Indexes Search Result: indexed - other
GOSPELREADPLAN1.txt
Found:
February20 @ kjv@Matthew:12:46-50 Jesus' Mother and Brothers
GOSPELREADPLAN1.txt
Found: March15 @ kjv@Matthew:18:15-20 A Brother Who Sins Against You
GOSPELREADPLAN1.txt
Found: March22 @ kjv@Matthew:20:20-28 A Mother's Request
GOSPELREADPLAN1.txt
Found: May13 @ kjv@Mark:3:31-35 Jesus' Mother and Brothers
GOSPELREADPLAN1.txt
Found: August11 @ kjv@Luke:8:19-21 Jesus' Mother and Brothers
MEMORYVERSE.txt
Found: kjv@Exodus:20:3 @ Exodus:20:3 Thou shalt have no other gods before me.
MEMORYVERSE.txt
Found: kjv@Exodus:20:12 @ Honour thy father and thy mother: that thy days may...
MEMORYVERSE.txt
Found: kjv@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us...
MEMORYVERSE.txt
Found: kjv@Joshua:24:15 @ And if it seem evil unto you to serve the...
MEMORYVERSE.txt
Found: kjv@John:13:34 @ A new commandment I give unto you, That ye love...
MEMORYVERSE.txt
Found: kjv@John:13:35 @ By this shall all men know that ye are my...
MEMORYVERSE.txt
Found: kjv@Mark:12:31 @ And the second is like, namely this, Thou shalt love...
MEMORYVERSE.txt
Found: kjv@Matthew:5:39 @ But I say unto you, That ye resist not evil:...
MEMORYVERSE.txt
Found: kjv@Luke:2:15 @ And it came to pass, as the angels were gone...
MEMORYVERSE.txt
Found: kjv@1John:3:11 @ For this is the message that ye heard from the...
MEMORYVERSE.txt
Found: kjv@Luke:6:29 @ And unto him that smiteth thee on the one cheek...
MEMORYVERSE.txt
Found: kjv@1John:4:7 @ Beloved, let us love one another: for love is of...
MEMORYVERSE.txt
Found: kjv@Acts:5:29 @ Then Peter and the other apostles answered and said, We...
MEMORYVERSE.txt
Found: kjv@Esther:4:14 @ For if thou altogether holdest thy peace at this time,...
MEMORYVERSE.txt
Found: kjv@Ephesians:4:2 @ With all lowliness and meekness, with longsuffering, forbearing one another...
MEMORYVERSE.txt
Found: kjv@Matthew:15:4 @ For God commanded, saying, Honour thy father and mother: and,...
MEMORYVERSE.txt
Found: kjv@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one...
MEMORYVERSE.txt
Found: kjv@Luke:16:13 @ No servant can serve two masters: for either he will...
INDEXDICTIONARY.txt
Found: dict:easton Brother @ Brother
FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found: AgapeBrotherliness @
FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found: BrotherlyGodliness @
SCRIPTUREBYSUBJECT.txt
Found: kjv@Matthew:6:14-15 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Matthew:18:21-22 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Luke:17:3 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Mark:11:25 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Colossians:3:13 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Philippians:3:13-14 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Isaiah:43:18-19 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@1Peter:2:19-23 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Matthew:5:10-12 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Hebrews:10:30 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@1Peter:4:12-14 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Matthew:5:44 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Romans:12:21 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@1Peter:3:9-10 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Ephesians:4:31-32 @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Matthew:12:50 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Hebrews:2:11 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Romans:8:29 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Galatians:3:26 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@John:1:12 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Ephesians:2:19 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@1John:3:1 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Galatians:4:6-7 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Romans:8:14 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@1John:3:2 @ jesus brother
SCRIPTUREBYSUBJECT.txt
Found: kjv@Luke:6:27-28 @ blessing others
SCRIPTUREBYSUBJECT.txt
Found: kjv@Romans:12:14 @ blessing others
SCRIPTUREBYSUBJECT.txt
Found: kjv@1Corinthians:4:12 @ blessing others
SCRIPTUREBYSUBJECT.txt
Found: kjv@1Peter:3:9 @ blessing others
SCRIPTUREBYSUBJECT.txt
Found: @ blessing others
SCRIPTUREBYSUBJECT.txt
Found: @ forgiving others
SCRIPTUREBYSUBJECT.txt
Found: @ jesus brother
DENVERAREADIRECTORY.txt
Found: 000148 @ Colorado Funeral Directors Association 10306 Rotherwood Cir Littleton, CO. 80130 Call 303-791-2336
DENVERAREADIRECTORY.txt
Found: 001119 @ Brotherhood-White Temple 7830 Oak Way Sedalia, CO 80135 Call: 303-688-3998
PREACHOLOGYSERMONOUTLINES.txt
Found: Romans:4:19 @ FAITH2 - II. Faith does not look at others (Sarah) (19)
PREACHOLOGYSERMONOUTLINES.txt
Found: Deuteronomy:6:20-21 @ FAMILY ALTER - A. Fear the Lord B. Forsake other gods V. The Product (vv.20-21) (Children obey Word)
PREACHOLOGYSERMONOUTLINES.txt
Found: Philemon:1-4 @ HOW TO BE PROFITABLE - I. Sharing burdens of others-Paul
PREACHOLOGYSERMONOUTLINES.txt
Found: Philemon:8-18 @ HOW TO BE PROFITABLE - I. Sharing burdens of others-Paul
PREACHOLOGYSERMONOUTLINES.txt
Found: Isaiah:6:5-7 @ SPIRITUAL GROWTH - V. It comes as we keep our eyes on the Lord so we won't look down on others (vv.5-7)
MYLYRICS.txt
Found: @ LyricTakeAnotherStep @ slidy:LyricTakeAnotherStep
CCELINDEX.txt
Found: http://www.ccel.org/ccel/lawrence @ Lawrence, Brother (Nicholas Herman, c. 1605-1691)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/ugolino @ Ugolino, Brother
CCELINDEX.txt
Found: http://www.ccel.org/ccel/lawrence/practice.html @ Practice of the Presence of God: The Best Rule of Holy Life (http://www.ccel.org/ccel/lawrence - Brother Lawrence)
BIBLECHARACTERNAMES.txt
Found: dict:all Mary, the mother of Jesus Christ @ NAME-MM
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Achab @ brother of the father - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Achmetha @ brother of death - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahab @ uncle, or father-A's brother - HITCHCOCK
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aharah @ a smiling brother; a meadow of a sweet savor - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aharhel @ another host; the last sorrow; a brother-A's sheep - HITCHCOCK
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahasbai @ trusting in me; a grown-up brother - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahi @ my brother; my brethren - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahiah @ brother of the Lord - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahiam @ mother-A's brother; brother of a nation - HITCHCOCK
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahian @ brother of wine - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahiezer @ brother of assistance - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahihud @ brother of vanity, or of darkness, or of joy, or of praise; @ witty brother - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahikam @ a brother who raises up or avenges - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahilud @ a brother born, or begotten - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahimaaz @ a brother of the council - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahiman @ brother of the right hand - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahimelech @ my brother is a king; my king-A's brother - HITCHCOCK
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahimoth @ brother of death - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahinadab @ a willing brother; brother of a vow - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahinoam @ beauty of the brother; brother of motion - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahio @ his brother; his brethren - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahira @ brother of iniquity; brother of the shepherd - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahiram @ brother of craft, or of protection - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahisamach @ brother of strength - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahishahur @ brother of the morning or dew; brother of blackness - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahishar @ brother of a prince; brother of a song - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahithophel @ brother of ruin or folly - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahitub @ brother of goodness - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahlab @ made of milk, or of fat; brother of the heart - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahoah @ a live brother; my thorn or thistle - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahumai @ a meadow of waters; a brother of waters - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aman @ mother; fear of them - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ami @ mother; fear; people - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Andronicus @ a man excelling others - HITCHCOCK-A
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Joah @ fraternity; brother of the Lord - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Philadelphia @ love of a brother - HITCHCOCK-P
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: jub@Matthew:1 @ ENGLISH: kjv@TITLE: English Jubilee 2000 Bible kjv@DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. kjv@RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. kjv@PUBLISHER: DarkBibleORG
BIBLETRANSLATIONINDEX.txt
Found: rotherham@Matthew:1 @ ENGLISH: kjv@TITLE: Rotherham Version kjv@DESCRIPTION: The Emphasized Bible by J. B. Rotherham kjv@RIGTHS: originally published by Samuel Bagster and Sons in 1902 kjv@PUBLISHER: FREE BIBLE SOFTWARE GROUP
BIBLETRANSLATIONINDEX.txt
Found: vw@Matthew:1 @ ENGLISH: kjv@TITLE: VW-Edition 2006 kjv@DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm kjv@RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher kjv@PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
MOBILETRANSLATIONINDEX.txt
Found: rotherham @ TITLE: Rotherham Version DESCRIPTION: The Emphasized Bible by J. B. Rotherham RIGTHS: originally published by Samuel Bagster and Sons in 1902 PUBLISHER: FREE BIBLE SOFTWARE GROUP
MOBILETRANSLATIONINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
THEOLOGYGLOSSARY.txt
Found: @ AD HOC –– only for the particular case at hand, not systematically taking into account other relevant issues or wider application
THEOLOGYGLOSSARY.txt
Found: @ ALTRUISM –– the ethical view that one ought to act out of regard for the interests of others
THEOLOGYGLOSSARY.txt
Found: @ AXIOMATIC –– characterized as a primary conviction from which all other conclusions are drawn or proven
THEOLOGYGLOSSARY.txt
Found: @ CONTINUITY –– the relation between two things of essential identity similarity, coherence or harmony; the lack of change from one principle or regime to another
THEOLOGYGLOSSARY.txt
Found: @ COVENANT THEOLOGY –– the position that all of the post-fall covenants made by God are essentially one, centering on God's gracious promise in Jesus Christ, with each successive covenant expanding on previous ones, rather than disgarding them or running parallel to the others; the covenants prior to Christ were marked by anticipation and administered by foreshadows, while the fulfillment or substance was found in Christ's person and redemptive work, establishing the New Covenant today
THEOLOGYGLOSSARY.txt
Found: @ DISCONTINUITY –– the relation between two things of difference, dissimilarity, incoherence or disharmony; the change from one principle or regime to another
THEOLOGYGLOSSARY.txt
Found: @ THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)
DOREARTGALLERY.txt
Found: kjv@Genesis:37 @ Joseph Is Sold by His Brothers http://likepreciousfaith.us/img/Dore/OT-026-med.jpg
DOREARTGALLERY.txt
Found: kjv@Genesis:45 @ Joseph Reveals Himself to His Brothers http://likepreciousfaith.us/img/Dore/OT-028-med.jpg
LOCALMEDIA.txt
Found: EPUB @ media: epub/The_Practice_of_the_Presence_of_God_-_Brother_Lawrence.epub
LOCALMEDIA.txt
Found: MID @ media: midi/The_Lords_My_Shepherd-Marosa-Brother_James_Air.mid
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA Brother Lawrence
WEBCHURCHHISTORY.txt
Found: LLL @ Limbourg Brothers
WEBCHURCHHISTORY.txt
Found: JJJ @ James (brother of the Lord)
WEBCHURCHHISTORY.txt
Found: 18 Feb 1546 @ Brother Martin of Erfurt, Educator, Translator
WEBCHURCHHISTORY.txt
Found: 4 May 387 @ Monnica, Mother of Augustine of Hippo
WEBCHURCHHISTORY.txt
Found: 15 Aug NT @ The Virgin Mary, Mother of Our Lord
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Charles Wesley (1707–1788), English clergyman; brother of John Wesley, hymnwriter of Methodism
WEBCHURCHHISTORY.txt
Found: 6/397 A.D. @ Council of Carthage II Augustine and other put in Apocrypha
WEBCHURCHHISTORY.txt
Found: ~1545 @ Council of Trent. Catholic church recognizes the gospel and Condemns it. It met for 19 years in 25 sessions. When it opened there were 15 bishops and 4 others.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Convergence Movement: a move among evangelical and charismatic churches in the United States to blend charismatic worship with liturgies from the Book of Common Prayer and other liturgical sources.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Focolare Movement: an international organization that promotes the ideals of unity and universal brotherhood.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian anarchism: the rejection of all authority and power other than God, sometimes even including the organized church. Christian anarchists believe that Jesus of Nazareth was an anarchist, and that his movement was reversed by strong Judaist and Roman statist influences.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian right: encompasses a spectrum of conservative Christian political and social movements and organizations characterized by their strong support of social values they deem traditional in the United States and other western countries.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Green Christianity: Christian-based opposition to climate change and other environmental problems
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Progressive Christianity: focuses on the biblical injunctions that God's people live correctly, that they promote social justice and act to fight poverty, racism, and other forms of injustice.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Constructive theology : generally another name for systematic theology; also specifically a postmodernist approach to systematic theology, applying (among other things) feminist theory, queer theory, deconstructionism, and hermeneutics to theological topics
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Historical theology : studying Christian theology via the thoughts of other Christians throughout the centuries[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Mariology : area of theology concerned with Mary, the Mother of Christ.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Pneumatology : the study of the Holy Spirit, sometimes also 'geist' as in Hegelianism and other philosophico-theological systems
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ Mary (Mary as Theotokos [i.e., in Greek, "God-bearer" or "Mother of God"]; as perpetually virgin; the Assumption of Mary);
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Congregationalism : Form of governance used in Congregationalist, Baptist, and Pentecostal churches in which each congregation is self-governing and independent of all others.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Evangelicalism : Typically conservative, predominantly Protestant outlook that prioritizes evangelism above all or most other activities of the Church (see also neo-evangelicalism).
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Latter Day Saint movement (Mormonism): Belief that the Book of Mormon and others to be additional divine scriptures; belief in living prophets; generally reject the Nicene creed and other early creeds.
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL shall be taken, and the other
NGRAMGOSPEL.txt
Found: 4 @ filter:NT-GOSPEL right hand, and the other on
BIBLEBOOKSUMMARY.txt
Found: kjv@Exodus:1 @ EXODUS - The name means "going out" or departure". While it refers to one of the most important events of the book, the Exodus of the Israelites from Egypt, other highly significant events are also found here, such as the oppression of the Chosen People in Egypt, the flight and call of Moses, and God’s covenant with the nation Israel at Sinai - an experience climaxed by His giving of the moral law (Ten Commandments) through Moses to the people. A code of secular laws is also included, and the latter part of the book contains an elaborate description of the sacred Ark of the Covenant and its ten (tabernacle), God’s place of dwelling among His people.
BIBLEBOOKSUMMARY.txt
Found: kjv@Numbers:1 @ NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( kjv@Genesis:12:1 ).
BIBLEBOOKSUMMARY.txt
Found: kjv@Ruth:1 @ RUTH - The Book of Ruth offers a striking contrast to the Book of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.
BIBLEBOOKSUMMARY.txt
Found: kjv@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: kjv@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: kjv@Psalms:1 @ PSALMS - A collection of 150 psalms, who Hebrew name is "The Book of Praise". Authors of individual psalms include David, Solomon, Moses, Asaph, and others who are anonymous. The variety and unity of Psalms have given this book a unique place in the devotional life of the individual and the Church. Almost every aspect of man’s relation to God is depicted in these poems: simple trust, the sense of sin, appeals to a higher power in time of trouble, and the conviction that the world is in the hands of a loving God.
BIBLEBOOKSUMMARY.txt
Found: kjv@Proverbs:1 @ PROVERBS - This book is a compendium of proverb collections. Although Solomon inspired the development of the book, its entire content did not derive from him. A proverb is a short, pithy saying with practical implications. The ones included here cover a variety of subjects, for example, chastity, control of the tongue, laziness, knowledge, relations with others, justice. Perhaps above everything else in Proverbs there is the reiterated assertion that the source of true wisdom is "the fear of the Lord".
BIBLEBOOKSUMMARY.txt
Found: kjv@Obadiah:1 @ OBADIAH - This shortest of the prophetic books, containing only 21 verses, is a scathing denunciation of the Edomites, descendants of Esau, who from the beginning had been hostile to Israel. Its message is primarily one of destruction and doom for Edom. The latter part of the prophecy is concerned with the Day of the Lord when God’s judgment will be upon other nations as well as Edom and concludes with the promise that "the kingdom shall be the Lord’s".
BIBLEBOOKSUMMARY.txt
Found: kjv@Habakkuk:1 @ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."
BIBLEBOOKSUMMARY.txt
Found: kjv@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
BIBLEBOOKSUMMARY.txt
Found: kjv@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: kjv@John:1 @ JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.
BIBLEBOOKSUMMARY.txt
Found: kjv@Ephesians:1 @ EPHESIANS - The Ephesian letter is one of Paul’s four "Imprisonment Letters" - Philippians, Colossians, and Philemon being the others. Although addressed to the church in Ephesus, this letter is generally believed to have been a circular discussing the believers’ exalted position through Christ, the Church as the body of Christ, her relationship to God, and practical implications of the Gospel.
BIBLEBOOKSUMMARY.txt
Found: kjv@Philemon:1 @ PHILEMON - This shortest of all Paul’s letters was addressed to Philemon (although two other persons are included in the salutation). Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( kjv@Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( kjv@Galatians:3:28 )
BIBLEBOOKSUMMARY.txt
Found: kjv@Hebrews:1 @ HEBREWS - Although tradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.
DAILYLIGHT.txt
Found: FEBRUARY2 PM @ One star differeth from another star in glory.-kjv@1Corinthians:15:41 kjv@Mark:9:34-35. kjv@1Peter:5:5-6 kjv@Philippians:2:5-7-9-10 kjv@Daniel:12:3.
DAILYLIGHT.txt
Found: FEBRUARY11 AM @ They that feared the Lord spake often one to another: and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.-kjv@Malachi:3:16 kjv@Luke:24:15. kjv@Matthew:18:20. kjv@Philippians:4:3 kjv@Colossians:3:16. kjv@Hebrews:3:13 kjv@Matthew:12:36-37. kjv@Isaiah:65:6.
DAILYLIGHT.txt
Found: MAY6 AM @ Mercy and truth are met together; righteousness and peace have kissed each other.-kjv@Psalms:85:10 kjv@Isaiah:45:21 kjv@Isaiah:42:21 kjv@2Corinthians:5:19. kjv@Romans:3:25-26. kjv@Isaiah:53:5. kjv@Romans:8:33. kjv@Romans:4:5.
DAILYLIGHT.txt
Found: MAY12 AM @ Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God.-kjv@1John:4:7 kjv@Romans:5:5. kjv@Romans:8:15-16. kjv@1John:5:10 kjv@1John:4:9. kjv@Ephesians:1:7. kjv@Ephesians:2:7 kjv@1John:4:11.
DAILYLIGHT.txt
Found: JUNE23 AM @ I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.-kjv@John:14:16-17 kjv@John:16:7 kjv@Romans:8:16. kjv@Romans:8:15. kjv@Romans:8:26 kjv@Romans:15:13. kjv@Romans:5:5 kjv@1John:4:13.
DAILYLIGHT.txt
Found: JULY12 PM @ Let us consider one another to provoke unto love and to good works.-kjv@Hebrews:10:24 kjv@Job:6:25. - kjv@2Peter:3:1 kjv@Malachi:3:16. kjv@Matthew:18:19 kjv@Genesis:2:18. kjv@Ecclesiastes:4:9-10 kjv@Romans:14:13. kjv@Galatians:6:2 kjv@Galatians:6:1.
DAILYLIGHT.txt
Found: AUGUST17 AM @ Pray one for another, that ye may be healed.-kjv@James:5:16 kjv@Genesis:18:27-28 kjv@Luke:23:34. kjv@Matthew:5:44 kjv@John:17:9 kjv@John:17:20. kjv@Galatians:6:2 kjv@James:5:16-17.
DAILYLIGHT.txt
Found: OCTOBER2 PM @ Who maketh thee to differ from another? and what hast thou that thou didst not receive?-kjv@1Corinthians:4:7 kjv@1Corinthians:15:10. kjv@James:1:18. kjv@Romans:9:16. kjv@Romans:3:27. kjv@1Corinthians:1:30-31 kjv@Ephesians:2:1-3. kjv@1Corinthians:6:11.
DAILYLIGHT.txt
Found: NOVEMBER24 AM @ My mother and my brethren are these which hear the word of God, and do it.-kjv@Luke:8:21 kjv@Hebrews:2:11-12. kjv@Galatians:5:6. kjv@John:15:14. kjv@Luke:11:28 kjv@Matthew:7:21. kjv@John:4:34 kjv@1John:1:6. kjv@1John:2:5.
DAILYLIGHT.txt
Found: DECEMBER8 AM @ By love serve one another.-kjv@Galatians:5:13 kjv@Galatians:6:1-2 kjv@James:5:19-20. kjv@1Peter:1:22. kjv@Romans:13:8. kjv@Romans:12:10. kjv@1Peter:5:5 kjv@Romans:15:1.
DAILYLIGHT.txt
Found: DECEMBER14 PM @ By nature the children of wrath, even as others.-kjv@Ephesians:2:3 kjv@Titus:3:3. kjv@John:3:7 kjv@Job:40:3-4. kjv@Job:1:8 kjv@Psalms:51:5. kjv@Acts:13:22. kjv@1Timothy:. 1:13 kjv@John:3:6.
DAILYLIGHT.txt
Found: DECEMBER15 AM @ Bear ye one another's burdens, and so fulfil the law of Christ.-kjv@Galatians:6:2 kjv@Philippians:2:4-5-7. kjv@Mark:10:45. kjv@2Corinthians:5:15 kjv@John:11:33. kjv@John:11:35. kjv@Romans:12:15 kjv@1Peter:3:8-9.
SHEPHERDPUPLINUXIMG.txt
Found: Genesis:37 @ Joseph Is Sold by His Brothers http://shepherdpuplinux.us/img/Dore/OT-026-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Genesis:45 @ Joseph Reveals Himself to His Brothers http://shepherdpuplinux.us/img/Dore/OT-028-med.jpg
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
COPYRIGHTINDEX.txt
Found: rotherham @ TITLE: Rotherham Version DESCRIPTION: The Emphasized Bible by J. B. Rotherham RIGTHS: originally published by Samuel Bagster and Sons in 1902 PUBLISHER: FREE BIBLE SOFTWARE GROUP
COPYRIGHTINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:4 <1CLEMENT>@ Ye had conflict day and night for all the brotherhood, that the number of His elect might be saved with fearfulness and intentness of mind.
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:5 <1CLEMENT>@ Ye were sincere and simple and free from malice one towards another.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:6 <1CLEMENT>@ And Cain said unto Abel his brother, Let us go over unto the plain. And it came to pass, while they Were in the plain, that Cain rose up against Abel his brother and slew him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:7 <1CLEMENT>@ Ye see, brethren, jealousy and envy wrought a brother's murder.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:8 <1CLEMENT>@ By reason of jealousy our father Jacob ran away from the face of Esau his brother.
EARLYCHURCHFATHERS.txt
Found: 1Clement:8:5 <1CLEMENT>@ And in another place He saith on this wise, Wash, be ye clean. Put away your iniquities from your souls out of My sight. Cease from your iniquities; learn to do good; seek out judgment; defend him that is wronged: give judgment for the orphan, and execute righteousness for the widow; and come and let us reason together, saith He; and though your sins be as crimson, I will make them white as snow; and though they be as scarlet, I will make them white as wool. And if ye be willing and will hearken unto Me, ye shall eat the good things of the earth; but if ye be not willing, neither hearken unto Me, a sword shall devour you; for the mouth of the Lord hath spoken these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:2 <1CLEMENT>@ For when his wife had gone forth with him, being otherwise minded and not in accord, she was appointed for a sign hereunto, so that she became a pillar of salt unto this day, that it might be known unto all men that they which are double-minded and they which doubt concerning the power of God are set for a judgment and for a token unto all the generations.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:3 <1CLEMENT>@ Let us be good one towards another according to the compassion and sweetness of Him that made us. For it is written:
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:4 <1CLEMENT>@ For behold, in iniquities was I conceived, and in sins did my mother bear me. For behold Thou hast loved truth: the dark and hidden things of Thy wisdom hast Thou showed unto me.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:2 <1CLEMENT>@ Day and night accomplish the course assigned to them by Him, without hindrance one to another.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:9 <1CLEMENT>@ The seasons of spring and summer and autumn and winter give way in succession one to another in peace.
EARLYCHURCHFATHERS.txt
Found: 1Clement:25:2 <1CLEMENT>@ There is a bird, which is named the phoenix. This, being the only one of its kind, liveth for five hundred years; and when it hath now reached the time of its dissolution that it should die, it maketh for itself a coffin of frankincense and myrrh and the other spices, into the which in the fullness of time it entereth, and so it dieth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:29:3 <1CLEMENT>@ And in another place He saith, Behold, the Lord taketh for Himself a nation out of the midst of the nations, as a man taketh the first fruits of his threshing floor; and the holy of holies shall come forth from that nation.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:7 <1CLEMENT>@ Let the testimony to our well doing be given by others, as it was given unto our fathers who were righteous.
EARLYCHURCHFATHERS.txt
Found: 1Clement:31:4 <1CLEMENT>@ Jacob with humility departed from his land because of his brother, and went unto Laban and served; and the twelve tribes of Israel were given unto him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:8 <1CLEMENT>@ Yet Thou didst hate instruction and didst cast away My words behind thee. If thou sawest a thief thou didst keep company with him, and with the adulterers thou didst set thy portion. Thy mouth multiplied wickedness and thy tongue wove deceit. Thou sattest and spakest against thy brother, and against the son of thy mother thou didst lay a stumbling block.
EARLYCHURCHFATHERS.txt
Found: 1Clement:38:2 <1CLEMENT>@ Let not the strong neglect the weak; and let the weak respect the strong. Let the rich minister aid to the poor; and let the poor give thanks to God, because He hath given him one through whom his wants may be supplied. Let the wise display his wisdom, not in words, but in good works. He that is lowly in mind, let him not bear testimony to himself, but leave testimony to be borne to him by his neighbor. He that is pure in the flesh, let him be so, and not boast, knowing that it is Another who bestoweth his continence upon him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:3 <1CLEMENT>@ And again He saith in another place; With the guiltless man thou shalt be guiltless, and with the elect thou shalt be elect, and with the crooked thou shalt deal crookedly.
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:7 <1CLEMENT>@ Wherefore do we tear and rend asunder the members of Christ, and stir up factions against our own body, and reach such a pitch of folly, as to forget that we are members one of another?
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:5 <1CLEMENT>@ But now mark ye, who they are that have perverted you and diminished the glory of your renowned love for the brotherhood.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:2 <1CLEMENT>@ We know that many among ourselves have delivered themselves to bondage, that they might ransom others. Many have sold themselves to slavery, and receiving the price paid for themselves have fed others.
EARLYCHURCHFATHERS.txt
Found: 1Clement:56:2 <1CLEMENT>@ Let us accept chastisement, whereat no man ought to be vexed, dearly beloved. The admonition which we give one to another is good and exceeding useful; for it joineth us unto the will of God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:4 <2CLEMENT>@ Again another scripture saith, I came not to call the righteous, but sinners.
EARLYCHURCHFATHERS.txt
Found: 2Clement:4:3 <2CLEMENT>@ So then, brethren, let us confess Him in our works, by loving one another, by not committing adultery nor speaking evil one against another nor envying, but being temperate, merciful, kindly. And we ought to have fellow-feeling one with another and not to be covetous. By these works let us confess Him, and not by the contrary.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:4 <2CLEMENT>@ The one speaketh of adultery and defilement and avarice and deceit, but the other biddeth farewell to these.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:5 <2CLEMENT>@ We cannot therefore be friends of the two, but must bid farewell to the one and hold companionship with the other.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:7 <2CLEMENT>@ For, if we do the will of Christ, we shall find rest; but if otherwise, then nothing shall deliver us from eternal punishment, if we should disobey His commandments.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:6 <2CLEMENT>@ Let us therefore love one another, that we all may come unto the kingdom of God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:12:5 <2CLEMENT>@ And by the male with the female, neither male nor female, he meaneth this; that a brother seeing a sister should have no thought of her as a female, and that a sister seeing a brother should not have any thought of him as a male.
EARLYCHURCHFATHERS.txt
Found: 2Clement:13:1 <2CLEMENT>@ Therefore, brethren, let us repent forthwith. Let us be sober unto that which is good: for we are full of much folly and wickedness. Let us wipe away from us our former sins, and let us not be found to be men pleasers. Neither let us desire to please one another only, but also those men that are without, by our righteousness, that the Name be not blasphemed by reason of us.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:2 <2CLEMENT>@ Therefore let us assist one another, that we may also lead the weak upward as touching that which is good, to the end that we all may be saved: and let us convert and admonish one another.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:3 <2CLEMENT>@ And let us not think to give heed and believe now only, while we have departed home, let us remember the commandments of the Lord, and not suffer ourselves to be dragged off the other way by our worldly lusts; but coming hither more frequently, let us strive to go forward in the commandments of the Lord, that we all having the same mind may be gathered together unto life.
EARLYCHURCHFATHERS.txt
Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:20:2 <2CLEMENT>@ Let us then have faith, brothers and sisters. We are trained by the present life, that we may be crowned with the future.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:4 @ And the prophet also speaketh on this wise; Ten reigns shall reign upon the earth, and after them shall arise another king, who shall bring low three of the kings under one.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:14 @ Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:8 @ What sayeth the other prophet Moses unto them? Behold, these things saith the Lord God; enter into the good land which the Lord swear unto Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:14 @ Behold then we have been created anew, as He saith again in another prophet; Behold, saith the Lord, I will take out from these, that is to say, from those whom the Spirit of the Lord foresaw, their stony hearts, and will put into them hearts of flesh; for He Himself was to be manifested in the flesh and to dwell in us.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:7 @ But the other one--what must they do with it? Accursed, saith He, is the one. Give heed how the type of Jesus is revealed.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:9 @ What then meaneth this? Give heed. The one at the alter, and the other accursed. And moreover the accursed one crowned. For they shall see Him in that day wearing the long scarlet robe about His flesh, and shall say, Is not this He, Whom once we crucified and set at nought and spat upon; verily this was He, Who then said that He was the Son of God.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:10:7 @ Again, neither shalt thou eat the hyena; thou shalt not, saith He, become an adulterer or a fornicator, neither shalt thou resemble such persons. Why so? Because this animal changeth its nature year by year, and becometh at one time male and at another female.
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Found: Barnabas:11:6 @ And again He saith in another prophet; And He that doeth these things shall be as the tree that is planted by the parting streams of waters, which shall yield his fruit at his proper season, and his leaf shall not fall off, and all things whatsoever he doeth shall prosper.
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Found: Barnabas:11:9 @ And again another prophet saith; And the land of Jacob was praised above the whole earth. He meaneth this; He glorifieth the vessel of His Spirit.
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Found: Barnabas:12:1 @ In like manner again He defineth concerning the cross in another prophet, who saith; And when shall these things be accomplished? saith the Lord. Whenever a tree shall be bended and stand upright, and whensoever blood shall drop from a tree. Again thou art taught concerning the cross, and Him that was to be crucified.
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Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
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Found: Barnabas:12:4 @ And again in another prophet He saith; The whole day long have I stretched out My hands to a disobedient people that did gainsay My righteous way.
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Found: Barnabas:13:2 @ Hear then what the scripture saith concerning the people; And Isaac prayed concerning Rebecca his wife, for she was barren. And she conceived. Then Rebecca went out to enquire of the Lord. And the Lord said unto her; Two nations are in thy womb, and two peoples in thy belly, and one people shall vanquish another people, and the greater shall serve the less.
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Found: Barnabas:13:3 @ Ye ought to understand who Isaac is, and who Rebecca is, and in whose case He hath shown that the one people is greater than the other.
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Found: Barnabas:13:4 @ And in another prophecy Jacob speaketh more plainly to Joseph his son, saying; Behold, the Lord hath not bereft me of thy face; bring me thy sons, that I may bless them.
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Found: Barnabas:15:2 @ And in another place He saith; If my sons observe the Sabbath then I will bestow My mercy upon them.
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Found: Barnabas:15:8 @ Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable unto Me, but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world.
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Found: Barnabas:18:1 @ But let us pass on to another lesson and teaching. There are two ways of teaching and of power, the one of light and the other of darkness; and there is a great difference between the two ways. For on the one are stationed the light giving angels of God, on the other the angels of Satan.
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Found: Barnabas:18:2 @ And the one is the Lord from all eternity and unto all eternity, whereas the other is Lord of the season of iniquity that now is.
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Found: Barnabas:19:4 @ Thou shalt not commit fornication, thou shalt not commit adultery, thou shalt not corrupt boys. The word of God shall not come forth from thee where any are unclean. Thou shalt not make a difference in a person to reprove him for a transgression. Thou shalt be meek, thou shalt be quiet, thou shalt be fearing the words which thou hast heard. Thou shalt not bear a grudge against thy brother.
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Found: Barnabas:21:4 @ Again and again I entreat you; be good lawgivers one to another; continue faithful councilors to yourselves; take away from you all hypocrisy.
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Found: Didache:1:2 @ The way of life is this. First of all, thou shalt love the God that made thee; secondly, Thy neighbor as thyself. And all things whatsoever thou wouldst not have befall thyself, neither do thou unto another.
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Found: Didache:1:4 @ Abstain thou from fleshly and bodily lusts. If any man give thee a blow on thy right cheek, turn to him the other also, and thou shalt be perfect; If a man impress thee to go with him one mile, go with him twain; if a man take away thy cloak, give him thy coat also; if a man take away from thee that which is thy own, ask it not back, for neither art thou able.
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Found: Didache:2:7 @ Thou shalt not hate any man but some thou shalt reprove, and for others thou shalt pray, and others thou shalt love more than thy life.
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Found: Didache:4:8 @ Thou shalt not turn away from him that is in want, but shalt make thy brother partaker in all things, and shalt not say that anything is thy own. For if ye are fellow-partakers in that which is imperishable, how much rather in the things which are perishable?
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Found: Didache:7:2 @ But if thou hast not living water, then baptize in other water; and if thou art not able in cold, then in warm.
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Found: Didache:7:4 @ But before the baptism let him that baptizeth and him that is baptized fast, and any others also who are able; and thou shalt order him that is baptized to fast a day or two before.
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Found: Didache:11:9 @ And no prophet when he ordereth a table in the Spirit shall eat of it; otherwise he is a false prophet.
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Found: Didache:11:12 @ And whosoever shall say in the Spirit, Give me silver or anything else, ye shall not listen to him; but if he tell you to give on behalf of others that are in want, let no man judge him.
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Found: Didache:15:3 @ And reprove one another, not in anger but in peace, as ye find in the Gospel; and let no one speak to any that has gone wrong towards his neighbor, neither let him hear a word from you, until he repent.
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Found: Didache:16:4 @ For as lawlessness increaseth, they shall hate one another and shall persecute and betray. And then the world-deceiver shall appear as a son of God; and shall work signs and wonders, and the earth shall be delivered into his hands; and he shall do unholy things, which have never been since the world began.
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Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
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Found: Diognetus:2:2 @ Is not one of them stone, like that which we tread under foot, and another bronze, no better than the vessels which are forged for our use, and another wood, which has already become rotten, and another silver, which needs a man to guard it lest it be stolen, and another iron, which is corroded with rust, and another earthenware, not a whit more comely than that which is supplied for the most dishonorable service?
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Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?
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Found: Diognetus:3:5 @ But those who think to perform sacrifices to Him with blood and fat and whole burnt offerings, and to honor Him with such honors, seem to me in no way different from those who show the same respect towards deaf images; for the one class think fit to make offerings to things unable to participate in the honor, the other class to One Who is in need of nothing.
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Found: Diognetus:4:2 @ For of the things created by God for the use of man to receive some as created well, but to decline others as useless and superfluous, is not this impious?
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Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?
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Found: Diognetus:5:4 @ But while they dwell in cities of Greeks and barbarians as the lot of each is cast, and follow the native customs in dress and food and the other arrangements of life, yet the constitution of their own citizenship, which they set forth, is marvelous, and confessedly contradicts expectation.
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Found: Diognetus:5:6 @ They marry like all other men and they beget children; but they do not cast away their offspring.
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Found: Diognetus:7:8 @ Dost thou not see that the more of them are punished, just so many others abound?
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Found: Diognetus:8:2 @ Or dost thou accept the empty and nonsensical statements of those pretentious philosophers: of whom some said that God was fire (they call that God, where-unto they themselves shall go), and others water, and others some other of the elements which were created by God?
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Found: Diognetus:8:3 @ And yet if any of these statements is worthy of acceptance, any one other created thing might just as well be made out to be God.
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Found: Diognetus:12:4 @ For neither is there life without knowledge, nor sound knowledge without true life; therefore the one (tree) is planted near the other.
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:210:5 @ Now the tower was being builded foursquare by the six young men that came with her. And countless other men were bringing stones, some of them from the deep, and others from the land, and were handing them to the six young men. And they took them and builded.
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Found: Hermas:210:6 @ The stones that were dragged from the deep they placed in every case, just as they were, into the building, for they had been shaped, and they fitted in their joining with the other stones; and they adhered so closely one with another that their joining could not possibly be detected; and the building of the tower appeared as if it were built of one stone.
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Found: Hermas:210:7 @ But of the other stones which were brought from the dry land, some they threw away, and some they put into the building; and others they broke in pieces, and threw to a distance from the tower.
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Found: Hermas:210:8 @ Now many other stones were lying round the tower, and they did not use them for the building; for some of them were mildewed, and others had cracks in them, and others were too short, and others were white and round, and did not fit into the building.
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Found: Hermas:210:9 @ And I saw other stones thrown to a distance from the tower, and coming to the way, and yet not staying in the way, but rolling to where there was no way; and others falling into the fire and burning there; and others falling near the waters, and yet not able to roll into the water, although they desired to roll and to come to the water.
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Found: Hermas:311:2 @ "Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad. Hear thou therefore the parables of the tower; for I will reveal all things unto thee. And trouble me no more about revelation; for these revelations have an end, seeing that they have been completed. Nevertheless thou wilt not cease asking for revelations; for thou art shameless."
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Found: Hermas:412:2 @ "And who are the others who are bringing the stones in?" "They also are holy angels of God; but these six are superior to them. The building of the tower then shall be accomplished, and all alike shall rejoice in the (completed) circle of the tower, and shall glorify God that the building of the tower was accomplished."
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Found: Hermas:412:3 @ I enquired of her, saying, "Lady, I could wish to know concerning the end of the stones, and their power, of what kind it is." She answered and said unto me, "It is not that thou of all men art especially worthy that it should be revealed to thee; for there are others before thee, and better than thou art, unto whom these visions ought to have been revealed. But that the name of God may be glorified, it hath been revealed to thee, all shall be revealed, for the sake of the doubtful-minded, who question in their hearts whether these things are so or not. Tell them that all these things are true, and that there is nothing beside the truth, but that all are steadfast, and valid, and established on a firm foundation.
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Found: Hermas:513:1 @ "Hear now concerning the stones that go to the building The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower."
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Found: Hermas:513:2 @ "But they that are dragged from the deep, and placed in the building, and that fit together in their joinings with the other stones that are already builded in, who are they?" "These are they that suffered for the name of the Lord."
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Found: Hermas:513:3 @ "But the other stones that are brought from the dry land, I would fain know who these are, lady." She said, "Those that go to the building, and yet are not hewn, these the Lord hath approved because they walked in the uprightness of the Lord, and rightly performed His commandments."
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Found: Hermas:5[13^:3 @ "But they that have the cracks, who are they?" "These are they that have discord in their hearts against one another, and are not at peace among themselves; who have an appearance of peace, but when they depart from one another, their wickednesses abide in their hearts. These are the cracks which the stones have.
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Found: Hermas:715:1 @ "But the other stones which thou sawest cast far away from the tower and falling into the way and rolling out of the way into the regions where there is no way, these are they that have believed, but by reason of their double heart they abandon their true way. Thus thinking that they can find a better way, they go astray and are sore distressed, as they walk about in the regions where there is no way.
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Found: Hermas:715:3 @ But the others, which are near the waters and yet cannot roll into the water, wouldest thou know who are they? These are they that heard the word, and would be baptized unto the name of the Lord. Then, when they call to their remembrance the purity of the truth, they change their minds, and go back again after their evil desires."
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Found: Hermas:715:6 @ Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts."
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Found: Hermas:816:5 @ "And the others, lady, who be they?" "They are daughters one of the other. The name of the one is Simplicity, of the next, Knowledge, of the next, Guilelessness, of the next, Reverence, of the next, Love. When then thou shalt do all the works of their mother, thou canst live."
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Found: Hermas:816:7 @ Their powers are mastered each by the other, and they follow each other, in the order in which they were born. From Faith is born Continence, from Continence Simplicity, from Simplicity Guilelessness, from Guilelessness Reverence, from Reverence Knowledge, from Knowledge Love. Their works then are pure and reverent and divine.
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Found: Hermas:917:2 @ Now then hear me and be at peace among yourselves, and have regard one to another, and assist one another, and do not partake of the creatures of God alone in abundance, but share them also with those that are in want.
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Found: Hermas:917:10 @ How is it that ye wish to instruct the elect of the Lord, while ye yourselves have no instruction? Instruct one another therefore, and have peace among yourselves, that I also may stand gladsome before the Father, and give an account concerning you all to your Lord."
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Found: Hermas:1018:1 @ When then she ceased speaking with me, the six young men, who were building, came, and took her away to the tower, and other four lifted the couch, and took it also away to the tower. I saw not the face of these, for they were turned away.
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Found: Hermas:1018:2 @ And, as she went, I asked her to reveal to me concerning the three forms, in which she had appeared to me. She answered and said to me; "As concerning these things thou must ask another, that they may be revealed to thee."
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Found: Hermas:1220:3 @ For He had compassion on you, and renewed your spirits, and ye laid aside your maladies, and strength came to you, and ye were made powerful in the faith, and the Lord rejoiced to see you put on your strength. And therefore He showed you the building of the tower; yea, and other things also shall He show you, if with your whole heart ye be at peace among yourselves.
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Found: Hermas:525:5 @ But he answered and said unto me, "Be not confounded, but strengthen thyself in my commandments which I am about to command thee. For I was sent," saith he, "that I might show thee again all the things which thou didst see before, merely the heads which are convenient for you. First of all, write down my commandments and my parables; and the other matters thou shalt write down as I shall show them to thee. The reason why," saith he, "I command thee to write down first the commandments and parables is, that thou mayest read them off-hand, and mayest be able to keep them."
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Found: Hermas:127:2 @ First of all, speak evil of no man, neither take pleasure in listening to a slanderer. Otherwise thou that hearest too shalt be responsible for the sin of him that speaketh the evil, if thou believest the slander, which thou hearest; for in believing it thou thyself also wilt have a grudge against thy brother. So then shalt thou be responsible for the sin of him that speaketh the evil.
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Found: Hermas:129:1 @ "I charge thee, "saith he, "to keep purity, and let not a thought enter into thy heart concerning another's wife, or concerning fornication, or concerning any such like evil deeds; for in so doing thou commitest a great sin. But remember thine own wife always, and thou shalt never go wrong.
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Found: Hermas:129:2 @ For should this desire enter into thine heart, thou wilt go wrong, and should any other as evil as this, thou commitest sin. For this desire in a servant of God is a great sin; and if any man doeth this evil deed, he worketh out death for himself.
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Found: Hermas:129:6 @ "What then, Sir," say I, "shall the husband do, if the wife continue in this case?" "Let him divorce her," saith he, "and let the husband abide alone: but if after divorcing his wife he shall marry another, he likewise committeth adultery."
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Found: Hermas:331:1 @ "I will still proceed, Sir," say I, "to ask a further question." "Speak on," saith he. "I have heard, Sir," say I, "from certain teachers, that there is no other repentance, save that which took place when we rent down into the water and obtained remission of our former sins." ![[pBiblx2]](/img/menu.png)