MEMORYVERSE.txt
Found: kjv@Psalms:27:3
MEMORYVERSE.txt
Found: kjv@Colossians:3:20
MEMORYVERSE.txt
Found: kjv@1Thessalonians:5:18
MEMORYVERSE.txt
Found: kjv@Psalms:51:4
MEMORYVERSE.txt
Found: kjv@Matthew:26:26
MEMORYVERSE.txt
Found: kjv@Matthew:26:28
MEMORYVERSE.txt
Found: kjv@John:2:19
MEMORYVERSE.txt
Found: kjv@Genesis:28:15
MEMORYVERSE.txt
Found: kjv@Genesis:50:20
MEMORYVERSE.txt
Found: kjv@Exodus:9:16
MEMORYVERSE.txt
Found: kjv@John:6:40
MEMORYVERSE.txt
Found: kjv@Romans:12:2
MEMORYVERSE.txt
Found: kjv@Psalms:121:8
MEMORYVERSE.txt
Found: kjv@John:9:33
MEMORYVERSE.txt
Found: kjv@Joshua:24:15
MEMORYVERSE.txt
Found: kjv@John:11:26
MEMORYVERSE.txt
Found: kjv@John:13:35
MEMORYVERSE.txt
Found: kjv@Mark:12:30
MEMORYVERSE.txt
Found: kjv@Mark:12:31
MEMORYVERSE.txt
Found: kjv@Mark:14:36
MEMORYVERSE.txt
Found: kjv@Mark:15:39
MEMORYVERSE.txt
Found: kjv@John:15:13
MEMORYVERSE.txt
Found: kjv@Luke:2:11
MEMORYVERSE.txt
Found: kjv@Luke:2:12
MEMORYVERSE.txt
Found: kjv@Luke:2:15
MEMORYVERSE.txt
Found: kjv@Luke:2:17
MEMORYVERSE.txt
Found: kjv@1Kings:3:9
MEMORYVERSE.txt
Found: kjv@Matthew:6:9
MEMORYVERSE.txt
Found: kjv@Matthew:6:11
MEMORYVERSE.txt
Found: kjv@1John:3:11
MEMORYVERSE.txt
Found: kjv@Esther:4:14
MEMORYVERSE.txt
Found: kjv@Esther:4:15
MEMORYVERSE.txt
Found: kjv@Acts:8:32
MEMORYVERSE.txt
Found: kjv@Ecclesiastes:5:10
MEMORYVERSE.txt
Found: kjv@Luke:9:48
MEMORYVERSE.txt
Found: kjv@Acts:13:33
MEMORYVERSE.txt
Found: kjv@Ecclesiastes:12:13
MEMORYVERSE.txt
Found: kjv@Acts:13:38
MEMORYVERSE.txt
Found: kjv@Ephesians:6:1
MEMORYVERSE.txt
Found: kjv@Matthew:17:20
MEMORYVERSE.txt
Found: kjv@Matthew:18:4
MEMORYVERSE.txt
Found: kjv@Isaiah:9:7
MEMORYVERSE.txt
Found: kjv@Revelation:22:7
MEMORYVERSE.txt
Found: kjv@Psalms:24:8
MEMORYVERSE.txt
Found: kjv@Psalms:24:10
FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found: Folpf2Chapter06
FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found:
Terms of Use: @ "The Foundations of the Like Precious Faith Series" by Layman RandyP
Copyright (c) 2020 likepreciousfaith.us
All outside materials referenced are believed to be Public Domain. This pre-publisher markup version is presented to the public for their reading edification only, any use of this material without the permission of the author is strictly prohibited.
PREACHOLOGYSERMONOUTLINES.txt
Found: @ THE MASTER BUILDER (Is not this the carpenter?) -
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:6:1-6 @ THE MASTER BUILDER (Is not this the carpenter?) - I. He built the Universe (Col.1)
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:6:1-6 @ THE MASTER BUILDER (Is not this the carpenter?) - II. He built the Bible (John 1:1...)
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:6:1-6 @ THE MASTER BUILDER (Is not this the carpenter?) - III. He is building the Church (Matt.16)
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:6:1-6 @ THE MASTER BUILDER (Is not this the carpenter?) - IV. He is building a City (Rev.21)
PREACHOLOGYSERMONOUTLINES.txt
Found: 1Peter:@ GOD'S GRACE FOR OUR LIVES - VI. Concl: You cannot reverse this order. Religionists try to start with service and work toward salvation.
CCELINDEX.txt
Found: http://www.ccel.org/ccel/kempis/imitation.html @ Imitation of Christ A copyright renewal search did not find record of copyright renewal for the source edition of this text. (http://www.ccel.org/ccel/kempis - Thomas à Kempis)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/kempis/imitation.html @ Imitation of Christ A copyright renewal search did not find record of copyright renewal for the source edition of this text. (http://www.ccel.org/ccel/kempis - Thomas à Kempis)
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Achish @ thus it is; how is this - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahoah @ a live brother; my thorn or thistle - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Kenaz @ this purchase; this lamentation - HITCHCOCK-K
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shiza @ this gift - HITCHCOCK-S
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Zif @ this or that; brightness; comeliness - HITCHCOCK-Z
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ziph @ this mouth or mouthful; falsehood - HITCHCOCK-Z
BIBLETRANSLATIONINDEX.txt
Found: bwe@Matthew:1 @ ENGLISH: kjv@TITLE: Bible in Worldwide English NT kjv@DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. kjv@RIGTHS: unknown kjv@PUBLISHER: freedom for bible ORG
BIBLETRANSLATIONINDEX.txt
Found: dourh@Matthew:1 @ ENGLISH: kjv@TITLE: Douay Rheims kjv@DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. kjv@RIGTHS: We believe that this Bible is found in the Public Domain kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: lont@Matthew:1 @ ENGLISH: kjv@TITLE: Living Oracles NT kjv@DESCRIPTION: Alexander Campbell's Living Oracles kjv@RIGTHS: We believe that this Bible is found in the Public Domain. kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
BIBLETRANSLATIONINDEX.txt
Found: mkjv@Matthew:1 @ ENGLISH: kjv@TITLE: Modern KJV 1963 kjv@DESCRIPTION: Modern King James Version of the Holy Bible 1962 kjv@RIGTHS: We believe that this Bible is found in the Public Domain. kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: vw@Matthew:1 @ ENGLISH: kjv@TITLE: VW-Edition 2006 kjv@DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm kjv@RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher kjv@PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
BIBLETRANSLATIONINDEX.txt
Found: ylt@Matthew:1 @ ENGLISH: TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word. RIGHTS:
MOBILETRANSLATIONINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
MOBILETRANSLATIONINDEX.txt
Found: tab[cebuano_ang_biblia_pinadayag@ntchap] @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
MOBILETRANSLATIONINDEX.txt
Found: dourh @ TITLE: Douay Rheims DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. RIGTHS: We believe that this Bible is found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: lont @ TITLE: Living Oracles NT DESCRIPTION: Alexander Campbell's Living Oracles RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: lsg @ TITLE: BROKEN LINK French Louis Segond DESCRIPTION: Bibeluebersetzung Louis Segond 1910 RIGTHS: We believe that this Bible ist found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: tab[luther1912@ntchap] @ TITLE: Luther 1912 DESCRIPTION: Lutherbibel von 1912 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: mkjv @ TITLE: Modern KJV 1963 DESCRIPTION: Modern King James Version of the Holy Bible 1962 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_textbibel_1906_nt_at@ntchap] @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
MOBILETRANSLATIONINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
MOBILETRANSLATIONINDEX.txt
Found: ylt @ The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
THEOLOGYGLOSSARY.txt
Found: @ LEGAL POSITIVISM –– the imperative theory of law which claims that all laws are merely commands of a human sovereign, so that there is no conceptual or necessary connection between law and justice; in this case those within a legal system are unconditionally obligated to obey its laws, however immoral they may be
THEOLOGYGLOSSARY.txt
Found: @ PREMILLENNIALISM –– the eschatological view that Christ will return "before the millennium" in order to resurrect the saints (the "first resurrection"), establish a military rule from Jerusalem over the rebellious nations (the battle of Armageddon), and usher in a thousand year period of material peace and prosperity; at the end of this period the nations (still in natural bodies) will rebel and make war against Christ and the resurrected saints (the battle of Gog and Magog), who will be saved by fire from heaven, followed by the second resurrection––now of unbelievers––and the final judgment
THEOLOGYGLOSSARY.txt
Found: @ THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)
NAMESOF_.txt
Found: strkjv@2Corinthians:4:4 @ God of this age - NamesOfSatan
NAMESOF_.txt
Found: strkjv@John:12:31 @ Ruler of this world - NamesOfSatan
WEBCHURCHHISTORY.txt
Found: Info @ Online: The Ecole Glossary (2007 Archive Edition) Copyright © 1995, Anthony F. Beavers. This file may be copied on the condition that the entire contents, including the header and this copyright notice, remain intact. Project Homepage ecole@evansville.edu
WEBCHURCHHISTORY.txt
Found: 315 A.D. @ Council of Neocaesarea. Much of the Nicean Creed was copied from this creed.
WEBCHURCHHISTORY.txt
Found: 680 A.D. @ was the last general council, because this was the last church council where both the eastern and western bishops were present.
WEBCHURCHHISTORY.txt
Found: 691 A.D. @ Constantinople IV - called by Emperor Justinian II. legislative code for the church. Western church never accepted this.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ The modern 24-7 Prayer Movement: a movement spanning denominations focusing on the pursuit of God as the focus of one's life. The International House of Prayer in Kansas City, MO is a visible example of this concept.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian Democracy: is a political ideology, born at the end of the 19th century, largely as a result of the papal encyclical Rerum Novarum of Pope Leo XIII, in which the Vatican recognizes workers' misery and agrees that something should be done about it, in reaction to the rise of the socialist and trade-union movements. The Christian Democrats came out of this movement.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Leviticus:1 @ LEVITICUS - This book was so named because it treats of laws of service and worship of special importance to the Tribe of Levi. It has been aptly called "the Handbook of the Priests". Many basic precepts of the New Testament are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement for sin, the holiness of God, and the necessity of a mediator between God and man.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Numbers:1 @ NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( kjv@Genesis:12:1 ).
BIBLEBOOKSUMMARY.txt
Found: strkjv@Judges:1 @ JUDGES - Named after the "Judges of Israel," the heroic leaders whose deeds it records, this book covers a period of time from the death of Joshua to the birth of Samuel, an era often called "the dark ages" of Hebrew history. Here is a story, on the human side, of disobedience and disaster, and on the divine side, of direction and deliverance. Of the 13 judges named, only 3 are well known: Deborah, Gideon, and Samson.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Psalms:1 @ PSALMS - A collection of 150 psalms, who Hebrew name is "The Book of Praise". Authors of individual psalms include David, Solomon, Moses, Asaph, and others who are anonymous. The variety and unity of Psalms have given this book a unique place in the devotional life of the individual and the Church. Almost every aspect of man’s relation to God is depicted in these poems: simple trust, the sense of sin, appeals to a higher power in time of trouble, and the conviction that the world is in the hands of a loving God.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ecclesiastes:1 @ ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Jeremiah:1 @ JEREMIAH - Jeremiah was God’s spokesman during the decline and fall of the southern kingdom, Judah. Among the Prophets not one had a more difficult task than that of standing alone for God in the midst of the apostasy of his own people, and not one who bares his soul to his reader as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgement to a day when religion, no longer national, would be individual and spiritual. This new kind of religion would result from God’s "new covenant" with His people.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Lamentations:1 @ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ezekiel:1 @ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hosea:1 @ HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Jonah:1 @ JONAH - The Old Testament counterpart of kjv@John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( kjv@Matthew:12:39, kjv@Matthew:16:4; kjv@Luke:11:29-32 ).
BIBLEBOOKSUMMARY.txt
Found: strkjv@Nahum:1 @ NAHUM - This book is a vivid prediction of the approaching downfall of Nineveh, the capital city of Assyria, one of the most warlike of the ancient heathen nations. Of the Prophet Nahum, whose name means "consolation" or "comfort", little is known. His purpose was to comfort his people, long harassed by Assyria, with the promise that this cruel and oppressing people would soon meet destruction at God’s hand.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Habakkuk:1 @ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."
BIBLEBOOKSUMMARY.txt
Found: strkjv@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Luke:1 @ LUKE - There is almost universal agreement that Luke, the "beloved physician" ( kjv@Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).
BIBLEBOOKSUMMARY.txt
Found: strkjv@John:1 @ JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Corinthians:1 @ 2CORINTHIANS - Often called "the hard letter", this is an intensely personal letter. It recounts the difficulties and hardships Paul has endured in the service of Christ ( 2Corinthians:10-13 ). The Apostle regards the Corinthians as his children in Christ.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ephesians:1 @ EPHESIANS - The Ephesian letter is one of Paul’s four "Imprisonment Letters" - Philippians, Colossians, and Philemon being the others. Although addressed to the church in Ephesus, this letter is generally believed to have been a circular discussing the believers’ exalted position through Christ, the Church as the body of Christ, her relationship to God, and practical implications of the Gospel.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Philipians:1 @ PHILIPIANS - In this letter, which is a message of joy, Paul expresses his gratitude for the Philippians’ love and material assistance. The Epistle is uniquely significant because of its presentation of the humility of Jesus. Its practicality is also observed in Paul’s advice to Euodia and Syntyche.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hebrews:1 @ HEBREWS - Although tradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.
BIBLEBOOKSUMMARY.txt
Found: strkjv@James:1 @ JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@1John:1 @ 1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2John:1 @ 2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.
BIBLEBOOKSUMMARY.txt
Found: strkjv@3John:1 @ 3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Jude:1 @ JUDE - The author of this short letter warns his readers against the dangers of apostasy, and points to the faithlessness of the Israelites as a reminder of God’s judgment. Surrounded as his readers were by moral corruption and apostacizing influences, the author urges them to "contend for the faith" ( Jude:3 ), and in a closing benediction he commends them to the One "who is able to keep you from falling" ( Jude:24 ). Both the similarity of this letter to II Peter and Jude’s use of non-Biblical sources ( Jude:9 , Jude:14-15 ) have been the subject of much discussion.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Revelation:1 @ REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.
DAILYLIGHT.txt
Found: FEBRUARY16 PM @ We that are in this tabernacle do groan, being burdened.-strkjv@2Corinthians:5:4. strkjv@Psalms:38:9 strkjv@Psalms:38:4. strkjv@Romans:7:24 strkjv@Romans:8:22-23. strkjv@1Peter:1:6. strkjv@2Peter:1:14. strkjv@1Corinthians:15:53-54.
DAILYLIGHT.txt
Found: FEBRUARY24 AM @ Thus saith the Lord God, I will yet for this be enquired of.-strkjv@Ezekiel:36:37 strkjv@James:4:2 strkjv@Matthew:7:7-8. strkjv@1John:5:14-15. strkjv@James:1:5. strkjv@Psalms:81:10. strkjv@Luke:18:1 strkjv@Psalms:34:15-17. strkjv@John:16:26-27 strkjv@John:16:24.
DAILYLIGHT.txt
Found: APRIL3 AM @ Beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness.-- strkjv@2Peter:3:8-9. strkjv@Isaiah:55:8-11 strkjv@Romans:11:32-33.
DAILYLIGHT.txt
Found: APRIL16 PM @ He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.-strkjv@Psalms:91:15@! And God granted him that which he requested.--Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.--And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore strkjv@1Chronicles:4:10. strkjv@2Chronicles:1:7-8-10. - strkjv@1Kings:4:29 strkjv@2Chronicles:14:11-12 strkjv@Psalms:65:2.
DAILYLIGHT.txt
Found: MAY2 AM @ Surely the Lord is in this place; and I knew it not.-strkjv@Genesis:28:16 strkjv@Matthew:18:20. strkjv@Matthew:28:20. strkjv@Exodus:33:14 strkjv@Psalms:139:7-8. strkjv@Jeremiah:23:23-24. strkjv@1Kings:8:27. strkjv@Isaiah:57:15. strkjv@2Corinthians:6:16.
DAILYLIGHT.txt
Found: MAY10 AM @ For this purpose the Son of God was manifested, that he might destroy the works of the devil.-strkjv@1John:3:8 strkjv@Ephesians:6:12. strkjv@Hebrews:2:14. strkjv@Colossians:2:15. strkjv@Revelation:12:10-11 strkjv@1Corinthians:15:57.
DAILYLIGHT.txt
Found: JUNE4 AM @ The glory of this latter house shall be greater than of the former, and in this place will I give peace.-strkjv@Haggai:2:9. strkjv@1Chronicles:22:5. strkjv@2Chronicles:7:2 strkjv@John:2:19-21. strkjv@2Corinthians:3:10. strkjv@John:1:14. strkjv@Hebrews:1:1-2 strkjv@Luke:2:14. strkjv@Isaiah:9:6. strkjv@Ephesians:2:14. strkjv@Philippians:4:7.
DAILYLIGHT.txt
Found: JUNE9 AM @ Never man spake like this man.-strkjv@John:7:46 strkjv@Psalms:45:2. strkjv@Isaiah:50:4. strkjv@Songs:5:16 strkjv@Luke:4:22. strkjv@Matthew:7:29 strkjv@Colossians:3:16. strkjv@Ephesians:6:17. strkjv@Hebrews:4:12. strkjv@2Corinthians:10:4-5.
DAILYLIGHT.txt
Found: JUNE20 AM @ Take this child away, and nurse it for me, and I will give thee thy wages.-strkjv@Exodus:2:9 strkjv@Matthew:20:4. strkjv@Mark:9:41. strkjv@Proverbs:11:25. strkjv@Hebrews:6:10 strkjv@1Corinthians:3:8 strkjv@Matthew:25:37-38-40 strkjv@Matthew:25:34.
DAILYLIGHT.txt
Found: SEPTEMBER11 AM @ Be not conformed to this world: but be ye transformed by the renewing of your mind.-strkjv@Romans:12:2 strkjv@Exodus:23:2 strkjv@James:4:4 strkjv@2Corinthians:6:14-16. strkjv@1John:2:15-17 strkjv@Ephesians:2:2. strkjv@Ephesians:4:20-21.
DAILYLIGHT.txt
Found: SEPTEMBER22 PM @ O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.-strkjv@Matthew:26:39 strkjv@John:12:27 strkjv@John:6:38. strkjv@Philippians:2:8. strkjv@Hebrews:5:7-8 strkjv@Matthew:26:53. strkjv@Luke:24:46-47.
DAILYLIGHT.txt
Found: OCTOBER10 PM @ After this manner . . . pray ye: Our Father which art in heaven.-strkjv@Matthew:6:9 strkjv@John:17:1. strkjv@John:20:17 strkjv@Galatians:3:26. strkjv@Romans:8:15-16 strkjv@Galatians:4:6-7 strkjv@John:16:23-24 strkjv@2Corinthians:6:17-18.
DAILYLIGHT.txt
Found: OCTOBER14 PM @ Give us this day our daily bread.-strkjv@Matthew:6:11 strkjv@Psalms:37:25. strkjv@Isaiah:33:16. - strkjv@1Kings:17:6 strkjv@Philippians:4:19. strkjv@Hebrews:13:5 strkjv@Deuteronomy:8:3. strkjv@John:6:32-34.
DAILYLIGHT.txt
Found: NOVEMBER5 PM @ The fashion of this world passeth away.-strkjv@1Corinthians:7:31 strkjv@Genesis:5:27 strkjv@James:1:9-11. strkjv@James:4:14. strkjv@1John:2:17 strkjv@Psalms:39:4. strkjv@1Thessalonians:5:3-4.
DAILYLIGHT.txt
Found: NOVEMBER23 PM @ My kingdom is not of this world.-strkjv@John:18:36 strkjv@Hebrews:10:12-13. strkjv@Matthew:26:64 strkjv@1Corinthians:15:25 strkjv@1Corinthians:15:57. strkjv@Ephesians:1:20-23. - strkjv@1Timothy:. kjv@6:15.
DAILYLIGHT.txt
Found: DECEMBER20 PM @ If the Lord would make windows in heaven might this thing be?--I strkjv@1Kings:7:2 strkjv@Mark:11:22. strkjv@Hebrews:11:6. strkjv@Matthew:19:26 strkjv@Isaiah:50:2. strkjv@Isaiah:55:8-9. strkjv@Malachi:3:10 strkjv@Isaiah:59:1. strkjv@2Chronicles:14:11 strkjv@2Corinthians:1:9.
DAILYLIGHT.txt
Found: DECEMBER23 PM @ God hath given to us eternal life, and this life is in his Son.-strkjv@1John:5:11 strkjv@John:5:26 strkjv@John:5:21 strkjv@John:11:25-26. strkjv@John:10:11 strkjv@John:10:17-18. strkjv@John:14:6. strkjv@1John:5:12. strkjv@Colossians:3:3-4.
DAILYLIGHT.txt
Found: DECEMBER31 AM @ The Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.-strkjv@Deuteronomy:1:31 strkjv@Exodus:19:4. strkjv@Isaiah:63:9. strkjv@Deuteronomy:32:11-12 strkjv@Isaiah:46:4. strkjv@Psalms:48:14 strkjv@Psalms:55:22. strkjv@Matthew:6:25 strkjv@Matthew:6:32 strkjv@1Samuel:7:12.
BIBLETHINGS.txt
Found: strkjv@Proverbs:25:11 @ Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; kjv@Job:31:39; kjv@Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants
RPAUDIO.txt
Found: BackToThePsalms001 @ Part 2 Why is the man who does not follow this scriptural pathway not this special type of happy? @
(⇓)
RPAUDIO.txt
Found: BackToThePsalms001 @ Part 3 If not for the Law of the LORD how impossible would this not walking/not standing/not sitting be? @
(⇓)
RPAUDIO.txt
Found: BackToThePsalms001 @ Part 4 What is it about the LORD's Law that makes the man to be this special type of happy? @
(⇓)
RPAUDIO.txt
Found: BackToThePsalms001 @ Part 5 Why is it that this man who delights/meditates in the LORD's Law can be so happy? @
(⇓)
COPYRIGHTINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
COPYRIGHTINDEX.txt
Found: cebuano_ang_biblia_pinadayag @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
COPYRIGHTINDEX.txt
Found: dourh @ TITLE: Douay Rheims DESCRIPTION: The Douay Version is the foundation on which nearly all English Catholic versions are still based. RIGTHS: We believe that this Bible is found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: lont @ TITLE: Living Oracles NT DESCRIPTION: Alexander Campbell's Living Oracles RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: lsg @ TITLE: BROKEN LINK French Louis Segond DESCRIPTION: Bibeluebersetzung Louis Segond 1910 RIGTHS: We believe that this Bible ist found in the Public Domain PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: luther1912 @ TITLE: Luther 1912 DESCRIPTION: Lutherbibel von 1912 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: mkjv @ TITLE: Modern KJV 1963 DESCRIPTION: Modern King James Version of the Holy Bible 1962 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER:
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
COPYRIGHTINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
COPYRIGHTINDEX.txt
Found: ylt @ TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:8:5 <1CLEMENT>@ And in another place He saith on this wise, Wash, be ye clean. Put away your iniquities from your souls out of My sight. Cease from your iniquities; learn to do good; seek out judgment; defend him that is wronged: give judgment for the orphan, and execute righteousness for the widow; and come and let us reason together, saith He; and though your sins be as crimson, I will make them white as snow; and though they be as scarlet, I will make them white as wool. And if ye be willing and will hearken unto Me, ye shall eat the good things of the earth; but if ye be not willing, neither hearken unto Me, a sword shall devour you; for the mouth of the Lord hath spoken these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:2 <1CLEMENT>@ For when his wife had gone forth with him, being otherwise minded and not in accord, she was appointed for a sign hereunto, so that she became a pillar of salt unto this day, that it might be known unto all men that they which are double-minded and they which doubt concerning the power of God are set for a judgment and for a token unto all the generations.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:5 <1CLEMENT>@ And she said unto the men, Of a surety I perceive that the Lord your God delivereth this city unto you; for the fear and the dread of you is fallen upon the inhabitants thereof. When therefore it shall come to pass that ye take it, save me and the house of my father.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:3 <1CLEMENT>@ With this commandment and these precepts let us confirm ourselves, that we may walk in obedience to His hallowed words, with lowliness of mind.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:5 <1CLEMENT>@ For this cause let the deceitful lips be made dumb which speak iniquity against the righteous. And again May the Lord utterly destroy all the deceitful lips, the tongue that speaketh proud things, even them that say, Let us magnify our tongue; our lips are our own; who is lord over us?
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:3 <1CLEMENT>@ Let this scripture be far from us where He saith Wretched are the double-minded, Which doubt in their soul and say, These things we did hear in the days of our fathers also, and behold we have grown old, and none of these things hath befallen us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:25:4 <1CLEMENT>@ and in the daytime in the sight of all, flying to the altar of the Sun, it layeth them thereupon; and this done, it setteth forth to return.
EARLYCHURCHFATHERS.txt
Found: 1Clement:26:3 <1CLEMENT>@ And again Job saith And Thou shall raise this my flesh which hath endured all these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:27:1 <1CLEMENT>@ With this hope therefore let our souls be bound unto Him that is faithful in His promises and that is righteous in His judgments.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:1 <1CLEMENT>@ What then must we do, brethren? Must we idly abstain from doing good, and forsake love? May the Master never allow this to befall us at least; but let us hasten with instancy and zeal to accomplish every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:8 <1CLEMENT>@ Seeing then that we have this pattern, let us conform ourselves with all diligence to His will; let us with all our strength work the work of righteousness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:5 <1CLEMENT>@ But how shall this be, dearly beloved? If our mind be fixed through faith towards God; if we seek out those things which are well pleasing and acceptable unto Him; if we accomplish such things as beseem His faultless will, and follow the way of truth, casting off from ourselves all unrighteousness and iniquity, covetousness, strifes, malignities and deceits, whisperings and backbitings, hatred of God, pride and arrogance, vainglory and inhospitality.
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:4 <1CLEMENT>@ but of His Son the Master said thus, Thou art My Son, I this day have begotten thee. Ask of Me, and I will give Thee the Gentiles for Thine inheritance, and the ends of the earth for Thy possession.
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Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
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Found: 1Clement:42:5 <1CLEMENT>@ And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus saith the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.
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Found: 1Clement:43:4 <1CLEMENT>@ And he said unto them, Brethren, the tribe whose rod shall bud, this hath God chosen to be priests and ministers unto Him.
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Found: 1Clement:43:6 <1CLEMENT>@ What think ye, dearly beloved? Did not Moses know beforehand that this would come to pass? Assuredly he knew it. But that disorder might not arise in Israel, he did thus, to the end that the Name of the true and only God might be glorified: to whom he the glory for ever and ever. Amen...
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Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
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Found: 1Clement:45:7 <1CLEMENT>@ Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.
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Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
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Found: 1Clement:48:1 <1CLEMENT>@ Let us therefore root this out quickly, and let us fall down before the Master and entreat Him with tears, that He may show Himself propitious and be reconciled unto us, and may restore us to the seemly and pure conduct which belongeth to our love of the brethren.
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Found: 1Clement:48:2 <1CLEMENT>@ For this is a gate of righteousness opened unto life, as it is written; Open me the gates of righteousness, that I may enter in thereby and preach the Lord.
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Found: 1Clement:48:4 <1CLEMENT>@ Seeing then that many gates are opened, this is that gate which is in righteousness, even that which is in Christ, whereby all are blessed that have entered in and direct their path in holiness and righteousness, performing all things without confusion.
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Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
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Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.
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Found: 1Clement:53:4 <1CLEMENT>@ And Moses said; Nay, not so, Lord Forgive this people their sin, or blot me also out of the book of the living.
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Found: 1Clement:54:3 <1CLEMENT>@ He that shall have done this, shall win for himself great renown in Christ, and every place will receive him: for the earth is the Lord's and the fullness thereof.
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Found: 1Clement:59:2 <1CLEMENT>@ but we shall be guiltless of this sin. And we will ask, with instancy of prayer and supplication, that the Creator of the universe may guard intact unto the end the number that hath been numbered of His elect throughout the whole world, through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to the full knowledge of the glory of His Name.
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Found: 1Clement:63:1 <1CLEMENT>@ Therefore it is right for us to give heed to so great and so many examples and to submit the neck and occupying the place of obedience to take our side with them that are the leaders of our souls, that ceasing from this foolish dissension we may attain unto the goal which lieth before us in truthfulness, keeping aloof from every fault.
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Found: 1Clement:63:2 <1CLEMENT>@ For ye will give us great joy and gladness, if ye render obedience unto the things written by us through the Holy Spirit, and root out the unrighteous anger of your jealousy, according to the entreaty which we have made for peace and concord in this letter.
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Found: 1Clement:63:4 <1CLEMENT>@ And this we have done that ye might know that we have had, and still have, every solicitude that ye should be speedily at peace.
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Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
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Found: 2Clement:2:2 <2CLEMENT>@ And in that He said, Cry aloud, thou that travailest not, He meaneth this; Let us not, like women in travail, grow weary of offering up our prayers with simplicity to God.
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Found: 2Clement:2:5 <2CLEMENT>@ He meaneth this; that it is right to save them that are perishing.
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Found: 2Clement:2:6 <2CLEMENT>@ For this indeed is a great and marvelous work, to establish, not those things which stand, but those which are falling.
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Found: 2Clement:3:1 <2CLEMENT>@ Seeing then that He bestowed so great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods, neither worship them, but through Him have known the Father of truth. What else is this knowledge to Himward, but not to deny Him through whom we have known Him?
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Found: 2Clement:4:1 <2CLEMENT>@ Let us therefore not only call Him Lord, for this will not save us:
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Found: 2Clement:4:5 <2CLEMENT>@ For this cause, if ye do these things, the Lord said, Though ye be gathered together with Me in My bosom, and do not My commandments, I will cast you away and will say unto you, Depart from Me, I know you not whence ye are, ye workers of iniquity.
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Found: 2Clement:5:1 <2CLEMENT>@ Wherefore, brethren, let us forsake our sojourn in this world and do the will of Him that called us, and let us not be afraid to depart out of this world.
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Found: 2Clement:5:5 <2CLEMENT>@ And ye know, brethren, that the sojourn of this flesh in this world is mean and for a short time, but the promise of Christ is great and marvelous, even the rest of the kingdom that shall be and of life eternal.
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Found: 2Clement:6:3 <2CLEMENT>@ Now this age and the future are two enemies.
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Found: 2Clement:8:2 <2CLEMENT>@ For in like manner as the potter, if he be making a vessel, and it get twisted or crushed in his hands, reshapeth it again; but if he have once put it into the fiery oven, he shall no longer mend it: so also let us, while we are in this world, repent with our whole heart of the evil things which we have done in the flesh, that we may be saved by the Lord, while we have yet time for repentance.
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Found: 2Clement:8:6 <2CLEMENT>@ So then He meaneth this, Keep the flesh pure and the seal unstained, to the end that we may receive life.
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Found: 2Clement:9:1 <2CLEMENT>@ And let not any one of you say that this flesh is not judged neither riseth again.
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Found: 2Clement:9:2 <2CLEMENT>@ Understand ye. In what were ye saved? In what did ye recover your sight? if ye were not in this flesh.
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Found: 2Clement:9:5 <2CLEMENT>@ If Christ the Lord who saved us, being first spirit, then became flesh, and so called us, in like manner also shall we in this flesh receive our reward.
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Found: 2Clement:10:3 <2CLEMENT>@ For this cause is a man unable to attain happiness, seeing that they call in the fears of men, preferring rather the enjoyment which is here than the promise which is to come.
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Found: 2Clement:11:3 <2CLEMENT>@ Ye fools! compare yourselves unto a tree; take a vine. First it sheds its leaves, then a shoot cometh, after this a sour berry, then a full ripe grape.
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Found: 2Clement:12:4 <2CLEMENT>@ And by the outside as the inside He meaneth this: by the inside he meaneth the soul and by the outside the body. Therefore in like manner as they body appeareth, so also let thy soul be manifest by its good works.
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Found: 2Clement:12:5 <2CLEMENT>@ And by the male with the female, neither male nor female, he meaneth this; that a brother seeing a sister should have no thought of her as a female, and that a sister seeing a brother should not have any thought of him as a male.
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Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
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Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
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Found: 2Clement:14:5 <2CLEMENT>@ So excellent is the life and immortality which this flesh can receive as its portion, if the Holy Spirit be joined to it. No man can declare or tell those things which the Lord hath prepared for His elect.
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Found: 2Clement:15:2 <2CLEMENT>@ For this is the recompense which we are able to pay to God who created us, if he that speaketh and heareth both speak and hear with faith and love.
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Found: 2Clement:15:4 <2CLEMENT>@ For this word is the token of a great promise: for the Lord saith of Himself that He is more ready to give than he that asketh to ask.
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Found: 2Clement:17:1 <2CLEMENT>@ Let us therefore repent with our whole heart, lest any of us perish by the way. For if we have received commands, that we should make this our business, to tear men away from idols and to instruct them, how much more is it wrong that a soul which knoweth God already should perish!
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Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.
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Found: 2Clement:20:1 <2CLEMENT>@ Neither suffer ye this again to trouble your mind, that we see the unrighteous possessing wealth, and the servants of God straitened.
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Found: 2Clement:20:4 <2CLEMENT>@ For if God had paid the recompense of the righteous speedily, then straightway we should have been training ourselves in merchandise, and not in godliness; for we should seem to be righteous, though we were pursuing not that which is godly, but which is gainful. And for this cause Divine judgment overtaketh a spirit that is not just, and loadeth it with chains.
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Found: Barnabas:1:4 @ Being therefore persuaded of this, and being conscious with myself that having said much among you I know that the Lord journeyed with me on the way of righteousness, and am wholly constrained also myself to this, to love you more than my own soul (for great faith and love dwelleth in you through the hope of the life which is His)--considering this therefore, that,
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Found: Barnabas:2:8 @ Nay, this was My command unto them, Let none of you bear a grudge of evil against his neighbor in his heart, and love you not a false oath.
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Found: Barnabas:3:1 @ He speaketh again therefore to them concerning these things; Wherefore fast ye for Me, saith the Lord, so that your voice is heard this day crying aloud? This is not the fast which have chosen, saith the Lord; not a man abasing his soul;
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Found: Barnabas:3:3 @ But unto us He saith; Behold, this is the fast which I have chosen, saith the Lord; loosen every band of wickedness, untie the tightened cords of forcible contracts, send away the broken ones released and tear in pieces every unjust bond. Break thy bread to the hungry, and if thou seest one naked clothe him; bring the shelterless into thy house, and if thou seest a humble man, thou shalt not despise him, neither shall any one of thy household and of thine own seed.
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Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.
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Found: Barnabas:4:3 @ The last offence is at hand, concerning which the scripture speaketh, as Enoch saith. For to this end the Master hath cut the seasons and the days short, that His beloved might hasten and come to His inheritance.
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Found: Barnabas:4:4 @ And the prophet also speaketh on this wise; Ten reigns shall reign upon the earth, and after them shall arise another king, who shall bring low three of the kings under one.
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Found: Barnabas:4:6 @ Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covenant remains to them also.
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Found: Barnabas:4:7 @ Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covenant from the Lord, even tablets of stone written with the finger of the hand of the Lord.
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Found: Barnabas:4:14 @ Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.
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Found: Barnabas:5:1 @ For to this end the Lord endured to deliver His flesh unto corruption, that by the remission of sins we might be cleansed, which cleansing is through the blood of His sprinkling.
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Found: Barnabas:5:4 @ Now the scripture saith; Not unjustly is the net spread for the birds. He meaneth this that a man shall justly perish, who having the knowledge of the way of righteousness forceth himself into the way of darkness.
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Found: Barnabas:5:5 @ There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men?
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Found: Barnabas:5:11 @ Therefore the Son of God came in the flesh to this end, that He might sum up the complete tale of their sins against those who persecuted and slew His prophets.
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Found: Barnabas:5:12 @ To this end therefore He endured. For God saith of the wounds of His flesh that they came from them; When they shall smite their own shepherd, then shall the sheep of the flock be lost.
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Found: Barnabas:6:4 @ And the prophet saith again; The stone which the builders rejected, this became the head and the corner. And again He saith; This is the great and wonderful day, which the Lord made.
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Found: Barnabas:6:13 @ Again I will shew thee how the Lord speaketh concerning us. He made a second creation at the last; and the Lord saith; Behold I make the last things as the first. In reference to this then the prophet preached; Enter into a land flowing with milk and honey, and be lords over it.
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Found: Barnabas:6:19 @ If then this cometh not to pass now, assuredly He spake to us for the hereafter, when we ourselves shall be made perfect so that we may become heirs of the covenant of the Lord.
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Found: Barnabas:7:3 @ But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled.
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Found: Barnabas:7:8 @ And do ye all spit upon it and goad it, and place scarlet wool about its head, and so let it be cast into the wilderness. And when it is so done, he that taketh the goat into the wilderness leadeth it, and taketh off the wool, and putteth it upon the branch which is called Rachia, the same whereof we are wont to eat the shoots when we find them in the country. Of this briar alone is the fruit thus sweet.
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Found: Barnabas:7:9 @ What then meaneth this? Give heed. The one at the alter, and the other accursed. And moreover the accursed one crowned. For they shall see Him in that day wearing the long scarlet robe about His flesh, and shall say, Is not this He, Whom once we crucified and set at nought and spat upon; verily this was He, Who then said that He was the Son of God.
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Found: Barnabas:7:10 @ For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer.
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Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?
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Found: Barnabas:8:2 @ Understand ye how in all plainness it is spoken unto you; the calf is Jesus, the men that offer it, being sinners, are they that offered Him for the slaughter. After this it is no more men (who offer); the glory is no more for sinners.
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Found: Barnabas:8:7 @ Now to us indeed it is manifest that these things so befell for this reason, but to them they were dark, because they heard not the voice of the Lord.
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Found: Barnabas:9:2 @ And again He saith; Hear, O Israel, for thus saith the Lord thy God. Who is he that desireth to live forever, let him hear with his ears the voice of My servant. ~y And again He saith; Hear, O heaven, and give ear, O earth, for the Lord hath spoken these things for a testimony. And again He saith; Hear the words of the Lord, ye rulers of this people. And again He saith; Hear, O my children, the voice of one crying in the wilderness. Therefore He circumcised our ears, that hearing the word we might believe.
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Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.
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Found: Barnabas:10:2 @ Yea and further He saith unto them in Deuteronomy; And I will lay as a covenant upon this people My ordinances. So then it is not a commandment of God that they should not bite with their teeth, but Moses spake it in spirit.
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Found: Barnabas:10:3 @ Accordingly he mentioned the swine with this intent. Thou shalt not cleave, saith he, to such men who are like unto swine; that is, when they are in luxury they forget the Lord, but when they are in want they recognize the Lord, just as the swine when it eateth knoweth not his lord, but when it is hungry it crieth out, and when it has received food again it is silent.
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Found: Barnabas:10:7 @ Again, neither shalt thou eat the hyena; thou shalt not, saith He, become an adulterer or a fornicator, neither shalt thou resemble such persons. Why so? Because this animal changeth its nature year by year, and becometh at one time male and at another female.
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Found: Barnabas:10:8 @ Moreover He hath hated the weasel also and with good reason. Thou shalt not, saith He, become such as those men of whom we hear as working iniquity with their mouth for uncleanness, neither shalt thou cleave unto impure women who work iniquity with their mouth. For this animal conceiveth with its mouth.
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Found: Barnabas:10:9 @ Concerning meats then Moses received three decrees to this effect and uttered them in a spiritual sense; but they accepted them according to the lust of the flesh, as though they referred to eating.
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Found: Barnabas:10:11 @ Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was.
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Found: Barnabas:10:12 @ But whence should they perceive or understand these things? Howbeit we having justly perceived the commandments tell them as the Lord willed. To this end He circumcised our ears and hearts, that we might understand these things.
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Found: Barnabas:11:2 @ For the prophet saith; Be astonished, O heaven, and let the earth shudder the more at this, for this people hath done two evil things; they abandoned Me the fountain of life, and they digged for themselves a pit of death.
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Found: Barnabas:11:8 @ Ye perceive how He pointed out the water and the cross at the same time. For this is the meaning; Blessed are they that set their hope on the cross, and go down into the water; for He speaketh of the reward at his proper season; then, saith He, I will repay. But now what saith He? His leaves shall not fall off; He meaneth by this that every word, which shall come forth from you through your mouth in faith and love, shall be for the conversion and hope of many.
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Found: Barnabas:11:9 @ And again another prophet saith; And the land of Jacob was praised above the whole earth. He meaneth this; He glorifieth the vessel of His Spirit.
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Found: Barnabas:11:11 @ This He saith, because we go down into the water laden with sins and filth, and rise up from it bearing fruit in the heart, resting our fear and hope on Jesus in the spirit. And whosoever shall eat of these shall live forever; He meaneth this; whosoever, saith He, shall hear these things spoken and shall believe, shall live forever.
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Found: Barnabas:12:3 @ Wherefore was this? That they might learn that they cannot be saved, unless they should set their hope on Him.
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Found: Barnabas:12:8 @ What again saith Moses unto Jesus (Joshua) the son of Nun, when he giveth him this name, as being a prophet, that all the people might give ear to him alone, because the Father revealeth all things concerning His Son Jesus?
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Found: Barnabas:12:9 @ Moses therefore saith to Jesus the son of Nun, giving him this name, when he sent him as a spy on the land; Take a book in thy hands, and write what the Lord saith, how the Son of God shall cut up by the roots all the house of Amalek in the last days.
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Found: Barnabas:13:1 @ Now let us see whether this people or the first people hath the inheritance, and whether the covenant had reference to us or to them.
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Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
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Found: Barnabas:13:6 @ Mark in whose cases He ordained that this people should be first and heir of the covenant.
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Found: Barnabas:13:7 @ If then besides this He also recorded it through Abraham, we attain the completion of our knowledge. What then saith he to Abraham when he alone believed, and was ascribed for righteousness? Behold I have made thee, Abraham, a father of nations that believe in God in uncircumcision.
EARLYCHURCHFATHERS.txt
Found: Barnabas:14:4 @ Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes.
EARLYCHURCHFATHERS.txt
Found: Barnabas:15:4 @ Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end.
EARLYCHURCHFATHERS.txt
Found: Barnabas:15:5 @ And He rested on the seventh day. this He meaneth; when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon and the stars, then shall he truly rest on the seventh day.
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:3 @ Furthermore He saith again; Behold they that pulled down this temple themselves shall build it.
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:10 @ For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord.
EARLYCHURCHFATHERS.txt
Found: Barnabas:17:2 @ For if I should write to you concerning things immediate or future, ye would not understand them, because they are put in parables. So much then for this.
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:1 @ It is good therefore to learn the ordinances of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense.
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:9 @ For this reason I was the more eager to write to you so far as I was able, that I might give you joy. Fare ye well, children of love and peace. The Lord of glory and of every grace be with your spirit.
EARLYCHURCHFATHERS.txt
Found: Didache:1:2 @ The way of life is this. First of all, thou shalt love the God that made thee; secondly, Thy neighbor as thyself. And all things whatsoever thou wouldst not have befall thyself, neither do thou unto another.
EARLYCHURCHFATHERS.txt
Found: Didache:1:3 @ Now of these words the doctrine is this. Bless them that curse you, and pray for your enemies and fast for them that persecute you; for what thank is it, if ye love them that love you? Do not even the Gentiles the same? But do ye love them that hate you that hate you, and ye shall not have an enemy.
EARLYCHURCHFATHERS.txt
Found: Didache:1:6 @ Yea, as touching this also it is said; Let thine alms sweat into thine hands, until thou have learnt to whom to give.
EARLYCHURCHFATHERS.txt
Found: Didache:2:1 @ And this is the second commandment of the teaching.
EARLYCHURCHFATHERS.txt
Found: Didache:5:1 @ But the way of death is this. First of all, it is evil and full of a curse; murders, adulteries, lusts, fornications, thefts, idolatries, magical arts, witchcrafts, plunderings, false witnessings, hypocrisies, doubleness of heart, treachery, pride, malice, stubbornness, covetousness, foul--speaking, jealousy, boldness, exaltation, boastfulness;
EARLYCHURCHFATHERS.txt
Found: Didache:6:1 @ See lest any man lead you astray from this way of righteousness, for he teacheth thee apart from God.
EARLYCHURCHFATHERS.txt
Found: Didache:8:2 @ Neither pray ye as the hypocrites, but as the Lord commanded in His Gospel, thus pray ye: Our Father, which art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, so also on earth; give us this day our daily bread; and forgive us our debt, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one; for Thine is the power and the glory for ever and ever.
EARLYCHURCHFATHERS.txt
Found: Didache:9:4 @ As this broken bread was scattered upon the mountains and being gathered together became one, so may Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever and ever.
EARLYCHURCHFATHERS.txt
Found: Didache:9:5 @ But let no one eat or drink of this eucharistic thanksgiving, but they that have been baptized into the name of the Lord; for concerning this also the Lord hath said: Give not that which is holy to the dogs.
EARLYCHURCHFATHERS.txt
Found: Didache:10:6 @ May grace come and may this world pass away. Hosanna to the God of David. If any man is holy, let him come; if any man is not, let him repent. Maran Atha. Amen.
EARLYCHURCHFATHERS.txt
Found: Didache:11:7 @ And any prophet speaking in the Spirit ye shall not try neither discern; for every sin shall be forgiven, but this sin shall not be forgiven.
EARLYCHURCHFATHERS.txt
Found: Didache:12:5 @ If he will not do this, he is trafficking upon Christ. Beware of such men.
EARLYCHURCHFATHERS.txt
Found: Didache:14:3 @ for this sacrifice it is that was spoken of by the Lord; In every place and at every time offer me a pure sacrifice; for I ama a great king, saith the Lord, and My name is wonderful among the nations.
EARLYCHURCHFATHERS.txt
Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:9 @ Let one of yourselves undergo this treatment, let him submit to these things being done to him. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible Therefore ye convict his sensibility.
EARLYCHURCHFATHERS.txt
Found: Diognetus:3:2 @ The Jews then, so far as they abstain from the mode of worship described above, do well in claiming to reverence one God of the universe and to regard Him as Master; but so far as they offer Him this worship in methods similar to those already mentioned, they are altogether at fault.
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:2 @ For of the things created by God for the use of man to receive some as created well, but to decline others as useless and superfluous, is not this impious?
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:3 @ And again to lie against God, as if He forbad us to do any good thing on the Sabbath day, is not this profane?
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:4 @ Again, to vaunt the mutilation of the flesh as a token of election as though for this reason they were particularly beloved by God, is not this ridiculous?
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?
EARLYCHURCHFATHERS.txt
Found: Diognetus:6:1 @ In a word, what the soul is in a body, this the Christians are in the world.
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:4 @ Nay, all this is the quackery and deceit of the magicians;
EARLYCHURCHFATHERS.txt
Found: Diognetus:10:3 @ And when thou hast attained to this full knowledge, with what joy thinkest thou that thou wilt be filled, or how wilt thou love Him that so loved thee before?
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:7 @ If thou grieve not this grace, thou shalt understand the discourses which the Word holds by the mouth of those whom He desires when He wishes.
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:2 @ For in this garden a tree of knowledge and a tree of life hath been planted; yet the tree of knowledge does not kill, but disobedience kills;
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:5 @ Discerning the force of this and blaming the knowledge which is exercised apart from the truth of the injunction which leads to life, the apostle says, Knowledge puffeth up, but charity edifieth.
EARLYCHURCHFATHERS.txt
Found: Hermas:1:2 @ After a certain time I saw her bathing in the river Tiber; and I gave her my hand, and led her out of the river. So, seeing her beauty, I reasoned in my heart, saying, "Happy were I, if I had such an one to wife both in beauty and in character." I merely reflected on this and nothing more.
EARLYCHURCHFATHERS.txt
Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.
EARLYCHURCHFATHERS.txt
Found: Hermas:2:1 @ As soon as she had spoken these words the heavens were shut and I was given over to horror and grief Then I said within myself "If this sin is recorded against me, how can I be saved? Or how shall I propitiate God for my sins which are full-blown? Or with which words shall I entreat the Lord that He may be propitious unto me?
EARLYCHURCHFATHERS.txt
Found: Hermas:2:4 @ Then she said, "Far be this thing from the servant of God! Nevertheless the thought did enter into thy heart concerning her. Now to the servants of God such a purpose bringeth sin. For it is an evil and mad purpose to overtake a devout spirit that hath been already approved, that it should desire an evil deed, and especially if it be Hermas the temperate, who abstaineth from every evil desire, and is full of all simplicity and of great guilelessness.
EARLYCHURCHFATHERS.txt
Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
EARLYCHURCHFATHERS.txt
Found: Hermas:26:1 @ Now after fifteen days, when I had fasted and entreated the Lord earnestly, the knowledge of the writing was revealed to me. And this is what was written:--
EARLYCHURCHFATHERS.txt
Found: Hermas:26:4 @ After that thou hast made known unto them all these words, which the Master commanded me that they should be revealed unto thee, then all their sins which they sinned aforetime are forgiven to them; yea, and to all the saints that have sinned unto this day, if they repent with their whole heart, and remove double-mindedness from their heart.
EARLYCHURCHFATHERS.txt
Found: Hermas:26:5 @ For the Master sware by His own glory, as concerning His elect; that if, now that this day has been set as a limit, sin shall hereafter be committed, they shall not find salvation; for repentance for the righteous hath an end; the days of repentance are accomplished for all the saints; whereas for the Gentiles there is repentance until the last day.
EARLYCHURCHFATHERS.txt
Found: Hermas:48:3 @ Thou shalt therefore write two little books, and shalt send one to Clement, and one to Grapte. So Clement shall send to the foreign cities, for this is his duty; while Grapte shall instruct the widows and the orphans. But thou shalt read (the book) to this city along with the elders that preside over the Church.
EARLYCHURCHFATHERS.txt
Found: Hermas:210:2 @ Thou indeed art very desirous to sit on the right with them, but thy shortcomings are many; yet thou shalt be purified from thy shortcomings; yea, and all that are not double-minded shall be purified from all their sins unto this day."
EARLYCHURCHFATHERS.txt
Found: Hermas:210:3 @ When she had said this, she wished to depart; but, falling at her feet, I entreated her by the Lord that she would show me the vision which she promised.
EARLYCHURCHFATHERS.txt
Found: Hermas:412:1 @ I answered and said unto her, "Lady, this thing is great and marvelous. But the six young men that build, who are they, lady?" "These are the holy angels of God, that were created first of all, unto whom the Lord delivered all His creation to increase and to build it, and to be masters of all creation. By their hands therefore the building of the tower will be accomplished."
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:5 @ "But the white and round stones, which did not fit into the building, who are they, lady?" She answered and said to me, "How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs."
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:6 @ And I answered and said unto her, "When then, lady, will they be useful for the building?" "When," she replied, "their wealth, which leadeth their souls astray, shall be cut away, then will they be useful for God. For just as the round stone, unless it be cut away, and lose some portion of itself, cannot become square, so also they that are rich in this world, unless their riches be cut away, cannot become useful to the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:715:5 @ Still importunate, I asked her further, whether for all these stones that were rejected and would not fit into the building of the tower that was repentance, and they had a place in this tower. "They can repent," she said, "but they cannot be fitted into this tower.
EARLYCHURCHFATHERS.txt
Found: Hermas:715:6 @ Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts."
EARLYCHURCHFATHERS.txt
Found: Hermas:816:9 @ Then I asked her concerning the seasons, whether the consummation is even now. But she cried aloud, saying, "Foolish man, seest thou not that the tower is still a-building? Whensoever therefore the tower shall be finished building, the end cometh; but it shall be built up quickly. Ask me no more questions: this reminder is sufficient for you and for the saints, and is the renewal of your spirits.
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:5 @ But in the third vision she was altogether youthful and of exceeding great beauty, and her hair alone was aged; and she was gladsome exceedingly and seated on a couch. Touching these things I was very greatly anxious to learn this revelation.
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:9 @ I say unto him in reply, "Sir, this one thing alone I ask, concerning the three forms of the aged woman, that a complete revelation may be vouchsafed me." He saith to me in answer, How long are ye without understanding? It is your double-mindedness that maketh you of no understanding, and because your heart is not set towards the Lord."
EARLYCHURCHFATHERS.txt
Found: Hermas:1119:3 @ For as aged people, having no longer hope of renewing their youth, expect nothing else but to fall asleep, so ye also, being weakened with the affairs of this world gave yourselves over to repining, and cast not your cares on the Lord; but your spirit was broken, and ye were aged by your sorrows."
EARLYCHURCHFATHERS.txt
Found: Hermas:1220:1 @ "But in the second vision thou sawest her standing, and with her countenance more youthful and more gladsome than before; but her flesh and her hair aged. Listen to this parable also," saith he.
EARLYCHURCHFATHERS.txt
Found: Hermas:223:5 @ Go therefore, and declare to the elect of the Lord His mighty works, and tell them that this beast is a type of the great tribulation which is to come. If therefore ye prepare yourselves beforehand, and repent (and turn) unto the Lord with your whole heart, ye shall be able to escape it, if your heart be made pure and without blemish, and if for the remaining days of your life ye serve the Lord blamelessly. Cast your cares upon the Lord and He will set them straight.
EARLYCHURCHFATHERS.txt
Found: Hermas:324:2 @ "Listen," said she; "the black is this world in which ye dwell;
EARLYCHURCHFATHERS.txt
Found: Hermas:324:3 @ and the fire and blood color showeth that this world must perish by blood and fire;
Copyright (c) 2020 likepreciousfaith.us
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PREACHOLOGYSERMONOUTLINES.txt
Found:
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:6:1-6
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Found: Mark:6:1-6
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Found: Mark:6:1-6
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Found: Mark:6:1-6
PREACHOLOGYSERMONOUTLINES.txt
Found: 1Peter:
CCELINDEX.txt
Found: http://www.ccel.org/ccel/kempis/imitation.html
CCELINDEX.txt
Found: http://www.ccel.org/ccel/kempis/imitation.html
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Achish
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahoah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Kenaz
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shiza
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Zif
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ziph
BIBLETRANSLATIONINDEX.txt
Found: bwe@Matthew:1
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BIBLETRANSLATIONINDEX.txt
Found: vw@Matthew:1
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Found: ylt@Matthew:1
MOBILETRANSLATIONINDEX.txt
Found: bwe
MOBILETRANSLATIONINDEX.txt
Found: tab[cebuano_ang_biblia_pinadayag@ntchap]
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Found: dourh
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Found: emtv
MOBILETRANSLATIONINDEX.txt
Found: lont
MOBILETRANSLATIONINDEX.txt
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MOBILETRANSLATIONINDEX.txt
Found: tab[luther1912@ntchap]
MOBILETRANSLATIONINDEX.txt
Found: mkjv
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_textbibel_1906_nt_at@ntchap]
MOBILETRANSLATIONINDEX.txt
Found: vw
MOBILETRANSLATIONINDEX.txt
Found: ylt
THEOLOGYGLOSSARY.txt
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NAMESOF_.txt
Found: strkjv@2Corinthians:4:4
NAMESOF_.txt
Found: strkjv@John:12:31
WEBCHURCHHISTORY.txt
Found: Info
Online: The Ecole Glossary (2007 Archive Edition) Copyright © 1995, Anthony F. Beavers. This file may be copied on the condition that the entire contents, including the header and this copyright notice, remain intact. Project Homepage ecole@evansville.edu
WEBCHURCHHISTORY.txt
Found: 315 A.D.
WEBCHURCHHISTORY.txt
Found: 680 A.D.
WEBCHURCHHISTORY.txt
Found: 691 A.D.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS
BIBLEBOOKSUMMARY.txt
Found: strkjv@Leviticus:1
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Found: strkjv@Numbers:1
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Found: strkjv@Judges:1
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Found: strkjv@Ezekiel:1
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Found: strkjv@Hosea:1
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Found: strkjv@Jonah:1
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Found: strkjv@Nahum:1
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Found: strkjv@Habakkuk:1
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Found: strkjv@Zechariah:1
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Found: strkjv@Mark:1
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Found: strkjv@Luke:1
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Found: strkjv@John:1
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Found: strkjv@Ephesians:1
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Found: strkjv@Philipians:1
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Found: strkjv@Hebrews:1
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Found: strkjv@1John:1
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Found: strkjv@2John:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@3John:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@Jude:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@Revelation:1
DAILYLIGHT.txt
Found: FEBRUARY16 PM
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Found: DECEMBER20 PM
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BIBLETHINGS.txt
Found: strkjv@Proverbs:25:11
RPAUDIO.txt
Found: BackToThePsalms001
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Found: BackToThePsalms001
(⇓)
COPYRIGHTINDEX.txt
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COPYRIGHTINDEX.txt
Found: cebuano_ang_biblia_pinadayag
COPYRIGHTINDEX.txt
Found: dourh
COPYRIGHTINDEX.txt
Found: emtv
COPYRIGHTINDEX.txt
Found: lont
COPYRIGHTINDEX.txt
Found: lsg
COPYRIGHTINDEX.txt
Found: luther1912
COPYRIGHTINDEX.txt
Found: mkjv
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at
COPYRIGHTINDEX.txt
Found: vw
COPYRIGHTINDEX.txt
Found: ylt
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:8:5 <1CLEMENT>@ And in another place He saith on this wise, Wash, be ye clean. Put away your iniquities from your souls out of My sight. Cease from your iniquities; learn to do good; seek out judgment; defend him that is wronged: give judgment for the orphan, and execute righteousness for the widow; and come and let us reason together, saith He; and though your sins be as crimson, I will make them white as snow; and though they be as scarlet, I will make them white as wool. And if ye be willing and will hearken unto Me, ye shall eat the good things of the earth; but if ye be not willing, neither hearken unto Me, a sword shall devour you; for the mouth of the Lord hath spoken these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:2 <1CLEMENT>@ For when his wife had gone forth with him, being otherwise minded and not in accord, she was appointed for a sign hereunto, so that she became a pillar of salt unto this day, that it might be known unto all men that they which are double-minded and they which doubt concerning the power of God are set for a judgment and for a token unto all the generations.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:5 <1CLEMENT>@ And she said unto the men, Of a surety I perceive that the Lord your God delivereth this city unto you; for the fear and the dread of you is fallen upon the inhabitants thereof. When therefore it shall come to pass that ye take it, save me and the house of my father.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:3 <1CLEMENT>@ With this commandment and these precepts let us confirm ourselves, that we may walk in obedience to His hallowed words, with lowliness of mind.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:5 <1CLEMENT>@ For this cause let the deceitful lips be made dumb which speak iniquity against the righteous. And again May the Lord utterly destroy all the deceitful lips, the tongue that speaketh proud things, even them that say, Let us magnify our tongue; our lips are our own; who is lord over us?
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:3 <1CLEMENT>@ Let this scripture be far from us where He saith Wretched are the double-minded, Which doubt in their soul and say, These things we did hear in the days of our fathers also, and behold we have grown old, and none of these things hath befallen us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:25:4 <1CLEMENT>@ and in the daytime in the sight of all, flying to the altar of the Sun, it layeth them thereupon; and this done, it setteth forth to return.
EARLYCHURCHFATHERS.txt
Found: 1Clement:26:3 <1CLEMENT>@ And again Job saith And Thou shall raise this my flesh which hath endured all these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:27:1 <1CLEMENT>@ With this hope therefore let our souls be bound unto Him that is faithful in His promises and that is righteous in His judgments.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:1 <1CLEMENT>@ What then must we do, brethren? Must we idly abstain from doing good, and forsake love? May the Master never allow this to befall us at least; but let us hasten with instancy and zeal to accomplish every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:8 <1CLEMENT>@ Seeing then that we have this pattern, let us conform ourselves with all diligence to His will; let us with all our strength work the work of righteousness.
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Found: 1Clement:35:5 <1CLEMENT>@ But how shall this be, dearly beloved? If our mind be fixed through faith towards God; if we seek out those things which are well pleasing and acceptable unto Him; if we accomplish such things as beseem His faultless will, and follow the way of truth, casting off from ourselves all unrighteousness and iniquity, covetousness, strifes, malignities and deceits, whisperings and backbitings, hatred of God, pride and arrogance, vainglory and inhospitality.
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Found: 1Clement:36:4 <1CLEMENT>@ but of His Son the Master said thus, Thou art My Son, I this day have begotten thee. Ask of Me, and I will give Thee the Gentiles for Thine inheritance, and the ends of the earth for Thy possession.
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Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
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Found: 1Clement:42:5 <1CLEMENT>@ And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus saith the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.
EARLYCHURCHFATHERS.txt
Found: 1Clement:43:4 <1CLEMENT>@ And he said unto them, Brethren, the tribe whose rod shall bud, this hath God chosen to be priests and ministers unto Him.
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Found: 1Clement:43:6 <1CLEMENT>@ What think ye, dearly beloved? Did not Moses know beforehand that this would come to pass? Assuredly he knew it. But that disorder might not arise in Israel, he did thus, to the end that the Name of the true and only God might be glorified: to whom he the glory for ever and ever. Amen...
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Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
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Found: 1Clement:45:7 <1CLEMENT>@ Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.
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Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
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Found: 1Clement:48:1 <1CLEMENT>@ Let us therefore root this out quickly, and let us fall down before the Master and entreat Him with tears, that He may show Himself propitious and be reconciled unto us, and may restore us to the seemly and pure conduct which belongeth to our love of the brethren.
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Found: 1Clement:48:2 <1CLEMENT>@ For this is a gate of righteousness opened unto life, as it is written; Open me the gates of righteousness, that I may enter in thereby and preach the Lord.
EARLYCHURCHFATHERS.txt
Found: 1Clement:48:4 <1CLEMENT>@ Seeing then that many gates are opened, this is that gate which is in righteousness, even that which is in Christ, whereby all are blessed that have entered in and direct their path in holiness and righteousness, performing all things without confusion.
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Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
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Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.
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Found: 1Clement:53:4 <1CLEMENT>@ And Moses said; Nay, not so, Lord Forgive this people their sin, or blot me also out of the book of the living.
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Found: 1Clement:54:3 <1CLEMENT>@ He that shall have done this, shall win for himself great renown in Christ, and every place will receive him: for the earth is the Lord's and the fullness thereof.
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Found: 1Clement:59:2 <1CLEMENT>@ but we shall be guiltless of this sin. And we will ask, with instancy of prayer and supplication, that the Creator of the universe may guard intact unto the end the number that hath been numbered of His elect throughout the whole world, through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to the full knowledge of the glory of His Name.
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Found: 1Clement:63:1 <1CLEMENT>@ Therefore it is right for us to give heed to so great and so many examples and to submit the neck and occupying the place of obedience to take our side with them that are the leaders of our souls, that ceasing from this foolish dissension we may attain unto the goal which lieth before us in truthfulness, keeping aloof from every fault.
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Found: 1Clement:63:2 <1CLEMENT>@ For ye will give us great joy and gladness, if ye render obedience unto the things written by us through the Holy Spirit, and root out the unrighteous anger of your jealousy, according to the entreaty which we have made for peace and concord in this letter.
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Found: 1Clement:63:4 <1CLEMENT>@ And this we have done that ye might know that we have had, and still have, every solicitude that ye should be speedily at peace.
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Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
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Found: 2Clement:2:2 <2CLEMENT>@ And in that He said, Cry aloud, thou that travailest not, He meaneth this; Let us not, like women in travail, grow weary of offering up our prayers with simplicity to God.
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Found: 2Clement:2:5 <2CLEMENT>@ He meaneth this; that it is right to save them that are perishing.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:6 <2CLEMENT>@ For this indeed is a great and marvelous work, to establish, not those things which stand, but those which are falling.
EARLYCHURCHFATHERS.txt
Found: 2Clement:3:1 <2CLEMENT>@ Seeing then that He bestowed so great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods, neither worship them, but through Him have known the Father of truth. What else is this knowledge to Himward, but not to deny Him through whom we have known Him?
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Found: 2Clement:4:1 <2CLEMENT>@ Let us therefore not only call Him Lord, for this will not save us:
EARLYCHURCHFATHERS.txt
Found: 2Clement:4:5 <2CLEMENT>@ For this cause, if ye do these things, the Lord said, Though ye be gathered together with Me in My bosom, and do not My commandments, I will cast you away and will say unto you, Depart from Me, I know you not whence ye are, ye workers of iniquity.
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Found: 2Clement:5:1 <2CLEMENT>@ Wherefore, brethren, let us forsake our sojourn in this world and do the will of Him that called us, and let us not be afraid to depart out of this world.
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Found: 2Clement:5:5 <2CLEMENT>@ And ye know, brethren, that the sojourn of this flesh in this world is mean and for a short time, but the promise of Christ is great and marvelous, even the rest of the kingdom that shall be and of life eternal.
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Found: 2Clement:6:3 <2CLEMENT>@ Now this age and the future are two enemies.
EARLYCHURCHFATHERS.txt
Found: 2Clement:8:2 <2CLEMENT>@ For in like manner as the potter, if he be making a vessel, and it get twisted or crushed in his hands, reshapeth it again; but if he have once put it into the fiery oven, he shall no longer mend it: so also let us, while we are in this world, repent with our whole heart of the evil things which we have done in the flesh, that we may be saved by the Lord, while we have yet time for repentance.
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Found: 2Clement:8:6 <2CLEMENT>@ So then He meaneth this, Keep the flesh pure and the seal unstained, to the end that we may receive life.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:1 <2CLEMENT>@ And let not any one of you say that this flesh is not judged neither riseth again.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:2 <2CLEMENT>@ Understand ye. In what were ye saved? In what did ye recover your sight? if ye were not in this flesh.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:5 <2CLEMENT>@ If Christ the Lord who saved us, being first spirit, then became flesh, and so called us, in like manner also shall we in this flesh receive our reward.
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Found: 2Clement:10:3 <2CLEMENT>@ For this cause is a man unable to attain happiness, seeing that they call in the fears of men, preferring rather the enjoyment which is here than the promise which is to come.
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Found: 2Clement:11:3 <2CLEMENT>@ Ye fools! compare yourselves unto a tree; take a vine. First it sheds its leaves, then a shoot cometh, after this a sour berry, then a full ripe grape.
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Found: 2Clement:12:4 <2CLEMENT>@ And by the outside as the inside He meaneth this: by the inside he meaneth the soul and by the outside the body. Therefore in like manner as they body appeareth, so also let thy soul be manifest by its good works.
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Found: 2Clement:12:5 <2CLEMENT>@ And by the male with the female, neither male nor female, he meaneth this; that a brother seeing a sister should have no thought of her as a female, and that a sister seeing a brother should not have any thought of him as a male.
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Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
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Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
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Found: 2Clement:14:5 <2CLEMENT>@ So excellent is the life and immortality which this flesh can receive as its portion, if the Holy Spirit be joined to it. No man can declare or tell those things which the Lord hath prepared for His elect.
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Found: 2Clement:15:2 <2CLEMENT>@ For this is the recompense which we are able to pay to God who created us, if he that speaketh and heareth both speak and hear with faith and love.
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Found: 2Clement:15:4 <2CLEMENT>@ For this word is the token of a great promise: for the Lord saith of Himself that He is more ready to give than he that asketh to ask.
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Found: 2Clement:17:1 <2CLEMENT>@ Let us therefore repent with our whole heart, lest any of us perish by the way. For if we have received commands, that we should make this our business, to tear men away from idols and to instruct them, how much more is it wrong that a soul which knoweth God already should perish!
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Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.
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Found: 2Clement:20:1 <2CLEMENT>@ Neither suffer ye this again to trouble your mind, that we see the unrighteous possessing wealth, and the servants of God straitened.
EARLYCHURCHFATHERS.txt
Found: 2Clement:20:4 <2CLEMENT>@ For if God had paid the recompense of the righteous speedily, then straightway we should have been training ourselves in merchandise, and not in godliness; for we should seem to be righteous, though we were pursuing not that which is godly, but which is gainful. And for this cause Divine judgment overtaketh a spirit that is not just, and loadeth it with chains.
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Found: Barnabas:1:4
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Found: Barnabas:2:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:3:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:3:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:3:6
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:6
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:14
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:11
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:12
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:13
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:19
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:9
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:10
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:9
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:11
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:12
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:9
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:11
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:9
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:6
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:7
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Found: Barnabas:14:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:15:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:15:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:10
EARLYCHURCHFATHERS.txt
Found: Barnabas:17:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:9
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Found: Didache:1:2
EARLYCHURCHFATHERS.txt
Found: Didache:1:3
EARLYCHURCHFATHERS.txt
Found: Didache:1:6
EARLYCHURCHFATHERS.txt
Found: Didache:2:1
EARLYCHURCHFATHERS.txt
Found: Didache:5:1
EARLYCHURCHFATHERS.txt
Found: Didache:6:1
EARLYCHURCHFATHERS.txt
Found: Didache:8:2
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Found: Didache:9:4
EARLYCHURCHFATHERS.txt
Found: Didache:9:5
EARLYCHURCHFATHERS.txt
Found: Didache:10:6
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Found: Didache:11:7
EARLYCHURCHFATHERS.txt
Found: Didache:12:5
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Found: Didache:14:3
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Found: Diognetus:1:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:3
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:9
EARLYCHURCHFATHERS.txt
Found: Diognetus:3:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:3
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:4
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:5
EARLYCHURCHFATHERS.txt
Found: Diognetus:6:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:4
EARLYCHURCHFATHERS.txt
Found: Diognetus:10:3
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Found: Diognetus:11:7
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Found: Diognetus:12:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:5
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Found: Hermas:1:2
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Found: Hermas:1:8
EARLYCHURCHFATHERS.txt
Found: Hermas:2:1
EARLYCHURCHFATHERS.txt
Found: Hermas:2:4
EARLYCHURCHFATHERS.txt
Found: Hermas:3:1
EARLYCHURCHFATHERS.txt
Found: Hermas:26:1
EARLYCHURCHFATHERS.txt
Found: Hermas:26:4
EARLYCHURCHFATHERS.txt
Found: Hermas:26:5
EARLYCHURCHFATHERS.txt
Found: Hermas:48:3
EARLYCHURCHFATHERS.txt
Found: Hermas:210:2
EARLYCHURCHFATHERS.txt
Found: Hermas:210:3
EARLYCHURCHFATHERS.txt
Found: Hermas:412:1
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:5
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:6
EARLYCHURCHFATHERS.txt
Found: Hermas:715:5
EARLYCHURCHFATHERS.txt
Found: Hermas:715:6
EARLYCHURCHFATHERS.txt
Found: Hermas:816:9
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:5
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:9
EARLYCHURCHFATHERS.txt
Found: Hermas:1119:3
EARLYCHURCHFATHERS.txt
Found: Hermas:1220:1
EARLYCHURCHFATHERS.txt
Found: Hermas:223:5
EARLYCHURCHFATHERS.txt
Found: Hermas:324:2
EARLYCHURCHFATHERS.txt
Found: Hermas:324:3