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Today's Text:

Psalms 2: kjv

(1) Why do the heathen rage, and the people imagine a vain thing?
(2) The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
(3) Let us break their bands asunder, and cast away their cords from us.
(4) He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
(5) Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
(6) Yet have I set my king upon my holy hill of Zion.
(7) I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
(8) Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
(9) Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
(10) Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
(11) Serve the LORD with fear, and rejoice with trembling.
(12) Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Today's Audio Commentary: "The Nations Rage"

Psalm:2 Reading

Part 1 >

Part 2 >

Part 3 >

Part 4 >

Part 5 >

Psalm:2 "The Nations Rage" (commentary as one file)


  1. Section 1:
  2. Psalms 2:2-3 kjv

    (2) The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
    (3) Let us break their bands asunder, and cast away their cords from us.

  3. Section 2:
  4. Romans 8:7-8 kjv

    (7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
    (8) So then they that are in the flesh cannot please God.

    Proverbs 1:20-33 kjv

    (20) Wisdom crieth without; she uttereth her voice in the streets:
    (21) She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
    (22) How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
    (23) Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
    (24) Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
    (25) But ye have set at nought all my counsel, and would none of my reproof:
    (26) I also will laugh at your calamity; I will mock when your fear cometh;
    (27) When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
    (28) Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
    (29) For that they hated knowledge, and did not choose the fear of the LORD:
    (30) They would none of my counsel: they despised all my reproof.
    (31) Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
    (32) For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
    (33) But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    kjv@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

    kjv@Romans:1:22-23 @ Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

    kjv@Romans:1:24-25 @ Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

    kjv@Romans:1:28 @ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

    kjv@Romans:1:29-32 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

  5. Section 3:
  6. Section 4:
  7. "Yet have I set my king upon my holy hill of Zion". kjv@Psalms:2:6

    John 15:22 kjv

    (22) If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

    "Be wise now therefore, O ye kings: be instructed, ye judges of the earth". kjv@Psalms:2:10

    kjv@Mark:12:17 @ And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

    kjv@1Peter:2:13-14 @ Submit yourselves to every ordinance of man for the Lords sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

    kjv@Romans:13:1-2 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

    kjv@Romans:13:5-8 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

  8. Section 5:

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