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Psalm:6

To the chief Musician Neginoth upon Sheminth, A Psalm of David.

(page last updated: July 16 2019)


Today's Text:

Psalms 6: kjv


(1) O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
(2) Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
(3) My soul is also sore vexed: but thou, O LORD, how long?
(4) Return, O LORD, deliver my soul: oh save me for thy mercies' sake.
(5) For in death there is no remembrance of thee: in the grave who shall give thee thanks?
(6) I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
(7) Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
(8) Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
(9) The LORD hath heard my supplication; the LORD will receive my prayer.
(10) Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.


Today's Audio Commentary: "My Soul - Greatly Troubled"

Psalm:6 Reading

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Part 1 > But thou, O LORD, how long? - The Saint's Hope Deferred

(⇓)
Part 2 > O LORD...Return O LORD

(⇓)
Part 3 > Our Hope - Past, Present, Future

(⇓)
Part 4 > Depart from me, all ye workers of iniquity

(⇓)
Part 5 > But thou, O LORD, how long? (Reprise)

(⇓)
Psalm:6 "My Soul - Greatly Troubled" (commentary as one file)

(⇓)


Today's Commentary Outline:

  1. But thou, O LORD, how long? - The Saint's Hope Deferred:
  2. Proverbs 13:12 kjv


    (12) Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

  3. "O LORD...Return O LORD": 6:1 + 6:4

  4. Quoted resource: strongs 'H639'

    H639 @ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.


    Quoted resource: strongs 'H2534'

    H2534 @ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.

    1Corinthians 11:32 kjv


    (32) But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.


    Quoted resource: strongs 'H2603'

    H2603 @ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.


    Quoted resource: strongs 'H7495'

    H7495 @ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.


    Quoted resource: strongs 'H2502'

    H2502 @ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


    Quoted resource: strongs 'H3467'

    H3467 @ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.

    Daniel 9:18 kjv


    (18) O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

    Psalms 79:8-9 kjv


    (8) O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
    (9) Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

  5. Our Hope - Past, Present, Future:

  6. Quoted resource: strongs 'H4194'

    H4194 @ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).


    Quoted resource: strongs 'H7585'

    H7585 @ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.

    Isaiah 38:18 kjv


    (18) For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

    John 11:25-26 kjv


    (25) Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
    (26) And whosoever liveth and believeth in me shall never die. Believest thou this?

    John 3:36 kjv


    (36) He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

    John 4:14 kjv


    (14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
    (14) And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

    Psalms 116:1-2 kjv


    (1) I love the LORD, because he hath heard my voice and my supplications.
    (2) Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.

    Romans 8:38-39 kjv


    (38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
    (39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

  7. "Depart from me, all ye workers of iniquity": 6:8

  8. Quoted resource: strongs 'H205'

    H205 @ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.

    Ecclesiastes 1:13-14 kjv


    (13) And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
    (14) I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

    Ecclesiastes 1:2-3 kjv


    (2) Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
    (3) What profit hath a man of all his labour which he taketh under the sun?

    Matthew 7:21-23 kjv


    (21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
    (22) Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
    (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

    Luke 13:23-27 kjv


    (23) Then said one unto him, Lord, are there few that be saved? And he said unto them,
    (24) Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
    (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
    (26) Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
    (27) But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

    Quoted resource: strongs 'H954'

    H954 @ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.


    Quoted resource: strongs 'H926'

    H926 @ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


    Quoted resource: strongs 'H3966'

    H3966 @ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


    Quoted resource: strongs 'H7725'

    H7725 @ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


    Quoted resource: strongs 'H7281'

    H7281 @ רגע rega‛ reh'-gah From H7280; a wink (of the {eyes}) that {is} a very short space of time: - {instant} {moment} {space} suddenly.

    Proverbs 29:1 kjv


    (1) He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

  9. But thou, O LORD, how long?: (Reprise) 6:3
  10. Romans 16:25-27 kjv


    (25) Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
    (26) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
    (27) To God only wise, be glory through Jesus Christ for ever. Amen.


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