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geneva Call




geneva@Genesis:2:19 @ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto (note:)By moving them to come and submit themselves to Adam.(:note) Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.

geneva@Genesis:4:26 @ And to Seth, to him also there was born a son; and he called his name Enos: then began men to (note:)In these days God began to move the hearts of the godly to restore religion, which had been suppressed by the wicked for a long time.(:note) call upon the name of the LORD.

geneva@Genesis:10:5 @ By these were the (note:)So do the Jews call all countries which are separated from them by sea, as Greece, Italy etc, which were given to the children of Japheth, of whom came the Gentiles.(:note) isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

geneva@Genesis:16:11 @ Also the Angel of the Lord said vnto her, See, thou art with childe, and shalt beare a sonne, and shalt call his name Ishmael: for the Lorde hath heard thy tribulation.

geneva@Genesis:17:15 @ Afterward God said vnto Abraham, Sarai thy wife shalt thou not call Sarai, but Sarah shalbe her name.

geneva@Genesis:17:19 @ And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an (note:)The everlasting covenant is made with the children of the Spirit. A temporary promise is made with the children of the flesh, as was promised to Ishmael.(:note) everlasting covenant, [and] with his seed after him.

geneva@Genesis:18:17 @ And the (note:)Jehovah the Hebrew word we call Lord, shows that this angel was Christ: for this word is only applied to God.(:note) LORD said, Shall I hide from Abraham that thing which I do;

geneva@Genesis:24:57 @ And they said, We will call the damsel, and enquire at (note:)This shows that parents do not have the authority to marry their children without the consent of both parties.(:note) her mouth.

geneva@Genesis:29:4 @ And Jacob said unto them, My (note:)It seems that in those days the custom was to call even strangers, brethren.(:note) brethren, whence [be] ye? And they said, Of Haran [are] we.

geneva@Genesis:46:33 @ And if Pharaoh call you, and aske you, What is your trade?

geneva@Genesis:49:10 @ The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until (note:)Which is Christ the Messiah, the giver of prosperity who will call the Gentiles to salvation.(:note) Shiloh come; and unto him [shall] the gathering of the people [be].

geneva@Exodus:2:20 @ And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? (note:)In which he demonstrated a thankful mind, which would reward the good done to his.(:note) call him, that he may eat bread.

geneva@Exodus:10:19 @ And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the (note:)The water seemed red, because the sand or gravel is red: the Hebrews call it the Sea of bulrushes.(:note) Red sea; there remained not one locust in all the coasts of Egypt.

geneva@Exodus:22:23 @ If thou vexe or trouble such, and so he call and cry vnto me, I will surely heare his cry.

geneva@Exodus:34:9 @ And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; (note:)Seeing the people are of this nature, the rulers need to call on God that he would always be present with his Spirit.(:note) for it [is] a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

geneva@Exodus:34:15 @ Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, & thou eate of his sacrifice:

geneva@Leviticus:23:2 @ Speake vnto the children of Israel, & say vnto them, The feastes of ye Lord which yee shall call ye holie assemblies, euen these are my feasts.

geneva@Numbers:16:12 @ And Moses sent to call Dathan, & Abiram the sonnes of Eliab: who answered, We will not come vp.

geneva@Numbers:22:5 @ He sent messengers therefore unto Balaam the son of Beor to Pethor, which [is] by the (note:)That is, Euphrates, upon which stood this city Pethor.(:note) river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

geneva@Numbers:22:20 @ And God came vnto Balaam by night, and sayd vnto him, If the men come to call thee, rise vp, and goe with them: but onely what thing I say vnto thee, that shalt thou doe.

geneva@Numbers:22:37 @ Then Balak saide vnto Balaam, Did I not sende for thee to call thee? Wherefore camest thou not vnto me? am I not able in deede to promote thee vnto honour?

geneva@Numbers:33:38 @ And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first [day] of the (note:)Which the Hebrews call Ab, and contains part of July and part of August.(:note) fifth month.

geneva@Deuteronomy:2:11 @ They also were taken for gyants as the Anakims: whom the Moabites call Emims.

geneva@Deuteronomy:2:20 @ (That also was accounted a land (note:)Who called themselves Rephaims: that is, preservers, or physicians to heal and reform vices: but were indeed Zamzummims, that is, wicked and abominable.(:note) of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

geneva@Deuteronomy:3:9 @ (Which Hermon the Sidonians call Shirion, but the Amorites call it Shenir)

geneva@Deuteronomy:4:7 @ For what nation [is there so] great, who [hath] God [so] (note:)Helping us, and delivering us out of all dangers, as in (2Sa_7:23).(:note) nigh unto them, as the LORD our God [is] in all [things that] we call upon him [for]?

geneva@Deuteronomy:4:26 @ I (note:)Though men would abuse you, yet the insensible creatures will be witnesses of your disobedience.(:note) call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed.

geneva@Deuteronomy:25:8 @ Then the Elders of his citie shall call him, and commune with him: if he stand and say, I wil not take her,

geneva@Deuteronomy:30:1 @ And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt (note:)By calling to mind both his mercies and his plagues.(:note) call [them] to mind among all the nations, whither the LORD thy God hath driven thee,

geneva@Deuteronomy:30:19 @ I call heaven and earth to record this day against you, [that] I have set before you life and death, blessing and cursing: therefore (note:)That is, love and obey God; which is not in man's power, but only God's Spirit works it in his elect.(:note) choose life, that both thou and thy seed may live:

geneva@Deuteronomy:31:14 @...that thou must die: Call Ioshua,...

geneva@Deuteronomy:31:28 @ Gather unto me all the elders of your tribes, and your (note:)As governors, judges and magistrates.(:note) officers, that I may speak these words in their ears, and call heaven and earth to record against them.

geneva@Deuteronomy:33:19 @ They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for (note:)The tribe of Zebulun.(:note) they shall suck [of] the abundance of the seas, and [of] treasures hid in the sand.

geneva@Joshua:11:2 @ And to the kings that [were] on the north of the mountains, and of the plains south of (note:)Which the evangelists call the lake of Gennesaret, or Tiberias.(:note) Chinneroth, and in the valley, and in the borders of Dor on the west,

geneva@Joshua:24:9 @ Also Balak the sonne of Zippor King of Moab arose and warred against Israel, and sent to call Balaam the sonne of Beor for to curse you,

geneva@Judges:6:6 @ And Israel was greatly impoverished because of the Midianites; and the (note:)This is the purpose of God's punishments, to call his to repentance, that they may seek help from him.(:note) children of Israel cried unto the LORD.

geneva@Judges:12:1 @ And the men of Ephraim gathered themselves together, and went (note:)After they had passed Jordan.(:note) northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call Thus ambition envies God's work in others as they did against Gideon, (Jdg_8:1). us to go with thee? we will burn thine house upon thee with fire.

geneva@Judges:16:25 @...merry, that they said, Call for...(note:)Thus by God's just judgments they are made slaves to infidels if they neglect their calling to defend the faithful.(:note) made them sport: and they set him between the pillars.

geneva@Judges:21:13 @ And the whole congregation (note:)That is, about four months after the punishment, (Jdg_20:47).(:note) sent [some] to speak to the children of Benjamin that [were] in the rock Rimmon, and to call peaceably unto them.

geneva@Ruth:1:20 @...And she answered them, Call me...

geneva@Ruth:1:21 @ I went out full, and the Lorde hath caused me to returne emptie: why call ye me Naomi, seeing the Lord hath humbled me, and the Almightie hath brought me vnto aduersitie?

geneva@1Samuel:3:6 @ And the Lorde called once againe, Samuel; Samuel arose, and went to Eli, and said, I am here: for thou diddest call me; he answered, I called thee not, my sonne: go againe and sleepe.

geneva@1Samuel:3:8 @ And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here [am] I; for thou didst call me. And Eli (note:)Such was the corruption of those times that the chief priest had become dull and negligent to understand the Lord's appearing.(:note) perceived that the LORD had called the child.

geneva@1Samuel:3:9 @ Therefore Eli saide vnto Samuel, Goe and sleepe: and if he call thee, then say, Speake Lorde, for thy seruant heareth. So Samuel went, and slept in his place.

geneva@1Samuel:12:17 @ [Is it] not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness [is] (note:)In that you have forsaken him, who has all power in his hand, for a mortal man.(:note) great, which ye have done in the sight of the LORD, in asking you a king.

geneva@1Samuel:16:3 @ And call Ishai to the sacrifice, and I will shewe thee what thou shalt doe, and thou shalt anoynt vnto me him whom I name vnto thee.

geneva@1Samuel:22:11 @ Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, (note:)Which were the remnant of the house of Eli, whose house God threatened to punish.(:note) the priests that [were] in Nob: and they came all of them to the king.

geneva@2Samuel:12:25 @ And he sent by the hand of Nathan the (note:)To call him Solomon.(:note) prophet; and Meaning, David. he called his name Jedidiah, because of the LORD.

geneva@2Samuel:17:5 ...Then said Absalom, Call now...

geneva@2Samuel:22:4 @ I will call on the Lord, who is worthy to be praysed: so shall I be safe from mine enemies.

geneva@2Samuel:22:7 @ But in my tribulation did I call vpon the Lord, and crie to my God, and he did heare my voyce out of his temple, and my crie did enter into his eares.

geneva@1Kings:1:28 @...Dauid answered, and saide, Call me...-sheba; shee came into ye Kings presence, and stoode before the King.

geneva@1Kings:1:32 @...And King Dauid saide, Call mee...

geneva@1Kings:8:47 @ [Yet] if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee (note:)Though the temple was the chief place of prayer, yet he does not exclude them who being forced by necessity to call upon him in other places.(:note) in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

geneva@1Kings:8:52 @ Let thine eyes be open vnto the prayer of thy seruant, and vnto the prayer of thy people Israel, to hearken vnto them, in all that they call for vnto thee.

geneva@1Kings:17:18 @ And she said vnto Eliiah, What haue I to do with thee, O thou man of God? art thou come vnto me to call my sinne to remembrance, and to slay my sonne?

geneva@1Kings:18:24 @ And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth (note:)By sending down fire from heaven to burn the sacrifice.(:note) by fire, let him be God. And all the people answered and said, It is well spoken.

geneva@1Kings:18:25 @ And Eliiah said vnto the prophets of Baal, Chuse you a bullocke, and prepare him first, (for ye are many) and call on the name of your gods, but put no fire vnder.

geneva@1Kings:22:13 @ And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with (note:)This is the common argument of the wicked, who think that no one should speak against anything if the majority approves of it, be they ever so ungodly.(:note) one mouth: let thy word, I pray thee, be like the word of one of them, and speak [that which is] good.

geneva@2Kings:4:12 @...to Gehazi his seruant, Call this...

geneva@2Kings:4:36 @...called Gehazi, and sayd, Call this...

geneva@2Kings:4:39 @ And one went out into the field to gather herbs, and found a (note:)Which the apothecaries call colloquintida, and is most vehement and dangerous in purging.(:note) wild vine, and gathered thereof wild gourds his lap full, and came and shred [them] into the pot of pottage: for they knew [them] not.

geneva@2Kings:5:11 @ But Naaman was (note:)Man's reason murmurs when it considers only the signs and outward things, and has no regard for the word of God, which is contained there.(:note) wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

geneva@2Kings:10:19 @ Now therefore call vnto me all ye prophets of Baal, all his seruants, & all his priests, & let not a man be lacking: for I haue a great sacrifice for Baal: whosoeuer is lacking, he shal not liue. But Iehu did it by a subtiltie to destroy ye seruats of Baal.

geneva@2Kings:13:14 @ Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, (note:)Thus they used to call the prophets and servants of God, by whom God blesses his people, as in (2Ki_2:12) meaning that they prospered their country more by their prayers than by force of arms.(:note) O my father, my father, the chariot of Israel, and the horsemen thereof.

geneva@2Kings:25:1 @ And it came to pass in the (note:)That is, of Zedekiah.(:note) ninth year of his reign, in the Which the Hebrews call Teber, and it contains part of December and part of January. tenth month, in the tenth [day] of the month, [that] Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

geneva@1Chronicles:16:8 @ Give thanks unto the LORD, call upon his name, make known his (note:)Of which this is the chiefest, that he has chosen himself a Church to call upon his name.(:note) deeds among the people.

geneva@2Chronicles:18:8 @ And the King of Israel called an eunuche, & said, Call quickly Michaiah the sonne of Imla.

geneva@2Chronicles:18:12 @ And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets [declare] good to the king with one (note:)Thinking, that since four hundred prophets had agreed in one thing, that he being but one man and in least estimation, did not dare to go against it.(:note) assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

geneva@2Chronicles:24:7 @ For the sons of Athaliah, that (note:)The scriptures call her wicked because she was a cruel murderer and a blasphemous idolater.(:note) wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.

geneva@2Chronicles:34:25 @ Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their (note:)This she speaks in contempt of the idolaters, who contrary to reason and nature call a god that which they have made and framed with their own hands.(:note) hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

geneva@2Chronicles:34:27 @ Because thine heart was (note:)This declares the end of God's threatenings, to call his to repentance, and to assure the unrepentant of their destruction.(:note) tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard [thee] also, saith the LORD.

geneva@Esther:1:1 @ Now it came to pass in the days of (note:)Also called Darius, who was now the favourite monarch and had the government of the Medes, Persians and Chaldeans. Some think he was Darius Hystaspis also called Artaxerxes.(:note) Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an (Dan_6:1) makes mention of only 120 leaving out the number that are imperfect as the scripture uses in various places. hundred and seven and twenty provinces:) The Argument - Because of the variety of names, by which they used to call their kings, and the number of years in which the Hebrews and the Greeks vary, various authors write concerning that Ahasuerus but is seems in (Dan_6:1, Dan_9:1) that he was Darius king of the Medes and son of Astyages also called Ahasuerus which was a name of honour and signified great and chief as chief head. In this is declared the great mercies of God toward his church: who never fails them in their greatest dangers, but when all hope of worldly help fades, he stirs up some, by whom he sends comfort and deliverance. In this also is described the ambition, pride and cruelty of the wicked when they come to honour and their sudden fall when they are at their highest and how God preserves and prefers them who are zealous of his glory and have a care and love for their brethren.

geneva@Job:5:1 @ Call now, if there be any that will (note:)He wills Job to consider the example of all who have lived or live godly, whether any of them are like him in raging against God as he does.(:note) answer thee; and to which of the saints wilt thou turn?

geneva@Job:13:22 @ Then call thou, and I will answere: or let me speake, and answere thou me.

geneva@Job:14:15 @ Thou shalt call, and I will (note:)Though I am afflicted in this life, yet in the resurrection I will feel your mercies and answer when you call me.(:note) answer thee: thou wilt have a desire to the work of thine hands.

geneva@Job:24:12 @ Men (note:)For the great oppression and extortion.(:note) groan from out of the city, and the soul of the wounded crieth out: yet God Cry out and call for vengeance. layeth not folly [to them].

geneva@Job:27:10 @ Will he set his delight on the Almightie? will he call vpon God at all times?

geneva@Job:32:22 @ For I know not to give flattering (note:)The Hebrew word signifies to change the name as to call a fool a wise man: meaning, that he would not cloak the truth to flatter men.(:note) titles; [in so doing] my maker would soon take me away.

geneva@Psalms:3:4 @ I did call vnto the Lord with my voyce, & he heard me out of his holy mountaine. Selah.

geneva@Psalms:4:3 @ But know that the LORD hath set apart him that is (note:)A king who walks in his vocation.(:note) godly for himself: the LORD will hear when I call unto him.

geneva@Psalms:14:4 @ Doe not all the workers of iniquitie know that they eate vp my people, as they eate bread? They call not vpon the Lord.

geneva@Psalms:15:2 @ He that (note:)He shows that we cannot call on God unless we trust in him.(:note) walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

geneva@Psalms:16:1 @ «Michtam of David.» Preserve me, O God: for in thee do I put my (note:)He shows that we cannot call on God unless we trust in him.(:note) trust.

geneva@Psalms:18:3 @ I will call upon the LORD, [who is worthy] to be (note:)For no one can obtain their request from God if they do not join his glory with their petition.(:note) praised: so shall I be saved from mine enemies.

geneva@Psalms:18:6 @ But in my trouble did I call vpon the Lord, and cryed vnto my God: he heard my voyce out of his Temple, and my crye did come before him, euen into his eares.

geneva@Psalms:20:1 @ «To the chief Musician, A Psalm of David.» The (note:)By this kings are also admonished to call to God in their affairs.(:note) LORD hear thee in the day of trouble; the The virtue, power and grace of God. name of the God of Jacob defend thee;

geneva@Psalms:25:8 @ Good and upright [is] the LORD: therefore will he (note:)That is, call them to repentance.(:note) teach sinners in the way.

geneva@Psalms:35:7 @ For (note:)Showing that we may not call God to be a revenger but only for his glory, and when our cause is just.(:note) without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul.

geneva@Psalms:49:11 @ Yet they thinke, their houses, and their habitations shall continue for euer, euen from generation to generation, and call their lands by their names.

geneva@Psalms:50:4 @ He shall call to the heavens from above, and to (note:)As witnessing against the hypocrites.(:note) the earth, that he may judge his people.

geneva@Psalms:50:15 @ And call vpon me in the day of trouble: so will I deliuer thee, and thou shalt glorifie me.

geneva@Psalms:54:1 @ «To the chief Musician on Neginoth, Maschil, [A Psalm] of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?» Save me, O God, (note:)He declares that when all means fail, God will deliver even by miracle, they who call to him with an upright conscience.(:note) by thy name, and judge me by thy strength.

geneva@Psalms:55:16 @ But I will call vnto God, and the Lord will saue me.

geneva@Psalms:69:33 @ For the LORD heareth the poor, and despiseth not his (note:)For as he delivered his servant David, so will he do for all that are in distress and call on him.(:note) prisoners.

geneva@Psalms:72:17 @ His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call (note:)They will pray to God for his continuance and know that God prospers them for his sake.(:note) him blessed.

geneva@Psalms:77:6 @ I call to remembrance my (note:)Of thanksgiving, which I was accustomed to sing in my prosperity.(:note) song in the night: I commune with mine own heart: and my spirit made Both the reasons why I was chastened, and when my sorrows would end. diligent search.

geneva@Psalms:80:18 @ So will not we go back from thee: (note:)For no one can call on God but such as are raised up as it were from death to life, and regenerate by the Holy Spirit.(:note) quicken us, and we will call upon thy name.

geneva@Psalms:86:5 @ For thou, Lord, [art] good, and (note:)He confesses that God is good to all but only merciful to poor sinners.(:note) ready to forgive; and plenteous in mercy unto all them that call upon thee.

geneva@Psalms:86:6 @ Give ear, O LORD, unto my prayer; and (note:)By crying and calling continually he shows how we must not be weary, even though God does not immediately grant our request but that we must earnestly and often call on him.(:note) attend to the voice of my supplications.

geneva@Psalms:86:7 @ In the day of my trouble I will call vpon thee: for thou hearest me.

geneva@Psalms:88:10 @ Wilt thou shew (note:)He shows that the time is more convenient for God to help when men call to him in their dangers, than to tarry till they are dead, and then raise them up again.(:note) wonders to the dead? shall the dead arise [and] praise thee? Selah.

geneva@Psalms:91:15 @ He shall call vpon me, and I wil heare him: I will be with him in trouble: I will deliuer him, and glorifie him.

geneva@Psalms:94:5 @ They (note:)Seeing the Church was then so sore oppressed, it ought not to seem strange to us, if we see it so now, and therefore we must call to God, to take our cause in hand.(:note) break in pieces thy people, O LORD, and afflict thine heritage.

geneva@Psalms:99:6 @ Moses and Aaron among his priests, (note:)Under these three he comprehends the whole people of Israel, with whom God made his promise.(:note) and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

geneva@Psalms:105:1 @ O give thanks unto the LORD; call upon his name: (note:)For as much as the Israelites were exempted from the common condemnation of the world, and were elected to be God's people, the prophet wills them to show themselves mindful by thanksgiving.(:note) make known his deeds among the people.

geneva@Psalms:105:45 @ That they might (note:)This is the reason why God preserves his Church, because they should worship and call on him in this world.(:note) observe his statutes, and keep his laws. Praise ye the LORD.

geneva@Psalms:116:2 @ Because he hath inclined his ear unto me, therefore will I call upon [him] (note:)That is in convenient time to seek help, which was when he was in distress.(:note) as long as I live.

geneva@Psalms:116:13 @ I will (note:)In the Law they used to make a banquet when they gave solemn thanks to God, and to take the cup and drink in sign of thanksgiving.(:note) take the cup of salvation, and call upon the name of the LORD.

geneva@Psalms:116:17 @ I will offer to thee a sacrifice of prayse, and will call vpon the Name of the Lord.

geneva@Psalms:119:67 @ Before I was (note:)So Jeremiah says, that before the Lord touched him, he was like a calf untamed so that the use of God's rod is to call us home to God.(:note) afflicted I went astray: but now have I kept thy word.

geneva@Psalms:123:3 @ Have mercy upon us, O LORD, have mercy upon us: for we are (note:)He declares that when the faithful are so full that they cannot endure the oppression and scorning of the wicked any more, there is always help above, if with hungry desires they call for it.(:note) exceedingly filled with contempt.

geneva@Psalms:143:2 @ And enter not into judgment with thy servant: for in thy (note:)He know that his afflictions were God's messengers to call him to repentance for his sins, though toward his enemies he was innocent, and in God's sight all men are sinners.(:note) sight shall no man living be justified.

geneva@Psalms:145:18 @ The LORD [is] nigh unto all them that call upon him, to all that call upon him in (note:)Which only belongs to the faithful: and this virtue is contrary to infidelity, doubting, impatience and murmuring.(:note) truth.

geneva@Proverbs:1:28 @ Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not (note:)Because they sought not with an affection to God, but for ease of their own grief.(:note) find me:

geneva@Proverbs:1:30 @ They would none of my counsel: they (note:)Showing that without faith and obedience, we cannot call on God correctly.(:note) despised all my reproof.

geneva@Proverbs:7:4 @ Say vnto wisedome, Thou art my sister: and call vnderstanding thy kinswoman,

geneva@Proverbs:8:4 @ O men, I call vnto you, and vtter my voyce to the children of men.

geneva@Proverbs:9:15 @ To call them that passe by the way, that go right on their way, saying,

geneva@Proverbs:24:8 @ Hee that imagineth to doe euill, men shall call him an autour of wickednes.

geneva@Proverbs:31:28 @ Her children rise up, and (note:)That is, do her reverence.(:note) call her blessed; her husband [also], and he praiseth her.

geneva@Isaiah:1:9 @ Except the LORD of hosts (note:)Because he will always have a Church to call on his Name.(:note) had left to us a very small remnant, we should have been That is, all destroyed. as Sodom, we should have been like Gomorrah.

geneva@Isaiah:5:20 @ Woe to them that call evil good, (note:)Who are not ashamed of sin, nor care for honesty but are grown to a desperate impiety.(:note) and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

geneva@Isaiah:7:14 @ Therefore the Lord (note:)Forasmuch as you are unworthy, the Lord for his own promise sake will give a sign which will be that Christ the Saviour of his Church and the effect of all signs and miracles will be revealed.(:note) himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel.

geneva@Isaiah:8:3 @ And I went to the (note:)Meaning, to his wife and this was done in a vision.(:note)...the LORD to me, Call his...

geneva@Isaiah:12:4 @ And ye shall say in that day, Prayse the Lord: call vpon his Name: declare his workes among the people: make mention of them, for his Name is exalted.

geneva@Isaiah:22:12 @ And in that day did the Lord God of hosts call vnto weeping and mourning, and to baldnes and girding with sackecloth.

geneva@Isaiah:22:20 @ And it shall come to pass in that day, that I will (note:)To be steward again, out of which office he had been put, by the craft of Shebna.(:note) call my servant Eliakim the son of Hilkiah:

geneva@Isaiah:23:18 @ And her merchandise and her hire shall be (note:)He shows that God yet by the preaching of the gospel will call Tyre to repentance and turn her heart from evil and filthy gain, to the true worshipping of God, and liberality toward his saints.(:note) holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, for sufficient food and for durable clothing.

geneva@Isaiah:30:18 @ And therefore will the LORD wait, that he may be (note:)He commends the great mercies of God, who with patience waits to call sinners to repentance.(:note) gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of Not only in punishing but in using moderation in the same, as in (Jer_10:24, Jer_30:11). judgment: blessed [are] all they that wait for him.

geneva@Isaiah:31:2 @ Yet he also [is] (note:)And knows their crafty enterprises, and will bring all to nought.(:note) wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

geneva@Isaiah:37:10 @ Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, (note:)Thus God would have him utter a most horrible blasphemy before his destruction: as to call the author of all truth a deceiver: some gather by this that Shebna had disclosed to Sennacherib the answer that Isaiah sent to the king.(:note) deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

geneva@Isaiah:41:25 @ I have raised up [one] from the north, (note:)Meaning, the Chaldeans.(:note) and he shall come: from the rising of the sun shall he That is, Cyrus, who will do all things in my name and by my direction: by which he means that both their captivity and deliverance will be ordered by God's providence and appointment. call upon my name: and he shall come upon Both of the Chaldeans and others. princes as [upon] morter, and as the potter treadeth clay.

geneva@Isaiah:42:1 @ Behold (note:)That is, Christ, who in respect to his manhood is called here servant. The prophets used to make mention of Christ after they declared any great promise, because he is the foundation on which all the promises are made and ratified.(:note) my servant, For I have committed all my power to him, as to a most faithful steward: some read, I will establish him: that is, in his office by giving him the fulness of my Spirit. whom I uphold; my elect, [in whom] my soul Only he is acceptable to me and they that come to me by him: for there is no other means of reconciliation, (Mat_12:18; Eph_4:1) delighteth; I have put my spirit upon him: he shall bring forth He will declare himself governor over the Gentiles and call them by his word, and rule them by his Spirit. judgment to the Gentiles.

geneva@Isaiah:44:5 @ One shall say, I [am] the LORD'S; and another (note:)By this diversity of speech he means one thing, that is, that the people will be holy, and receive the true religion from God, as in (Psa_87:5).(:note) shall call [himself] by the name of Jacob; and another shall write [with] his hand to the LORD, and surname [himself] by the name of Israel.

geneva@Isaiah:44:10 @ Who hath formed a (note:)Meaning that whatever is made by the hand of man, if it is valued as a god, is most detestable.(:note) god, or cast a graven image [that] is By which appears their blasphemy, who call images the books of the laity, seeing that they are not only here called unprofitable, but in (Isa_41:24) abominable. Jeremiah calls them the work of errors, (Jer_10:15), Habakkuk, a lying teacher (Hab_2:18). profitable for nothing?

geneva@Isaiah:45:3 @ And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest (note:)Not that Cyrus knew God to worship him correctly, but he had a certain particular knowledge as profane men may have of his power, and so was compelled to deliver God's people.(:note) know that I, the LORD, who call [thee] by thy name, [am] the God of Israel.

geneva@Isaiah:48:2 @ For they call themselves of the holy city, and stay themselves (note:)They make a show, as though they would have no other God.(:note) upon the God of Israel; The LORD of hosts [is] his name.

geneva@Isaiah:48:13 @ My hand also hath laid the foundation of the earth, and my right hand hath spread out the heavens: [when] I call to them, (note:)To obey me, and to do whatever I command them.(:note) they stand up together.

geneva@Isaiah:55:5 @ Behold, thou shalt call a nation [that] thou knowest not, (note:)That is, the Gentiles, who before you did not receive to be your people.(:note) and nations [that] knew not thee shall run to thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

geneva@Isaiah:55:6 @ Seek ye the LORD while he may be (note:)When he offers himself by the preaching of his word.(:note) found, call ye upon him while he is near:

geneva@Isaiah:55:7 @ Let the wicked (note:)By this he shows that repentance must be joined with faith, and how we cannot call on God correctly, unless the fruits of our faith appear.(:note) forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

geneva@Isaiah:57:12 @ I will declare thy righteousness, (note:)That is, your naughtiness, idolatry and impiety which the wicked call God's service: thus he derides their obstinacy.(:note) and thy works; for they shall not profit thee.

geneva@Isaiah:58:5 @ Is it such a fast that I haue chosen, that a man should afflict his soule for a day, and to bowe downe his head, as a bull rush, and to lie downe in sackecloth and ashes? wilt thou call this a fasting, or an acceptable day to the Lord?

geneva@Isaiah:58:13 @ If thou shalt (note:)If you refrain yourself from your wicked works.(:note) turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thy own ways, nor finding thy own pleasure, nor speaking [thy own] words:

geneva@Isaiah:60:14 @ The sons also of them that afflicted thee shall come bending to thee; and all they that despised thee shall bow themselves (note:)To worship their head Christ, by obeying his doctrine.(:note) down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

geneva@Isaiah:60:18 @ Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt (note:)Meaning not an earthly happiness, but spiritual, which is fulfilled in Christ's kingdom.(:note) call thy walls Salvation, and thy gates Praise.

geneva@Isaiah:61:6 @ But ye shall be named the (note:)This is accomplished in the time of Christ, by whom all the faithful are made priests and kings, (1Pe_2:9; Rev_1:6, Rev_5:10).(:note) Priests of the LORD: [men] shall call you the Ministers of our God: ye shall eat the Read (Isa_60:11, Isa_60:16). riches of the Gentiles, and in their glory shall ye boast yourselves.

geneva@Isaiah:62:6 @ I have set (note:)Prophets, pastors and ministers.(:note) watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: He exhorts the ministers never to cease to call on God by prayer for the deliverance of his Church and to teach others to do the same. ye that make mention of the LORD, keep not silence,

geneva@Isaiah:62:12 @ And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A (note:)That is, one over whom God has had a singular care to recover her when she was lost.(:note) city not forsaken.

geneva@Isaiah:65:15 @ And ye shall leave your name for a curse to my (note:)Meaning, that he would call the Gentiles, who would abhor even the very name of the Jews for their infidelities sake.(:note) chosen: for the Lord GOD shall slay thee, and call his servants by Than by the name of the Jews. another name:

geneva@Isaiah:66:20 @ And they shall bring all your (note:)That is the Gentiles, who by faith will be made the children of Abraham as you are.(:note) brethren [for] an offering to the LORD out of all nations upon By which he means that no necessary means will want, when God will call the Gentiles to the knowledge of the gospel. horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

geneva@Jeremiah:1:15 @ For loe, I will call all the families of the kingdomes of the North, saith the Lord, and they shall come, and euery one shall set his throne in the entring of the gates of Ierusalem, and on all the walles thereof rounde about, and in all the cities of Iudah.

geneva@Jeremiah:2:23 @ How canst thou say, I am not polluted, I have not (note:)Meaning that hypocrites deny that they worship the idols, but that they honour God in them, and therefore they call their doings God's service.(:note) gone after Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift He compares the idolaters to these beasts, because they never cease running to and fro: for both valleys and hills are full of their idolatry. dromedary traversing her ways;

geneva@Jeremiah:2:27 @ Saying to a tree, Thou [art] my (note:)Meaning, that idolaters rob God of his honour: and where as he has taught to call him the father of all flesh, they attribute this title to their idols.(:note) father; and to a stone, Thou hast brought me forth: for they have turned [their] back to me, and not [their] face: but in the time of their trouble they will say, Arise, and save us.

geneva@Jeremiah:3:11 @ And the LORD said to me, The backsliding Israel hath (note:)Israel has not declared herself as wicked as Judah, who yet has had more admonitions and examples to call her to repentance.(:note) justified herself more than treacherous Judah.

geneva@Jeremiah:3:17 @ At that time they shall call Jerusalem (note:)Meaning, the Church, where the Lord will be present to the world's end, (Mat_28:20).(:note) the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

geneva@Jeremiah:3:19 @ But I sayde, Howe did I take thee for children and giue thee a pleasant lande, euen the glorious heritage of the armies of the heathen, and saide, Thou shalt call mee, saying, My father, and shalt not turne from me?

geneva@Jeremiah:6:30 @ They shall call them reprobate siluer, because the Lord hath reiected them.

geneva@Jeremiah:7:16 @ Therefore (note:)To assure them that God had determined with himself to punish their wickedness, he shows the prayer of the godly cannot help them, while they remain in their obstinacy against God, and will not use the means that he uses to call them to repentance, (Jer_11:14, Jer_14:11).(:note) pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

geneva@Jeremiah:7:27 @ Therefore thou shalt speak all these words to them; but they (note:)By which he shows that the pastors should not leave their flocks in their obstinacy, for the Lord will use the means of his servants to make the wicked more faulty and to prove his.(:note) will not hearken to thee: thou shalt also call to them; but they will not answer thee.

geneva@Jeremiah:9:17 @ Thus saith the LORD of hosts, Consider ye, and call for (note:)Seeing you cannot lament your own sins, call for those foolish women, whom of a superstition you have to lament for the dead, that they by their feigned tears may provoke you to some sorrow.(:note) the skilful women, that they may come; and send for skilful [women], that they may come:

geneva@Jeremiah:10:25 @ Pour out (note:)As God cannot only be known and glorified by his mercy that he uses toward his Church, but also by his justice in punishing his enemies, he prays that this glory may fully appear both in the one and the other, (Psa_79:6).(:note) thy fury upon the nations that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

geneva@Jeremiah:15:6 @ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am (note:)That is, I will not call back my plagues or spare you any more.(:note) weary with repenting.

geneva@Jeremiah:22:20 @ Go up to (note:)To call to the Assyrians for help.(:note) Lebanon, and cry; and lift up thy voice in For this was the way out of India to Assyria, by which is meant that all help would fail: for the Chaldeans have subdued both them and the Egyptians. Bashan, and cry from the passes: for all thy lovers are destroyed.

geneva@Jeremiah:23:6 @ In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is the Name wherby they shall call him, The Lorde our righteousnesse.

geneva@Jeremiah:25:29 @ For, lo, (note:)That is Jerusalem, read (Jer_25:12).(:note) I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

geneva@Jeremiah:33:3 @ Call vnto me, and I will answere thee, and shewe thee great and mightie things, which thou knowest not.

geneva@Jeremiah:33:16 @ In those days shall Judah be saved, and Jerusalem shall dwell in safety: and this [is the name] by which (note:)That is, Christ that will call his Church.(:note) she shall be called, The LORD our That is, Christ is our Lord God, our righteousness, sanctification and redemption, (1Co_1:30). righteousness.

geneva@Jeremiah:50:29 @ Call vp the archers against Babel: al ye that bend the bow, besiege it rounde about: let none thereof escape: recompence her according to her worke, & according to all that she hath done, doe vnto her: for she hath bene proud against the Lord, euen against the holy one of Israel.

geneva@Jeremiah:51:27 @ Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of (note:)By these three nations he means Armenia the higher, Armenia the lower and Scythia; for Cyrus had gathered an army of various nations.(:note) Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.

geneva@Ezekiel:6:8 @ Yet will I leave a remnant, (note:)He shows that in all dangers God will preserve a few, which will be as the seed of his Church and call on his Name.(:note) that ye may have [some] that shall escape the sword among the nations, when ye shall be scattered through the countries.

geneva@Ezekiel:11:16 @ Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little (note:)They will be yet a little church: showing that the Lord will ever have some to call on his Name, whom he will preserve and restore, though they are for a time afflicted.(:note) sanctuary in the countries where they shall come.

geneva@Ezekiel:14:3 @ Son of man, these men have set up their idols in their (note:)They are not only idolaters in heart, but also worship their filthy idols openly which lead them in blindness, and cause them to stumble, so that he will not hear them when they call to him. {{See Isa_1:15}}(:note) heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

geneva@Ezekiel:16:56 @ For thy sister Sodom was not mentioned (note:)You would not call her punishment to mind when you were aloft, to learn by her example to fear my judgments.(:note) by thy mouth in the day of thy pride,

geneva@Ezekiel:16:61 @ Then thou shalt remember thy ways, and be ashamed, when thou shalt receive (note:)By which he shows that among the most wicked, he always had some seed of his Church, which he would cause to bear fruit in due time: and here he declares how he will call the Gentiles.(:note) thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not But of my free mercy. by thy covenant.

geneva@Ezekiel:20:35 @ And I will bring you into the (note:)I will bring you among strange nations as into a wilderness and there will visit you, and so call you to repentance and then bring the godly home again, (Isa_65:9).(:note) wilderness of the people, and there will I enter into judgment with you face to face.

geneva@Ezekiel:21:23 @ And it shall be to them (note:)Because there was a league between the Jews and the Babylonians, they of Jerusalem will think nothing less than that this thing would come to pass.(:note) as a false divination in their sight, to them that have sworn oaths: That is, Nebuchadnezzar will remember the rebellion of Zedekiah, and so come on them. but he will call to remembrance the iniquity, that they may be taken.

geneva@Ezekiel:24:13 @ In thy filthiness [is] lewdness: because I (note:)I laboured by sending my prophets to call you to repentance but you would not.(:note) have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

geneva@Ezekiel:25:10 @ I will call the men of the East against the Ammonites, and will giue them in possession, so that the Ammonites shal no more be remembred among the nations,

geneva@Ezekiel:36:29 @ I will also save you from all your uncleannesses: and I will call for the (note:)Under the abundance of temporal benefits he concludes the spiritual graces.(:note) grain, and will increase it, and lay no famine upon you.

geneva@Ezekiel:38:21 @ And I will call for a sword against him (note:)Against the people of God and Magog.(:note) throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.

geneva@Ezekiel:39:11 @ And it shall come to pass in that day, [that] I will give to Gog (note:)Which declares that the enemies will have a horrible fall.(:note) a place there of graves in Israel, the valley of the travellers on the east of the sea: and it shall stop the For the stink of the carcasses. [noses] of the travellers: and there shall they bury Gog and all his multitude: and they shall call [it] The valley of Hamongog.

geneva@Daniel:2:2 @ Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the (note:)For all these astrologers and sorcerers called themselves by this name of honour, as though all the wisdom and knowledge of the country depended upon them, and that all other countries were void of such wisdom and knowledge.(:note) Chaldeans, for to shew the king his dreams. So they came and stood before the king.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:1:4 @...LORD said unto him, Call his...(note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:1:6 @ And she conceived again, and bare a daughter. And [God] said unto him, Call her name (note:)That is, not obtaining mercy: by which he signifies that God's favour had departed from them.(:note) Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly For the Israelites never returned after they were taken captives by the Assyrians. take them away.

geneva@Hosea:1:9 @ Then said [God], Call his name (note:)That is, not my people.(:note) Loammi: for ye [are] not my people, and I will not be your [God].

geneva@Hosea:2:16 @ And it shall be at that day, saith the LORD, [that] thou shalt call me (note:)That is, my husband, knowing that I am united to you by a covenant which could not be violated.(:note) Ishi; and shalt call me no more That is, my master: which name was applied to their idols. Baali.

geneva@Hosea:7:11 @ Ephraim also is like a silly dove without (note:)That is, without all judgment, as those that cannot tell whether it is better to cleave only to God, or to seek the help of man.(:note) heart: they call to Egypt, they go to Assyria.

geneva@Joel:1:2 @ Hear this, ye (note:)Signifying the princes, the priests, and the governors.(:note) old men, and give ear, all ye inhabitants of the land. Hath He calls the Jews to the consideration of God's judgments, who had now plagued the fruits of the ground for the space of four years, which was because of their sins, and to call them to repentance. this been in your days, or even in the days of your fathers?

geneva@Joel:1:14 @ Sanctifie you a fast: call a solemne assemblie: gather the Elders, and all the inhabitants of the land into the House of the Lorde your God, and cry vnto the Lord,

geneva@Joel:2:15 @ Blowe the trumpet in Zion, sanctifie a fast, call a solemne assembly.

geneva@Joel:2:32 @ And it shall come to pass, [that] whosoever shall call (note:)God's judgments are for the destruction of the unbelievers, and to exhort the godly to call upon the name of God, who will give them salvation.(:note) on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the Meaning the Gentiles by this; (Rom_10:13). remnant whom the LORD shall call.

geneva@Amos:5:16 @ Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing [shall be] in all streets; and they shall say in all the highways, Alas! alas! and they shall call the (note:)So that people of all types will have reason to lament because of the great plagues.(:note) husbandman to mourning, and such as are skilful of lamentation to wailing.

geneva@Amos:9:8 @ Behold, the eyes of the Lord GOD [are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly (note:)Though he destroys the rebellious multitude, yet he will always reserve the remnant of his Church to call upon his name.(:note) destroy the house of Jacob, saith the LORD.

geneva@Jonah:1:6 @ So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy (note:)As they had called on their idols, which declares that idolaters have no rest nor certainty, but in their troubles seek what they do not even know.(:note) God, if so be that God will think upon us, that we perish not.

geneva@Jonah:3:8 @ But let man and beast be covered with sackcloth, and (note:)He exhorted that the men should earnestly call to God for mercy.(:note) cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that [is] in their hands.

geneva@Micah:4:12 @ But they (note:)He shows that the faithful ought not to measure God's judgments by the braggings and threatenings of the wicked, but by these are admonished to lift up their hearts to God to call for deliverance.(:note) know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

geneva@Nahum:2:8 @ But Nineveh [is] of (note:)The Assyrians will flatter themselves and say that Nineveh is so ancient that it can never perish, and is as a fishpool, whose waters cannot be touched by those that walk on the banks. But they will be scattered, and will not look back, even if men call them.(:note) old like a pool of water: yet they shall flee away. Stand, stand, [shall they cry]; but none shall look back.

geneva@Zephaniah:3:5 @ The (note:)The wicked thus boasted that God was ever among them, but the Prophet answers that that cannot excuse their wickedness: for God will not bear with their sins. Yet he did patiently abide and sent his Prophets continually to call them to repentance, but he profited nothing.(:note) just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

geneva@Zephaniah:3:9 @ For (note:)Lest any should then think that God's glory should have perished when Judah was destroyed, he shows that he will proclaim his grace through all the world.(:note) then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

geneva@Zechariah:3:10 @ In that day, saith the LORD of hosts, shall ye call every man his neighbour under the (note:)You will then live in peace and quietness, that is, in the kingdom of Christ; (Isa_2:2; Mic_4:4; Hag_2:9).(:note) vine and under the fig tree.

geneva@Zechariah:10:8 @ I will (note:)By which he declares the power of God, who needs no great preparation when he will deliver his own: for with a gesture or hiss he can call them suddenly from all places.(:note) hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

geneva@Zechariah:13:9 @ And I will bring that third part thorowe the fire, and will fine them as the siluer is fined, and will trye them as golde is tryed: they shall call on my Name, and I will heare them: I will say, It is my people, and they shall say, The Lorde is my God.

geneva@Malachi:1:4 @ Though Edom say, wee are impouerished, but we will returne and build the desolate places, yet sayeth the Lorde of hostes, they shall builde, but I will destroy it, and they shall call them, The border of wickednes, and the people, with whome the Lord is angrie for euer.

geneva@Malachi:3:12 @ And all nations shall call you blessed: for ye shall be a pleasant lande, sayeth the Lorde of hostes.

geneva@Malachi:3:15 @ And now we call the proud happy; yea, they that work wickedness are set up; yea, [they that] tempt God are even (note:)They are not only preferred to honour, but also delivered from dangers.(:note) delivered.

geneva@Malachi:4:5 @ Behold, I will send you (note:)This Christ interprets of John the Baptist, who both for his zeal, and restoring or religion, is aptly compared to Elijah; (Mat_11:13-14).(:note) Elijah the prophet before the coming of the great and Which as it is true for the wicked, so does it waken the godly, and call them to repentance. dreadful day of the LORD:

geneva@Matthew:1:21 @ And she shall bring forth (note:)Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel.(:note) a son, and thou shalt call his name JESUS: for he shall save Save, and this shows us the meaning of the name Jesus. his people from their sins.

geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

geneva@Matthew:6:1 @ Take heed that ye do not your (note:)Ambition makes alms vain.(:note) alms before men, to be seen of them: otherwise ye have no This word «reward» is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call «merit». reward of your Father which is in heaven.

geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.

geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?

geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

geneva@Matthew:20:8 @...sayd vnto his steward, Call the...

geneva@Matthew:22:1 @ And (note:)Not all of the whole company of those that are called by the voice of the gospel are the true Church before God: for the most part of them would rather follow the conveniences of this life: and some persecute very cruelly those that call them: but they are the true Church who obey when they are called, such as for the most part are those whom the world despises.(:note) Jesus answered and spake unto them again by parables, and said,

geneva@Matthew:22:3 @ And sent foorth his seruants, to call them that were bidde to the wedding, but they woulde not come.

geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.

geneva@Matthew:22:43 @ He sayd vnto them, How then doeth Dauid in spirit call him Lord, saying,

geneva@Matthew:22:45 @ If then Dauid call him Lord, howe is he his sonne?

geneva@Matthew:23:9 @ And call no [man] your (note:)He attacks a custom of the Jews, for they called the rabbis «our fathers».(:note) father upon the earth: for one is your Father, which is in heaven.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.

geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.

geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.

geneva@Mark:2:17 @ Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.

geneva@Mark:15:12 @ And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?

geneva@Luke:1:13 @ But the Angel saide vnto him, Feare not, Zacharias: for thy prayer is heard, and thy wise Elisabet shall beare thee a sonne, and thou shalt call his name Iohn.

geneva@Luke:1:31 @ For loe, thou shalt conceiue in thy wobe, and beare a sonne, and shalt call his name Iesus.

geneva@Luke:1:48 @ For he hath (note:)Has freely and graciously loved.(:note) regarded the Literally, «My baseness», that is, my base estate: so that the virgin did not boast of her deserts, but the grace of God. low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

geneva@Luke:5:32 @ I came not to call the righteous, but sinners to repentance.

geneva@Luke:6:46 @ But why call ye me Lord, Lord, and do not the things that I speake?

geneva@Luke:14:13 @ But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:21:24 @ And they shall fall by the (note:)Literally, «mouth», for the Hebrews call the edge of a sword the mouth because the edge of the sword bites.(:note) edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

geneva@John:1:34 @ And I saw, and bare record that this is (note:)This word «the» points out to us some excellent thing, and makes a distinction between Christ and others, whom Moses and the prophets commonly call the sons of the most High.(:note) the Son of God.

geneva@John:4:16 @ Iesus said vnto her, Go, call thine husband, and come hither.

geneva@John:9:10 @ Therefore said they unto him, How were thine eyes (note:)This is a Hebrew idiom, for they call a man's eyes shut when they cannot receive any light: and therefore blind men who are made to see are said to have their eyes opened.(:note) opened?

geneva@John:11:11 @ These things said he: and after that he saith unto them, Our friend Lazarus (note:)The Jews used a milder kind of speech and called death «sleep», and this same manner of speech is found in other languages, who call the place of burial where the dead are laid waiting for the resurrection a «sleeping place».(:note) sleepeth; but I go, that I may awake him out of sleep.

geneva@John:13:13 @ Ye call me Master, and Lorde, and ye say well: for so am I.

geneva@Acts:4:12 @ Neither is there salvation in any other: for there is none other (note:)There is no other man, or no other power and authority at all; and this kind of speech was common among the Jews, and arose from this, that when we are in danger we call upon those at whose hands we look for help.(:note) name Anywhere: and this shows us the largeness of Christ's kingdom. under heaven Of God. given among men, whereby we must be saved.

geneva@Acts:9:2 @ And desired of him letters to Damascus to the synagogues, that if he found any of this (note:)Any trade of life which a man take upon himself the Jews call a «way».(:note) way, whether they were men or women, he might bring them bound unto Jerusalem.

geneva@Acts:9:14 @ Moreouer here hee hath authoritie of the hie Priestes, to binde all that call on thy Name.

geneva@Acts:10:5 @ Nowe therefore send men to Ioppa, and call for Simon, whose surname is Peter.

geneva@Acts:10:15 @ And the voice [spake] unto him again the second time, What God hath cleansed, [that] (note:)Do not consider them to be unprofitable.(:note) call not thou common.

geneva@Acts:10:28 @ And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.

geneva@Acts:10:38 @ How God (note:)This manner of speaking is taken from an old custom of the Jews, who used to anoint their kings and priests, because of which it came to pass to call those anointed upon whom God bestowed gifts and virtues.(:note) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

geneva@Acts:11:13 @ And he shewed vs, howe he had seene an Angel in his house, which stoode and said to him, Send men to Ioppa, and call for Simon, whose surname is Peter.

geneva@Acts:13:34 @ And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said on this wise, I will give you the (note:)The Greeks call those things «holy things» which the Hebrews call «gracious bounties»: and they are called David's bounties in the passive voice, because God bestowed them upon David. Moreover, they are termed «sure», after the manner of speech which the Hebrews use, who terms those things «sure» which are steady and certain, and such things which never alter or change.(:note) sure mercies of David.

geneva@Acts:17:23 @ For as I passed by, and beheld your (note:)Whatever men worship for religion's sake, that we call religion.(:note) devotions, I found an altar with this inscription, TO THE Pausanias in his Atticis makes mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides makes mention of an altar that had no name entitled upon it. UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

geneva@Acts:19:39 @ But if ye enquire any thing concerning other matters, it shall be determined in a (note:)He speaks of a lawful assembly not only to speak against the disordered tumult of the people, but also against all meeting and coming together which was not by order: for there were certain days appointed to call people together in.(:note) lawful assembly.

geneva@Acts:24:25 @ And as he disputed of righteousnes & temperance, & of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.

geneva@Acts:28:1 @ And when they were escaped, then they knew that the island was called (note:)That place which we today call Malta.(:note) Melita.

geneva@Romans:10:12 @ For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.

geneva@Romans:10:14 @ How then shall they call on him in whom they have not believed? (note:)That is, true faith, which seeks God in his word, and that preached: and this preaching God has appointed in the Church.(:note) and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

geneva@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to (note:)So to burn with lust, that either the will yields to the temptation, or else we cannot call upon God with a peaceful conscience.(:note) burn.

geneva@1Corinthians:10:27 @ If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.

geneva@Galatians:2:14 @ But when I saw that they walked not (note:)Literally, «with a right foot», which he sets against halting and hypocrisy, which is a backwards state.(:note) uprightly according to the He calls the truth of the Gospel, both the doctrine itself, and also the use of doctrine, which we call the practice. truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why He says they were forced who lived as Jews by Peter's example. compellest thou the Gentiles to live as do the Jews?

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@2Timothy:1:5 @ When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and am assured that it dwelleth in thee also.

geneva@Hebrews:1:14 @ Are they not all (note:)By that name by which we commonly call princes messengers, he here calls the spirits.(:note) ministering spirits, sent forth to minister for them who shall be heirs of salvation?

geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,

geneva@Hebrews:9:5 @ And over it the cherubims of glory shadowing the (note:)The Hebrews call the cover of the ark of the covenant the mercy seat, which both the Greeks and we do also.(:note) mercyseat; of which we cannot now speak particularly.

geneva@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have (note:)You have pampered yourselves.(:note) nourished your hearts, as in a The Hebrews call a day that is appointed to solemn banqueting, a day of slaughter or feasting. day of slaughter.

geneva@2Peter:2:1 @ But (note:)As in times past there were two kinds of prophets, the one true and the other false, so Peter tells them that there will be true and false teachers in the Church, so much so that Christ himself will be denied by some, who nonetheless will call him redeemer.(:note) there were false prophets also among the Under the law, while the state and policy of the Jews was yet standing. people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

geneva@2Peter:3:2 @ To call to remembrance the wordes, which were tolde before of the holy Prophetes, and also the commaundement of vs the Apostles of the Lord and Sauiour.

geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

geneva@3John:1:10 @ Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

geneva@Revelation:4:1 @ After (note:)Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in (Rev_1:19). This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. These histories are said to be described in several books (Rev_5:1, Rev_10:2). Now this verse is a passage from the former part to this second: where it is said, that heaven was opened, that is, that heavenly things were unlocked and that a trumpet sounded in heaven, to stir up the apostle, and call him to the understanding of things to come. The first history has two parts: one the causes of things done and of this whole revelation in this next chapter, another of the acts done in the next four chapters. The principal causes according to the economy or dispensation of it, are two: One the beginning, which none can approach, that is, God the Father, of whom is spoken in this chapter. The other, the Son, who is the secondary cause, easy to be approached, in that he is God and man in one person; (Rev_5:5-9).(:note) this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

geneva@Revelation:13:17 @ And that no man might (note:)That is, have any trade or dealings with men, but only those who have this annointing and consecration of Clearkely shaving of the head, as they call it, read Gratian «de Consecratione, distincione tertia.c.omnes.cap spiritus, etc.» of these matters.(:note) buy or sell, save he that had the Here the false prophets require three things, set down in the order of their greatness, a character, a name, and the number of the name. The meaning is, that man that does not have their first annointing and clerical shaving of the head: secondly holy orders, by which is communicated the name of the beast: or finally has not attained that high degree of pontifical knowledge, and of the law (as they call it) canonical, and has not made up in account and cast the number of the mysteries of it: for in these things consists the number of the name of the beast. This is excellently set forth in the next verse. mark, or the name of the beast, or the number of his name.

geneva@Jdt:4:2 @ {\cf2 And sayde with himselfe, I haue wished for death: wherefore do I not call for my sonne Tobias that I may admonish him before I die?}

geneva@Jdt:5:8 @ {\...me. Then he sayde, Call him...}

geneva@Wis:3:8 @ {\cf2 Yet he brake downe all their borders, and cut downe their woods: for it was inioyned him to destroy al the gods of the land, that al nations should worship Nabuchodonosor only, & that all tongues and tribes should call vpon him as God.}

geneva@Wis:7:26 @ {\cf2 Nowe therefore call them together, and deliuer the whole citie for a spoyle to the people of Olofernes, and to all his armie.}

geneva@Wis:8:10 @ {\cf2 Then she sent her maide, that had the gouernement of all things that she had, to call Ozias and Chabris and Charmisthe Ancients of the citie.}

geneva@Wis:8:17 @ {\cf2 Therefore let vs wayte for saluation of him and call vpon him to helpe vs, and hee will heare our voice if it please him.}

geneva@Wis:14:5 @ {\cf2 But before you doe these things, call mee Achior the Ammonite, that hee may see, and knowe him that despised the house of Israel, and that sent him to vs as to death.}

geneva@Wis:16:2 @ {\cf2 And Iudeth saide, Beginne vnto my GOD with tymbrels: sing to my Lorde with cymbals: tune vnto him a psalme: exalt his prayse, and call vpon his Name.}

geneva@Tob:1:16 @ {\cf2 And the vngodly call it vnto them both with hands and wordes: and while they thinke to haue a friend of it, they come to naught: for they are confederate with it: therefore are they worthy to be partakers thereof.}

geneva@Tob:13:10 @ {\cf2 But miserable are they, and among the dead is their hope, that call them gods, which are the workes of mens hands, golde, and siluer, & the thing that is inuented by arte, & the similitude of beastes, or any vaine stone that hath bene made by the hand of antiquitie.}

geneva@Sir:13:10 @ {\cf2 If thou be called of a mightie man, absent thy selfe: so shal he call thee the more oft.}

geneva@Sir:13:15 @ {\cf2 Loue the Lorde all thy life, & call vpon him for thy saluation.}

geneva@Bar:3:7 @ {\cf2 And for this cause hast thou put thy feare in our hearts, that we should call vpon thy Name, and prayse thee in our captiuitie: for we haue considered in our mindes all the wickednesse of our fathers, that sinned before thee.}

geneva@Bar:4:14 @ {\cf2 Come, ye that dwell about Sion, and call to remembrance the captiuitie of my sonnes & daughters, which the euerlasting hath brought vpon them.}

geneva@Bar:4:20 @ {\cf2 I haue put off the clothing of peace, and put vpon me the sackcloth of prayer, and so long as I liue, I will call vpon the Euerlasting.}

geneva@1Macc:2:51 @ {\cf2 Call to remembrance what actes our fathers did in their time: so shall yee receiue great honour and an euerlasting name.}

geneva@1Macc:14:44 @ {\cf2 And that it shoulde not be lawfull for any of the people or Priestes to breake any of these things, or to withstand his wordes, or to call any congregation in the countrey without him, or be clothed in purple, or weare a colar of gold:}

geneva@2Macc:1:36 @ {\cf2 And Neemias called the same place Ephthar, which is to say, purification: but many men call it Nephthar.}

geneva@2Macc:3:31 @ {\cf2 Then streightwayes certaine of Heliodorus friends prayed Onias, that he woulde call vpon the most High to graunt him his life, which lay ready to giue vp the ghost.}

geneva@2Macc:4:2 @ {\cf2 Thus was he bolde to call him a traitour that was so beneficiall to the citie, and a defender of his nation, and so zealous of the Lawes.}

geneva@2Macc:6:2 @ {\cf2 And to defile the Temple that was at Ierusalem, and to call it the Temple of Iupiter Olympius, and that of Garizin, according as they did that dwelt at that place, Iupiter, that keepeth hospitalitie.}

geneva@2Macc:13:10 @ {\cf2 Which things when Iudas perceiued, he comanded the people to call vpon the Lord night & day, that if euer he had holpen them, he would now helpe the, when they should be put from their law, from their countrey and from the holy Temple:}


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