kjv@Romans:2:1 @ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
kjv@Romans:2:2 @ But we are sure that the judgment of God is according to truth against them which commit such things.
kjv@Romans:2:3 @ And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
kjv@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
kjv@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
kjv@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
kjv@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
kjv@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
kjv@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
kjv@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
kjv@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
kjv@Romans:2:14 @ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
kjv@Romans:2:15 @ Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
kjv@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
kjv@Romans:2:17 @ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
kjv@Romans:2:18 @ And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
kjv@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
kjv@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
kjv@Romans:2:21 @ Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
kjv@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
kjv@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
kjv@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
kjv@Romans:2:25 @ For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
kjv@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
kjv@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
kjv@Romans:2:28 @ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
kjv@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
kjv@Romans:3:1 @ What advantage then hath the Jew? or what profit is there of circumcision?
kjv@Romans:3:2 @ Much every way: chiefly, because that unto them were committed the oracles of God.
kjv@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faith of God without effect?
kjv@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
kjv@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
kjv@Romans:3:7 @ For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
kjv@Romans:3:8 @ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
kjv@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
kjv@Romans:3:11 @ There is none that understandeth, there is none that seeketh after God.
kjv@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
kjv@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
kjv@Romans:3:19 @ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
kjv@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.