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To the chief Musician upon Muthlabben , A Psalm of David.

(page last updated: Aug 7 2019)

Today's Text:

Psalms 9: kjv

(1) I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
(2) I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
(3) When mine enemies are turned back, they shall fall and perish at thy presence.
(4) For thou hast maintained my right and my cause; thou satest in the throne judging right.
(5) Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
(6) O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
(7) But the LORD shall endure for ever: he hath prepared his throne for judgment.
(8) And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
(9) The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
(10) And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
(11) Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
(12) When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
(13) Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
(14) That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
(15) The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
(16) The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
(17) The wicked shall be turned into hell, and all the nations that forget God.
(18) For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
(19) Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
(20) Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Today's Audio Commentary: "The LORD is Known by the Judgment Which He Executeth"

Psalm:9 Reading

Part 1 > "The LORD is Known by the Judgment Which He Executeth" (Introduction)

Part 2 > "He hath Prepared his Throne for Judgment"

Part 3 > "When HE Maketh Inquisition for Blood"

Part 4 > "The LORD also will be a Refuge for the Oppressed"

Part 5 > "Arise, O LORD"

Part 5 > "The LORD is Known by the Judgment Which He Executeth" (Conclusion)

Psalm:9 "" (commentary as one file)


Today's Commentary Outline:

  1. "The LORD is Known by the Judgment Which He Executeth" (Introduction): 9:16
  2. "He hath Prepared his Throne for Judgment". 9:7 (HIS marvelous works up to now)

  3. Quoted resource: strongs 'H8199'

    H8199 @ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

    Quoted resource: strongs 'H8398'

    H8398 @ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or kjv@Palestine: - habitable {part} world.

    Quoted resource: strongs 'H6664'

    H6664 @ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).

    John 5:22 kjv

    (22) For the Father judgeth no man, but hath committed all judgment unto the Son:

    John 5:27 kjv

    (27) And hath given him authority to execute judgment also, because he is the Son of man.

    Quoted resource: strongs 'H1777'

    H1777 @ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.

    Quoted resource: strongs 'H4339'

    H4339 @ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

    John 5:42-47 kjv

    (42) But I know you, that ye have not the love of God in you.
    (43) I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
    (44) How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
    (45) Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
    (46) For had ye believed Moses, ye would have believed me: for he wrote of me.
    (47) But if ye believe not his writings, how shall ye believe my words?

  4. "When HE Maketh Inquisition for Blood" 9:12 (The means of satisfying judgment deserved):

  5. Quoted resource: strongs 'H1875'

    H1875 @ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.

    Leviticus 17:11 kjv

    (11) For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

    Hebrews 2:14 kjv

    (14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

    Hebrews 9:12-14 kjv

    (12) Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
    (13) For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
    (14) How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

    Ephesians 1:7 kjv

    (7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

    Ephesians 2:13 kjv

    (13) But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

    Hebrews 10:29 kjv

    (29) Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

  6. "The LORD also will be a Refuge for the Oppressed" 9:9 (The compassionate side of judgment):

  7. Quoted resource: strongs 'H4869'

    H4869 @ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in kjv@Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in kjv@Moab: - Misgab.

    Quoted resource: strongs 'H1790'

    H1790 @ דּך dak dak From an unused root (compare H1794); {crushed} that {is} (figuratively) injured: - {afflicted} oppressed.

    Isaiah 53:7 kjv

    (7) He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

    Hebrews 4:15 kjv

    (15) For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

    Quoted resource: strongs 'H6869'

    H6869 @ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.

    John 16:29-32 kjv

    (29) His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
    (30) Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
    (31) Jesus answered them, Do ye now believe?
    (32) Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

    Luke 10:22 kjv

    (22) All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

    Psalms 14:2-3 kjv

    (2) The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
    (3) They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

    John 5:30 kjv

    (30) I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

    Quoted resource: strongs 'H2142'

    H2142 @ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.

    Philippians 2:8 kjv

    (8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

  8. "Arise, O LORD": 9:19
  9. Psalms 2:1-3 kjv

    (1) Why do the heathen rage, and the people imagine a vain thing?
    (2) The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
    (3) Let us break their bands asunder, and cast away their cords from us.

    Proverbs 1:24-33 kjv

    (24) Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
    (25) But ye have set at nought all my counsel, and would none of my reproof:
    (26) I also will laugh at your calamity; I will mock when your fear cometh;
    (27) When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
    (28) Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
    (29) For that they hated knowledge, and did not choose the fear of the LORD:
    (30) They would none of my counsel: they despised all my reproof.
    (31) Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
    (32) For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
    (33) But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    Luke 21:25-28 kjv

    (25) And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
    (26) Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
    (27) And then shall they see the Son of man coming in a cloud with power and great glory.
    (28) And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

    Jeremiah 32:40 kjv

    (40) And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

    Quoted resource: stongs 'H5810'

    Psalms 52:7 kjv

    (7) Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

  10. "The LORD is Known by the Judgment Which He Executeth" (Conclusion): 9:16

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