Dict: all - no
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NOAH
@ son of Lamech
(1) General References to- kjv@Genesis:5:29; kjv@Genesis:6:8; kjv@Genesis:7:1; kjv@Genesis:8:1,20; kjv@Genesis:9:1,17,29; kjv@Matthew:24:37; kjv@Hebrews:11:7 kjv@1Peter:3:20; kjv@2Peter:2:5
(2) Facts concerning Walked with God amidst evil surroundings- Genesis:6:8-12 Obedient when appointed to a hard task- kjv@Genesis:6:14,22; kjv@Genesis:7:5 Remembered by the Lord and delivered from death- kjv@Genesis:8:1 By Faith worked out his own salvation- kjv@Hebrews:11:7 Warned his neighbours of impending judgment- kjv@2Peter:2:5 Built the first altar recorded- kjv@Genesis:8:20 Honoured by God with an everlasting covenant- Genesis:9:12-17
NOB @ a city of the priests- kjv@1Samuel:21:1; kjv@1Samuel:22:9,19; kjv@Nehemiah:11:32
NOBLES @ kjv@1Kings:21:8; kjv@2Chronicles:23:20; kjv@Nehemiah:5:7
NO HELPER @ an expression used to indicate the forsaken condition of man- kjv@Psalms:22:11; kjv@Psalms:107:12; kjv@Isaiah:41:28; kjv@Isaiah:59:16; kjv@Isaiah:63:5; kjv@Ezekiel:22:30
NONE LIKE GOD @ kjv@Exodus:8:10; kjv@Exodus:15:11; kjv@Deuteronomy:33:26; kjv@2Samuel:7:22; kjv@1Kings:8:23; kjv@1Chronicles:17:20 kjv@Psalms:89:6; kjv@Isaiah:40:18; kjv@Mark:12:32 One God, ONE GOD
NO NEUTRALITY POSSIBLE IN RELATION TO SPIRITUAL THINGS @ kjv@Matthew:12:30; kjv@Mark:9:40; kjv@Luke:11:23; kjv@Luke:16:13 Indecision, INSTABILITY Half-heartedness, INDIFFERENCE Undivided Service, WORK AND WORKERS, RELIGIOUS
NOON @ kjv@Deuteronomy:28:29; kjv@Job:11:17; kjv@Psalms:55:17; kjv@Psalms:91:6; kjv@Isaiah:58:10; kjv@Acts:22:6
NOPH @ (Memphis), a city of Egypt- kjv@Isaiah:19:13; kjv@Jeremiah:2:16; kjv@Jeremiah:44:1; kjv@Jeremiah:46:14; kjv@Ezekiel:30:13; kjv@Hosea:9:6
NORTH @ kjv@Job:26:7; kjv@Job:37:9,22; kjv@Isaiah:43:6; kjv@Luke:13:29
NOSE @ kjv@Leviticus:21:18; kjv@2Kings:19:28; kjv@Psalms:115:6
NOSTRILS @ kjv@Genesis:2:7; kjv@Exodus:15:8; kjv@Job:27:3; kjv@Job:41:20; kjv@Isaiah:2:22
smith:
NO
- N>@ - [NO
- AMON]
NO
- ADIAH
- N>@ - (whom Jehovah meets). A Levite, son of Binnui who with Meremoth, Eleazar and Jozabad weighed the vessels of gold and silver belonging to the temple which were brought back from Babylon. kjv@Ezra:8:33) (B.C. 459.) The prophetess Noadiah joined Sanballet and Tobiah in their attempt to intimidate Nehemiah. kjv@Nehemiah:6:14) (B.C. 445.)
NOAH
- N>@ - (rest), the tenth in descent from Adam, in the line of Seth was the son of Lamech and grandson of Methuselah. (B.C. 2948-1998.) We hear nothing of Noah till he Isaiah:500 years old when It is said he begat three sons, Shem, Ham and Japheth. In consequence of the grievous and hopeless wickedness of the world at this time, God resolved to destroy it. Of Noah’s life during this age of almost universal apostasy we are told but little. It is merely said that he was a righteous man and perfect in his generations (i.e. among his contemporaries), and that he, like Enoch, walked with God. St. Peter calls him "a preacher of righteousness." ( kjv@2Peter:2:5) Besides this we are merely told that he had three: sons each of whom had married a wife; that he built the ark in accordance with divine direction; end that he was 600 years old when the flood came. kjv@Genesis:6:7) The ark .
The precise meaning of the Hebrew word (tebah) is uncertain. The word occurs only in Genesis and in kjv@Exodus:2:3) In all probability it is to the old Egyptian that we are to look for its original form. Bunsen, in his vocabulary gives tba , "a chest," tpt , "a boat," and in the Coptic version of kjv@Exodus:2:3-5) thebi is the rendering of tebah . This "chest" or "boat" was to be made of gopher (i.e. cypress) wood, a kind of timber which both for its lightness and its durability was employed by the Phoenicians for building their vessels. The planks of the ark, after being put together were to be protected by a coating of pitch, or rather bitumen, both inside and outside, to make it water-tight, and perhaps also as a protection against the attacks of marine animals. The ark was to consist of a number of "nests" or small compartments, with a view, no doubt, to the convenient distribution of the different animals and their food. These were to be arranged in three tiers, one above another; "with lower, second and third (stories) shalt thou make it." Means were also to be provided for letting light into the ark. There was to be a door this was to be placed in the side of the ark. Of the shape of the ark nothing is said, but its dimensions are given. It was to be 300 cubits in length, 50 in breadth and 30 in height. Taking 21 inches for the cubit, the ark would be 525 feet in length, 87 feet 6 inches in breadth and 52 feet 6 inches in height. This is very considerably larger than the largest British man-of-war, but not as large as some modern ships. It should be remembered that this huge structure was only intended to float on the water, and was not in the proper sense of the word a ship. It had neither mast, sail nor rudder it was in fact nothing but an enormous floating house, or rather oblong box. The inmates of the ark were Noah and his wife and his three sons with their wives. Noah was directed to take also animals of all kinds into the ark with him, that they might be preserved alive. (The method of speaking of the animals that were taken into the ark "clean" and "unclean," implies that only those which were useful to man were preserved, and that no wild animals were taken into the ark; so that there is no difficulty from the great number of different species of animal life existing in the word.
ED.) The flood .
The ark was finished, and all its living freight was gathered into it as a place of safety. Jehovah shut him in, says the chronicler, speaking of Noah; and then there ensued a solemn pause of seven days before the threatened destruction was let loose. At last the before the threatened destruction was flood came; the waters were upon the earth. A very simple but very powerful and impressive description is given of the appalling catastrophe. The waters of the flood increased for a period of 190 days (40+150, comparing) kjv@Genesis:7:12) and kjv@Genesis:7:24 And then "God remembered Noah" and made a wind to pass over the earth, so that the waters were assuaged. The ark rested on the seventeenth day of the seventh month on the mountains of Ararat. After this the waters gradually decreased till the first day of the tenth month, when the tops of the mountains were seen but Noah and his family did not disembark till they had been in the ark a year and a month and twenty days. Whether the flood was universal or partial has given rise to much controversy; but there can be no doubt that it was universal, so far as man was concerned: we mean that it extended to all the then known world . The literal truth of the narrative obliges us to believe that the whole human race , except eight persons, perished by the flood. The language of the book of Genesis does not compel us to suppose that the whole surface of the globe was actually covered with water, if the evidence of geology requires us to adopt the hypothesis of a partial deluge. It is natural to suppose it that the writer, when he speaks of "all flesh," "all in whose nostrils was the breath of life" refers only to his own locality. This sort of language is common enough in the Bible when only a small part of the globe is intended. Thus, for instance, it is said that "all countries came into Egypt to Joseph to buy corn and that" a decree went out from Caesar Augustus that all the world should be taxed." The truth of the biblical narrative is confirmed by the numerous traditions of other nations, which have preserved the memory of a great and destructive flood, from which but a small part of mankind escaped. They seem to point back to a common centre whence they were carried by the different families of man as they wandered east and west. The traditions which come nearest to the biblical account are those of the nations of western Asia. Foremost among these is the Chaldean. Other notices of a flood may be found in the Phoenician mythology. There is a medal of Apamea in Phrygia, struck as late as the time of Septimius Severus, in which the Phrygian deluge is commemorated. This medal represents a kind of a square vessel floating in the water. Through an opening in it are seen two persons, a man and a woman. Upon the top of this chest or ark is perched a bird, whilst another flies toward it carrying a branch between its feet. Before the vessel are represented the same pair as having just, quitted it and got upon the dry land. Singularly enough, too, on some specimens of this medal the letters NO or NOE have been found on the vessel, as in the cut on p. 454. (Tayler Lewis deduces the partial extent of the flood from the very face of the Hebrew text." "Earth," where if speaks of "all the earth," often is, and here should be, translated "land," the home of the race, from which there appears to have been little inclination to wander. Even after the flood God had to compel them to disperse. "Under the whole heavens" simply includes the horizon reaching around "all the land" the visible horizon. We still use the words in the same sense and so does the Bible. Nearly all commentators now agree on the partial extent of the deluge. If is probable also that the crimes and violence of the previous age had greatly diminished the population, and that they would have utterly exterminated the race had not God in this way saved out some good seed from their destruction. So that the flood, by appearing to destroy the race, really saved the world from destruction .
ED.) (The scene of the deluge
Hugh Miller, in his "Testimony of the Rocks," argues that there is a remarkable portion of the globe, chiefly on the Asiatic continent, though it extends into Europe, and which is nearly equal to all Europe in extent, whose rivers (some of them the Volga, Oural, Sihon, Kour and the Amoo, of great size) do not fall into the ocean, but, on the contrary are all turned inward, losing themselves in the eastern part of the tract, in the lakes of a rainless district in the western parts into such seas as the Caspian and the Aral. In this region there are extensive districts still under the level of the ocean. Vast plains white with salt and charged with sea-shells, show that the Caspian Sea was at no distant period greatly more extensive than it is now. With the well-known facts, then, before us regarding this depressed Asiatic region, let us suppose that the human family, still amounting to several millions, though greatly reduced by exterminating wars and exhausting vices, were congregated in that tract of country which, extending eastward from the modern Ararat to far beyond the Sea of Aral, includes the original Caucasian centre of the race. Let us suppose that, the hour of judgment having arrived, the land began gradually to sink (as the tract in the Run of Cutch sank in the year 1819) equably for forty days at the rate of about 400 feet per day a rate not twice greater than that at which the tide rises in the Straits of Magellan, and which would have rendered itself apparent as but a persistent inward flowing of the sea. The depression, which, by extending to the Euxine Sea and the Persian Gulf on the one hand and the Gulf of Finland on the other, would open up by three separate channels the "fountains of the great deep," and which included an area of 2000 miles each way, would, at the end of the fortieth day, be sunk in its centre to the depth of 16,000 feet,
sufficient to bury the loftiest mountains of the district; and yet, having a gradient of declination of but sixteen feet per mile, the contour of its hills and plains would remain apparently what they had been before, and the doomed inhabitants would, but the water rising along the mountain sides, and one refuge after another swept away.
- ED.) After the Flood .
Noah’s great act after he left the ark was to build an altar and to offer sacrifices. This is the first altar of which we read in Scripture, and the first burnt sacrifice. Then follows the blessing of God upon Noah and his sons. Noah is clearly the head of a new human family, the representative of the whole race. It is as such that God makes his covenant with him; and hence selects a natural phenomenon as the sign of that covenant. The bow in the cloud, seen by every nation under heaven, is an unfailing witness to the truth of God. Noah now for the rest of his life betook himself to agricultural pursuits. It is particularly noticed that he planted a vineyard. Whether in ignorance of its properties or otherwise we are not informed, but he drank of the juice of the grape till he became intoxicated and shamefully exposed himself in his own tent. One of sons, Ham, mocked openly at his father’s disgrace. The others, with dutiful care and reverence, endeavored to hide it. When he recovered from the effects of his intoxication, he declared that a curse should rest upon the sons of Ham. With the curse on his youngest son was joined a blessing on the other two. After this prophetic blessing we hear no more of the patriarch but the sum of his years, 950.
NOAH
- N>@ - (motion), one of the five daughters of Zelophehad. kjv@Numbers:26:33 kjv@Numbers:27:1 kjv@Numbers:36:11 ; kjv@Joshua:17:3) (B.C. 1450.)
NO
- AMON
- N>@ - (temple of Amon) kjv@Nahum:3:8) No, kjv@Jeremiah:46:25; kjv@Ezekiel:30:14-16) a city of Egypt, better known under the name of Thebes or Diospolis Magna, the ancient and splendid metropolis of upper Egypt The second part of the first form as the name of Amen , the chief divinity of Thebes, mentioned or alluded to in connection with this place in Jeremiah. There is a difficulty as to the meaning of No. It seems most reasonable to suppose that No is a Shemitic name and that Amen is added in Nahum (l.c.) to distinguish Thebes from some other place bearing the same name or on account of the connection of Amen with that city. The description of No-amon as "situated among the rivers, the waters round about it" (Nah. l.c.), remarkably characterizes Thebes. (It lay on both sides of the Nile, and was celebrated for its hundred gates, for its temples, obelisks, statues. etc. It was emphatically the city of temples, in the ruins of which many monuments of ancient Egypt are preserved, The plan of the city was a parallelogram, two miles from north to south and four from east to west, but none suppose that in its glory if really extended 33 miles along both aides of the Nile. Thebes was destroyed by Ptolemy, B.C. 81, and since then its population has dwelt in villages only.
ED.)
NOB
- N>@ - (high place) ( kjv@1Samuel:22:19; kjv@Nehemiah:11:32) a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings. (2 Samuel kjv@6:1) etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul. ( kjv@1Samuel:22:17-19)
NOBAH
- N>@ - (barking), an Israelite warrior, kjv@Numbers:32:42) who during the conquest of the territory on the east of Jordan possessed himself of the town of Kenath and the villages or hamlets dependent upon it, and gave them his own name. (B.C.1450.) For a certain period after the establishment of the Israelite rule the new name remained, kjv@Judges:8:11) but it is not again heard of, and the original appellation, as is usual in such cases, appears to have recovered its hold, has since retained; for in the slightly-modified form of Kunawat it is the name of the place to the present day.
NOD
- N>@ - (flight), the land to which Cain fled after the murder of Abel. CAIN
NODAB
- N>@ - (nobility), the name of an Arab tribe mentioned only in ( kjv@1Chronicles:6:19) in the account of the war of the Reubenites against the Hagarites. vs. 9-22. It is probable that Nodab, their ancestor, was the son of Ishmael, being mentioned with two of his other sons in the passage above cited, and was therefore a grandson of Abraham.
NOGAH
- N>@ - (brightness), one of the thirteen sons of David who were born to him in Jerusalem, ( kjv@1Chronicles:3:7 kjv@1Chronicles:14:6) (B.C. 1050-1015.)
NOHAH
- N>@ - (rest), the fourth son of Benjamin. ( kjv@1Chronicles:8:2)
NON
- N>@ - (fish). Nun, the father of Joshua. ( kjv@1Chronicles:7:27)
NOPH
- N>@ - MEMPHIS
NOPHA
- N>@ - (blast), a place mentioned only in kjv@Numbers:21:30) in the remarkable song apparently composed by the Amorites after their conquest of Heshbon from the Moabites, and therefore of an earlier date than the Israelite invasion. It is named with Dibon and Medeba, and was possibly in the neighborhood of Heshbon. A name very similar to Nophah is Nobah, which is twice mentioned. Ewald decides that Nophah is identical with the latter of these.
NOSE
- JEWEL
- N>@ - kjv@Genesis:24:22; kjv@Exodus:35:22) "earing;" kjv@Isaiah:3:21; kjv@Ezekiel:16:12) "jewel on the forehead," a ring of metal, sometimes of gold or silver, passed usually through the right nostril, and worn by way of ornament by women in the East. Upon it are strung beads, coral or jewels. In Egypt it is now almost confined to the lower classes.
easton:
No @ or No
- A'mon, the home of Amon, the name of Thebes, the ancient capital of what is called the Middle Empire, in Upper or Southern Egypt. "The multitude of No" kjv@Jeremiah:46:25) is more correctly rendered, as in the Revised Version, "Amon of No", i.e., No, where Jupiter Amon had his temple. In kjv@Ezekiel:30:14-16 it is simply called "No;" but in ver. 15 the name has the Hebrew Hamon prefixed to it, "Hamon No." This prefix is probably the name simply of the god usually styled Amon or Ammon. In kjv@Nahum:3:8 the "populous No" of the Authorized Version is in the Revised Version correctly rendered "No
- Amon." It was the Diospolis or Thebes of the Greeks, celebrated for its hundred gates and its vast population. It stood on both sides of the Nile, and is by some supposed to have included Karnak and Luxor. In grandeur and extent it can only be compared to Nineveh. It is mentioned only in the prophecies referred to, which point to its total destruction. It was first taken by the Assyrians in the time of Sargon Isaiah:20). It was afterwards "delivered into the hand" of Nebuchadnezzar and Assurbani-pal kjv@Jeremiah:46:25-26). Cambyses, king of the Persians (B.C. 525), further laid it waste by fire. Its ruin was completed (B.C. 81) by Ptolemy Lathyrus. The ruins of this city are still among the most notable in the valley of the Nile. They have formed a great storehouse of interesting historic remains for more than two thousand years. "As I wandered day after day with ever-growing amazement amongst these relics of ancient magnificence, I felt that if all the ruins in Europe, classical, Celtic, and medieval, were brought together into one centre, they would fall far short both in extent and grandeur of those of this single Egyptian city." Manning, The Land of the Pharaohs.
Noadiah @ meeting with the Lord.
(1.) A Levite who returned from Babylon kjv@Ezra:8:33).
(2.) A false prophetess who assisted Tobiah and Sanballat against the Jews kjv@Nehemiah:6:14). Being bribed by them, she tried to stir up discontent among the inhabitants of Jerusalem, and so to embarrass Nehemiah in his great work of rebuilding the ruined walls of the city.
Noah @ rest, (Heb. Noah) the grandson of Methuselah kjv@Genesis:5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family. The words of his father Lamech at his birth kjv@Genesis:5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true "rest and comfort" of men under the burden of life kjv@Matthew:11:28). He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth kjv@Genesis:5:32). He was a "just man and perfect in his generation," and "walked with God" (comp. kjv@Ezekiel:14:14 kjv@Ezekiel:14:20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population kjv@Genesis:6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge
(18). He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation ( kjv@1Peter:3:18-20; kjv@2Peter:2:5). When the ark of "gopher-wood" (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the "Lord shut him in" kjv@Genesis:7:16). The judgment-threatened now fell on the guilty world, "the world that then was, being overflowed with water, perished" ( kjv@2Peter:3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat kjv@Genesis:8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it Genesis:6-14). On leaving the ark Noah's first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time kjv@Genesis:8:21-9:17). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood. But, alas! Noah after this fell into grievous sin kjv@Genesis:9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah "lived after the flood three hundred and fifty years, and he died" (28:29). (
See DELUGE). Noah, motion, (Heb. No'ah) one of the five daughters of Zelophehad kjv@Numbers:26:33 kjv@Numbers:27:1 kjv@Numbers:36:11 ; kjv@Joshua:17:3).
Nob @ high place, a city of the priests, first mentioned in the history of David's wanderings ( kjv@1Samuel:21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (
See AHIMELECH.) From kjv@Isaiah:10:28-32 it seems to have been near Jerusalem. It has been identified by some with el
- Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to kjv@Isaiah:10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom ( kjv@2Samuel:15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), kjv@Judges:20:1; kjv@Joshua:18:26; kjv@1Samuel:7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem. After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of Psalms:34 and 56.)
Nobah @ howling.
(1.) kjv@Numbers:32:42.
(2.) The name given to Kenath (q.v.) by Nobah when he conquered it. It was on the east of Gilead kjv@Judges:8:11).
Nobleman @ (Gr. basilikos, i.e., "king's man"), an officer of state kjv@John:4:49) in the service of Herod Antipas. He is supposed to have been the Chuza, Herod's steward, whose wife was one of those women who "ministered unto the Lord of their substance" kjv@Luke:8:3). This officer came to Jesus at Cana and besought him to go down to Capernaum and heal his son, who lay there at the point of death. Our Lord sent him away with the joyful assurance that his son was alive.
Nod @ exile; wandering; unrest, a name given to the country to which Cain fled kjv@Genesis:4:16). It lay on the east of Eden.
Nodab @ noble, probably a tribe descended from one of the sons of Ishmael, with whom the trans
- Jordanic tribes made war ( kjv@1Chronicles:5:19).
Nogah @ splendour, one of David's sons, born at Jerusalem ( kjv@1Chronicles:3:7).
Noph @ the Hebrew name of an Egyptian city kjv@Isaiah:19:13; kjv@Jeremiah:2:16 kjv@Jeremiah:44:1 kjv@Jeremiah:46:14 ,19; kjv@Ezekiel:30:13 kjv@Ezekiel:30:16). In kjv@Hosea:9:6 the Hebrew name is Moph, and is translated "Memphis," which is its Greek and Latin form. It was one of the most ancient and important cities of Egypt, and stood a little to the south of the modern Cairo, on the western bank of the Nile. It was the capital of Lower Egypt. Among the ruins found at this place is a colossal statue of Rameses the Great. (
See MEMPHIS.)
Nophah @ blast, a city of Moab which was occupied by the Amorites kjv@Numbers:21:30).
North country @ a general name for the countries that lay north of Palestine. Most of the invading armies entered Palestine from the north kjv@Isaiah:41:25; kjv@Jeremiah:1:14-15 kjv@Jeremiah:50:3 kjv@Jeremiah:50:9,41; 51:48; kjv@Ezekiel:26:7).
Northward @ (Heb. tsaphon), a "hidden" or "dark place," as opposed to the sunny south kjv@Deuteronomy:3:27). A Hebrew in speaking of the points of the compass was considered as always having his face to the east, and hence "the left hand" kjv@Genesis:14:15; kjv@Job:23:9) denotes the north. The "kingdoms of the north" are Chaldea, Assyria, Media, etc.
Nose-jewels @ Only mentioned in kjv@Isaiah:3:21, although refered to in kjv@Genesis:24:47, kjv@Proverbs:11:22, kjv@Hosea:2:13. They were among the most valued of ancient female ornaments. They "were made of ivory or metal, and occasionally jewelled. They were more than an inch in diameter, and hung upon the mouth. Eliezer gave one to Rebekah which was of gold and weighed half a shekel...At the present day the women in the country and in the desert wear these ornaments in one of the sides of the nostrils, which droop like the ears in consequence."
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NO @
- A city on the Nile River kjv@Jeremiah:46:25; kjv@Ezekiel:30:14-16; kjv@Nahum:3:8
NOADIAH @
-1. A Levite who assisted in weighing the silver, gold, and vessels of the temple which were brought back from Babylon kjv@Ezra:8:33
-2. A false prophetess kjv@Nehemiah:6:14
NOAH @
-1. Son of Lamech kjv@Genesis:5:28-29 .Builds an ark (ship) and saves his family from the great flood kjv@Genesis:6:14-22; 7; 8; kjv@Matthew:24:38; kjv@Luke:17:27; kjv@Hebrews:11:7; kjv@1Peter:3:20 .Builds an altar and offers sacrifices kjv@Genesis:8:20-21 .Receives the covenant from God that no flood would ever again visit the earth; the rainbow instituted as a token of the covenant kjv@Genesis:8:20-22; kjv@Genesis:9:9-17 .Intoxication of, and his curse upon Canaan kjv@Genesis:9:20-27 .His blessing upon Shem and Japheth kjv@Genesis:9:26-27 .Dies at the age of nine-hundred and fifty years kjv@Genesis:9:28-29
-2. A daughter of Zelophehad, special legislation in regard to the inheritance of kjv@Numbers:26:33; kjv@Numbers:27:1-7; 36; kjv@Joshua:17:3-7
NOB @
- A city of the tribe of Benjamin kjv@Nehemiah:11:31-32
- The home of Ahimelech, the priest kjv@1Samuel:21:1; kjv@1Samuel:22:11
- Probable seat of the tabernacle in Saul's time kjv@1Samuel:21:4-6 kjv@1Samuel:21:9
- Destroyed by Saul kjv@2Samuel:22:19
- Prophecy concerning kjv@Isaiah:10:32
NOBAH @
- An Israelite kjv@Numbers:32:42
NOBLEMAN @
- General scriptures concerning kjv@John:4:46-53
NOD @
- Cain lived in kjv@Genesis:4:16
NOGAH @
- Son of David kjv@1Chronicles:3:7; kjv@1Chronicles:14:6
NOHAH @
- Son of Benjamin kjv@1Chronicles:8:2
NOLLE PROSEQUI @
- Of the complaint against Paul kjv@Acts:18:12-17
NONCONFORMITY @
-
See CHURCH_AND_STATE
-
See FORM
-
See FORMALISM
NOPH @
- A city of Egypt kjv@Jeremiah:2:16
- Prophecy against Jews in Jeremiah:44
- Prophecies against kjv@Isaiah:19:13; kjv@Jeremiah:46:13-19; kjv@Ezekiel:30:13-16
NOPHAH @
- A city of Sihon kjv@Numbers:21:30
NOSE @
- Jewels for kjv@Proverbs:11:22; kjv@Isaiah:3:21; kjv@Ezekiel:16:12
- Mutilated kjv@Ezekiel:23:25
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abidah <HITCHCOCK>@ father of knowledge - HITCHCOCK-A
kjv@STRING:Abinoam <HITCHCOCK>@ father of beauty - HITCHCOCK-A
kjv@STRING:Abishag <HITCHCOCK>@ ignorance of the father - HITCHCOCK-A
kjv@STRING:Aenon <HITCHCOCK>@ a cloud; fountain; his eye - HITCHCOCK-A
kjv@STRING:Aharhel <HITCHCOCK>@ another host; the last sorrow; a brother-A's sheep - HITCHCOCK
kjv@STRING:Ahinoam <HITCHCOCK>@ beauty of the brother; brother of motion - HITCHCOCK-A
kjv@STRING:Amnon <HITCHCOCK>@ faithful and true; tutor - HITCHCOCK-A
kjv@STRING:Anab <HITCHCOCK>@ a grape; a knot - HITCHCOCK-A
kjv@STRING:Appaim <HITCHCOCK>@ face; nostrils - HITCHCOCK-A
kjv@STRING:Arnon <HITCHCOCK>@ rejoicing; sunlight - HITCHCOCK-A
kjv@STRING:Attalus <HITCHCOCK>@ increased, nourished - HITCHCOCK-A
kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A
kjv@STRING:Baal-zephon <HITCHCOCK>@ the idol or possession of the north; hidden; secret - HITCHCOCK-B
kjv@STRING:Bartimeus <HITCHCOCK>@ son of the honorable - HITCHCOCK-B
kjv@STRING:Benhadad <HITCHCOCK>@ son of Hadad, or noise - HITCHCOCK-B
kjv@STRING:Beno <HITCHCOCK>@ his son - HITCHCOCK-B
kjv@STRING:Benoni <HITCHCOCK>@ son of my sorrow, or pain - HITCHCOCK-B
kjv@STRING:Calcol <HITCHCOCK>@ nourishing - HITCHCOCK-C
kjv@STRING:Calno <HITCHCOCK>@ our consummation; altogether himself - HITCHCOCK-C
kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C
kjv@STRING:Christ <HITCHCOCK>@ anointed - HITCHCOCK-C
kjv@STRING:Darda <HITCHCOCK>@ home of knowledge - HITCHCOCK-D
kjv@STRING:Deuel <HITCHCOCK>@ the knowledge of God - HITCHCOCK-D
kjv@STRING:Deuteronomy <HITCHCOCK>@ repetition of the law - HITCHCOCK-D
kjv@STRING:Diana <HITCHCOCK>@ luminous, perfect - HITCHCOCK-D
kjv@STRING:Dibon <HITCHCOCK>@ abundance of knowledge - HITCHCOCK-D
kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D
kjv@STRING:Dophkah <HITCHCOCK>@ a knocking - HITCHCOCK-D
kjv@STRING:Eldaah <HITCHCOCK>@ knowledge of God - HITCHCOCK-E
kjv@STRING:Eliada <HITCHCOCK>@ knowledge of God - HITCHCOCK-E
kjv@STRING:Enoch <HITCHCOCK>@ dedicated; disciplined - HITCHCOCK-E
kjv@STRING:Enon <HITCHCOCK>@ cloud; mass of darkness; fountain; eye - HITCHCOCK-E
kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E
kjv@STRING:Gozan <HITCHCOCK>@ fleece; pasture; who nourisheth the body - HITCHCOCK-G
kjv@STRING:Hadad <HITCHCOCK>@ joy; noise; clamor - HITCHCOCK-H
kjv@STRING:Halloesh <HITCHCOCK>@ saying nothing; an enchanter - HITCHCOCK-H
kjv@STRING:Haman <HITCHCOCK>@ noise; tumult - HITCHCOCK-H
kjv@STRING:Hanoch <HITCHCOCK>@ dedicated - HITCHCOCK-H
kjv@STRING:Haran <HITCHCOCK>@ mountainous country - HITCHCOCK-H
kjv@STRING:Henoch <HITCHCOCK>@ same as Enoch - HITCHCOCK-H
kjv@STRING:Herodion <HITCHCOCK>@ the song of Juno - HITCHCOCK-H
kjv@STRING:Hinnom <HITCHCOCK>@ there they are; their riches - HITCHCOCK-H
kjv@STRING:Ichabod <HITCHCOCK>@ where is the glory-I? or, no glory - HITCHCOCK
kjv@STRING:Iscah <HITCHCOCK>@ he that anoints - HITCHCOCK-I
kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I
kjv@STRING:Iturea <HITCHCOCK>@ guarded; mountainous - HITCHCOCK-I
kjv@STRING:Jada <HITCHCOCK>@ knowing - HITCHCOCK-J
kjv@STRING:Jaddua <HITCHCOCK>@ known - HITCHCOCK-J
kjv@STRING:Jediael <HITCHCOCK>@ the science, or knowledge, of God - HITCHCOCK-J
kjv@STRING:Jediel <HITCHCOCK>@ the knowledge, or renewing, of God - HITCHCOCK-J
kjv@STRING:Jehoiada <HITCHCOCK>@ knowledge of the Lord - HITCHCOCK-J
kjv@STRING:Jetur <HITCHCOCK>@ order; succession; mountainous - HITCHCOCK-J
kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J
kjv@STRING:Jochebed <HITCHCOCK>@ glorious; honorable - HITCHCOCK-J
kjv@STRING:Jokshan <HITCHCOCK>@ an offense; hardness; a knocking - HITCHCOCK-J
kjv@STRING:Lashah <HITCHCOCK>@ to call; to anoint - HITCHCOCK-L
kjv@STRING:Lebanon <HITCHCOCK>@ white, incense - HITCHCOCK-L
kjv@STRING:Lo-ammi <HITCHCOCK>@ not my people - HITCHCOCK-L
kjv@STRING:Lo-ruhamah <HITCHCOCK>@ not having obtained mercy; not pitied - HITCHCOCK-L
kjv@STRING:Luke <HITCHCOCK>@ luminous; white - HITCHCOCK-L
kjv@STRING:Machir <HITCHCOCK>@ selling; knowing - HITCHCOCK-M
kjv@STRING:Manoah <HITCHCOCK>@ rest; a present - HITCHCOCK-M
kjv@STRING:Mecherath <HITCHCOCK>@ selling; knowledge - HITCHCOCK-M
kjv@STRING:Meronothite <HITCHCOCK>@ my singing; rejoicing; bearing rule - HITCHCOCK-M
kjv@STRING:Messiah <HITCHCOCK>@ anointed - HITCHCOCK-M
kjv@STRING:Naharai <HITCHCOCK>@ my nostrils; hot; anger - HITCHCOCK-N
kjv@STRING:Neginoth <HITCHCOCK>@ stringed instruments - HITCHCOCK-N
kjv@STRING:Nicanor <HITCHCOCK>@ a conqueror; victorious - HITCHCOCK-N
kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK
kjv@STRING:No <HITCHCOCK>@ stirring up; forbidding - HITCHCOCK-N
kjv@STRING:Noadiah <HITCHCOCK>@ witness, or ornament, of the Lord - HITCHCOCK-N
kjv@STRING:Noah <HITCHCOCK>@ repose; consolation - HITCHCOCK-N
kjv@STRING:Noah <HITCHCOCK>@ that quavers or totters -N(Zelophehad's daughter) - HITCHCOCK
kjv@STRING:Nob <HITCHCOCK>@ discourse; prophecy - HITCHCOCK-N
kjv@STRING:Nobah <HITCHCOCK>@ that barks or yelps - HITCHCOCK-N
kjv@STRING:Nod <HITCHCOCK>@ vagabond; fugitive - HITCHCOCK-N
kjv@STRING:Nodab <HITCHCOCK>@ vowing of his own accord - HITCHCOCK-N
kjv@STRING:Noe <HITCHCOCK>@ same as Noah - HITCHCOCK-N
kjv@STRING:Nogah <HITCHCOCK>@ brightness; clearness - HITCHCOCK-N
kjv@STRING:Noha <HITCHCOCK>@ rest; a guide - HITCHCOCK-N
kjv@STRING:Non <HITCHCOCK>@ posterity; a fish; eternal - HITCHCOCK-N
kjv@STRING:Noph <HITCHCOCK>@ honeycomb; anything that distills or drops - HITCHCOCK-N
kjv@STRING:Nophah <HITCHCOCK>@ fearful; binding - HITCHCOCK-N
kjv@STRING:Nun <HITCHCOCK>@ same as Non - HITCHCOCK-N
kjv@STRING:Ono <HITCHCOCK>@ grief or strength or iniquity of him - HITCHCOCK-O
kjv@STRING:Pekod <HITCHCOCK>@ noble; rulers - HITCHCOCK-P
kjv@STRING:Pinon <HITCHCOCK>@ pearl; gem; that beholds - HITCHCOCK-P
kjv@STRING:Punon <HITCHCOCK>@ precious stone; that beholds - HITCHCOCK-P
kjv@STRING:Raca <HITCHCOCK>@ worthless; good-for-nothing - HITCHCOCK-R
kjv@STRING:Rithmah <HITCHCOCK>@ juniper; noise - HITCHCOCK-R
kjv@STRING:Shebna <HITCHCOCK>@ who rests himself; who is now captive - HITCHCOCK-S
kjv@STRING:Shem <HITCHCOCK>@ name; renown - HITCHCOCK-S
kjv@STRING:Shemida <HITCHCOCK>@ name of knowledge; that puts knowledge - HITCHCOCK-S
kjv@STRING:Sigionoth <HITCHCOCK>@ according to variable songs or tunes, - HITCHCOCK-S
kjv@STRING:Sion <HITCHCOCK>@ noise; tumult - HITCHCOCK-S
kjv@STRING:Sinon <HITCHCOCK>@ a breast-plate; deliverance - HITCHCOCK-S
kjv@STRING:Succoth-benoth <HITCHCOCK>@ the tents of daughters, or young women; or prostitutes - HITCHCOCK-S
kjv@STRING:Tetrarch <HITCHCOCK>@ governor of a fourth part - HITCHCOCK-T
kjv@STRING:Tidal <HITCHCOCK>@ that breaks the yoke; knowledge of elevation - HITCHCOCK-T
kjv@STRING:Timeus <HITCHCOCK>@ perfect; admirable; honorable - HITCHCOCK-T
kjv@STRING:Timon <HITCHCOCK>@ honorable; worthy - HITCHCOCK-T
kjv@STRING:Timotheus <HITCHCOCK>@ honor of God; valued of God - HITCHCOCK-T
kjv@STRING:Tirshatha <HITCHCOCK>@ a governor - HITCHCOCK-T
kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V
kjv@STRING:Zamzummims <HITCHCOCK>@ projects of crimes; enormous crimes - HITCHCOCK-Z
kjv@STRING:Zanoah <HITCHCOCK>@ forgetfulness; desertion - HITCHCOCK-Z
kjv@STRING:Zebina <HITCHCOCK>@ flowing now; selling; buying - HITCHCOCK-Z
kjv@STRING:Zelek <HITCHCOCK>@ the shadow or noise of him that licks or laps - HITCHCOCK-Z
kjv@STRING:Zelzah <HITCHCOCK>@ noontide - HITCHCOCK-Z
tcr:
NOAH @ son of Lamech
(1) General References to- kjv@Genesis:5:29; kjv@Genesis:6:8; kjv@Genesis:7:1; kjv@Genesis:8:1,20; kjv@Genesis:9:1,17,29; kjv@Matthew:24:37; kjv@Hebrews:11:7 kjv@1Peter:3:20; kjv@2Peter:2:5
(2) Facts concerning Walked with God amidst evil surroundings- Genesis:6:812 Obedient when appointed to a hard task kjv@Genesis:6:14,22; kjv@Genesis:7:5 Remembered by the Lord and delivered from death- kjv@Genesis:8:1 By Faith worked out his own salvation- kjv@Hebrews:11:7 Warned his neighbours of impending judgment- kjv@2Peter:2:5 Built the first altar recorded- kjv@Genesis:8:20 Honoured by God with an everlasting covenant- Genesis:9:12-17
NOB @ a city of the priests- kjv@1Samuel:21:1; kjv@1Samuel:22:9,19; kjv@Nehemiah:11:32
NOBLES @ kjv@1Kings:21:8; kjv@2Chronicles:23:20; kjv@Nehemiah:5:7
NO HELPER @ an expression used to indicate the forsaken condition of man- kjv@Psalms:22:11; kjv@Psalms:107:12; kjv@Isaiah:41:28; kjv@Isaiah:59:16; kjv@Isaiah:63:5; kjv@Ezekiel:22:30
NONE LIKE GOD @ kjv@Exodus:8:10; kjv@Exodus:15:11; kjv@Deuteronomy:33:26; kjv@2Samuel:7:22; kjv@1Kings:8:23; kjv@1Chronicles:17:20 kjv@Psalms:89:6; kjv@Isaiah:40:18; kjv@Mark:12:32 One God, ONE GOD
NO NEUTRALITY POSSIBLE IN RELATION TO SPIRITUAL THINGS @ kjv@Matthew:12:30; kjv@Mark:9:40; kjv@Luke:11:23; kjv@Luke:16:13 Indecision, INSTABILITY Half-heartedness, INDIFFERENCE Undivided Service, WORK AND WORKERS, RELIGIOUS
NOON @ kjv@Deuteronomy:28:29; kjv@Job:11:17; kjv@Psalms:55:17; kjv@Psalms:91:6; kjv@Isaiah:58:10; kjv@Acts:22:6
NOPH @ (Memphis), a city of Egypt- kjv@Isaiah:19:13; kjv@Jeremiah:2:16; kjv@Jeremiah:44:1; kjv@Jeremiah:46:14; kjv@Ezekiel:30:13; kjv@Hosea:9:6
NORTH @ kjv@Job:26:7; kjv@Job:37:9,22; kjv@Isaiah:43:6; kjv@Luke:13:29
NOSE @ kjv@Leviticus:21:18; kjv@2Kings:19:28; kjv@Psalms:115:6
NOSTRILS @ kjv@Genesis:2:7; kjv@Exodus:15:8; kjv@Job:27:3; kjv@Job:41:20; kjv@Isaiah:2:22
strongs:
H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.
H28 <STRHEB>@ אבידע 'ăbîydâ‛ ab-ee-daw' From H1 and H3045; father of knowledge (that is knowing); {Abida} a son of Abraham by Keturah: - {Abida} Abidah.
H31 <STRHEB>@ אביהוּד 'ăbîyhûd ab-ee-hood' From H1 and H1935; father (that {is} possessor) of renown; {Abihud} the name of two Israelites: - Abihud.
H42 <STRHEB>@ אבינעם 'ăbîynô‛am ab-ee-no'-am From H1 and H5278; father of pleasantness (that {is} gracious); {Abinoam} an Israelite: - Abinoam.
H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.
H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.
H1042 <STRHEB>@ בּית ענות bêyth ‛ănôth bayth an-oth' From H1004 and a plural from H6030; house of replies; {Beth-Anoth} a place in Palestine: - Beth-anoth.
H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).
H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.
H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.
H1099 <STRHEB>@ בּלימה belîymâh bel-ee-mah' From H1097 and H4100; (as indefinite) nothing whatever: - nothing.
H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.
H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.
H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.
H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.
H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.
H1131 <STRHEB>@ בּנּוּי binnûy bin-noo'ee From H1129; built up; {Binnui} an Israelite: - Binnui.
H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.
H1151 <STRHEB>@ בּן־עמּי ben-‛ammîy ben-am-mee' From H1121 and H5971 with pronominal suffix; son of my people; Ben {Ammi} a son of Lot: - Ben-ammi.
H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).
H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.
H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.
H1182 <STRHEB>@ בּעלידע be‛elyâdâ‛ beh-el-yaw-daw' From H1168 and H3045; Baal has known; {Beeljada} an Israelite: - Beeliada.
H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.
H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.
H1222 <STRHEB>@ בּצר betsar bets-ar' Another form for H1220; gold: - gold.
H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.
H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.
H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.
H1278 <STRHEB>@ בּריאה berîy'âh ber-ee-aw' Feminine from H1254; a {creation} that {is} a novelty: - new thing.
H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.
H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.
H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).
H1386 <STRHEB>@ גּבנן gabnôn gab-nohn' From the same as H1384; a hump or peak of hills: - high.
H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.
H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.
H1458 <STRHEB>@ גּו gav gav Another form for H1460; the back: - back.
H1463 <STRHEB>@ גּוג gôg gohg Of uncertain derivation; {Gog} the name of an {Israelite} also of some northern nation: - Gog.
H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.
H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.
H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.
H1551 <STRHEB>@ גּלילה גּליל gâlîyl gâlîylâh {gaw-leel'} gaw-lee-law' The same as H1550; a circle (with the article); Galil (as a special circuit) in the North of Palestine: - Galilee.
H1594 <STRHEB>@ גּנּה ginnâh ghin-naw' Another form for H1593: - garden.
H1630 <STRHEB>@ גּרזים gerizîym gher-ee-zeem' Plural of an unused noun from H1629 (compare {H1511}) cut up (that {is} rocky); {Gerizim} a mountain of Palestine: - Gerizim.
H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.
H1668 <STRHEB>@ דּא dâ' daw (Chaldee); corresponding to H2088; this: - one . . . {another} this.
H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.
H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.
H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.
H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.
H1770 <STRHEB>@ דּיג dîyg deeg Denominative from H1709; to fish: - fish.
H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.
H1789 <STRHEB>@ דּישׁן dîyshân dee-shawn' Another form of H1787; {Dishan} an Edomite: - {Dishan} Dishon.
H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.
H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.
H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.
H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.
H1843 <STRHEB>@ דּע dêa‛ day'-ah From H3045; knowledge: - {knowledge} opinion.
H1844 <STRHEB>@ דּעה dê‛âh day-aw' Feminine of H1843; knowledge: - knowledge.
H1845 <STRHEB>@ דּעוּאל de‛û'êl deh-oo-ale' From H3045 and H410; known of God; {Deuel} an Israelite: - Deuel.
H1847 <STRHEB>@ דּעת da‛ath dah'-ath From H3045; knowledge: - {cunning} [ig-] {norantly} {know(-ledge}) [un-] awares (wittingly).
H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.
H1850 <STRHEB>@ דּפקה dophqâh dof-kaw' From H1849; a knock; {Dophkah} a place in the Desert: - Dophkah.
H1862 <STRHEB>@ דּרדּע darda‛ dar-dah' Apparently from H1858 and H1843; pearl of knowledge; {Darda} an Israelite: - Darda.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.
H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.
H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.
H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.
H1925 <STRHEB>@ הדר heder heh'-der From H1921; honour; used (figuratively) for the capital city (Jerusalem): - glory.
H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.
H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.
H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.
H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.
H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.
H1943 <STRHEB>@ הוה hôvâh ho-vaw' Another form for H1942; ruin: - mischief.
H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.
H1952 <STRHEB>@ הון hôn hone From the same as H1951 in the sense of H202; wealth; by implication enough: - {enough} + for {nought} {riches} {substance} wealth.
H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.
H1962 <STRHEB>@ היּה hayâh hah-yaw' Another form for H1943; ruin: - calamity.
H1963 <STRHEB>@ היך hêyk hake Another form for H349; how?: - how.
H1967 <STRHEB>@ הימם hêymâm hey-mawm' Another form for H1950; {Hemam} an Idumaean: - Hemam.
H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.
H1977 <STRHEB>@ הלּזוּ hallêzû hal-lay-zoo' Another form of H1976; that: - this.
H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.
H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.
H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.
H1998 <STRHEB>@ המיה hemyâh hem-yaw' From H1993; sound: - noise.
H116 <STRHEB>@ אדין 'ĕdayin ed-ah'-yin (Chaldee); of uncertain derivation; then (of time): - {now} that {time} then.
H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.
H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.
H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.
H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.
H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.
H167 <STRHEB>@ אהל 'âhal aw-hal' A denominative from H168; to tent: - pitch (remove) a tent.
H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.
H194 <STRHEB>@ אלי אוּלי 'ûlay 'ûlay {oo-lah'ee} oo-lah'ee From H176; if not; hence perhaps: - if so {be} may {be} {peradventure} unless.
H2008 <STRHEB>@ הנּה hênnâh hane'-naw From H2004; hither or thither (but used both of place and time): - {here} hither {[-to]} {now} on this (that) {side} + {since} this (that) {way} {thitherward} + thus {far} to . . . {fro} + yet.
H2011 <STRHEB>@ הנּם hinnôm hin-nome' Probably of foreign origin; {Hinnom} apparently a Jebusite: - Hinnom.
H2023 <STRHEB>@ הר hôr hore Another form for H2022; mountain; {Hor} the name of a peak in Idumaea and of one in Syria: - Hor.
H2024 <STRHEB>@ הרא hârâ' haw-raw' Perhaps from H2022; mountainousness; {Hara} a region of Media: - Hara.
H2033 <STRHEB>@ הרורי hărôrîy har-o-ree' Another form for H2043; a Harorite or mountaineer: - Harorite.
H2045 <STRHEB>@ השׁמעוּת hashmâ‛ûth hashmaw-ooth' From H8085; announcement: - to cause to hear.
H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.
H2090 <STRHEB>@ זה zôh zo For H2088; this or that: - as well as {another} {it} {this} {that} thus and thus.
H2109 <STRHEB>@ זוּן zûn zoon A primitive root; perhaps properly to be {plump} that {is} (transitively) to nourish: - feed.
H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).
H2125 <STRHEB>@ זיזה zîyzâh zee-zaw' Another form for H2124; {Zizah} an Israelite: - Zizah.
H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.
H2136 <STRHEB>@ זכוּ zâkû zaw-koo' (Chaldee); from a root corresponding to H2135; purity: - innocency.
H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.
H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).
H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).
H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.
H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.
H2182 <STRHEB>@ זנוח zânôach zaw-no'-akh From H2186; rejected; {Zanoach} the name of two places in Palestine: - Zanoah.
H2183 <STRHEB>@ זנוּן zânûn zaw-noon' From H2181; adultery; figuratively idolatry: - whoredom.
H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.
H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.
H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.
H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.
H2251 <STRHEB>@ חבט châbaţ khaw-bat' A primitive root; to knock out or off: - beat ({off} {out}) thresh.
H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.
H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.
H2316 <STRHEB>@ חדר chădar khad-ar' Another form for H2315; chamber; {Chadar} an Ishmaelite: - Hadar.
H2330 <STRHEB>@ חוּד chûd khood A primitive root; properly to tie a {knot} that {is} (figuratively) to propound a riddle: - put forth.
H2336 <STRHEB>@ חוח chôach kho'-akh From an unused root apparently meaning to pierce; a thorn; by analogy a ring for the nose: - {bramble} {thistle} thorn.
H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.
H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.
H2362 <STRHEB>@ חורן chavrân khav-rawn' Apparently from H2357 (in the sense of H2352); cavernous; {Chavran} a region East of the Jordan: - Hauran.
H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.
H2397 <STRHEB>@ חחי חח châch châchîy {khawkh} khakh-ee' From the same as H2336; a ring for the nose (or lips): - {bracelet} {chain} hook.
H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.
H2417 <STRHEB>@ חי chay khah'ee (Chaldee); from H2418; alive; also (as noun in plural) life: - {life} that {liveth} living.
H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.
H2433 <STRHEB>@ חין chîyn kheen Another form of H2580; beauty: - comely.
H2434 <STRHEB>@ חיץ chayits khah'-yits Another form for H2351; a wall: - wall.
H2438 <STRHEB>@ חירם חירם chîyrâm chîyrôm {khee-rawm'} khee-rome' Another form of H2361; Chiram or {Chirom} the name of two Tyrians: - {Hiram} Huram.
H2439 <STRHEB>@ חישׁ chîysh kheesh Another form of H2363; to hurry: - make haste.
H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.
H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.
H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.
H2567 <STRHEB>@ חמשׁ châmash khaw-mash' A denominative from H2568; to tax a fifth: - take up the fifth part.
H2585 <STRHEB>@ חנוך chănôk khan-oke' From H2596; initiated; {Chanok} an antediluvian patriarch: - Enoch.
H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.
H2587 <STRHEB>@ חנּוּן channûn khan-noon' From H2603; gracious: - gracious.
H2588 <STRHEB>@ חנוּת chânûth khaw-nooth' From H2583; properly a vault or cell (with an arch); by implication a prison: - cabin.
H2589 <STRHEB>@ חנּות channôth khan-noth' From H2603 (in the sense of prayer); supplication: - be {gracious} intreated.
H2599 <STRHEB>@ חנכי chănôkîy khan-o-kee' Patronymic from H2585; a Chanokite (collectively) or descendant of Chanok: - Hanochites.
H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.
H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.
H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.
H2646 <STRHEB>@ חפּה chûppâh khoop-paw' From H2645; a canopy: - {chamber} {closet} defence.
H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.
H2689 <STRHEB>@ חצצרה chătsôtserâh khats-o-tser-aw' By reduplication from H2690; a trumpet (from its sundered or quavering note): - trumpet (-er).
H2703 <STRHEB>@ חצר עינון chătsar ‛êynôn khats-ar' ay-none' From H2691 and a derivative of H5869; village of springs; Chatsar {Enon} a place in Palestine: - Hazar-enon.
H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.
H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.
H2739 <STRHEB>@ חרוּמף chărûmaph khar-oo-maf' From passive participle of H2763 and H639; snubnosed; {Charumaph} an Israelite: - Harumaph.
H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.
H2759 <STRHEB>@ חרישׁי chărîyshîy khar-ee-shee' From H2790 in the sense of silence; {quiet} that {is} sultry (as noun feminine the sirocco or hot east wind): - vehement.
H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).
H2766 <STRHEB>@ חרם chârim khaw-reem' From H2763; snubnosed; {Charim} an Israelite: - Harim.
H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.
H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).
H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).
H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.
H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.
H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.
H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.
H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.
H2951 <STRHEB>@ טפסר ţiphsar tif-sar' Of foreign derivation; a military governor: - captain.
H2958 <STRHEB>@ טרום ţerôm ter-ome' A variation of H2962; not yet: - before.
H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.
H2976 <STRHEB>@ יאשׁ yâ'ash yaw-ash' A primitive root; to {desist} that {is} (figuratively) to despond: - (cause to) {despair} one that is {desperate} be no hope.
H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.
H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.
H206 <STRHEB>@ און 'âven aw'-ven The same as H205; idolatry; {Aven} the contemptuous synonym of three {places} one in Coele {Syria} one in Egypt ({On}) and one in Palestine (Bethel): - Aven. See also {H204} H1007.
H207 <STRHEB>@ אנו אונו 'ônô 'ônô {o-no'} o-no' From H202; strong; {Ono} a place in Palestine: - Ono.
H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.
H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.
H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.
H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.
H243 <STRHEB>@ אזנות תּבור 'aznôth tâbôr az-noth' taw-bore' From H238 and H8396; flats (that {is} tops) of Tabor (that {is} situated on it); aznoth {Tabor} a place in Palestine: - Aznoth-tabor.
H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.
H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.
H282 <STRHEB>@ אחיהוּד 'ăchîyhûd akh-ee-hood' From H251 and H1935; brother (that {is} possessor) of renown; {Achihud} an Israelite: - Ahihud.
H293 <STRHEB>@ אחינעם 'ăchîynô‛am akh-ee-no'-am From H251 and H5278; brother of pleasantness; {Achinoam} the name of two Israelitesses: - Ahinoam.
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).
H3037 <STRHEB>@ ידּוּע yaddûa‛ yad-doo'-ah From H3045; knowing; {Jaddua} the name of two Israelite: - Jaddua.
H3043 <STRHEB>@ ידיעאל yedîy‛ă'êl yed-ee-ah-ale' From H3045 and H410; knowing God; {Jediael} the name of three Israelites: - Jediael.
H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.
H3046 <STRHEB>@ ידע yeda‛ yed-ah' (Chaldee); corresponding to H3045: - {certify} {know} make {known} teach.
H3047 <STRHEB>@ ידע yâdâ‛ yaw-daw' From H3045; knowing; {Jada} an Israelite: - Jada.
H3048 <STRHEB>@ ידעיה yeda‛yâh yed-ah-yaw' From H3045 and H3050; Jah has known; {Jedajah} the name of two Israelites: - Jedaiah.
H3049 <STRHEB>@ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.
H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.
H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.
H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.
H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.
H3077 <STRHEB>@ יהוידע yehôyâdâ‛ yeh-ho-yaw-daw' From H3068 and H3045; Jehovah-known; {Jehojada} the name of three Israelites: - Jehoiada. Compare H3111.
H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.
H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.
H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.
H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.
H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.
H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.
H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).
H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.
H3239 <STRHEB>@ ינוחה ינוח yânôach yânôchâh {yaw-no'-akh} yaw-no'-khaw From H3240; quiet; Janoach or {Janochah} a place in Palestine: - {Janoah} Janohah.
H3315 <STRHEB>@ יפת yepheth yeh'-feth From H6601; expansion; {Jepheth} a son of Noah; also his posterity: - Japheth.
H3323 <STRHEB>@ יצהר yitshâr yits-hawr' From H6671; oil (as producing light); figuratively anointing: - + {anointed} oil.
H3358 <STRHEB>@ יקּיר yaqqîyr yak-keer' (Chaldee); corresponding to H3357: - {noble} rare.
H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.
H3367 <STRHEB>@ יקר yeqâr yek-awr' (Chaldee); corresponding to H3366: - {glory} honour.
H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.
H3386 <STRHEB>@ ירוח yârôach yaw-ro'-akh Perhaps denominative from H3394; (born at the) new moon; {Jaroach} an Israelite: - Jaroah.
H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.
H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].
H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.
H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.
H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).
H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.
H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.
H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.
H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.
H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}
H3597 <STRHEB>@ כּילף kêylaph kay-laf' From an unused root meaning to clap or strike with noise; a club or sledge hammer: - hammer.
H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).
H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.
H3623 <STRHEB>@ כּלוּלה kelûlâh kel-oo-law' Denominative passive participle from H3618; bridehood (only in the plural): - espousal.
H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.
H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.
H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.
H3641 <STRHEB>@ כּלנו כּלנה כּלנה kalneh kalnêh kalnô {kal-neh'} {kal-nay'} kal-no' Of foreign derivation; Calneh or {Calno} a place in the Assyrian empire: - {Calneh} Calno. Compare H3656.
H3653 <STRHEB>@ כּן kên kane The same as {H3651} used as a noun; a {stand} that {is} pedestal or station: - {base} {estate} {foot} {office} {place} well.
H3658 <STRHEB>@ כּנּור kinnôr kin-nore' From an unused root meaning to twang; a harp: - harp.
H3678 <STRHEB>@ כּסּה כּסּא kissê' kissêh {kis-say'} kis-say' From H3680; properly {covered} that {is} a throne (as canopied): - {seat} {stool} throne.
H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.
H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.
H3705 <STRHEB>@ כּען ke‛an keh-an' (Chaldee); probably from H3652; now: - now.
H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.
H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].
H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.
H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.
H3809 <STRHEB>@ לה לא lâ' lâh {law} law (Chaldee); corresponding to H3808: - or {even} {neither} no ({-ne} {-r}) ([can-]) {not} as {nothing} without.
H3818 <STRHEB>@ לא עמּי lô' ‛ammîy lo am-mee' From H3808 and H5971 with pronominal {suffix} not my people; lo {Ammi} the symbolical name of a son of Hosea: - Lo-ammi.
H3819 <STRHEB>@ לא רחמה lô' rûchâmâh lo roo-khaw-maw' From H3808 and H7355; not pitied; lo {Ruchamah} the symbolical name of a son of Hosea: - Lo-ruhamah.
H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.
H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].
H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).
H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.
H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.
H3884 <STRHEB>@ לוּלי לוּלא lûlê' lûlêy {loo-lay'} loo-lay' From H3863 and H3808; if not: - {except} had {not} if (. . . {not}) {unless} were it not that.
H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.
H3921 <STRHEB>@ לכד leked leh'-ked From H3920; something to capture {with} that {is} a noose: - being taken.
H3939 <STRHEB>@ לענה la‛ănâh lah-an-aw' From an unused root supposed to mean to curse; wormwood (regarded as {poisonous} and therefore accursed): - {hemlock} wormwood.
H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.
H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.
H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.
H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.
H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.
H336 <STRHEB>@ אי 'îy ee Probably identical with H335 (through the idea of a query); not. (): - island (Job H22 : H30).
H350 <STRHEB>@ אי־כבוד 'îy-kâbôd ee-kaw-bode' From H336 and H3519; (there is) no {glory} that {is} inglorious; {Ikabod} a son of Phineas: - I-chabod.
H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H371 <STRHEB>@ אין 'îyn een Apparently a shortened form of H369; but (like H370) interrogitive; is it not?: - not
H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.
H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.
H379 <STRHEB>@ אישׁהוד 'îyshhôd eesh-hode' From H376 and H1935; man of renown; {Ishod} an Israelite: - Ishod.
H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.
H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).
H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.
H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.
H4069 <STRHEB>@ מדּע מדּוּע maddûa‛ maddûa‛ {mad-doo'-ah} mad-doo'-ah From H4100 and the passive participle of H3045; what (is) known?; that {is} (by {implication}) (adverbially) why?: - {how} {wherefore} why.
H4078 <STRHEB>@ מדּי madday mad-dah'ee From H4100 and H1767; what (is) {enough} that {is} sufficiently: - sufficiently.
H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.
H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.
H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.
H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.
H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.
H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.
H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.
H4214 <STRHEB>@ מזרה mizreh miz-reh' From H2219; a winnowing shovel (as scattering the chaff): - fan.
H4215 <STRHEB>@ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.
H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.
H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.
H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.
H4263 <STRHEB>@ מחמל machmâl makh-mawl' From H2550; properly sympathy; (by paronomasia with H4261) delight: - pitieth.
H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.
H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.
H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).
H4343 <STRHEB>@ מכבּנא makbênâ' mak-bay-naw' From the same as H3522; knoll; {Macbena} a place in Palestine settled by him: - Machbenah.
H4361 <STRHEB>@ מכּלת makkôleth mak-ko'-leth From H398; nourishment: - food.
H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.
H4404 <STRHEB>@ מלבּן malbên mal-bane' From H3835 (denominatively); a brickkiln: - brickwork.
H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.
H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].
H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.
H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.
H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.
H4493 <STRHEB>@ מנוד mânôd maw-node' From H5110; a nodding or toss (of the head in derision): - shaking.
H4494 <STRHEB>@ מנוח mânôach maw-no'-akh From H5117; {quiet} that {is} (concretely) a settled {spot} or (figuratively) a home: - (place of) rest.
H4495 <STRHEB>@ מנוח mânôach maw-no'-akh The same as H4494; rest; {Manoach} an Israelite: - Manoah.
H4497 <STRHEB>@ מנון mânôn maw-nohn' From H5125; a {continuator} that {is} heir: - son.
H4498 <STRHEB>@ מנוס mânôs maw-noce' From H5127; a retreat (literally or figuratively); abstractly a fleeing: - X {apace} {escape} way to {flee} {flight} refuge.
H4500 <STRHEB>@ מנור mânôr maw-nore' From H5214; a yoke (properly for {ploughing}) that {is} the frame of a loom: - beam.
H4544 <STRHEB>@ מסכּנת miskênûth mis-kay-nooth' From H4542; indigence: - scarceness.
H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).
H4587 <STRHEB>@ מעונתי me‛ônôthay meh-o-no-thah'ee Plural of H4585; habitative; {Meonothai} an Israelite: - Meonothai.
H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.
H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.
H4671 <STRHEB>@ מוץ מץ môts môts {motes} motes From H4160; chaff (as pressed {out} that {is} winnowed or (rather) threshed loose): - chaff.
H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.
H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.
H4706 <STRHEB>@ מצער mits‛âr mits-awr' The same as H4705; {Mitsar} a peak of Lebanon: - Mizar.
H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]
H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.
H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.
H4742 <STRHEB>@ מקצעה meqûts‛âh mek-oots-aw' From H7106 in the denominative sense of bending; an angle: - corner.
H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.
H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.
H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.
H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.
H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.
H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.
H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).
H4815 <STRHEB>@ מרירי merîyrîy mer-ee-ree' From H4843; {bitter} that {is} poisonous: - bitter.
H4824 <STRHEB>@ מרנתי mêrônôthîy may-ro-no-thee' Patrial from an unused noun; a {Meronothite} or inhabitant of some (otherwise unknown) Meronoth: - Meronothite.
H4827 <STRHEB>@ מרע mêra‛ may-rah' From H7489; used as (abstraction) {noun} wickedness: - do mischief.
H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.
H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.
H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.
H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.
H4889 <STRHEB>@ משׁחית mashchîyth mash-kheeth' From H7843; {destructive} that {is} (as noun) {destruction} literally (specifically a snare) or figuratively (corruption): - {corruption} (to) destroy ({-ing}) {destruction} {trap} X utterly.
H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.
H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.
H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.
H4957 <STRHEB>@ משׂרקה maώrêqâh mas-ray-kaw' A form for H7796 used denominatively; vineyard; {Masrekah} a place in Idumaea: - Masrekah.
H4963 <STRHEB>@ מתבּן mathbên math-bane' Denominative from H8401; straw in the heap: - straw.
H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.
H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.
H4996 <STRHEB>@ נא nô' no Of Egyptian origin; no (that {is} {Thebes}) the capital of Upper Egypt: - No. Compare H528.
H4997 <STRHEB>@ נאדה נאוד נאד nô'd nô'd nô'dâh {node} {node} no-daw' From an unused root of uncertain signification; a (skin or leather) bag (for fluids): - bottle.
H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.
H409 <STRHEB>@ אל 'al al (Chaldee); corresponding to H408: - not.
H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).
H420 <STRHEB>@ אלדּעה 'eldâ‛âh el-daw-aw' From H410 and H3045; God of knowledge; {Eldaah} a son of Midian: - Eldaah.
H434 <STRHEB>@ אלוּל 'ĕlûl el-ool' For H457; good for nothing: - thing of nought.
H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.
H450 <STRHEB>@ אלידע 'elyâdâ‛ el-yaw-daw' From H410 and H3045; God (is) knowing; {Eljada} the name of two Israelites and of an Aramaean: - Eliada.
H457 <STRHEB>@ אליל 'ĕlîyl el-eel' Apparently from H408; good for {nothing} by analogy vain or vanity; specifically an idol: - {idol} no {value} thing of nought.
H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.
H5011 <STRHEB>@ נב nôb nobe The same as H5108; fruit; {Nob} a place in Palestine: - Nob.
H5025 <STRHEB>@ נבח nôbach no'-bach From H5024; a bark; {Nobach} the name of an Israelite and of a place East of the Jordan: - Nobah.
H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.
H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.
H5051 <STRHEB>@ נגהּ nôgahh no'-gah From H5050; brilliancy (literally or figuratively): - bright ({-ness}) {light} (clear) shining.
H5052 <STRHEB>@ נגהּ nôgahh no'-gah The same as H5051; {Nogah} a son of David: - Nogah.
H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.
H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.
H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.
H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).
H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).
H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.
H5089 <STRHEB>@ נהּ nôahh no'-ah From an unused root meaning to lament; lamentation: - wailing.
H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.
H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.
H5108 <STRHEB>@ ניב נובo nôb nêyb {nobe} nabe From H5107; {produce} literally or figuratively: - fruit.
H5109 <STRHEB>@ נוביo nôbay no-bah'ee From H5108; fruitful; {Nobai} an Israelite: - Nebai [from the margin].
H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.
H5111 <STRHEB>@ נוּד nûd nood (Chaldee); corresponding to H5116; to flee: - get away.
H5112 <STRHEB>@ נד נודּ nôd nôd {node} node From H5110; exile: - wandering.
H5113 <STRHEB>@ נוד nôd node The same as H5112; vagrancy; {Nod} the land of Cain: - Nod.
H5114 <STRHEB>@ נודב nôdâb no-dawb' From H5068; noble; {Nodab} an Arab tribe: - Nodab.
H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.
H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.
H5118 <STRHEB>@ נוח נוּח nûach nôach {noo'-akh} no'-akh From H5117; quiet: - rest ({-ed} -ing place).
H5119 <STRHEB>@ נוחה nôchâh no-khaw' Feminine of H5118; quietude; {Nochah} an Israelite: - Nohah.
H5120 <STRHEB>@ נוּט nûţ noot To quake: - be moved.
H5123 <STRHEB>@ נוּם nûm noom A primitive root; to slumber (from drowsiness): - {sleep} slumber.
H5124 <STRHEB>@ נוּמה nûmâh noo-maw' From H5123; sleepiness: - drowsiness.
H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.
H5126 <STRHEB>@ נון נוּן nûn nôn {noon} nohn From H5125; perpetuity; Nun or {Non} the father of Joshua: - {Non} Nun.
H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.
H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).
H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.
H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.
H5131 <STRHEB>@ נוף nôph nofe From H5130; elevation: - situation. Compare H5297.
H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).
H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.
H5134 <STRHEB>@ נוּק nûq nook A primitive root; to suckle: - nurse.
H5135 <STRHEB>@ נוּר nûr noor (Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire: - {fiery} fire.
H5136 <STRHEB>@ נוּשׁ nûsh noosh A primitive root; to be {sick} that {is} (figuratively) distressed: - be full of heaviness.
H5141 <STRHEB>@ נזם nezem neh'-zem From an unused root of uncertain meaning; a nose ring: - {earring} jewel.
H5146 <STRHEB>@ נח nôach no'-akh The same as H5118; rest; {Noach} the patriarch of the flood: - Noah.
H5152 <STRHEB>@ נחור nâchôr naw-khore' From the same as H5170; snorer; {Nachor} the name of the grandfather and a brother of Abraham: - Nahor.
H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.
H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.
H5156 <STRHEB>@ נחיר nechîyr nekh-eer' From the same as H5170; a nostril: - [dual] nostrils.
H5164 <STRHEB>@ נחם nôcham no'-kham From H5162; {ruefulness} that {is} desistance: - repentance.
H5168 <STRHEB>@ נחנוּ nachnû nakh-noo' For H587; we: - we.
H5170 <STRHEB>@ נחרה נחר nachar nachărâh {nakh'-ar} nakh-ar-aw' From an unused root meaning to snort or snore; a snorting: - {nostrils} snorting.
H5171 <STRHEB>@ נחרי נחרי nachăray nachray {nakh-ar-ah'ee} nakh-rah'ee From the same as H5170; snorer; Nacharai or {Nachrai} an Israelite: - {Naharai} Nahari.
H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.
H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.
H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.
H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).
H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).
H5235 <STRHEB>@ נכר נכר neker nôker {neh'-ker} no'-ker From H5234; something {strange} that {is} unexpected calamity: - strange.
H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).
H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).
H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).
H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.
H5270 <STRHEB>@ נעה nô‛âh no-aw' From H5128; movement; {Noah} an Israelitess: - Noah.
H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.
H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.
H5278 <STRHEB>@ נעם nô‛am no'-am From H5276; {agreeableness} that {is} delight6 {suitableness} splendor or grace: - {beauty} pleasant (-ness).
H5281 <STRHEB>@ נעמי no‛ŏmîy no-om-ee' From H5278; pleasant; {Noomi} an Israelitess: - Naomi.
H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite
H5290 <STRHEB>@ נער nô‛ar no'-ar From H5287; (abstractly) boyhood (compare H5288): - {child} youth.
H5297 <STRHEB>@ נף nôph nofe A variation of H4644; {Noph} the capital of Upper Egypt: - Noph.
H5302 <STRHEB>@ נפח nôphach no'-fach From H5301; a gust; {Nophach} a place in Moab: - Nophah.
H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.
H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.
H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).
H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.
H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.
H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.
H5355 <STRHEB>@ נקיא נקי nâqîy nâqîy' {naw-kee'} naw-kee' From H5352; innocent: - {blameless} {clean} {clear} {exempted} {free} {guiltless} {innocent} quit.
H5356 <STRHEB>@ נקּין נקּיון niqqâyôn niqqâyôn {nik-kaw-yone'} nik-kaw-yone' From H5352; clearness (literally or figuratively): - {cleanness} innocency.
H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.
H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.
H5367 <STRHEB>@ נקשׁ nâqash naw-kash' A primitive root; to entrap (with a {noose}) literally or figuratively: - catch. (lay a) snare.
H5368 <STRHEB>@ נקשׁ neqash nek-ash' (Chaldee); corresponding to H5367; but used in the sense of H5362; to knock: - smote.
H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.
H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.
H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.
H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.
H5460 <STRHEB>@ סגן segan seg-an' (Chaldee); corresponding to H5461: - governor.
H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.
H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.
H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.
H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.
H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.
H5524 <STRHEB>@ סכּות בּנות sûkkôth benôth sook-kohth' ben-ohth' From H5523 and the (irregular) plural of H1323; booths of (the) daughters; {brothels} that {is} idolatrous tents for impure purposes: - Succoth-benoth.
H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.
H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.
H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.
H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.
H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.
H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.
H5691 <STRHEB>@ עגבה ‛ăgâbâh ag-aw-baw' From H5689; love ({abstractly}) that {is} amorousness: - inordinate love.
H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.
H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.
H5728 <STRHEB>@ עדנּה עדן ‛ăden ‛ădennâh {ad-en'} ad-en'-naw From H5704 and H2004; till now: - yet.
H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.
H5770 <STRHEB>@ עוןo ‛âvan aw-van' Denominative from H5869; to watch (with jealousy): - eye.
H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.
H5786 <STRHEB>@ עור ‛âvar aw-var' A primitive root (rather denominative from H5785 through the idea of a film over the eyes); to blind: - {blind} put out. See also H5895.
H5861 <STRHEB>@ עיט ‛ayiţ ah'-yit From H5860; a hawk or other bird of prey: - {bird} {fowl} ravenous (bird).
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.
H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.
H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.
H5991 <STRHEB>@ עמּיחוּרo ‛ammîychûr am-mee-khoor' From H5971 and H2353; people of nobility; {Ammichur} a Syrian prince: - Ammihud [from the margin].
H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.
H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.
H510 <STRHEB>@ אלקוּם 'alqûm al-koom' Probably from H408 and H6965; a non-rising (that {is} resistlessness): - no rising up.
H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.
H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.
H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.
H550 <STRHEB>@ אמינון אמנון 'amnôn 'ămîynôn {am-nohn'} am-ee-nohn' From H539; faithful; Amnon (or {Aminon}) a son of David: - Amnon.
H551 <STRHEB>@ אמנם 'omnâm om-nawm' Adverb from H544; verily: - {indeed} no {doubt} {surely} (it {is} of a) true ({-ly} -th).
H575 <STRHEB>@ אנה אן 'ân 'ânâh {awn} aw'-naw Contracted from H370; where?; hence {whither?} when?; also hither and thither: - + any (no) {whither} {now} {where} whither (-soever).
H577 <STRHEB>@ אנּה אנּא 'ân'â 'ânnâh {awn'-naw} awn'-naw Apparently contracted from H160 and H4994: oh now!: - I (me) beseech (pray) {thee} O.
H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.
H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.
H583 <STRHEB>@ אנושׁ 'ĕnôsh en-ohsh' The same as H582; {Enosh} a son of Seth: - Enos.
H587 <STRHEB>@ אנחנוּ 'ănachnû an-akh'-noo Apparently from H595; we: - {ourselves} {us} we.
H595 <STRHEB>@ אנכי 'ânôkîy aw-no-kee' A primitive pronoun; I: - {I} {me} X which.
H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.
H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.
H6028 <STRHEB>@ ענג ‛ânôg aw-nogue' From H6026; luxurious: - delicate.
H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.
H6036 <STRHEB>@ ענוּב ‛ânûb aw-noob' Passive participle from the same as H6025; borne (as fruit); {Anub} an Israelite: - Anub.
H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.
H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.
H6078 <STRHEB>@ עפני ‛ophnîy of-nee' From an unused noun (denoting a place in Palestine; from an unused root of uncertain meaning); an Ophnite (collectively) or inhabitant of Ophen: - Ophni.
H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].
H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).
H6106 <STRHEB>@ עצם ‛etsem eh'-tsem From H6105; a bone (as strong); by extension the body; figuratively the {substance} that {is} (as pronoun) selfsame: - {body} {bone} X {life} (self-) {same} {strength} X very.
H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.
H6120 <STRHEB>@ עקב ‛âqêb aw-kabe' From H6117 in its denominative sense; a lier in wait. (heel is by mistake for H6119.): - heel [by mistake for H6119].
H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.
H6137 <STRHEB>@ עקרב ‛aqrâb ak-rawb' Of uncertain derivation; a scorpion; figuratively a scourge or knotted whip: - scorpion.
H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).
H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.
H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.
H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.
H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.
H6216 <STRHEB>@ עשׁוק ‛âshôq aw-shoke' From H6231; oppressive (as {noun} a tyrant): - oppressor.
H6223 <STRHEB>@ עשׁיר ‛âshîyr aw-sheer' From H6238; {rich} whether literally or figuratively (noble): - rich (man)
H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.
H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.
H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.
H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).
H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.
H6289 <STRHEB>@ פּארוּר pâ'rûr paw-roor' From H6286; properly {illuminated} that {is} a glow; as {noun} a flush (of anxiety): - blackness.
H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.
H6324 <STRHEB>@ פּוּני pûnîy poo-nee' Patronymic from an unused name meaning a turn; a Punite (collectively) or descendant of an unknown Pun: - Punites.
H6325 <STRHEB>@ פּוּנן pûnôn poo-none' From H6323; perplexity; {Punon} a place in the Desert: - Punon.
H6331 <STRHEB>@ פּוּר pûr poor A primitive root; to crush: - {break} bring to {nought} X utterly take.
H6336 <STRHEB>@ פּוּתי pûthîy poo-thee' Patronymic from an unused name meaning a hinge; a Puthite (collectively) or descendant of an unknown Puth. (As if from H6312.): - Puhites [as if from H6312].
H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.
H6347 <STRHEB>@ פּחה pechâh peh-khaw' (Chaldee); corresponding to H6346: - {captain} governor.
H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.
H6358 <STRHEB>@ פּטוּר pâţûr paw-toor' Passive participle of H6362; {opened} that {is} (as noun) a bud: - open.
H6359 <STRHEB>@ פּטיר pâţîyr paw-teer' From H6362; {open} that {is} unoccupied: - free.
H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]
H6373 <STRHEB>@ פּינן pîynôn pee-none' Probably the same as H6325; {Pinon} an Idumaean: - Pinon.
H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.
H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6460 <STRHEB>@ פּסנתּרין פּסנטרין pesanţêrîyn pesantêrîyn {pes-an-tay-reen'} pes-an-tay-reen' (Chaldee); a transliteration of the Greek (not in lexicon) psalterion; a lyre: - psaltery.
H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.
H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.
H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.
H6497 <STRHEB>@ פּקע peqa‛ peh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.
H6530 <STRHEB>@ פּריץ perîyts per-eets' From H6555; {violent} that {is} a tyrant: - {destroyer} {ravenous} robber.
H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.
H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.
H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.
H6579 <STRHEB>@ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.
H6613 <STRHEB>@ פּתי pethay peth-ah'ee (Chaldee); from a root corresponding to H6601; {open} that {is} (as noun) width: - breadth.
H6630 <STRHEB>@ צאנן tsa'ănân tsah-an-awn' From the same as H6629 used denominatively; sheep pasture; {Zaanan} a place in Palestine: - Zaanan.
H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.
H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.
H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.
H6672 <STRHEB>@ צהר tsôhar tso'-har From H6671; a light (that {is} window); dual double {light} that {is} noon: - {midday} noon ({-day} {-tide}) window.
H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).
H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.
H6729 <STRHEB>@ צינק tsîynôq tsee-noke' From an unused root meaning to confine; the pillory: - stocks.
H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.
H6760 <STRHEB>@ צלע tsâla‛ tsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.
H6764 <STRHEB>@ צלף tsâlâph tsaw-lawf' From an unused root of unknown meaning; {Tsalaph} an Israelite: - Zalaph.
H6773 <STRHEB>@ צמאה tsim'âh tsim-aw' Feminine of H6772; thirst (figuratively of libidinousnes): - thirst.
H6782 <STRHEB>@ צמּים tsammîym tsam-meem' From the same as H6777; a noose (as fastening); figuratively destruction: - robber.
H6794 <STRHEB>@ צנּוּר tsinnûr tsin-noor' From an unused root perhaps meaning to be hollow; a culvert: - {gutter} water-spout.
H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.
H6810 <STRHEB>@ צעור צעירo tsâ‛îyr tsâ‛ôr {tsaw-eer'} tsaw-ore' From H6819; little; (in number) few; (in age) {young} (in value) ignoble: - {least} little ({one}) small ({one}) + young ({-er} -est).
H6819 <STRHEB>@ צער tsâ‛ar tsaw-ar' A primitive root; to be {small} that {is} (figuratively) ignoble: - be brought {low} little {one} be small.
H6828 <STRHEB>@ צפן צפון tsâphôn tsâphôn {tsaw-fone'} tsaw-fone' From H6845; properly {hidden} that {is} dark; used only of the north as a quarter (gloomy and unknown): - north ({-ern} {side} {-ward} wind).
H6830 <STRHEB>@ צפוני tsephônîy tsef-o-nee' From H6828; northern: - northern.
H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.
H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.
H6881 <STRHEB>@ צרעה tsor‛âh tsor-aw' Apparently another form for H6880; {Tsorah} a place in Palestine: - {Zareah} {Zorah} Zoreah.
H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.
H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.
H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.
H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.
H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.
H6972 <STRHEB>@ קוּץ qûts koots A primitive root; to clip off; used only as denominative from H7019; to spend the harvest season: - summer.
H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.
H6983 <STRHEB>@ קושׁ qôsh koshe A primitive root; to bend; used only as denominative for {H3369} to set a trap: - lay a snare.
H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.
H610 <STRHEB>@ אסוּך 'âsûk aw-sook' From H5480; {anointed} that {is} an oil flask: - pot.
H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.
H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.
H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.
H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?
H648 <STRHEB>@ אפיל 'âphîyl aw-feel' From the same as H651 (in the sense of weakness); unripe: - not grown up.
H649 <STRHEB>@ אפּים 'appayim ap-pah'-yim Dual of H639; two nostrils; {Appajim} an Israelite: - Appaim.
H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.
H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).
H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.
H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.
H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.
H671 <STRHEB>@ אפרסתכי אפרסכי 'ăpharsekay 'ăpharsathkay {af-ar-sek-ah'ee} af-ar-sath-kah'ee (Chaldee); of foreign origin (only in the plural); an Apharsekite or {Apharsathkite} an unknown Assyrian tribe: - {Apharsachites} Apharsathchites.
H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.
H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.
H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.
H682 <STRHEB>@ אצל 'atsêl aw-tsale' From H680; noble; {Atsel} the name of an {Israelite} and of a place in Palestine: - {Azal} Azel.
H7001 <STRHEB>@ קטר qeţar ket-ar' (Chaldee); from a root corresponding to H7000; a knot (as tied {up}) that {is} (figuratively) a riddle; also a vertebra (as if a knot): - {doubt} joint.
H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.
H7072 <STRHEB>@ קנּוא qannô' kan-no' For H7067; jealous or angry: - jealous.
H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.
H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.
H7148 <STRHEB>@ קריא qârîy' kaw-ree' From H7121; {called} that {is} select: - {famous} renowned.
H7160 <STRHEB>@ קרן qâran kaw-ran' A primitive root; to push or gore; used only as denominative from {H7161} to shoot out horns; figuratively rays: - have {horns} shine.
H7164 <STRHEB>@ קרס qâras kaw-ras' A primitive root; properly to protrude; used only as denominative from H7165 (for alliteration with {H7167}) to {hunch} that {is} be humpbacked: - stoop.
H7165 <STRHEB>@ קרס qeres keh'-res From H7164; a knob or belaying pin (from its swelling form): - tache.
H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).
H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.
H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.
H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.
H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.
H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).
H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.
H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.
H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).
H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.
H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.
H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.
H7336 <STRHEB>@ רזן râzan raw-zan' A primitive root; probably to be {heavy} that {is} (figuratively) honorable: - {prince} ruler.
H7371 <STRHEB>@ רחת rachath rakh'-ath From H7306; a winnowing fork (as blowing the chaff away): - shovel.
H7385 <STRHEB>@ ריק rîyq reek From H7324; emptiness; figuratively a worthless thing; adverbially in vain: - {empty} to no {purpose} (in) vain ({thing}) vanity.
H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.
H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.
H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]
H7452 <STRHEB>@ רע rêa‛ rah'-ah From H7321; a crash (of {thunder}) noise (of {war}) shout (of joy): - X {aloud} {noise} shouted.
H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.
H7473 <STRHEB>@ רעי rô‛îy ro-ee' From active participle of H7462; pastoral; as {noun} a shepherd: - shepherd.
H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.
H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.
H7528 <STRHEB>@ רצף râtsaph raw-tsaf' A denominative from H7529; to {tessellate} that {is} embroider (as if with bright stones): - pave.
H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.
H7559 <STRHEB>@ רשׁם râsham raw-sham' A primitive root; to record: - note.
H7588 <STRHEB>@ שׁאון shâ'ôn shaw-one' From H7582; uproar (as of rushing); by implication destruction: - X {horrible} {noise} {pomp} {rushing} tumult (X -uous).
H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.
H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.
H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.
H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.
H7654 <STRHEB>@ שׂבעה ώob‛âh sob-aw' Feminine of H7648; satiety: - (to have) {enough} X till . . . be {full} [un-] {satiable} {satisfy} X sufficiently.
H7666 <STRHEB>@ שׁבר shâbar shaw-bar' Denominative from H7668; to deal in grain: - {buy} sell.
H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.
H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.
H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.
H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.
H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.
H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.
H7771 <STRHEB>@ שׁוע shôa‛ sho'-ah From H7768 in the original sense of freedom; a {noble} that {is} liberal6 opulent; also (as noun in the derived sense) a halloo: - {bountiful} {crying} rich.
H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.
H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.
H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.
H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.
H7877 <STRHEB>@ שׁיזא shîyzâ' shee-zaw' Of unknown derivation; {Shiza} an Israelite: - Shiza.
H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.
H7924 <STRHEB>@ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.
H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.
H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.
H7949 <STRHEB>@ שׁלג shâlag shaw-lag' A primitive root; properly meaning to be white; used only as denominative from H7950; to be snow white (with the linen clothing of the slain): - be as snow.
H7950 <STRHEB>@ שׁלג sheleg sheh'-leg From H7949; snow (probably from its whiteness): - snow (-y).
H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.
H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.
H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.
H769 <STRHEB>@ ארנן ארנון 'arnôn 'arnôn {ar-nohn'} ar-nohn' From H7442; a brawling stream; the {Arnon} a river east of the Jordan; also its territory: - Arnon.
H770 <STRHEB>@ ארנן 'arnân ar-nawn' Probably from the same as H769; noisy; {Arnan} an Israelite: - Arnan.
H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.
H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.
H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).
H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.
H8035 <STRHEB>@ שׁם shêm shame The same as H8034; name; {Shem} a son of Noah (often including his posterity): - {Sem} Shem.
H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).
H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.
H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.
H8051 <STRHEB>@ שׁמּוּע shammûa‛ sham-moo'-ah From H8074; renowned; {Shammua} the name of four Israelites: - {Shammua} Shammuah.
H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.
H8061 <STRHEB>@ שׁמידע shemîydâ‛ shem-ee-daw' Apparently from H8034 and H3045; name of knowing; {Shemida} an Israelite: - {Shemida} Shemidah.
H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.
H8081 <STRHEB>@ שׁמן shemen sheh'-men From H8080; {grease} especially liquid (as from the {olive} often perfumed); figuratively richness: - {anointing} X fat ({things}) X {fruitful} oil ({[-ed]}) {ointment} {olive} + pine.
H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.
H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.
H8108 <STRHEB>@ שׁמרה shomrâh shom-raw' Feminine of an unused noun from H8104 meaning a guard; watchfulness: - watch.
H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.
H8149 <STRHEB>@ שׂניר שׁניר shenîyr ώenîyr {shen-eer'} sen-eer' From an unused root meaning to be pointed; peak; Shenir or {Senir} a summit of Lebanon: - {Senir} Shenir.
H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.
H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.
H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.
H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.
H8206 <STRHEB>@ שׁפּים shûppîym shoop-peem' Plural of an unused noun from the same as H8207 and meaning the same; serpents; {Shuppim} an Israelite: - Shuppim.
H8237 <STRHEB>@ שׁפרוּרo shaphrûr shaf-roor' From H8231; {splendid} that {is} a tapestry or canopy: - royal pavilion.
H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.
H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).
H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.
H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.
H8303 <STRHEB>@ שׂרין שׁריון shiryôn ώiryôn {shir-yone'} sir-yone' The same as H8304 (that {is} sheeted with snow); Shirjon or {Sirjon} a peak of the Lebanon: - Sirion.
H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.
H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.
H8341 <STRHEB>@ שׁשׁה shâshâh shaw-shaw' A denominative from H8337; to sixth or divide into sixths: - give the sixth part.
H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.
H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.
H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.
H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.
H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.
H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).
H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.
H8457 <STRHEB>@ תּזנת תּזנוּת taznûth taznûth {taz-nooth'} taz-nooth' From H2181; {harlotry} that {is} (figuratively) idolatry: - {fornication} whoredom.
H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.
H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).
H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).
H8491 <STRHEB>@ תּיצי tîytsîy tee-tsee' Partrial or patronymic from an unused noun of uncertain meaning; a Titsite or descendant or inhabitant of an unknown Tits: - Tizite.
H8517 <STRHEB>@ תּלג telag tel-ag' (Chaldee); corresponding to H7950; snow: - snow.
H8529 <STRHEB>@ תּלע tâla‛ taw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.
H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.
H8538 <STRHEB>@ תּמּה tûmmâh toom-maw' Feminine of H8537; innocence: - integrity.
H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.
H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.
H8574 <STRHEB>@ תּנּוּר tannûr tan-noor' From H5216; a fire pot: - {furnace} oven.
H8579 <STRHEB>@ תּנינוּת tinyânûth tin-yaw-nooth' {(Chaldee}) from H8578; a second time: - again.
H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.
H8637 <STRHEB>@ תּרגּל tirgal teer-gal' A denominative from H7270; to cause to walk: - teach to go.
H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.
H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).
H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.
H8660 <STRHEB>@ תּרשׁתא tirshâthâ' teer-shaw-thaw' Of foreign derivation; the title of a Persian deputy or governor: - Tirshatha.
H8663 <STRHEB>@ תּשׁאה teshû'âh tesh-oo-aw' From H7722; a crashing or loud clamor: - {crying} {noise} {shouting} stir.
H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.
H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive
H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).
H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.
H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.
H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.
H890 <STRHEB>@ בּאשׁה bo'shâh bosh-aw' Feminine of H889; stink weed or any other noxious or useless plant: - cockle.
H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.
H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.
H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.
H971 <STRHEB>@ בּחיןo bachîyn bakh-een' Another form of H975; a watch tower of besiegers: - tower.
H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).
H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.
H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).
H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.
H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.
H999 <STRHEB>@ בּינה bîynâh bee-naw' (Chaldee); corresponding to H998: - knowledge.
G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.
G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.
G31 <STRGRK>@ ἀγγελία aggelia ang-el-ee'-ah From G32; an announcement that is (by implication) precept: - message.
G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.
G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.
G51 <STRGRK>@ ἀγνόημα agnoēma ag-no'-ay-mah From G50; a thing ignored that is shortcoming: - error.
G52 <STRGRK>@ ἄγνοια agnoia ag'-noy-ah From G50; ignorance (properly the quality): - ignorance.
G53 <STRGRK>@ ἁγνός hagnos hag-nos' From the same as G40; properly clean that is (figuratively) innocent modest perfect: - chaste clean pure.
G54 <STRGRK>@ ἁγνότης hagnotēs hag-not'-ace From G53; cleanness (the state) that is (figuratively) blamelessness: - pureness.
G55 <STRGRK>@ ἁγνῶς hagnōs hag-noce' Adverb from G53; purely that is honestly: - sincerely.
G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.
G57 <STRGRK>@ ἄγνωστος agnōstos ag'-noce-tos From G1 (as negative particle) and G1110; unknown: - unknown.
G77 <STRGRK>@ ἀδάπανος adapanos ad-ap'-an-os From G1 (as a negative particle) and G1160; costless that is gratuitous: - without expense.
G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.
G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.
G1005 <STRGRK>@ βοῤῥᾶς borrhas bor-hras' Of uncertain derivation; the north (properly wind): - north.
G1015 <STRGRK>@ βουνός bounos boo-nos' Probably of foreign origin; a hillock: - hill.
G1019 <STRGRK>@ βραδύνω bradunō brad-oo'-no From G1021; to delay: - be slack tarry.
G1029 <STRGRK>@ βρόχος brochos brokh'-os Of uncertain derivation; a noose: - snare.
G1039 <STRGRK>@ βύσσινος bussinos boos'-see-nos From G1040; made of linen (neuter of linen cloth): - fine linen.
G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.
G1046 <STRGRK>@ Γαδαρηνός Gadarēnos gad-ar-ay-nos' From Γαδαρά Gadara (a town East of the Jordan); a Gadarene or inhabitant of Gadara: - Gadarene.
G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.
G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.
G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.
G1086 <STRGRK>@ Γεργεσηνός Gergesēnos gher-ghes-ay-nos' Of Hebrew origin [H1622]; a Gergesene (that is Girgashite) or one of the aborigines of Palestine: - Gergesene.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.
G1099 <STRGRK>@ γλυκύς glukus gloo-koos' Of uncertain affinity; sweet (that is not bitter nor salt): - sweet fresh.
G1105 <STRGRK>@ γνόφος gnophos gnof'-os Akin to G3509; gloom (as of a storm): - blackness.
G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.
G1107 <STRGRK>@ γνωρίζω gnōrizō gno-rid'-zo From a derivative of G1097; to make known; subjectively to know: - certify declare make known give to understand do to wit wot.
G1108 <STRGRK>@ γνῶσις gnōsis gno'-sis From G1097; knowing (the act) that is (by implication) knowledge: - knowledge science.
G1109 <STRGRK>@ γνώστης gnōstēs gnoce'-tace From G1097; a knower: - expert.
G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.
G1115 <STRGRK>@ Γολγοθᾶ Golgotha gol-goth-ah' Of Chaldee origin (compare [H1538]); the skull; Golgotha a knoll near Jerusalem: - Golgotha.
G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.
G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.
G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.
G1143 <STRGRK>@ δάκνω daknō dak'-no A prolonged form of a primary root; to bite that is (figuratively) thwart: - bite.
G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.
G1153 <STRGRK>@ Δαμασκηνός Damaskēnos dam-as-kay-nos' From G1154; a Damascene or inhabitant of Damascus: - Damascene.
G1156 <STRGRK>@ δάνειον daneion dan'-i-on From δάνος danos (a gift); probably akin to the base of G1325; a loan: - debt.
G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].
G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.
G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.
G1171 <STRGRK>@ δεινῶς deinōs di-noce' Adverb from a derivative of the same as G1169; terribly that is excessively: - grievously vehemently.
G1173 <STRGRK>@ δεῖπνον deipnon dipe'-non From the same as G1160; dinner that is the chief meal (usually in the evening): - feast supper.
G1191 <STRGRK>@ δέρβη derbē der'-bay Of foreign origin; Derbe a place in Asia Minor: - Derbe.
G1193 <STRGRK>@ δερμάτινος dermatinos der-mat'-ee-nos From G1192; made of hide: - leathern of a skin.
G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.
G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.
G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).
G1230 <STRGRK>@ διαγίνομαι diaginomai dee-ag-in'-om-ahee From G1223 and G1096; to elapse meanwhile: - X after be past be spent.
G1231 <STRGRK>@ διαγινώσκω diaginōskō dee-ag-in-o'-sko From G1223 and G1097; to know thoroughly that is ascertain exactly: - (would) enquire know the uttermost.
G1232 <STRGRK>@ διαγνωρίζω diagnōrizō dee-ag-no-rid'-zo From G1223 and G1107; to tell abroad: - make known.
G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.
G1241 <STRGRK>@ διαζώννυμι diazōnnumi dee-az-own'-noo-mee From G1223 and G2224; to gird tightly: - gird.
G1245 <STRGRK>@ διακαθαρίζω diakatharizō dee-ak-ath-ar-id'-zo From G1223 and G2511; to cleanse perfectly that is (specifically) winnow: - throughly purge.
G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.
G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.
G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.
G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.
G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.
G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.
G1272 <STRGRK>@ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.
G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.
G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.
G1305 <STRGRK>@ διατροφή diatrophē dee-at-rof-ay' From a compound of G1223 and G5142; nourishment: - food.
G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.
G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).
G1344 <STRGRK>@ δικαιόω dikaioō dik-ah-yo'-o From G1342; to render (that is show or regard as) just or innocent: - free justify (-ier) be righteous.
G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.
G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.
G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.
G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.
G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.
G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.
G1425 <STRGRK>@ δυσνόητος dusnoētos doos-no'-ay-tos From G1418 and a derivation of G3539; difficult of perception: - hard to be understood.
G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.
G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.
G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.
G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.
G1472 <STRGRK>@ ἐγκρίω egchriō eng-khree'-o From G1722 and G5548; to rub in (oil) that is besmear: - anoint.
G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.
G1481 <STRGRK>@ ἐθνάρχης ethnarchēs eth-nar'-khace From G1484 and G746; the governor [not king] of a district: - ethnarch.
G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.
G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.
G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.
G1508 <STRGRK>@ έἰ μή ei mē i may From G1487 and G3361; if not: - but except (that) if not more than save (only) that saving till.
G1509 <STRGRK>@ εἰ μή τι ei mē ti i may tee From G1508 and the neuter of G5100; if not somewhat: - except.
G1517 <STRGRK>@ εἰρηνοποιέω eirēnopoieō i-ray-nop-oy-eh'-o From G1518; to be a peace maker that is (figuratively) to harmonize: - make peace.
G1518 <STRGRK>@ εἰρηνοποιός eirēnopoios i-ray-nop-oy-os' From G1518 and G4160; pacificatory that is (subjectively) peaceable: - peacemaker.
G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1549 <STRGRK>@ ἔκγονον ekgonon ek'-gon-on Neuter of a derivative of a compound of G1537 and G1096; a descendant that is (specifically) grandchild: - nephew.
G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.
G1578 <STRGRK>@ ἐκκλίνω ekklinō ek-klee'-no From G1537 and G2827; to deviate that is (absolutely) to shun (literally or figuratively) or (relatively) to decline (from piety): - avoid eschew go out of the way.
G1585 <STRGRK>@ ἐκλανθάνομαι eklanthanomai ek-lan-than'-om-ahee Middle voice from G1537 and G2990; to be utterly oblivious of: - forget.
G1600 <STRGRK>@ ἐκπετάννυμι ekpetannumi ek-pet-an'-noo-mee From G1537 and a form of G4072; to fly out that is (by analogy) extend: - stretch forth.
G1601 <STRGRK>@ ἐκπίπτω ekpiptō ek-pip'-to From G1537 and G4098; to drop away; specifically be driven out of one´ s course; figuratively to lose become inefficient: - be cast fail fall (away off) take none effect.
G1614 <STRGRK>@ ἐκτείνω ekteinō ek-ti'-no From G1537 and τείνω teinō (to stretch); to extend: - cast put forth stretch forth (out).
G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.
G1632 <STRGRK>@ ἐκχέω ἐκχύνω ekcheō ekchunō ek-kheh'-o ek-khoo'-no From G1537 and χέω cheō (to pour); to pour forth; figuratively to bestow: - gush (pour) out run greedily (out) shed (abroad forth) spill.
G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.
G1652 <STRGRK>@ ἐλεεινός eleeinos el-eh-i-nos' From G1656; pitiable: - miserable.
G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.
G1661 <STRGRK>@ ἐλεφάντινος elephantinos el-ef-an'-tee-nos From ἔλεφας elephas (an elephant); elephantine that is (by implication) composed of ivory: - of ivory.
G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.
G1674 <STRGRK>@ Ἑλληνίς Hellēnis hel-lay-nis' Feminine of G1672; a Grecian (that is non-Jewish) woman: - Greek.
G1682 <STRGRK>@ ἐλοΐ́ elōi el-o-ee' Of Chaldee origin ([H426] with pronoun suffix); my God: - Eloi.
G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.
G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.
G1693 <STRGRK>@ ἐμμαίνομαι emmainomai em-mah'ee-nom-ahee From G1722 and G3105; to rave on that is rage at: - be mad against.
G1694 <STRGRK>@ Ἐμμανουήλ Emmanouēl em-man-oo-ale' Of Hebrew origin [H6005]; God with us; Emmanuel a name of Christ: - Emmanuel.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1731 <STRGRK>@ ἐνδείκνυμι endeiknumi en-dike'-noo-mee From G1722 and G1166; to indicate (by word or act): - do show (forth).
G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.
G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.
G1744 <STRGRK>@ ἐνδύνω endunō en-doo'-no From G1722 and G1416; to sink (by implication wrap (compare G1746)) on that is (figuratively) sneak: - creep.
G1763 <STRGRK>@ ἐνιαυτός eniautos en-ee-ow-tos' Prolonged from a primary word ἔνος enos (a year); a year: - year.
G1770 <STRGRK>@ ἐννεύω enneuō en-nyoo'-o From G1722 and G3506; to nod at that is beckon or communicate by gesture: - make signs.
G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.
G1772 <STRGRK>@ ἔννομος ennomos en'-nom-os From G1722 and G3551; (subjectively) legal or (objectively) subject to: - lawful under law.
G1773 <STRGRK>@ ἔννυχον ennuchon en'-noo-khon Neuter of a compound of G1722 and G3571; (adverbially) by night: - before day.
G1774 <STRGRK>@ ἐνοικέω enoikeō en-oy-keh'-o From G1722 and G3611; to inhabit (figuratively): - dwell in.
G1775 <STRGRK>@ ἑνότης henotēs hen-ot'-ace From G1520; oneness that is (figuratively) unanimity: - unity.
G1776 <STRGRK>@ ἐνοχλέω enochleō en-okh-leh'-o From G1722 and G3791; to crowd in that is (figuratively) to annoy: - trouble.
G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.
G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.
G1787 <STRGRK>@ ἐντός entos en-tos' From G1722; inside (adverb or noun): - within.
G1789 <STRGRK>@ ἐντρέφω entrephō en-tref'-o From G1722 and G5142; (figuratively) to educate: - nourish up in.
G1800 <STRGRK>@ Ἐνώς Enōs en-oce' Of Hebrew origin [H583]; Enos (that is Enosh) a patriarch: - Enos.
G1802 <STRGRK>@ Ἐνώχ Enōch en-oke' Of Hebrew origin [H2585]; Enoch (that is Chanok) an antediluvian: - Enoch.
G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.
G1847 <STRGRK>@ ἐξουδενόω exoudenoō ex-oo-den-o'-o From G1537 and a derivative of the neuter of G3762; to make utterly nothing of that is despise: - set at nought. See also G1848.
G1848 <STRGRK>@ ἐξουθενέω exoutheneō ex-oo-then-eh'-o A variation of G1847 and meaning the same: - contemptible despise least esteemed set at nought.
G1853 <STRGRK>@ ἔζυπνος exupnos ex'-oop-nos From G1537 and G5258; awake: - X out of sleep.
G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.
G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.
G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.
G1870 <STRGRK>@ ἐπαισχύνομαι epaischunomai ep-ahee-skhoo'-nom-ahee From G1909 and G153; to feel shame for something: - be ashamed.
G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.
G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.
G1894 <STRGRK>@ ἐπειδή epeidē ep-i-day' From G1893 and G1211; since now that is (of time) when or (of cause) whereas: - after that because for (that -asmuch as) seeing since.
G1901 <STRGRK>@ ἐπεκτείνομαι epekteinomai ep-ek-ti'-nom-ahee Middle voice from G1909 and G1614; to stretch (oneself) forward upon: - reach forth.
G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.
G1920 <STRGRK>@ ἐπιγίνομαι epiginomai ep-ig-in'-om-ahee From G1909 and G1096; to arrive upon that is spring up (as a wind): - blow.
G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.
G1922 <STRGRK>@ ἐπίγνωσις epignōsis ip-ig'-no-sis From G1921; recognition that is (by implication) full discernment acknowledgement: - (ac-) knowledge (-ing -ment).
G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.
G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.
G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.
G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).
G1950 <STRGRK>@ ἐπιλανθάνομαι epilanthanomai ep-ee-lan-than'-om-ahee Middle voice from G1909 and G2990; to lose out of mind; by implication to neglect: - (be) forget (-ful of).
G1962 <STRGRK>@ ἐπινεύω epineuō ep-een-yoo'-o From G1909 and G3506; to nod at that is (by implication) to assent: - consent.
G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.
G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.
G1981 <STRGRK>@ ἐπισκηνόω episkēnoō ep-ee-skay-no'-o From G1909 and G4637; to tent upon that is (figuratively) abide with: - rest upon.
G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.
G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.
G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.
G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.
G114 <STRGRK>@ ἀθετέω atheteō ath-et-eh'-o From a compound of G1 (as a negative particle) and a derivative of G5087; to set aside that is (by implication) to disesteem neutralize or violate: - cast off despise disannul frustrate bring to nought reject.
G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.
G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.
G137 <STRGRK>@ Αἰνών Ainōn ahee-nohn' Of Hebrew origin (a derivative of [H5869] place of springs); AEnon a place in Palestine: - AEnon.
G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.
G153 <STRGRK>@ αἰσχύνομαι aischunomai ahee-skhoo'-nom-ahee From αἶσχος aischos (disfigurement that is disgrace); to feel shame (for oneself): - be ashamed.
G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.
G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.
G171 <STRGRK>@ ἀκαίρως akairōs ak-ah'ee-roce Adverb from the same as G170; inopportunely: - out of season.
G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.
G174 <STRGRK>@ ἀκάνθινος akanthinos ak-an'-thee-nos From G173; thorny: - of thorns.
G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.
G180 <STRGRK>@ ἀκατάπαυστος akatapaustos ak-at-ap'-ow-stos From G1 (as a negative particle) and a derivative of G2664; unrefraining: - that cannot cease.
G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.
G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.
G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.
G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.
G2006 <STRGRK>@ ἐπιτήδειος epitēdeios ep-ee-tay'-di-os From ἐπιτηδές epitēdes (enough); serviceable that is (by implication) requisite: - things which are needful.
G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.
G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.
G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).
G2025 <STRGRK>@ ἐπιχρίω epichriō ep-ee-khree'-o From G1909 and G5548; to smear over: - anoint.
G2028 <STRGRK>@ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.
G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.
G2049 <STRGRK>@ ἐρημόω erēmoō er-ay-mo'-o From G2048; to lay waste (literally or figuratively): - (bring to make) desolate (-ion) come to nought.
G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.
G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.
G2089 <STRGRK>@ ἔτι eti et'-ee Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.
G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).
G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).
G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.
G2112 <STRGRK>@ εὐθέως eutheōs yoo-theh'-oce Adverb from G2117; directly that is at once or soon: - anon as soon as forthwith immediately shortly straightway.
G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.
G2117 <STRGRK>@ εὐθύς euthus yoo-thoos' Perhaps from G2095 and G5087; straight that is (literally) level or (figuratively) true; adverbially (of time) at once: - anon by and by forthwith immediately straightway.
G2132 <STRGRK>@ εὐνόεω eunoeō yoo-no-eh'-o From a compound of G2095 and G3563; to be well minded that is reconcile: - agree.
G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.
G2134 <STRGRK>@ εὐνουχίζω eunouchizō yoo-noo-khid'-zo From G2135; to castrate (figuratively live unmarried): - make . . . eunuch.
G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.
G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.
G2155 <STRGRK>@ εὔσπλαγχνος eusplagchnos yoo'-splangkh-nos From G2095 and G4698; well compassioned that is sympathetic: - pitiful tender-hearted.
G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.
G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.
G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.
G2179 <STRGRK>@ Ἐφεσῖνος Ephesinos ef-es-ee'-nos From G2181; Ephesine or situated at Ephesus: - of Ephesus.
G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.
G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.
G2191 <STRGRK>@ ἔχιδνα echidna ekh'-id-nah Of uncertain origin; an adder or other poisonous snake (literally or figuratively): - viper.
G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.
G2224 <STRGRK>@ ζώννυμι zōnnumi dzone'-noo-mi From G2223; to bind about (especially with a belt): - gird.
G2230 <STRGRK>@ ἡγεμονεύω hēgemoneuō hayg-em-on-yoo'-o From G2232; to act as ruler: - be governor.
G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.
G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.
G2235 <STRGRK>@ ἤδη ēdē ay'-day Apparently from G2228 (or possibly G2229) and G1211; even now: - already (even) now (already) by this time.
G2241 <STRGRK>@ ἠλί ēli ay-lee' Of Hebrew origin ([H410] with pronoun suffix); my God: - Eli.
G2249 <STRGRK>@ ἡμεῖς hēmeis hay-mice' Nomitive plural of G1473; we (only used when emphatic): - us we (ourselves).
G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.
G2265 <STRGRK>@ Ἡρωδιανοί Hērōdianoi hay-ro-dee-an-oy' Plural of a derivative of G2264; Herodians that is partisans of Herodes: - Herodians.
G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.
G2276 <STRGRK>@ ἥττον hētton hate'-ton Neuter of a compound of ἧκα hēka ( slightly) used for that of G2556; worse (as noun); by implication less (as adverb): - less worse.
G2278 <STRGRK>@ ἠχέω ēcheō ay-kheh'-o From G2279; to make a loud noise that is reverberate: - roar sound.
G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.
G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.
G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.
G2292 <STRGRK>@ θαῤῥέω tharrheō thar-hreh'-o Another form for G2293; to exercise courage: - be bold X boldly have confidence be confident. Compare G5111.
G2297 <STRGRK>@ θαυμάσιος thaumasios thow-mas'-ee-os From G2295; wondrous that is (neuter as noun) a miracle: - wonderful thing.
G2304 <STRGRK>@ θεῖος theios thi'-os From G2316; godlike (neuter as noun divinity): - divine godhead.
G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).
G2328 <STRGRK>@ θερμαίνω thermainō ther-mah'ee-no From G2329; to heat (oneself): - (be) warm (-ed self).
G2332 <STRGRK>@ Θεσσαλονίκη Thessalonikē thes-sal-on-ee'-kay From Θεσσαλός Thessalos (a Thessalian) and G3529; Thessalonice a place in Asia Minor: - Thessalonica.
G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.
G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.
G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.
G2355 <STRGRK>@ θρῆνος thrēnos thray'-nos From the base of G2360; wailing: - lamentation.
G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).
G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.
G2363 <STRGRK>@ Θυάτειρα Thuateira thoo-at'-i-rah Of uncertain derivation; Thyatira a place in Asia Minor: - Thyatira.
G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.
G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.
G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.
G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.
G2404 <STRGRK>@ Ἱεράπολις Hierapolis hee-er-ap'-ol-is From G2413 and G4172; holy city; Hierapolis a place in Asia Minor: - Hierapolis.
G2411 <STRGRK>@ ἱερόν hieron hee-er-on' Neuter of G2413; a sacred place that is the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): - temple.
G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.
G2426 <STRGRK>@ ἱκανότης hikanotēs hik-an-ot'-ace From G2425; ability: - sufficiency.
G2427 <STRGRK>@ ἱκανόω hikanoō hik-an-o'-o From G2425; to enable that is qualify: - make able (meet).
G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.
G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.
G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.
G2467 <STRGRK>@ ἴσημι isēmi is'-ay-mee Assumed by some as the base of certain irregular forms of G1942; to know: - know.
G2472 <STRGRK>@ ἰσότιμος isotimos ee-sot'-ee-mos From G2470 and G5092; of equal value or honor: - like precious.
G2477 <STRGRK>@ ἱστορέω historeō his-tor-eh'-o From a derivative of G1492; to be knowing (learned) that is (by implication) to visit for information (interview): - see.
G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.
G2487 <STRGRK>@ ἴχνος ichnos ikh'-nos From ἰκνέομαι ikneomai (to arrive; compare G2240); a track (figuratively): - step.
G2517 <STRGRK>@ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.
G2522 <STRGRK>@ καθημερινός kathēmerinos kath-ay-mer-ee-nos' From G2596 and G2250; quotidian: - daily.
G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.
G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.
G2538 <STRGRK>@ καινότης kainotēs kahee-not'-ace From G2537; renewal (figuratively): - newness.
G2539 <STRGRK>@ καίπερ kaiper kah'ee-per From G2532 and G4007; and indeed that is nevertheless or notwithstanding: - and yet although.
G2548 <STRGRK>@ κακεῖνος kakeinos kak-i'-nos From G2532 and G1565; likewise that (or those): - and him (other them) even he him also them (also) (and) they.
G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.
G2575 <STRGRK>@ κάμινος kaminos kam'-ee-nos Probably from G2545; a furnace: - furnace.
G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.
G2583 <STRGRK>@ κανών kanōn kan-ohn' Fromκάνη kanē (a straight reed that is rod); a rule (canon) that is (figuratively) a standard (of faith and practice); by implication a boundary that is (figuratively) a sphere (of activity): - line rule.
G2586 <STRGRK>@ καπνός kapnos kap-nos' Of uncertain affinity; smoke: - smoke.
G2587 <STRGRK>@ Καππαδοκία Kappadokia kap-pad-ok-ee'-ah Of foreign origin; Cappadocia a region of Asia Minor: - Cappadocia.
G2589 <STRGRK>@ καρδιογνώστης kardiognōstēs kar-dee-og-noce'-tace From G2588 and G1097; a heart knower: - which knowest the hearts.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).
G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.
G2608 <STRGRK>@ κατάγνυμι katagnumi kat-ag'-noo-mee From G2596 and the base of G4486; to rend in pieces that is crack apart: - break.
G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.
G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).
G2625 <STRGRK>@ κατακλίνω kataklinō kat-ak-lee'-no From G2596 and G2827; to recline down that is (specifically) to take a place at table: - (make) sit down (at meat).
G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.
G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.
G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.
G2656 <STRGRK>@ κατανεύω kataneuō kat-an-yoo'-o From G2596 and G3506; to nod down (towards) that is (by analogy) to make signs to: - beckon.
G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.
G2666 <STRGRK>@ καταπίνω katapinō kat-ap-ee'-no From G2596 and G4095; to drink down that is gulp entire (literally or figuratively): - devour drown swallow (up).
G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.
G2681 <STRGRK>@ κατασκηνόω kataskēnoō kat-as-kay-no'-o From G2596 and G4637; to camp down that is haunt; figuratively to remain: - lodge rest.
G2682 <STRGRK>@ κατασκήνωσις kataskēnōsis kat-as-kay'-no-sis From G2681; an encamping that is (figuratively) a perch: - nest.
G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.
G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.
G2693 <STRGRK>@ καταστρώννυμι katastrōnnumi kat-as-trone'-noo-mee From G2596 and G4766; to strew down that is (by implication) to prostrate (slay): - overthrow.
G2720 <STRGRK>@ κατευθύνω kateuthunō kat-yoo-thoo'-no From G2590 and G2116; to straighten fully that is (figuratively) direct: - guide direct.
G2754 <STRGRK>@ κενοδοξία kenodoxia ken-od-ox-ee'-ah From G2755; empty glorying that is self conceit: - vain-glory.
G2755 <STRGRK>@ κενόδοξος kenodoxos ken-od'-ox-os From G2756 and G1391; vainly glorifying that is self conceited: - desirous of vain-glory.
G2756 <STRGRK>@ κενός kenos ken-os' Apparently a primary word; empty (literally or figuratively): - empty (in) vain.
G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.
G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.
G2761 <STRGRK>@ κενῶς kenōs ken-oce' Adverb from G2756; vainly that is to no purpose: - in vain.
G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.
G2770 <STRGRK>@ κερδαίνω kerdainō ker-dah'ee-no From G2771; to gain (literally or figuratively): - (get) gain win.
G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.
G2787 <STRGRK>@ κιβωτός kibōtos kib-o-tos' Of uncertain derivative; a box that is the sacred ark and that of Noah: - ark.
G2791 <STRGRK>@ Κιλικία Kilikia kil-ik-ee'-ah Probably of foreign origin; Cilicia a region of Asia Minor: - Cilicia.
G2794 <STRGRK>@ κίνδυνος kindunos kin'-doo-nos Of uncertain derivation; danger: - peril.
G2811 <STRGRK>@ κλέος kleos kleh'-os From a shorter form of G2564; renown (as if being called): - glory.
G2816 <STRGRK>@ κληρονομέω klēronomeō klay-ron-om-eh'-o From G2818; to be an heir to (literally or figuratively): - be heir (obtain by) inherit (-ance).
G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.
G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.
G2823 <STRGRK>@ κλίβανος klibanos klib'-an-os Of uncertain derivation; an earthen pot used for baking in: - oven.
G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.
G2834 <STRGRK>@ Κνίδος Knidos knee'-dos Probably of foreign origin; Cnidus a place in Asia Minor: - Cnidus.
G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.
G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.
G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.
G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.
G2843 <STRGRK>@ κοινωνικός koinōnikos koy-no-nee-kos' From G2844; communicative that is (pecuniarily) liberal: - willing to communicate.
G2844 <STRGRK>@ κοινωνός koinōnos koy-no-nos' From G2839; a sharer that is associate: - companion X fellowship partaker partner.
G2847 <STRGRK>@ κόκκινος kokkinos kok'-kee-nos From G2848 (from the kernel shape of the insect); crimson colored: - scarlet (colour coloured).
G2857 <STRGRK>@ Κολοσσαί Kolossai kol-os-sah'ee Apparently feminine plural of κολοσσός kolossos (colossal); Colossae a place in Asia Minor: - Colosse.
G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.
G2880 <STRGRK>@ κορέννυμι korennumi kor-en'-noo-mee A primary verb; to cram that is glut or sate: - eat enough full.
G2894 <STRGRK>@ κόφινος kophinos kof'-ee-nos Of uncertain derivation; a (small) basket: - basket.
G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).
G2906 <STRGRK>@ κραυγή kraugē krow-gay' From G2896; an outcry (in notification tumult or grief): - clamour cry (-ing).
G2908 <STRGRK>@ κρεῖσσον kreisson krice'-son Neuter of an alternate form of G2909; (as noun) better that is greater advantage: - better.
G2909 <STRGRK>@ κρείττων kreittōn krite'-tohn Comparative of a derivative of G2904; stronger that is (figuratively) better that is nobler: - best better.
G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.
G2911 <STRGRK>@ κρημνός krēmnos krame-nos' From G2910; overhanging that is a precipice: - steep place.
G2916 <STRGRK>@ κρίθινος krithinos kree'-thee-nos From G2915; consisting of barley: - barley.
G2918 <STRGRK>@ κρίνον krinon kree'-non Perhaps a primary word; a lily: - lily.
G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.
G2925 <STRGRK>@ κρούω krouō kroo'-o Apparently a primary verb; to rap: - knock.
G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.
G2951 <STRGRK>@ κύμινον kuminon koo'-min-on Of foreign origin (compare [H3646]); dill or fennel (cummin): - cummin.
G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.
G2967 <STRGRK>@ κωλύω kōluō ko-loo'-o From the base of G2849; to estop that is prevent (by word or act): - forbid hinder keep from let not suffer withstand.
G2971 <STRGRK>@ κώνωψ kōnōps ko'-nopes Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stinging proboscis): - gnat.
G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.
G2992 <STRGRK>@ λαός laos lah-os' Apparently a primary word; a people (in general; thus differing from G1218 which denotes one´ s own populace): - people.
G2993 <STRGRK>@ Λαοδίκεια Laodikeia Lah-od-ik'-i-ah From a compound of G2992 and G1349; Laodicia a place in Asia Minor: - Laodicea.
G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.
G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.
G208 <STRGRK>@ ἀκυρόω akuroō ak-oo-ro'-o From G1 (as a negative particle) and G2964; to invalidate: - disannul make of none effect.
G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.
G215 <STRGRK>@ ἀλάλητος alalētos al-al'-ay-tos From G1 (as a negative particle) and a derivative of G2980; unspeakable: - unutterable which cannot be uttered.
G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.
G222 <STRGRK>@ Ἀλεξανδρίνος Alexandrinos al-ex-an-dree'-nos From the same as G221; Alexandrine or belonging to Alexandria: - of Alexandria.
G227 <STRGRK>@ ἀληθής alēthēs al-ay-thace' From G1 (as a negative particle) and G2990; true (as not concealing): - true truly truth.
G228 <STRGRK>@ ἀληθινός alēthinos al-ay-thee-nos' From G227; truthful: - true.
G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.
G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].
G241 <STRGRK>@ ἀλλογενής allogenēs al-log-en-ace' From G243 and G1085; foreign that is not a Jew: - stranger.
G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).
G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).
G246 <STRGRK>@ ἀλλόφυλος allophulos al-lof'-oo-los From G243 and G5443; foreign that is (specifically) Gentile: - one of another nation.
G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).
G261 <STRGRK>@ ἀμαθής amathēs am-ath-ace' From G1 (as a negative particle) and G3129; ignorant: - unlearned.
G262 <STRGRK>@ ἀμαράντινος amarantinos am-ar-an'-tee-nos From G263; amaranthine that is (by implication) fadeless: - that fadeth not away.
G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.
G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.
G269 <STRGRK>@ ἄμαχος amachos am'-akh-os From G1 (as a negative particle) and G3163; peaceable: - not a brawler.
G272 <STRGRK>@ ἀμελέω ameleo am-el-eh'-o From G1 (as a negative particle) and G3199; to be careless of: - make light of neglect be negligent not regard.
G275 <STRGRK>@ ἀμέριμνος amerimnos am-er'-im-nos From G1 (as a negative particle) and G3308; not anxious: - without care (-fulness) secure.
G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.
G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.
G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.
G286 <STRGRK>@ ἀμνός amnos am-nos' Apparently a primary word; a lamb: - lamb.
G292 <STRGRK>@ ἀμύνομαι amunomai am-oo'-nom-ahee Middle voice of a primary verb; to ward off (for oneself) that is protect: - defend.
G294 <STRGRK>@ ἀμφιέννυμι amphiennumi am-fee-en'-noo-mee From the base of G297 and ἕννυμι hennumi (to invest); to enrobe: - clothe.
G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.
G3021 <STRGRK>@ λευκαίνω leukainō lyoo-kah'ee-no From G3022; to whiten: - make white whiten.
G3025 <STRGRK>@ ληνός lēnos lay-nos' Apparently a primary word; a trough that is wine vat: - winepress.
G3030 <STRGRK>@ λίβανος libanos lib'-an-os Of foreign origin [H3828]; the incense tree that is (by implication) incense itself: - frankincense.
G3032 <STRGRK>@ Λιβερτῖνος Libertinos lib-er-tee'-nos Of Latin origin; a Roman freedman: - Libertine.
G3035 <STRGRK>@ λίθινος lithinos lith'-ee-nos From G3037; stony that is made of stone: - of stone.
G3039 <STRGRK>@ λικμάω likmaō lik-mah'-o From λικμός likmos the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow that is (by analogy) to triturate: - grind to powder.
G3043 <STRGRK>@ λίνον linon lee'-non Probably a primary word; flax that is (by implication) linen: - linen.
G3044 <STRGRK>@ Λῖνος Linos lee'-nos Perhaps from G3043; Linus a Christian: - Linus.
G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.
G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.
G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.
G3071 <STRGRK>@ Λυκαονία Lukaonia loo-kah-on-ee'-ah Perhaps remotely from G3074; Lycaonia a region of Asia Minor: - Lycaonia.
G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.
G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.
G3078 <STRGRK>@ Λυσανίας Lusanias loo-san-ee'-as From G3080 and ἀνία ania (trouble); grief dispelling; Lysanias a governor of Abilene: - Lysanias.
G3082 <STRGRK>@ Λύστρα Lustra loos'-trah Of uncertain origin; Lystra a place in Asia Minor: - Lystra.
G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.
G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).
G3106 <STRGRK>@ μακαρίζω makarizō mak-ar-id'-zo From G3107; to beatify that is pronounce (or esteem) fortunate: - call blessed count happy.
G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.
G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.
G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.
G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.
G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.
G3181 <STRGRK>@ μεθόριος methorios meth-or'-ee-os From G3326 and G3725; bounded alongside that is contiguous (neuter plural as noun frontier): - border.
G3183 <STRGRK>@ μέθυσος methusos meth'-oo-sos From G3184; tipsy that is (as noun) a sot: - drunkard.
G3184 <STRGRK>@ μεθύω methuō meth-oo'-o From another form of G3178; to drink to intoxication that is get drunk: - drink well make (be) drunk (-en).
G3188 <STRGRK>@ μέλαν melan mel'-an Neuter of G3189 as noun; ink: - ink.
G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.
G3304 <STRGRK>@ μενοῦνγε menounge men-oon'-geh From G3303 and G3767 and G1065; so then at least: - nay but yea doubtless (rather verily).
G3314 <STRGRK>@ μεσημβρία mesēmbria mes-ame-bree'-ah From G3319 and G2250; midday; by implication the south: - noon south.
G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.
G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.
G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.
G3353 <STRGRK>@ μέτοχος metochos met'-okh-os From G3348; participant that is (as noun) a sharer; by implication an associate: - fellow partaker partner.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3362 <STRGRK>@ ἐὰν μή ean mē eh-an' may That is G1437 and G3361; if not that is unless: - X before but except if no (if + whosoever) not.
G3363 <STRGRK>@ ἵνα μή hina mē hin'-ah may That is G2443 and G3361; in order (or so) that not: - albeit not lest that no (-t [-thing]).
G3364 <STRGRK>@ οὐ μή ou mē oo may That is G3756 and G3361; a double negative strengthening the denial; not at all: - any more at all by any (no) means neither never no (at all) in no case (wise) nor ever not (at all in any wise). Compare G3378.
G3365 <STRGRK>@ μηδαμῶς mēdamōs may-dam-oce' Adverb from a compound of G3361 and ἀμός amos (somebody); by no means: - not so.
G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).
G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.
G3368 <STRGRK>@ μηδέποτε mēdepote may-dep'-ot-eh From G3366 and G4218; not even ever: - never.
G3369 <STRGRK>@ μηδέπω mēdepō may-dep'-o From G3366 and G4452; not even yet: - not yet.
G3371 <STRGRK>@ μηκέτι mēketi may-ket'-ee From G3361 and G2089; no further: - any longer (not) henceforth hereafter no henceforward (longer more soon) not any more.
G3373 <STRGRK>@ μηκύνω mēkunō may-koo'-no From G3372; to lengthen that is (middle voice) to enlarge: - grow up.
G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.
G3378 <STRGRK>@ μὴ οὐκ mē ouk may ook That is G3361 and G3756; as interrogitive and negative is it not that? : - neither (followed by no) + never not. Compare G3364.
G3379 <STRGRK>@ μήποτε μή ποτε mēpote mē pote may'-pot-eh may pot'-eh From G3361 and G4218; not ever; also if (or lest) ever (or perhaps): - if peradventure lest (at any time haply) not at all whether or not.
G3380 <STRGRK>@ μήπω mēpō may'-po From G3361 and G4452; not yet: - not yet.
G3383 <STRGRK>@ μήτε mēte may'-teh From G3361 and G5037; not too that is (in continued negation) neither or nor; also not even: - neither (n-) or so much as.
G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].
G3386 <STRGRK>@ μήτιγε mētige may'-tig-eh From G3385 and G1065; not at all then that is not to say (the rather still): - how much more.
G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.
G3396 <STRGRK>@ μίγνυμι mignumi mig'-noo-mee A primary verb; to mix: - mingle.
G3397 <STRGRK>@ μικρόν mikron mik-ron' Masculine or neuter singular of G3398 (as noun); a small space of time or degree: - a (little) (while).
G3399 <STRGRK>@ Μίλητος Milētos mil'-ay-tos Of uncertain origin; Miletus a city of Asia Minor: - Miletus.
G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.
G3422 <STRGRK>@ μνημόσυνον mnēmosunon mnay-mos'-oo-non From G3421; a reminder (memorandum) that is record: - memorial.
G3435 <STRGRK>@ μολύνω molunō mol-oo'-no Probably from G3189; to soil (figuratively): - defile.
G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).
G3440 <STRGRK>@ μόνον monon mon'-on Neuter of G3441 as adverb; merely: - alone but only.
G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.
G3442 <STRGRK>@ μονόφθαλμος monophthalmos mon-of'-thal-mos From G3441 and G3788; one eyed: - with one eye.
G3443 <STRGRK>@ μονόω monoō mon-o'-o From G3441; to isolate that is bereave: - be desolate.
G3451 <STRGRK>@ μουσικός mousikos moo-sik-os' From μουσς Mousa (a Muse); musical that is (as noun) a minstrel: - musician.
G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.
G3460 <STRGRK>@ Μύρα Mura moo'-rah Of uncertain derivation; Myra a place in Asia Minor: - Myra.
G3462 <STRGRK>@ μυρίζω murizō moo-rid'-zo From G3463; to apply (perfumed) unguent to: - anoint.
G3465 <STRGRK>@ Μυσία Musia moo-see'-ah Of uncertain origin; Mysia a region of Asia Minor: - Mysia.
G3467 <STRGRK>@ μυωπάζω muōpazō moo-ope-ad'-zo From a compound of the base of G3466 and ωψ ōps (the face: from G3700); to shut the eyes that is blink (see indistinctly): - cannot see afar off.
G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.
G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.
G3479 <STRGRK>@ Ναζαρηνός Nazarēnos nad-zar-ay-nos' From G3478; a Nazarene that is inhabitant of Nazareth: - of Nazareth.
G3489 <STRGRK>@ ναυαγέω nauageō now-ag-eh'-o From a compound of G3491 and G71; to be shipwrecked (stranded navigate) literally or figuratively: - make (suffer) shipwreck.
G3490 <STRGRK>@ ναύκληρος nauklēros now'-klay-ros From G3491 and G2819 (clerk); a captain: - owner of a ship.
G3491 <STRGRK>@ ναῦς naus nowce From νάω naō̄ and νέω neō (to float); a boat (of any size): - ship.
G3492 <STRGRK>@ ναύτης nautēs now'-tace From G3491; a boatman that is seaman: - sailor shipman.
G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.
G3504 <STRGRK>@ νεόφυτος neophutos neh-of'-oo-tos From G3501 and a derivative of G5453; newly planted that is (figuratively) a young convert (neophyte): - novice.
G3506 <STRGRK>@ νεύω neuō nyoo'-o Apparently a primary verb; to nod that is (by analogy) to signal: - beckon.
G3515 <STRGRK>@ νηπιάζω nēpiazō nay-pee-ad'-zo From G3516; to act as a babe that is (figuratively) innocently: - be a child.
G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).
G3523 <STRGRK>@ νῆστις nēstis nace'-tis From the negative particle νη nē and G2068; not eating that is abstinent from food (religiously): - fasting.
G3527 <STRGRK>@ Νικάνωρ Nikanōr nik-an'-ore Probably from G3528; victorious; Nicanor a Christian: - Nicanor.
G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.
G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.
G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.
G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.
G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.
G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.
G3545 <STRGRK>@ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.
G3546 <STRGRK>@ νόμισμα nomisma nom'-is-mah From G3543; what is reckoned as of value (after the Latin numisma) that is current coin: - money.
G3547 <STRGRK>@ νομοδιδάσκαλος nomodidaskalos nom-od-id-as'-kal-os From G3551 and G1320; an expounder of the (Jewish) law that is a Rabbi: - doctor (teacher) of the law.
G3548 <STRGRK>@ νομοθεσία nomothesia nom-oth-es-ee'-ah From G3550; legislation (specifically the institution of the Mosaic code): - giving of the law.
G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.
G3550 <STRGRK>@ νομοθέτης nomothetēs nom-oth-et'-ace From G3551 and a derivative of G5087; a legislator: - lawgiver.
G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.
G3552 <STRGRK>@ νοσέω noseō nos-eh'-o From G3554; to be sick that is (by implication of a diseased appetite) to hanker after (figuratively to harp upon): - dote.
G3553 <STRGRK>@ νόσημα nosēma nos'-ah-ma From G3552; an ailment: - disease.
G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.
G3555 <STRGRK>@ νοσσιά nossia nos-see-ah' From G3502; a brood (of chickens): - brood.
G3556 <STRGRK>@ νοσσίον nossion nos-see'-on Diminutive of G3502; a birdling: - chicken.
G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.
G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).
G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.
G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.
G3561 <STRGRK>@ νουμηνία noumēnia noo-may-nee'-ah Feminine of a compound of G3501 and G3376 (as noun by implication of G2250); the festival of new moon: - new moon.
G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.
G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.
G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.
G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.
G3566 <STRGRK>@ νυμφίος numphios noom-fee'-os From G3565; a bride groom (literally or figuratively): - bridegroom.
G3567 <STRGRK>@ νυμφών numphōn noom-fohn' From G3565; the bridal room: - bridechamber.
G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.
G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.
G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.
G3571 <STRGRK>@ νύξ nux noox A primary word; night (literally or figuratively): - (mid-) night.
G3572 <STRGRK>@ νύσσω nussō noos'-so Apparently a primary word; to prick (nudge): - pierce.
G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.
G3574 <STRGRK>@ νυχθήμερον nuchthēmeron nookh-thay'-mer-on From G3571 and G2250; a day and night that is full day of twenty four hours: - night and day.
G3575 <STRGRK>@ Νῶε Nōe no'-eh Of Hebrew origin [H5146]; Noe (that is Noach) a patriarch: - Noe.
G3576 <STRGRK>@ νωθρός nōthros no-thros' From a derivative of G3541; sluggish that is (literally) lazy or (figuratively) stupid: - dull slothful.
G3577 <STRGRK>@ νῶτος nōtos no'-tos Of uncertain affinity; the back: - back.
G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.
G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).
G3583 <STRGRK>@ ξηραίνω xērainō xay-rah'ee-no From G3584; to desiccate; by implication to shrivel to mature: - dry up pine away be ripe wither (away).
G3585 <STRGRK>@ ξύλινος xulinos xoo'-lin-os From G3586; wooden: - of wood.
G3586 <STRGRK>@ ξύλον xulon xoo'-lon From another form of the base of G3582; timber (as fuel or material); by implication a stick club or tree or other wooden article or substance: - staff stocks tree wood.
G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.
G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).
G3615 <STRGRK>@ οἰκιακός oikiakos oy-kee-ak-os' From G3614; familiar that is (as noun) relatives: - they (them) of (his own) household.
G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.
G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.
G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.
G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.
G3630 <STRGRK>@ οἰνοπότης oinopotēs oy-nop-ot'-ace From G3631 and a derivative of the alternate of G4095; a tippler: - winebibber.
G3631 <STRGRK>@ οἶνος oinos oy'-nos A primary word (or perhaps of Hebrew origin [H3196]); wine (literally or figuratively): - wine.
G3632 <STRGRK>@ οἰνοφλυγία oinophlugia oy-nof-loog-ee'-ah From G3631 and a form of the base of G5397; an overflow (or surplus) of wine that is vinolency (drunkenness): - excess of wine.
G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.
G3635 <STRGRK>@ ὀκνέω okneō ok-neh'-o From ὄκνος oknos (hesitation); to be slow (figuratively loath): - delay.
G3644 <STRGRK>@ ὀλοθρευτής olothreutēs ol-oth-ryoo-tace' From G3645; a ruiner that is (specifically) a venomous serpent: - destroyer.
G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.
G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.
G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.
G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.
G3671 <STRGRK>@ ὁμολογία homologia hom-ol-og-ee'-ah From the same as G3670; acknowledgment: - con- (pro-) fession professed.
G3673 <STRGRK>@ ὁμότεχνος homotechnos hom-ot'-ekh-nos From the base of G3674 and G5078; a fellow artificer: - of the same craft.
G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.
G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.
G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.
G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).
G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.
G3688 <STRGRK>@ ὄνος onos on'-os Apparently a primary word; a donkey: - ass.
G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.
G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.
G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.
G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.
G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.
G3749 <STRGRK>@ ὀστράκινος ostrakinos os-tra'-kin-os From ὄστρακον ostrakon (oyster) (a tile that is terra cotta); earthen ware that is clayey; by implication frail: - of earth earthen.
G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.
G3760 <STRGRK>@ οὐδαμῶς oudamōs oo-dam-oce' Adverb from (the feminine) of G3762; by no means: - not.
G3761 <STRGRK>@ οὐδέ oude oo-deh' From G3756 and G1161; not however that is neither6 nor not even: - neither (indeed) never no (more nor not) nor (yet) (also even then) not (even so much as) + nothing so much as.
G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.
G3763 <STRGRK>@ οὐδέποτε oudepote oo-dep'-ot-eh From G3761 and G4218; not even at any time that is never at all: - neither at any time never nothing at any time.
G3764 <STRGRK>@ οὐδέπω oudepō oo-dep'-o From G3761 and G4452; not even yet: - as yet not never before (yet) (not) yet.
G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).
G3766 <STRGRK>@ οὐκοῦν oukoun ook-oon' From G3756 and G3767; is it not therefore that that is (affirmatively) hence or so: - then.
G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.
G3768 <STRGRK>@ οὔπω oupō oo'-po From G3756 and G4452; not yet: - hitherto not (no . . .) as yet not yet.
G3771 <STRGRK>@ οὐρανόθεν ouranothen oo-ran-oth'-en From G3772 and the enclitic of source; from the sky: - from heaven.
G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.
G3773 <STRGRK>@ Οὐρβανός Ourbanos oor-ban-os' Of Latin origin; Urbanus (of the city urbane) a Christian: - Urbanus.
G3777 <STRGRK>@ οὔτε oute oo'-teh From G3756 and G5037; not too that is neither or nor; by analogy not even: - neither none nor (yet) (no yet) not nothing.
G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.
G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.
G3780 <STRGRK>@ οὐχί ouchi oo-khee' Intensive of G3756; not indeed: - nay not.
G3798 <STRGRK>@ ὄψίος opsios op'-see-os From G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve): - even (-ing [-tide]).
G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).
G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare
G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.
G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.
G3820 <STRGRK>@ παλαιός palaios pal-ah-yos' From G3819; antique that is not recent worn out: - old.
G3823 <STRGRK>@ πάλη palē pal'-ay From πάλλω pallō (to vibrate; another form for G906); wrestling: - + wrestle.
G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.
G3828 <STRGRK>@ Παμφυλία Pamphulia pam-fool-ee'-ah From a compound of G3956 and G5443; every tribal that is heterogeneous (G5561 being implied); Pamphylia a region of Asia Minor: - Pamphylia.
G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.
G3833 <STRGRK>@ πανοπλία panoplia pan-op-lee'-ah From a compound of G3956 and G3696; full armor (panoply): - all (whole) armour.
G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.
G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.
G3838 <STRGRK>@ παντελής pantelēs pan-tel-ace' From G3956 and G5056; full ended that is entire (neuter as noun completion): - + in [no] wise uttermost.
G3843 <STRGRK>@ πάντως pantōs pan'-toce From G3956; entirely; specifically at all events (with negative following) in no event: - by all means altogether at all needs no doubt in [no] wise surely.
G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).
G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).
G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.
G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.
G3891 <STRGRK>@ παρανομέω paranomeō par-an-om-eh'-o From a compound of G3844 and G3551; to be opposed to law that is to transgress: - contrary to law.
G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.
G3893 <STRGRK>@ παραπικραίνω parapikrainō par-ap-ik-rah'ee-no From G3844 and G4087; to embitter alongside that is (figuratively) to exasperate: - provoke.
G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.
G3906 <STRGRK>@ παρατηρέω paratēreō par-at-ay-reh'-o From G3844 and G5083; to inspect alongside that is note insidiously or scrupulously: - observe watch.
G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.
G3926 <STRGRK>@ παρενοχλέω parenochleō par-en-okh-leh'-o From G3844 and G1776; to harass further that is annoy: - trouble.
G3933 <STRGRK>@ παρθένος parthenos par-then'-os Of unknown origin; a maiden; by implication an unmarried daughter: - virgin.
G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.
G3943 <STRGRK>@ πάροινος paroinos par'-oy-nos From G3844 and G3631; staying near wine that is tippling (a toper): - given to wine.
G3947 <STRGRK>@ παροξύνω paroxunō par-ox-oo'-no From G3844 and a derivative of G3691; to sharpen alongside that is (figuratively) to exasperate: - easily provoke stir.
G3951 <STRGRK>@ παροτρύνω parotrunō par-ot-roo'-no From G3844 and ὀτρύνω otrunō (to spur); to urge along that is stimulate (to hostility): - stir up.
G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.
G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.
G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.
G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.
G3975 <STRGRK>@ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.
G3977 <STRGRK>@ πεδινός pedinos ped-ee-nos' From a derivative of G4228 (meaning the ground); level (as easy for the feet): - plain.
G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.
G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.
G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.
G305 <STRGRK>@ ἀναβαίνω anabainō an-ab-ah'ee-no From G303 and the base of G939; to go up (literally or figuratively): - arise ascend (up) climb (go grow rise spring) up come (up).
G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.
G314 <STRGRK>@ ἀναγινώσκω anaginōskō an-ag-in-oce'-ko From G303 and G1097; to know again that is (by extension) to read: - read.
G319 <STRGRK>@ ἀναγνωρίζομαι anagnōrizomai an-ag-no-rid'-zom-ahee Middle voice from G303 and G1107; to make (oneself) known: - be made known.
G320 <STRGRK>@ ἀνάγνωσις anagnōsis an-ag'-no-sis From G314; (the act of) reading: - reading.
G322 <STRGRK>@ ἀναδείκνυμι anadeiknumi an-ad-ike'-noo-mee From G303 and G1166; to exhibit that is (by implication) to indicate appoint: - appoint shew.
G328 <STRGRK>@ ἀναζώννυμι anazōnnumi an-ad-zone'-noo-mee From G303 and G2224; to gird afresh: - gird up.
G338 <STRGRK>@ ἀναίτιος anaitios an-ah'ee-tee-os From G1 (as a negative particle) and G159 (in the sense of G156); innocent: - blameless guiltless.
G341 <STRGRK>@ ἀνακαινόω anakainoō an-ak-ahee-no'-o From G303 and a derivative of G2537; to renovate: - renew.
G342 <STRGRK>@ ἀνακαίνωσις anakainōsis an-ak-ah'ee-no-sis From G341; renovation: - renewing.
G347 <STRGRK>@ ἀνακλίνω anaklinō an-ak-lee'-no From G303 and G2827; to lean back: - lay (make) sit down.
G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.
G365 <STRGRK>@ ἀνανεόω ananēoō an-an-neh-o'-o From G303 and a derivative of G3501; to renovate that is reform: - renew.
G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.
G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).
G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.
G4010 <STRGRK>@ Πέργαμος Pergamos per'-gam-os From G4444; fortified; Pergamus a place in Asia Minor: - Pergamos.
G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.
G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).
G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).
G4040 <STRGRK>@ περίοικος perioikos per-ee'-oy-kos From G4012 and G3624; housed around that is neighboring (elliptically as noun): - neighbour.
G4048 <STRGRK>@ περιῤῥήγνυμι perirrhēgnumi per-ir-hrayg'-noo-mee From G4012 and G4486; to tear all around that is completely away: - rend off.
G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).
G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].
G4059 <STRGRK>@ περιτέμνω peritemnō per-ee-tem'-no From G4012 and the base of G5114; to cut around that is (specifically) to circumcise: - circumcise.
G4066 <STRGRK>@ περίχωρος perichōros per-ikh'-o-ros From G4012 and G5561; around the region that is circumjacent (as noun with G1093 implied vicinity): - country (round) about region (that lieth) round about.
G4070 <STRGRK>@ πέρυσι perusi per'-oo-si Adverb from G4009; the by gone that is (as noun) last year: - + a year ago.
G4071 <STRGRK>@ πετεινόν peteinon pet-i-non' Neuter of a derivative of G4072; a flying animal that is bird: - bird fowl.
G4076 <STRGRK>@ πήγανον pēganon pay'-gan-on From G4078; rue (from its thick or fleshy leaves): - rue.
G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.
G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.
G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.
G4085 <STRGRK>@ πιέζω piezō pee-ed'-zo Another form for G4084; to pack: - press down.
G4086 <STRGRK>@ πιθανολογία pithanologia pith-an-ol-og-ee'-ah From a compound of a derivative of G3982 and G3056; persuasive language: - enticing words.
G4087 <STRGRK>@ πικραίνω pikrainō pik-rah'ee-no From G4089; to embitter (literally or figuratively): - be (make) bitter.
G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.
G4099 <STRGRK>@ Πισιδία Pisidia pis-id-ee'-ah Probably of foreign origin; Pisidia a region of Asia Minor: - Pisidia.
G4108 <STRGRK>@ πλάνος planos plan'-os Of uncertain affinity; roving (as a tramp) that is (by implication) an impostor or misleader: - deceiver seducing.
G4115 <STRGRK>@ πλατύνω platunō plat-oo'-no From G4116; to widen (literally or figuratively): - make broad enlarge.
G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.
G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.
G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.
G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.
G4139 <STRGRK>@ πλησίον plēsion play-see'-on Neuter of a derivative of πέλας pelas (near); (adverb) close by; as noun a neighbor that is fellow (as man countryman Christian or friend): - near neighbour.
G4141 <STRGRK>@ πλήσσω plēssō place'-so Apparently another form of G4111 (through the idea of flattening out); to pound that is (figuratively) to inflict with (calamity): - smite. Compare G5180.
G4150 <STRGRK>@ πλύνω plunō ploo'-no ploo'-o A prolonged form of an obsolete πλύω pluō ploo'-o (to flow); to plunge that is launder clothing: - wash. Compare G3068 G3538.
G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.
G4153 <STRGRK>@ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.
G4156 <STRGRK>@ πνικτός pniktos pnik-tos' From G4155; throttled that is (neuter concretely) an animal choked to death (not bled): - strangled.
G4157 <STRGRK>@ πνοή pnoē pno-ay' From G4154; respiration a breeze: - breath wind.
G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.
G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.
G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.
G4184 <STRGRK>@ πολύσπλαγχνος polusplagchnos pol-oo'-splankh-nos From G4183 and G4698 (figuratively) extremely compassionate: - very pitiful.
G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.
G4192 <STRGRK>@ πόνος ponos pon'-os From the base of G3993; toil that is (by implication) anguish: - pain.
G4195 <STRGRK>@ Πόντος Pontos pon'-tos A sea; Pontus a region of Asia Minor: - Pontus.
G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.
G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.
G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.
G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.
G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.
G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.
G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.
G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.
G4266 <STRGRK>@ προγίνομαι proginomai prog-in'-om-ahee From G4253 and G1096; to be already that is have previously transpired: - be past.
G4267 <STRGRK>@ προγινώσκω proginōskō prog-in-oce'-ko From G4253 and G1097; to know beforehand that is foresee: - foreknow (ordain) know (before).
G4268 <STRGRK>@ πρόγνωσις prognōsis prog'-no-sis From G4267; forethought: - foreknowledge.
G4269 <STRGRK>@ πρόγονος progonos prog'-on-os From G4266; an ancestor (grand-) parent: - forefather parent.
G4270 <STRGRK>@ προγράφω prographō prog-raf'-o From G4253 and G1125; to write previously; figuratively to announce prescribe: - before ordain evidently set forth write (afore aforetime).
G4273 <STRGRK>@ προδότης prodotēs prod-ot'-ace From G4272 (in the sense of giving forward into another´ s [the enemy´ s] hands); a surrender: - betrayer traitor.
G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.
G4289 <STRGRK>@ πρόθυμος prothumos proth'-oo-mos From G4253 and G2372; forward in spirit that is predisposed; neuter (as noun) alacrity: - ready willing.
G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.
G4299 <STRGRK>@ πρόκριμα prokrima prok'-ree-mah From a compound of G4253 and G2919; a prejudgment (prejudice) that is prepossession: - prefer one before another.
G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).
G4307 <STRGRK>@ πρόνοια pronoia pron'-oy-ah From G4306; forethought that is provident care or supply: - providence provision.
G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.
G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.
G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.
G4365 <STRGRK>@ προσπορεύομαι prosporeuomai pros-por-yoo'-om-ahee From G4314 and G4198; to journey towards that is approach (not the same as G4313): - go before.
G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).
G4385 <STRGRK>@ προτείνω proteinō prot-i'-no From G4253 and τείνω teinō (to stretch); to protend that is tie prostrate (for scourging): - bind.
G4405 <STRGRK>@ πρωΐ́α prōia pro-ee'-ah Feminine of a derivative of G4404 as noun; day dawn: - early morning.
G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.
G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).
G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.
G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).
G4421 <STRGRK>@ πτηνόν ptēnon ptay-non' Contraction for G4071; a bird: - bird.
G4425 <STRGRK>@ πτύον ptuon ptoo'-on From G4429; a winnowing fork (as scattering like spittle): - fan.
G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.
G4437 <STRGRK>@ πυκνός puknos pook-nos' From the same as G4635; clasped (thick) that is (figuratively) frequent; neuter plural (as adverb) frequently: - often (-er).
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4446 <STRGRK>@ πυρετός puretos poo-ret-os' From G4445; inflamed that is (by implication) feverish (as noun fever): - fever.
G4447 <STRGRK>@ πύρινος purinos poo'-ree-nos From G4443; fiery that is (by implication) flaming: - of fire.
G4452 <STRGRK>@ -πω -pō po Another form of the base of G4458; an enclitic particle of indefiniteness; yet even; used only in compounds.
G4455 <STRGRK>@ πώποτε pōpote po'-pot-e From G4452 and G4218; at any time that is (with negative particle) at no time: - at any time + never (. . . to any man) + yet never man.
G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.
G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.
G4500 <STRGRK>@ ῥοιζηδόν rhoizēdon hroyd-zay-don' Adverb from a derivative of ῥοῖζος rhoizos (a whir); whizzingly that is with a crash: - with a great noise.
G4514 <STRGRK>@ Ῥωμαῖος Rhōmaios hro-mah'-yos From G4516; Romaean that is Roman (as noun): - Roman of Rome.
G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.
G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.
G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.
G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.
G4554 <STRGRK>@ Σάρδεις Sardeis sar'-dice Plural of uncertain derivation; Sardis a place in Asia Minor: - Sardis.
G4555 <STRGRK>@ σάρδινος sardinos sar'-dee-nos From the same as G4556; sardine (G3037 being implied) that is a gem so called: - sardine.
G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.
G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.
G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.
G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).
G4586 <STRGRK>@ σεμνός semnos sem-nos' From G4576; venerable that is honorable: - grave honest.
G4587 <STRGRK>@ σεμνότης semnotēs sem-not'-ace From G4586; venerableness that is probity: - gravity honesty.
G4591 <STRGRK>@ σημαίνω sēmainō say-mah'ee-no From σῆμα sēma (a mark; of uncertain derivation); to indicate: - signify.
G4593 <STRGRK>@ σημειόω sēmeioō say-mi-o'-o From G4592; to distinguish that is mark (for avoidance): - note.
G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.
G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.
G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.
G4610 <STRGRK>@ Σιλουανός Silouanos sil-oo-an-os' Of Latin origin; silvan; Silvanus a Christian: - Silvanus. Compare G4609.
G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.
G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.
G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.
G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.
G4635 <STRGRK>@ σκηνοποιός skēnopoios skay-nop-oy-os' From G4633 and G4160; a manufacturer of tents: - tentmaker.
G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.
G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.
G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.
G4645 <STRGRK>@ σκληρύνω sklērunō sklay-roo'-no From G4642; to indurate that is (figuratively) render stubborn: - harden.
G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.
G4652 <STRGRK>@ σκοτεινός skoteinos skot-i-nos' From G4655; opaque that is (figuratively) benighted: - dark full of darkness.
G4664 <STRGRK>@ σμαράγδινος smaragdinos smar-ag'-dee-nos From G4665; consisting of emerald: - emerald.
G4667 <STRGRK>@ Σμύρνα Smurna smoor'-nah The same as G4666; Smyrna a place in Asia Minor: - Smyrna.
G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.
G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.
G4713 <STRGRK>@ στάμνος stamnos stam'-nos From the base of G2476 (as stationary); a jar or earthen tank: - pot.
G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.
G4729 <STRGRK>@ στενοχωρέω stenochōreō sten-okh-o-reh'-o From the same as G4730; to hem in closely that is (figuratively) cramp: - distress straiten.
G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.
G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.
G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.
G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.
G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.
G4764 <STRGRK>@ στρῆνος strēnos stray'-nos Akin to G4731; a straining strenuousness or strength that is (figuratively) luxury (voluptuousness): - delicacy.
G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.
G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.
G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.
G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.
G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.
G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.
G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.
G4791 <STRGRK>@ συγκοινωνός sugkoinōnos soong-koy-no-nos' From G4862 and G2844; a co-participant: - companion partake (-r -r with).
G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).
G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.
G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.
G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.
G4807 <STRGRK>@ συκάμινος sukaminos soo-kam'-ee-nos Of Hebrew origin [H8256] in imitation of G4809; a sycamore or fig tree: - sycamine tree.
G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).
G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.
G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.
G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.
G4844 <STRGRK>@ συμπίνω sumpinō soom-pee'-no From G4862 and G4095; to partake a beverage in company: - drink with.
G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).
G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.
G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.
G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.
G4872 <STRGRK>@ συναναβαίνω sunanabainō soon-an-ab-ah'ee-no From G4862 and G305; to ascend in company with: - come up with.
G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).
G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.
G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.
G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.
G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.
G4922 <STRGRK>@ συνοδεύω sunodeuō soon-od-yoo'-o From G4862 and G3593; to travel in company with: - journey with.
G4923 <STRGRK>@ συνοδία sunodia soon-od-ee'-ah From a compound of G4862 and G3598 (synod); companionship on a journey that is (by implication) a caravan: - company.
G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.
G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.
G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.
G4927 <STRGRK>@ συνομορέω sunomoreō soon-om-or-eh'-o From G4862 and a derivative of a compound of the base of G3674 and the base of G3725; to border together that is adjoin: - join hard.
G4928 <STRGRK>@ συνόχη sunochē soon-okh'-ay From G4912; restraint that is (figuratively) anxiety: - anguish distress.
G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.
G4942 <STRGRK>@ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.
G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.
G4950 <STRGRK>@ σύρτις surtis soor'-tis From G4951; a shoal (from the sand drawn thither by the waves) that is the Syrtis Major or great bay on the North coast of Africa: - quicksands.
G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.
G4987 <STRGRK>@ σωρεύω sōreuō sore-yoo'-o From another form of G4673; to pile up (literally or figuratively): - heap load.
G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.
G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.
G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.
G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.
G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.
G413 <STRGRK>@ ἀνέκλειπτος anekleiptos an-ek'-lipe-tos From G1 (as a negative particle) and a presumed derivative of G1587; not left out that is (by implication) inexhaustible: - that faileth not.
G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.
G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.
G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.
G422 <STRGRK>@ ἀνεπαίσχυντος anepaischuntos an-ep-ah'ee-skhoon-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed that is (by implication) irreprehensible: - that neededth not to be ashamed.
G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.
G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.
G442 <STRGRK>@ ἀνθρώπινος anthrōpinos anth-ro'-pee-nos From G444; human: - human common to man man[-kind] [man-]kind men´ s after the manner of men.
G443 <STRGRK>@ ἀνθρωποκτόνος anthrōpoktonos anth-ro-pok-ton'-os From G444 and κτείνω kteinē (to kill); a manslayer: - murderer. Compare G5406.
G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.
G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.
G455 <STRGRK>@ ἀνοίγω anoigō an-oy'-go From G303 and οἴγω oigō (to open); to open up (literally or figuratively in various applications): - open.
G456 <STRGRK>@ ἀνοικοδομέω anoikodomeō an-oy-kod-om-eh'-o From G303 and G3618; to rebuild: - build again.
G457 <STRGRK>@ ἄνοιξις anoixis an'-oix-is From G455; opening (throat): - X open.
G458 <STRGRK>@ ἀνομία anomia an-om-ee'-ah From G459; illegality that is violation of law or (generally) wickedness: - iniquity X transgress (-ion of) the law unrighteousness.
G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.
G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.
G461 <STRGRK>@ ἀνορθόω anorthoō an-orth-o'-o From G303 and a derivative of the base of G3717; to straighten up: - lift (set) up make straight.
G462 <STRGRK>@ ἀνόσιος anosios an-os'-ee-os From G1 (as a negative particle) and G3741; wicked: - unholy.
G463 <STRGRK>@ ἀνοχή anochē an-okh-ay' From G430; selfrestraint that is tolerance: - forbearance.
G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.
G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.
G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.
G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.
G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).
G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).
G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.
G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.
G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.
G5031 <STRGRK>@ ταχινός tachinos takh-ee-nos' From G5034; curt that is impending: - shortly swift.
G5041 <STRGRK>@ τεκνογονέω teknogoneō tek-nog-on-eh'-o From a compound of G5043 and the base of G1096; to be a child bearer that is parent (mother): - bear children.
G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.
G5043 <STRGRK>@ τέκνον teknon tek'-non From the base of G5098; a child (as produced): - child daughter son.
G5044 <STRGRK>@ τεκνοτροφέω teknotropheō tek-not-rof-eh'-o From a compound of G5043 and G5142; to be a child rearer that is fulfil the duties of a female parent: - bring up children.
G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.
G5068 <STRGRK>@ τετράγωνος tetragōnos tet-rag'-on-nos From G5064 and G1137; four cornered that is square: - foursquare.
G5072 <STRGRK>@ τετράμηνον tetramēnon tet-ram'-ay-non Neuter of a compound of G5064 and G3376; a four months' space: - four months.
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.
G5091 <STRGRK>@ τιμάω timaō tim-ah'-o From G5093; to prize that is fix a valuation upon; by implication to revere: - honour value.
G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.
G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.
G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.
G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.
G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).
G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.
G5106 <STRGRK>@ τοίνυν toinun toy'-noon From G5104 and G3568; truly now that is accordingly: - then therefore.
G5108 <STRGRK>@ τοιοῦτος toioutos toy-oo'-tos (Including the other inflections); from G5104 and G3778; truly this that is of this sort (to denote character or individuality): - like such (an one).
G5109 <STRGRK>@ τοῖχος toichos toy'-khos Another form of G5038; a wall: - wall.
G5122 <STRGRK>@ τοὔνομα tounoma too'-no-mah Contraction for the neuter of G3588 and G3686; the name (is): - named.
G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].
G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.
G5150 <STRGRK>@ τρίμηνον trimēnon trim'-ay-non Neuter of a compound of G5140 and G3376 as noun; a three months' space: - three months.
G5152 <STRGRK>@ τρίστεγον tristegon tris'-teg-on Neuter of a compound of G5140 and G4721 as noun; a third roof (story): - third loft.
G5154 <STRGRK>@ τρίτος tritos tree'-tos From G5140; third; neuter (as noun) a third part or (as adverb) a (or the) third time thirdly: - third (-ly).
G5155 <STRGRK>@ τρίχινος trichinos trikh'-ee-nos From G2359; hairy that is made of hair (mohair): - of hair.
G5160 <STRGRK>@ τροφή trophē trof-ay' From G5142; nourishment (literally or figuratively); by implication rations (wages): - food meat.
G5162 <STRGRK>@ τροφός trophos trof-os' From G5142; a nourisher that is nurse: - nurse.
G5167 <STRGRK>@ τρυγών trugōn troo-gone' From τρύζω truzō (to murmur; akin to G5149 but denoting a duller sound); a turtle dove (as cooing): - turtle-dove.
G5174 <STRGRK>@ Τρωάς Trōas tro-as' From Τρός Tros (a Trojan); the Troad (or plain of Troy) that is Troas a place in Asia Minor: - Troas.
G5175 <STRGRK>@ Τρωγύλλιον Trōgullion tro-gool'-lee-on Of uncertain derivation; Trogyllium a place in Asia Minor: - Trogyllium.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.
G5181 <STRGRK>@ Τύραννος Turannos too'-ran-nos A provincial form of the derivative of the base of G2962; a tyrant; Tyrannus an Ephesian: - Tyrannus.
G5191 <STRGRK>@ ὑακίνθινος huakinthinos hoo-ak-in'-thee-nos From G5192; hyacinthine or jacinthine that is deep blue: - jacinth.
G5193 <STRGRK>@ ὑάλινος hualinos hoo-al'-ee-nos From G5194; glassy that is transparent: - of glass.
G5198 <STRGRK>@ ὑγιαίνω hugiainō hoog-ee-ah'ee-no From G5199; to have sound health that is be well (in body); figuratively to be uncorrupt (true in doctrine): - be in health (be safe and) sound (be) whole (-some).
G5202 <STRGRK>@ ὑδροποτέω hudropoteō hoo-drop-ot-eh'-o From a compound of G5204 and a derivative of G4095; to be a water drinker that is to abstain from vinous beverages: - drink water.
G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.
G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.
G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.
G5233 <STRGRK>@ ὑπερβαίνω huperbainō hoop-er-bah'ee-no From G5228 and the base of G939; to transcend; that is (figuratively) to overreach: - go beyond.
G5237 <STRGRK>@ ὑπερείδω hupereidō hoop-er-i'-do From G5228 and G1492; to overlook that is not punish: - wink at.
G5239 <STRGRK>@ ὑπερεκτείνω huperekteinō hoop-er-ek-ti'-no From G5228 and G1614; to extend inordinately: - stretch beyond.
G5240 <STRGRK>@ ὑπερεκχύνω huperekchunō hoop-er-ek-khoo'-no From G5228 and the alternate form of G1632; to pour out over that is (passively) to overflow: - run over.
G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.
G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.
G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.
G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.
G5269 <STRGRK>@ ὑποζώννυμι hupozōnnumi hoop-od-zone'-noo-mee From G5259 and G2224; to gird under that is frap (a vessel with cables across the keel sides and deck): - undergirt.
G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.
G5282 <STRGRK>@ ὑπονοέω huponoeō hoop-on-o-eh'-o From G5259 and G3539; to think under (privately) that is to surmise or conjecture: - think suppose deem.
G5283 <STRGRK>@ ὑπόνοια huponoia hoop-on'-oy-ah From G5282; suspicion: - surmising.
G5291 <STRGRK>@ ὑποστρώννυμι hupostrōnnumi hoop-os-trone'-noo-mee From G5259 and G4766; to strew underneath (the feet as a carpet): - spread.
G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.
G5314 <STRGRK>@ φάγος phagos fag'-os From G5315; a glutton: - gluttonous.
G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).
G5322 <STRGRK>@ φανός phanos fan-os' From G5316; a lightener that is light: - lantern.
G5323 <STRGRK>@ Φανουήλ Phanouēl fan-oo-ale' Of Hebrew origin [H6439]; Phanuel (that is Penuel) an Israelite: - Phanuel.
G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.
G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.
G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.
G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.
G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.
G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.
G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.
G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.
G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.
G5369 <STRGRK>@ φιλήδονος philēdonos fil-ay'-don-os From G5384 and G2237; fond of pleasure that is voluptuous: - lover of pleasure.
G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.
G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.
G5388 <STRGRK>@ φιλότεκνος philoteknos fil-ot'-ek-nos From G5384 and G5043; fond of one´ s children that is maternal: - love their children.
G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.
G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.
G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.
G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).
G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.
G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.
G5435 <STRGRK>@ Φρυγία Phrugia froog-ee'-ah Probably of foreign origin; Phrygia a region of Asia Minor: - Phrygia.
G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.
G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.
G5460 <STRGRK>@ φωτεινός phōteinos fo-ti-nos' From G5457; lustrous that is transparent or well illuminated (figurative): - bright full of light.
G5469 <STRGRK>@ χαλινός chalinos khal-ee-nos' From G5465 a curb or head stall (as curbing the spirit): - bit bridle.
G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.
G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.
G5510 <STRGRK>@ χιών chiōn khee-one' Perhaps akin to the base of G5490 (G5465) or G5494 (as descending or empty); snow: - snow.
G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.
G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.
G5544 <STRGRK>@ χρηστότης chrēstotēs khray-stot'-ace From G5543; usefulness that is moral excellence (in character or demeanor): - gentleness good (-ness) kindness.
G5545 <STRGRK>@ χρίσμα chrisma khris'-mah From G5548; an unguent or smearing that is (figuratively) the special endowment (chrism) of the Holy Spirit: - anointing unction.
G5546 <STRGRK>@ Χριστιανός Christianos khris-tee-an-os' From G5547; a Christian that is follower of Christ: - Christian.
G5547 <STRGRK>@ Χριστός Christos khris-tos' From G5548; anointed that is the Messiah an epithet of Jesus: - Christ.
G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.
G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.
G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.
G5566 <STRGRK>@ χῶρος chōros kho'-ros Of Latin origin; the north west wind: - north west.
G5581 <STRGRK>@ ψευδώνυμος pseudōnumos psyoo-do'-noo-mos From G5571 and G3686; untruly named: - falsely so called.
G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.
G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.
G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.
G5599 <STRGRK>@ ὦ ō o As a sign of the vocative O; as a note of exclamation. oh: - O.
G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.
G5605 <STRGRK>@ ὠδίνω ōdinō o-dee'-no From G5604; to experience the pains of parturition (literally or figuratively): - travail in (birth).
G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.
G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.
G518 <STRGRK>@ ἀπαγγέλλω apaggellō ap-ang-el'-lo From G575 and the base of G32; to announce: - bring word (again) declare report shew (again) tell.
G526 <STRGRK>@ ἀπαλλοτριόω apallotrioō ap-al-lot-ree-o'-o From G575 and a derivative of G245; to estrange away that is (passively and figuratively) to be non participant: - alienate be alien.
G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.
G534 <STRGRK>@ ἀπάρτι aparti ap-ar'-tee From G575 and G737; from now that is henceforth (already): - from henceforth.
G544 <STRGRK>@ ἀπειθέω apeitheō ap-i-theh'-o From G545; to disbelieve (wilfully and perversely): - not believe disobedient obey not unbelieving.
G550 <STRGRK>@ ἀπειπόμην apeipomēn ap-i-pom'-ane Reflexive past of a compound of G575 and G2036; to say off for oneself that is disown: - renounce.
G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.
G552 <STRGRK>@ ἄπειρος apeiros ap'-i-ros From G1 (as a negative particle) and G3984; inexperienced that is ignorant: - unskilful.
G556 <STRGRK>@ ἀπελαύνω apelaunō ap-el-ow'-no From G575 and G1643; to dismiss: - drive.
G557 <STRGRK>@ ἀπελεγμός apelegmos ap-el-eg-mos' From a compound of G575 and G1651; refutation that is (by implication) contempt: - nought.
G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.
G569 <STRGRK>@ ἀπιστέω apisteō ap-is-teh'-o From G571; to be unbelieving that is (transitively) disbelieve or (by implication) disobey: - believe not.
G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).
G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.
G576 <STRGRK>@ ἀποβαίνω apobainō ap-ob-ah'ee-no From G575 and the base of G939; literally to disembark; figuratively to eventuate: - become go out turn.
G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.
G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.
G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
G615 <STRGRK>@ ἀποκτείνω apokteinō ap-ok-ti'-no From G575 and κτείνω kteinō (to slay); to kill outright; figuratively to destroy: - put to death kill slay.
G637 <STRGRK>@ ἀποπλύνω apoplunō ap-op-loo'-no From G575 and G4150; to rinse off: - wash.
G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.
G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.
G661 <STRGRK>@ ἀποτίνω apotinō ap-ot-ee'-no From G575 and G5099; to pay in full: - repay.
G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.
G677 <STRGRK>@ ἀπρόσκοπος aproskopos ap-ros'-kop-os From G1 (as a negative particle) and a presumed derivative of G4350; actively inoffensive that is not leading into sin; passively faultless that is not led into sin: - none (void of without) offence.
G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.
G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.
G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.
G687 <STRGRK>@ ἆρα ara ar'-ah A form of G686 denoting an interrogation to which a negative answer is presumed: - therefore.
G713 <STRGRK>@ ἀρκετός arketos ar-ket-os' From G714; satisfactory: - enough suffice (-ient).
G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.
G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.
G737 <STRGRK>@ ἄρτι arti ar'-tee Adverb from a derivative of G142 (compare G740) through the idea of suspension; just now: - this day (hour) hence [-forth] here [-after] hither [-to] (even) now (this) present.
G755 <STRGRK>@ ἀρχιτρίκλινος architriklinos ar-khee-tree'-klee-nos From G746 and a compound of G5140 and G2827 (a dinner bed because composed of three couches); director of the entertainment: - governor (ruler) of the feast.
G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.
G762 <STRGRK>@ ἄσβεστος asbestos as'-bes-tos From G1 (as a negative particle) and a derivative of G4570; not extinguished that is (by implication) perpetual: - not to be quenched unquenchable.
G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.
G773 <STRGRK>@ Ἀσία Asia as-ee'-ah Of uncertain derivation; Asia that is Asia Minor or (usually) only its western shore: - Asia.
G774 <STRGRK>@ Ἀσιανός Asianos as-ee-an-os' From G773; an Asian (that is Asiatic) or inhabitant of Asia: - of Asia.
G775 <STRGRK>@ Ἀσιάρχης Asiarchēs as-ee-ar'-khace From G773 and G746; an Asiarch or president of the public festivities in a city of Asia Minor: - chief of Asia.
G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.
G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.
G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"
G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker
G815 <STRGRK>@ ἄτεκνος ateknos at'-ek-nos From G1 (as a negative particle) and G5043; childless: - childless without children.
G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.
G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.
G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].
G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.
G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.
G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.
G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.
G866 <STRGRK>@ ἀφιλάργυρος aphilarguros af-il-ar'-goo-ros From G1 (as a negative particle) and G5366; unavaricious: - without covetousness not greedy of filthy lucre.
G869 <STRGRK>@ ἄφνω aphnō af'-no Adverb from G852 (contracted); unawares that is unexpectedly: - suddenly.
G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.
G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.
G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.
G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.
G893 <STRGRK>@ ἀψευδής apseudēs aps-yoo-dace' From G1 (as a negative particle) and G5579; veracious: - that cannot lie.
G900 <STRGRK>@ βαθύνω bathunō bath-oo'-no From G901; to deepen: - deep.
G915 <STRGRK>@ βάρβαρος barbaros bar'-bar-os Of uncertain derivation; a foreigner (that is non Greek): - barbarian (-rous).
G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.
G925 <STRGRK>@ βαρύνω barunō bar-oo'-no From G926; to burden (figuratively): - overcharge.
G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.
G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.
G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.
G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.
G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).
G999 <STRGRK>@ βόθυνος bothunos both'-oo-nos Akin to G900; a hole (in the ground); specifically a cistern: - ditch pit.
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