diaglotnt Or
diaglotnt@Matthew:5:17 @ Not think ye, that I have come to destroy the law or the prophets; not I have come to destroy, but to fulfill.
diaglotnt@Matthew:5:18 @ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.
diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.
diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.
diaglotnt@Matthew:6:31 @ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?
diaglotnt@Matthew:7:4 @ or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee?
diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?
diaglotnt@Matthew:7:10 @ or if a fish he asks, not a serpent will give to him?
diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?
diaglotnt@Matthew:9:5 @ Which for is easier? to say: Are forgiven of thee the sins? or to say: Arise and walk?
diaglotnt@Matthew:10:11 @ Into what and ever city or countrytown you may enter, search out, who in her worthy is; and there abide, till you go thence.
diaglotnt@Matthew:10:14 @ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.
diaglotnt@Matthew:10:19 @ When but they shall deliver up you, not you may be anxious, how or what you must speak; it shall be given for to you in that the hour, what you shall speak.
diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;
diaglotnt@Matthew:11:3 @ said to him: Thou art the coming one, or another are we to look for?
diaglotnt@Matthew:12:5 @ Or not have you read in the law, that to the sabbaths the priests in the temple the sabbath violate, and blameless are?
diaglotnt@Matthew:12:25 @ Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.
diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.
diaglotnt@Matthew:12:33 @ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.
diaglotnt@Matthew:13:21 @ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.
diaglotnt@Matthew:15:4 @ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.
diaglotnt@Matthew:15:5 @ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited;
diaglotnt@Matthew:15:6 @ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.
diaglotnt@Matthew:16:14 @ They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.
diaglotnt@Matthew:16:26 @ What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?
diaglotnt@Matthew:17:25 @ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?
diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the agelasting.
diaglotnt@Matthew:18:16 @ If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.
diaglotnt@Matthew:18:20 @ Where for are two or three having come together in the my name, there i am in the midst of them.
diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life agelasting shall inherit.
diaglotnt@Matthew:20:15 @ Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?
diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?
diaglotnt@Matthew:22:17 @ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?
diaglotnt@Matthew:23:17 @ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?
diaglotnt@Matthew:23:19 @ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift?
diaglotnt@Matthew:24:23 @ Then if any to you should say: Lo, here the Anointed, or here; not you believe.
diaglotnt@Matthew:25:37 @ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink?
diaglotnt@Matthew:25:38 @ When and thee we saw a stranger, and we entertained? or naked, and we clothed?
diaglotnt@Matthew:25:39 @ When and thee we saw sick, or in prison, and we came to thee?
diaglotnt@Matthew:25:44 @ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?
diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?
diaglotnt@Matthew:27:17 @ Having being assembled then of them, said to them the Pilate: Which wish you I release to you? Barabbas or Jesus, the being called Anointed?
diaglotnt@Mark:2:9 @ Which is easier? to say to the paralytic: Are forgiven of thee the sins? or to say: Arise, take up of thee the bed, and walk?
diaglotnt@Mark:3:4 @ And he says to them: Is it lawful to the sabbath to do good or to do evil? a life to save, or to destroy? They but were silent.
diaglotnt@Mark:3:33 @ And he answered to them, saying: Who is the mother of me, or the brothers of me?
diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.
diaglotnt@Mark:4:21 @ And he said to them: Neither the lamp comes, that under the measure it may be placed, or under the couch? not that on the lampstand it may be placed?
diaglotnt@Mark:4:30 @ And he said: To what may be compare the kingdom of the God? or by what parable may we compare her?
diaglotnt@Mark:6:56 @ And wherever he entered into towns, or cities, or villages, in the markets they placed those being sick, and they besought him, that if even the tuft of the mantle of him they might touch; and whoever touched him, were saved.
diaglotnt@Mark:7:10 @ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die.
diaglotnt@Mark:7:11 @ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited;
diaglotnt@Mark:7:12 @ and no more you suffer him any thing to do for the father of himself, or for the mother of himself
diaglotnt@Mark:8:37 @ or what shall give a man in exchange for the life of himself?)
diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,
diaglotnt@Mark:11:30 @ The dipping of John from heaven was or from men? answer you to me.
diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?
diaglotnt@Mark:13:32 @ Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.
diaglotnt@Mark:13:35 @ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cockcrowing, or morning;
diaglotnt@Luke:2:24 @ and of the offer a sacrifice, according to that having been said in law of Lord: A pair of turtle doves, or two young pigeons.
diaglotnt@Luke:5:23 @ Which is easier to say: Have been forgiven to thee the sins of thee? or to to say: Arise and walk?
diaglotnt@Luke:6:9 @ Said then the Jesus to them: I will ask you: What is it lawful to the sabbath? to do good or to do evil? a life to save, or to kill?
diaglotnt@Luke:6:42 @ or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.
diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?
diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?
diaglotnt@Luke:8:16 @ No one and a lamp having lighted, covers him with a vessel, or under a couch places; but upon a lampstand places, that those entering may see the light.
diaglotnt@Luke:9:25 @ What for is profited a man having won the world whole, himself and having lost, or having forfeited?
diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?
diaglotnt@Luke:11:12 @ or also if he may ask an egg, not will give to him a scorpion?
diaglotnt@Luke:12:11 @ When and they may bring you to the synagogues and the rulers and the authorities, not be you anxious, how or what you may answer, or what you may say;
diaglotnt@Luke:12:14 @ He and said to him: O man, who me appointed a judge or a divider over you?
diaglotnt@Luke:12:29 @ And you not seek, what you may eat or what you may drink; and not be you in anxiety.
diaglotnt@Luke:12:41 @ Said and to him the Peter: O lord, to us the parable this thou sayest, or also to all?
diaglotnt@Luke:13:4 @ Or those the ten and eight, on whom fell the tower in the Siloam, and killed them, suppose you, that they offenders were above all men those dwelling in Jerusalem?
diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?
diaglotnt@Luke:14:5 @ And answering to them said: Of any one of you an ass or an ox into a pit shall fall, and not immediately will draw out him in the day of the sabbath?
diaglotnt@Luke:14:12 @ He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense.
diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?
diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?
diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.
diaglotnt@Luke:17:7 @ Which but of you a slave having ploughing or feeding cattle, who having come out of the field will say: Immediately going do thou recline?
diaglotnt@Luke:17:21 @ nor will they say: Lo here, or, or there; lo for, the majesty of the God in the midst of you is.
diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the taxgatherer.
diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.
diaglotnt@Luke:18:29 @ He and said to them: Indeed I say to you, that no one is who left house, or parents, or brethren, or wife, or children, on account of the kingdom of the God,
diaglotnt@Luke:20:2 @ and said to him, saying: Say to us, by what authority these things doest you? or who is he having given to thee the authority this?
diaglotnt@Luke:20:4 @ The dipping of John from heaven was, or from men?
diaglotnt@Luke:20:22 @ Is it lawful for us to Caesar tax to give, or not?
diaglotnt@Luke:21:15 @ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.
diaglotnt@Luke:22:27 @ Which for greater? he reclining, or he serving? not he reclining? I but am in the midst of you as he serving.
diaglotnt@Luke:22:68 @ if but also I ask, not not you would answer me, or would loose.
diaglotnt@John:2:6 @ Were and there waterpots of stone six being placed according to the mode of cleansing of the Jews, holding each measures two or three.
diaglotnt@John:6:19 @ Having driven therefore about furlongs twentyfive or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.
diaglotnt@John:7:17 @ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.
diaglotnt@John:7:48 @ not any one of the rulers believed into him, or of the Pharisees?
diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.
diaglotnt@John:9:2 @ And asked him the disciples of him, saying: Rabbi, who sinned? this, or the parents of him, that blind he should be born?
diaglotnt@John:9:21 @ how but now he sees, not we know; or who opened of him the eyes, we not know, he full age has, him ask you; he concerning himself shall speak.
diaglotnt@John:13:29 @ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.
diaglotnt@John:18:34 @ Answered him the Jesus: From thyself thou this sayest, or others to thee told concerning me?
diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.
diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?
diaglotnt@Acts:4:7 @ And having placed them in middle they asked: By what power, or in what name did this you?
diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,
diaglotnt@Acts:5:38 @ And now I say to you, withdraw from the men these, and let alone them, because if may be from men the counsel this or the work this, it will be overthrown;
diaglotnt@Acts:7:49 @ The heaven to me a throne, the and earth a footstool of the feet of me. What house will you build for me? says Lord; or what place of the dwelling of me?
diaglotnt@Acts:8:34 @ Answering but the eunuch to the Philip, said: I beseech thee, concerning whom the prophet says this? concerning himself, or concerning another one?
diaglotnt@Acts:10:14 @ The but Peter said: By no means, O Lord; because never I ate any thing common or unclean.
diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.
diaglotnt@Acts:11:8 @ I said but: But no means, O Lord; because common or unclean never entered into the mouth of me.
diaglotnt@Acts:16:21 @ and preach customs, which not it is lawful for us to receive, or to do, Romans being.
diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.
diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;
diaglotnt@Acts:19:12 @ so that even to those being sick to be brought from the skin of him napkins or aprons, and to be set free from them the diseases, the and spirits the evil to be cast out.
diaglotnt@Acts:20:33 @ Silver or gold or raiment of no one I coveted;
diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.
diaglotnt@Acts:23:29 @ whom I found being accused concerning questions of the law of them, nothing but worthy of death or bonds an accusation having.
diaglotnt@Acts:24:12 @ And neither in the temple they found me with any one disputing, or a tumult making of a crowd, nor in the synagogues, nor in the city;
diaglotnt@Acts:24:20 @ Or these themselves let them say, what they found in me crime, having stood of me before the sanhedrim;
diaglotnt@Acts:24:21 @ or concerning one this voice, which cried out standing among them: That concerning a resurrection of dead ones I am judged today by you.
diaglotnt@Acts:25:6 @ Having remained and among them days not more eight or ten, having gone down into Caesarea, on the morrow having sat down on the judgmentseat, he commanded the Paul to be led forth.
diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.
diaglotnt@Acts:28:6 @ they but were expecting him to be about to swell, or to fall down suddenly dead. For a long and of them, expecting, and seeing nothing out of place to him happening, changing their minds they said: A god him to be.
diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;
diaglotnt@Acts:28:21 @ They and to him said: We neither letters concerning thee received from the Judea, neither having come any one of the brethren related or spoken anything concerning thee evil.
diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;
diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?
diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)
diaglotnt@Romans:3:1 @ What then the preeminence of the Jew? or what the profit of the circumcision?
diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.
diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.
diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;
diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.
diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?
diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?
diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?
diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)
diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?
diaglotnt@Romans:11:2 @...whom he before knew. Or not...
diaglotnt@Romans:11:34 @ Who for knew mind of Lord? or who a counsellor of him became?
diaglotnt@Romans:11:35 @ or who first gave to him, and it shall be given in return to him?
diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.
diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.
diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumblingblock to the brother or a cause of fall.
diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.
diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?
diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.
diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;
diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;
diaglotnt@1Corinthians:4:21 @ What do you wish? with a rod I should come to you, or in love in a spirit and of meekness?
diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.
diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;
diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?
diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,
diaglotnt@1Corinthians:6:16 @ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)
diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?
diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.
diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.
diaglotnt@1Corinthians:7:16 @ How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save.
diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)
diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?
diaglotnt@1Corinthians:9:7 @ Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats?
diaglotnt@1Corinthians:9:8 @ Not according to man these things I speak? or not and the law these things says?
diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.
diaglotnt@1Corinthians:10:19 @ because an idol anything is? or because an idol sacrifice anything is?
diaglotnt@1Corinthians:10:22 @ Or do we provoke to jealously the Lord? not stronger of him we are?
diaglotnt@1Corinthians:10:31 @ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.
diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.
diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.
diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.
diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?
diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.
diaglotnt@1Corinthians:11:27 @ So that who may eat the loaf, or may drink the cup of the Lord unworthily, an offender against will be the body and the blood of the Lord.
diaglotnt@1Corinthians:12:13 @ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink.
diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.
diaglotnt@1Corinthians:12:26 @ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.
diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.
diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?
diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?
diaglotnt@1Corinthians:14:23 @ If therefore should come together the congregation whole to the same, and all with tongues should speak, should come in and unlearned ones, or unbelievers, not will they say, that you are mad?
diaglotnt@1Corinthians:14:24 @ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,
diaglotnt@1Corinthians:14:27 @ If with a tongue any one speaks, by two, or the most three, and in succession; and one let interpret.
diaglotnt@1Corinthians:14:29 @ Prophets but two or three let speak, and the others discern;
diaglotnt@1Corinthians:14:36 @ Or from you the word of the God went out? or to you alone did it come?
diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;
diaglotnt@1Corinthians:15:11 @ Whether therefore I, or they, thus we proclaim, and thus you believed.
diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;
diaglotnt@1Corinthians:16:6 @ with you and it may happen I will remain, or even I shall winter, so that you me may send before where if I may go.
diaglotnt@2Corinthians:1:13 @ Not for other things we write to you, but what you read, or what you acknowledge; I hope and, that even till end you will acknowledge,
diaglotnt@2Corinthians:1:17 @ This therefore wishing, not certainly in the lightness did I use? or the things I purpose, according to flesh do I purpose, that may be with me the yes yes, and the no no?
diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?
diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, wellpleasing to him to be.
diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.
diaglotnt@2Corinthians:6:15 @ What and agreement of an Anointed with Belial? or what portion to a believer with an unbeliever?
diaglotnt@2Corinthians:9:7 @ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God.
diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.
diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.
diaglotnt@2Corinthians:11:7 @ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?
diaglotnt@2Corinthians:12:2 @ I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven.
diaglotnt@2Corinthians:12:3 @ And I know the such a man, (whether in a body, or without the body not I know; the God knows;)
diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.
diaglotnt@2Corinthians:13:5 @...faith; yourselves prove you. Or not...
diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.
diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.
diaglotnt@Galatians:3:2 @ This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith?
diaglotnt@Galatians:3:5 @ The then supplying to you the spirit, and working miracles among you, on account of works of law, or on account of obedience of faith?
diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.
diaglotnt@Ephesians:3:20 @ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,
diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)
diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.
diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.
diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.
diaglotnt@Ephesians:6:8 @ knowing, that whatever any each one may do good thing, this he will receive from Lord, whether a slave, or a freeman.
diaglotnt@Philippians:1:18 @ What then? still in every way, whether in pretence or in truth, Anointed is announced; and in this I rejoice, but also I will rejoice.
diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.
diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul cooperating vigorously for the faith of the glad tidings,
diaglotnt@Philippians:2:3 @ nothing in strife or vainglory, but in the lowliness of mind others esteeming exceeding yourselves;
diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.
diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;
diaglotnt@Colossians:1:20 @ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.
diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;
diaglotnt@Colossians:3:17 @ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.
diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?
diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.
diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.
diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.
diaglotnt@1Timothy:2:9 @ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,
diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.
diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.
diaglotnt@1Timothy:5:19 @ Against an elder an accusation not do thou receive, without if not by two or three witnesses.
diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.
diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.
diaglotnt@Philemon:1:18 @ If but any thing he wronged thee, or owes, this to me put thou on account.
diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?
diaglotnt@Hebrews:10:28 @ Having violated any one a law of Moses, without mercies by two or three witnesses dies;
diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.
diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;
diaglotnt@James:2:3 @ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;
diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,
diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.
diaglotnt@James:4:5 @ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?
diaglotnt@James:4:15 @ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that;
diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;
diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,
diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evildoers, praise but of gooddoers;
diaglotnt@1Peter:3:3 @ Of whom let be not the outside, of braiding of hairs and placing around of golden chains or wearing of clothes, adorning;
diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.
diaglotnt@1Peter:3:17 @ Better for doing good, if may will the will of the God, to suffer, or doing evil;
diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evildoer, or as a meddling person;
diaglotnt@Revelation:3:15 @ I know of thee the works, that neither cold thou art, nor hot; I wish cold thou wert, or hot.
diaglotnt@Revelation:13:16 @ And hew causes all, the little ones and the great ones, and the rich ones and the poor ones, and the freedom and the bondmen, that they should give to them a mark on the hand of them the right, or on the forehead of them;
diaglotnt@Revelation:13:17 @ and that no one may be able to buy or to sell, if not the one having the mark, the name of the wildbeast, or the number of the name of him.
diaglotnt@Revelation:14:9 @ And another messenger third followed them, saying with a voice great: If any one worships the wildbeast and the image of him, and receives a mark on the forehead of himself, or on the hand of himself;![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}