CONCORDANCE:String = Unused
rwp@James:4:17 @{To him that knoweth} (\eidoti\). Dative case of second perfect participle \eids\ (from \oida\), and with the infinitive to know how, "to one knowing how." {To do good} (\kalon poiein\). "To do a good deed." {And doeth it not} (\kai m poiounti\). Dative again of the present active participle of \poie\, "and to one not doing it." Cf. "not a doer" (1:23|) and kjv@Matthew:7:26|. {Sin} (\hamartia\). Unused knowledge of one's duty is sin, the sin of omission. Cf. kjv@Matthew:23:23|.
rwp@Matthew:17:27 @{Lest we cause them to stumble} (\hina m skandalismen autous\). He does not wish to create the impression that he and the disciples despise the temple and its worship. Aorist tense (punctiliar single act) here, though some MSS. have present subjunctive (linear). "A hook" (\agkistron\). The only example in the N.T. of fishing with a hook. From an unused verb \agkiz\, to angle, and that from \agkos\, a curve (so also \agkal\ the inner curve of the arm, kjv@Luke:2:38|). {First cometh up} (\ton anabanta prton ichthun\). More correctly, "the first fish that cometh up." {A shekel} (\statra\). Greek stater = four drachmae, enough for two persons to pay the tax. {For me and thee} (\anti emou kai sou\). Common use of \anti\ in commercial transactions, "in exchange for." Here we have a miracle of foreknowledge. Such instances have happened. Some try to get rid of the miracle by calling it a proverb or by saying that Jesus only meant for Peter to sell the fish and thus get the money, a species of nervous anxiety to relieve Christ and the Gospel of Matthew from the miraculous. "All the attempts have been in vain which were made by the older Rationalism to put a non-miraculous meaning into these words" (B. Weiss). It is not stated that Peter actually caught such a fish though that is the natural implication. Why provision is thus only made for Peter along with Jesus we do not know.
rwp@Philippians:2:26 @{He longed after} (\epipothn n\). Periphrastic imperfect of \epipothe\ (Phillipians:1:8|), "he was yearning after." {You all} (\pantas humas\). Songs:again (1:5,7,8|). {Was sore troubled} (\admonn\). Periphrastic imperfect again (repeat \n\) of the old word \admone\ either from an unused \admn\ (\a\ privative and \dmos\, away from home, homesick) or from \admn, adsai\ (discontent, bewilderment). The _Vocabulary_ of Moulton and Milligan gives one papyrus example in line with the latter etymology. See already kjv@Matthew:26:37; kjv@Mark:14:33|. In any case the distress of Epaphroditus was greatly increased when he knew that the Philippians (the home-folks) had learned of his illness, "because ye had heard that he was sick" (\dioti kousate hoti sthense\), "because ye heard that he fell sick" (ingressive aorist). {He was sick} (\sthense\). Ingressive aorist, "he did become sick." {Nigh unto death} (\paraplsion thanati\). Only example in N.T. of this compound adverbial preposition (from the adjective \paraplsios\) with the dative case.