geneva Seeing

geneva@Genesis:4:23 @ And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: (note:)His wives seeing that all men hated him for his cruelty, were afraid, therefore he brags that there is none strong enough to resist, even though he was already wounded.(:note) for I have slain a man to my wounding, and a young man to my hurt.

geneva@Genesis:6:7 @ And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and (note:)God declares how much he detests sin, seeing the punishment of it extends to the brute beasts.(:note) beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

geneva@Genesis:13:7 @ And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the (note:)Who seeing their contention, might blaspheme God and destroy them.(:note) Canaanite and the Perizzite dwelled then in the land.

geneva@Genesis:15:2 @ And Abram said, (note:)His fear was not only lest he should not have children, but lest the promise of the blessed seed should not be accomplished in him.(:note) Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?

geneva@Genesis:18:18 @ Seeing that Abraham shalbe in deede a great and a mightie nation, and all the nations of the earth shalbe blessed in him?

geneva@Genesis:19:1 @ And there came two (note:)In which we see God's provident care in preserving his: even though he does not reveal himself to all alike: for Lot had but two angels, and Abraham three.(:note) angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground;

geneva@Genesis:20:16 @ And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a (note:)Such a head as with whom you may be preserved from all dangers.(:note) covering of the eyes, unto all that [are] with thee, and with all [other]: God caused this heathen king to reprove her because she concealed her identity, seeing that God had given her a husband as her veil and defence. thus she was reproved.

geneva@Genesis:22:2 @ And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of (note:)Signifying the fear of God, in which place he was also honoured, Solomon later building the temple there.(:note) Moriah; and This was the main point of his temptation, seeing that he was commanded to offer up him in whom God had promised to bless all the nations of the world. offer him there for a burnt offering upon one of the mountains which I will tell thee of.

geneva@Genesis:22:12 @ And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I (note:)That is, by your true obedience you have declared your living faith.(:note) know that thou fearest God, seeing thou hast not withheld thy son, thine only [son] from me.

geneva@Genesis:23:13 @...of the countrey, saying, Seeing thou...

geneva@Genesis:24:31 @ And he saide, Come in thou blessed of the Lord: wherefore standest thou without, seeing I haue prepared the house, & roume for ye camels?

geneva@Genesis:24:56 @ But he said vnto them, Hinder you me not, seeing the Lord hath prospered my iourney: send me away, that I may goe to my master.

geneva@Genesis:25:22 @ And the children struggled together within her; and she said, If [it be] so, why [am] I (note:)That is, with child, seeing one shall destroy another.(:note) thus? And she went For that is the only refuge in all our miseries. to enquire of the LORD.

geneva@Genesis:26:27 @ To whom Izhak sayd, Wherefore come ye to me, seeing ye hate mee and haue put mee away from you?

geneva@Genesis:28:8 @ Also Esau seeing that the daughters of Canaan displeased Izhak his father,

geneva@Genesis:31:37 @ Seeing thou hast searched all my stuffe, what hast thou foud of all thine houshold stuffe? put it here before my brethren & thy brethren, that they may iudge betweene vs both.

geneva@Genesis:34:4 @ And Shechem spake unto his father Hamor, saying, (note:)This proves that the consent of parents is required in marriage, seeing that even the infidels observed it as a necessary thing.(:note) Get me this damsel to wife.

geneva@Genesis:39:23 @ And the keeper of the prison looked vnto nothing that was vnder his hande, seeing that the Lord was with him: for whatsoeuer he did, the Lorde made it to prosper.

geneva@Genesis:44:2 @ And (note:)We may not use this example to justify any unlawful practices, seeing God has commanded us to walk in simplicity.(:note) put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

geneva@Exodus:23:9 @ Also thou shalt not oppress a stranger: for ye know the (note:)For since he is a stranger, his heart is sorrowful enough.(:note) heart of a stranger, seeing ye were strangers in the land of Egypt.

geneva@Leviticus:10:17 @ Wherfore haue ye not eaten the sinne offring in the holy place, seeing it is most Holie? & God hath giuen it you, to beare the iniquitie of the Congregation, to make an atonement for them before the Lorde.

geneva@Leviticus:18:18 @ Neither shalt thou take a wife to her sister, to (note:)By seeing your affection more bent to her sister than to her.(:note) vex [her], to uncover her nakedness, beside the other in her life [time].

geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

geneva@Deuteronomy:21:1 @ If [one] be found (note:)This law declares how horrible murder is, seeing that because of one man a whole country will be punished, unless remedy is found.(:note) slain in the land which the LORD thy God giveth thee to possess it, lying in the field, [and] it be not known who hath slain him:

geneva@Joshua:10:24 @ And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the (note:)Signifying what would become of the rest of God's enemies, seeing that kings themselves were not spared.(:note) necks of these kings. And they came near, and put their feet upon the necks of them.

geneva@Joshua:17:14 @ And the children of Joseph spake unto Joshua, saying, Why hast thou given me [but] one lot and one portion to inherit, seeing I [am] a great people, forasmuch as the LORD hath (note:)According to my father Jacob's prophecy, (Gen_48:19).(:note) blessed me hitherto?

geneva@Joshua:22:18 @ Ye also are turned away this day from the Lord: and seeing ye rebell to day against ye Lord, euen to morowe he will be wroth with all the Congregation of Israel.

geneva@Judges:3:24 @ And when he was gone out, his seruantes came: who seeing that the doores of the parler were locked, they sayd, Surely he doeth his easement in his sommer chamber.

geneva@Judges:3:25 @ And they taryed till they were ashamed: & seeing he opened not the doores of the parler, they tooke the key, and opened them, & behold, their lord was fallen dead on the earth.

geneva@Judges:11:36 @ And she said vnto him, My father, if thou hast opened thy mouth vnto the Lorde, doe with me as thou hast promised, seeing that the Lorde hath auenged thee of thine enemies the children of Ammon.

geneva@Judges:17:13 @ Then said Micah, Now know I that the LORD will do me (note:)Thus the idolaters persuade themselves of God's favour, when indeed he detests them.(:note) good, seeing I have a Levite to [my] priest.

geneva@Judges:19:23 @ And this man the master of ye house went out vnto the, & said vnto them, Nay my brethre, do not so wickedly, I pray you: seeing that this man is come into mine house, do not this villenie.

geneva@Judges:21:7 @ How shal we do for wiues to them that remaine, seeing we haue sworne by the Lorde, that we will not giue them of our daughters to wiues?

geneva@Ruth:1:21 @ I went out full, and the Lorde hath caused me to returne emptie: why call ye me Naomi, seeing the Lord hath humbled me, and the Almightie hath brought me vnto aduersitie?

geneva@Ruth:2:10 @ Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I [am] a (note:)Of the Moabites, who are enemies of God's people.(:note) stranger?

geneva@1Samuel:16:1 @ And the LORD said unto Samuel, How long wilt thou mourn for Saul, (note:)Signifying that we should not show ourselves more pitiful than God, nor to lament those whom he casts out.(:note) seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

geneva@1Samuel:17:34 @ And David said unto Saul, Thy servant kept his father's sheep, and there came a (note:)David, because of previous experience with God's help, did not doubt to overcome this danger, seeing as he was zealous for God's honour.(:note) lion, and a bear, and took a lamb out of the flock:

geneva@1Samuel:17:36 @ So thy seruaunt slue both the lyon, and the beare: therefore this vncircumcised Philistim shall be as one of them, seeing hee hath railed on the hoste of the liuing God.

geneva@1Samuel:18:23 @ And Saul's servants spake those words in the ears of David. And David said, (note:)Meaning, that he was not able to endow his wife with riches.(:note) Seemeth it to you [a] light [thing] to be a king's son in law, seeing that I [am] a poor man, and lightly esteemed?

geneva@1Samuel:23:7 @ And it was tolde Saul that Dauid was come to Keilah, & Saul sayd, God hath deliuered him into mine hand: for he is shut in, seeing he is come into a citie that hath gates and barres.

geneva@1Samuel:24:5 @ And it came to pass afterward, that David's heart (note:)For seeing it was his own private cause, he repented that he had touched his enemy.(:note) smote him, because he had cut off Saul's skirt.

geneva@1Samuel:25:26 @ Now therefore, my lord, [as] the LORD liveth, and [as] thy soul liveth, seeing the LORD hath withholden thee from coming to [shed] blood, and from avenging thyself with thine own (note:)That is, that you should not be revenged by your enemy.(:note) hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

geneva@1Samuel:28:16 @ Then said Samuel, Wherefore then doest thou aske of me, seeing the Lord is gone from thee, and is thine enemie?

geneva@2Samuel:8:10 @ Then Toi sent Joram his son unto king David, to salute him, and to (note:)For seeing David victorious, he was glad to ask for peace.(:note) bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass:

geneva@2Samuel:11:11 @ And Uriah said unto David, (note:)By this God would touch David's conscience, for seeing the fidelity and religion of his servant, he would declare himself forgetful of God, and injurious to his servant.(:note) The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? [as] thou livest, and [as] thy soul liveth, I will not do this thing.

geneva@2Samuel:13:39 @ And King Dauid desired to go forth vnto Absalom, because he was pacified concerning Amnon, seeing he was dead.

geneva@2Samuel:15:20 @ Whereas thou camest [but] yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy (note:)Meaning, those of his family.(:note) brethren: mercy and God require of you your friendship and fidelity. truth [be] with thee.

geneva@2Samuel:18:22 @ Then saide Ahimaaz the sonne of Zadok againe to Ioab, What, I pray thee, if I also runne after Cushi? And Ioab said, Wherefore now wilt thou runne, my sonne, seeing that thou hast no tidings to bring?

geneva@2Samuel:19:11 @ And king David sent to Zadok and to Abiathar the (note:)That they should reprove the negligence of the elders, seeing the people were so forward.(:note) priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.

geneva@2Samuel:19:30 @ And Mephibosheth saide vnto the king, Yea, let him take all, seeing my lorde the king is come home in peace.

geneva@1Kings:11:28 @ And the man Jeroboam [was] a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him (note:)He was overseer of Solomon's works for the tribe of Ephraim and Manasseh.(:note) ruler over all the charge of the house of Joseph.

geneva@2Kings:10:9 @ And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye [be] (note:)You cannot justly condemn me for the king's death, seeing as you have done the same to his posterity: for the Lord commanded me, and moved you to carry out his judgment.(:note) righteous: behold, I conspired against my master, and slew him: but who slew all these?

geneva@2Kings:12:18 @ And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold [that was] found in the treasures of the house of the LORD, and in the king's house, and (note:)After the death of Jehoiada, Joash fell to idolatry: therefore God rejected him, and stirred up his enemy against him, whom he pacified with the treasures of the temple: for God would not be served with those gifts, seeing the king's heart was wicked.(:note) sent [it] to Hazael king of Syria: and he went away from Jerusalem.

geneva@2Kings:21:8 @ Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will (note:)Therefore seeing they did not obey the commandment of God, they were justly cast from the land which they had only on condition.(:note) observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

geneva@2Kings:22:7 @ Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt (note:)So God provided him with faithful servants, seeing he went about so zealously to set forth the work of God.(:note) faithfully.

geneva@2Kings:25:24 @ And Gedaliah (note:)That is, he exhorted them in the Name of the Lord, according to Jeremiah's counsel, to submit themselves to Nebuchadnezzar, seeing it was the revealed will of the Lord.(:note) sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

geneva@1Chronicles:12:17 @ And Dauid went out to meete them, and answered and sayde vnto them, If yee be come peaceably vnto me to helpe me, mine heart shall be knit vnto you, but if you come to betray me to mine aduersaries, seeing there is no wickednes in mine handes, the God of our fathers beholde it, and rebuke it.

geneva@1Chronicles:17:2 @ Then Nathan said unto David, Do (note:)As yet God had not revealed to the prophet what he purposed concerning David, therefore seeing God favoured David, he spoke what he thought.(:note) all that [is] in thine heart; for God [is] with thee.

geneva@1Chronicles:22:8 @ But the word of the LORD came to me, saying, (note:)This declares how greatly God detests the shedding of blood, seeing David for this cause is prevented from building the temple of the Lord, though he enterprised no war, but by God's command and against his enemies.(:note) Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

geneva@2Chronicles:2:6 @ But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who [am] I then, that I should build him an house, save only to burn (note:)That is, to do the service which he has commanded, signifying that no one is able to honour and serve God in the perfection his majesty deserves.(:note) sacrifice before him?

geneva@2Chronicles:28:10 @ And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, (note:)May not God also punish you for your sins as he has done these men for theirs, seeing that yours are greater?(:note) sins against the LORD your God?

geneva@2Chronicles:34:28 @ Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this (note:)It may appear that very few were touched with true repentance, seeing that God spared them for a time only for the king's sake.(:note) place, and upon the inhabitants of the same. So they brought the king word again.

geneva@2Chronicles:36:8 @ Now the rest of the acts of Jehoiakim, and his abominations which he did, and (note:)He means superstitious marks which were found on his body when he was dead, which declared how deeply idolatry was rooted in his heart, seeing he bore the marks in his flesh.(:note) that which was found in him, behold, they [are] written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

geneva@Ezra:9:13 @ And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our (note:)Has not utterly cast us down and destroyed us for our sins, (Deu_28:13).(:note) iniquities [deserve], and hast given us [such] deliverance as this;

geneva@Nehemiah:2:2 @ And the king said vnto me, Why is thy coutenance sad, seeing thou art not sicke? this is nothing, but sorow of heart. Then was I sore afrayd,

geneva@Nehemiah:4:14 @ And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: (note:)Who is always on hand to deliver his out of danger: and therefore seeing they should fight for the maintenance of God's glory, and for the preservation of their own lives and of theirs, he encourages them to play the valiant men.(:note) remember the Lord, [which is] great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

geneva@Nehemiah:5:7 @ Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye (note:)You press them with usury, and seek to bring all thing into your hands.(:note) exact usury, every one of his brother. And I set a great Both because they should be moved with pity seeing how many were oppressed by them, and also hear the judgment of others, who should be witnesses of their dealings with their brethren. assembly against them.

geneva@Nehemiah:13:7 @ And I came to Jerusalem, and understood of (note:)Thus we see to what inconveniences the people fall into when they are destitute of one who fears God, seeing that their chief governor was absent only for a little while and yet they fell into such great absurdities: as appears in, (Exo_32:1).(:note) the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:4:16 @ Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, (note:)I will put my life in danger and refer the success to God, seeing it is for his glory and the deliverance of his Church.(:note) I perish.

geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.

geneva@Job:4:7 @ Remember, I pray thee, who [ever] perished, being (note:)He concludes that Job was reproved seeing that God handles him so extremely, which is the argument that the carnal men make against the children of God.(:note) innocent? or where were the righteous cut off?

geneva@Job:6:5 @ Doth the (note:)Do you think that I cry without cause, seeing the brute beasts do not complain when they have what they want.(:note) wild ass bray when he hath grass? or loweth the ox over his fodder?

geneva@Job:6:6 @ Can that which is (note:)Can a man's taste delight in that, which has no savour? meaning that no one takes pleasure in affliction seeing they cannot do away with things that are unsavoury to the mouth.(:note) unsavoury be eaten without salt? or is there [any] taste in the white of an egg?

geneva@Job:13:14 @ Wherefore do I (note:)Is not this a revealed sign of my affliction and that I do not complain without cause, seeing that I am thus tormented as though I should tear my own flesh, and put my life in danger?(:note) take my flesh in my teeth, and put my life in mine hand?

geneva@Job:14:3 @ And dost thou open thine eyes upon such an (note:)His meaning is, that seeing that man is so frail a creature, God should not handle him so extremely, in which Job shows the wickedness of the flesh, when it is not subject to the Spirit.(:note) one, and bringest me into judgment with thee?

geneva@Job:16:21 @ O that one might plead for a man with God, as a man (note:)Thus by his great torments he is carried away, and breaks out into passions, and speaks unadvisedly, as though God would intreat man more gently, seeing he has only a short time here to live.(:note) [pleadeth] for his neighbour!

geneva@Job:19:28 @ But ye should say, Why persecute we him, seeing the root of the (note:)Though his friends thought that he was only persecuted by God for his sins, yet he declares that there was a deeper consideration that is, the trial of his faith and patience, and so to be an example for others.(:note) matter is found in me?

geneva@Job:21:22 @ Shall [any] teach (note:)Who sends to the wicked prosperity and punishes the godly.(:note) God knowledge? seeing he judgeth those that are high.

geneva@Job:21:34 @ How then comfort (note:)Saying that the just in this world have prosperity and the wicked adversity.(:note) ye me in vain, seeing in your answers there remaineth falsehood?

geneva@Job:24:1 @ Why, seeing times (note:)Thus Job speaks in his passions, and after the judgment of the flesh: that is, that he does not see the things that are done at times, nor yet has a peculiar care over all, because he does not punish the wicked or avenge the godly.(:note) are not hidden from the Almighty, do they that know him not see his When he punishes the wicked and rewards the good. days?

geneva@Job:27:8 @ For what [is] the (note:)What advantage has the dissembler to gain, seeing he will lose his own soul?(:note) hope of the hypocrite, though he hath gained, when God taketh away his soul?

geneva@Job:28:21 @ Seeing it is hid from the eyes of all living, and kept close from the (note:)Meaning that there is no natural means by which man can attain heavenly wisdom: which he means by the souls, that fly high.(:note) fowls of the air.

geneva@Psalms:19:1 @ «To the chief Musician, A Psalm of David.» The (note:)He reproaches man for his ingratitude, seeing the heavens, which are dumb creatures, set forth God's glory.(:note) heavens declare the glory of God; and the firmament sheweth his handywork.

geneva@Psalms:22:8 @ He trusted in the Lorde, let him deliuer him: let him saue him, seeing he loueth him.

geneva@Psalms:26:1 @ «[A Psalm] of David.» Judge me, (note:)He flees to God to be the judge of his just cause, seeing there is no equity among men.(:note) O LORD; for I have walked in mine integrity: I have trusted also in the LORD; [therefore] I shall not slide.

geneva@Psalms:35:25 @ Let them not say in their hearts, (note:)Because we have that which we sought for, seeing he is destroyed.(:note) Ah, so would we have it: let them not say, We have swallowed him up.

geneva@Psalms:42:4 @ When I remember (note:)That is, how I led the people to serve you in your tabernacle, and now seeing my contrary estate, I die for sorrow.(:note) these [things], I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

geneva@Psalms:49:5 @ Wherefore should I (note:)Though wickedness reigns and enemies rage, seeing God will execute his judgments against the wicked at a suitable time.(:note) fear in the days of evil, [when] the iniquity of my heels shall compass me about?

geneva@Psalms:49:6 @ They that trust in their (note:)To trust in riches is madness, seeing they can neither restore life, nor prolong it.(:note) wealth, and boast themselves in the multitude of their riches;

geneva@Psalms:50:16 @ But unto the wicked God saith, (note:)Why do you pretend to be of my people and talk of my covenant, seeing that you are a hypocrite?(:note) What hast thou to do to declare my statutes, or [that] thou shouldest take my covenant in thy mouth?

geneva@Psalms:50:17 @ Seeing thou hatest (note:)To live according to my word.(:note) instruction, and castest my words behind thee.

geneva@Psalms:52:6 @ The (note:)For the eyes of the reprobate are shut at God's judgments.(:note) righteous also shall see, With joyful reverence, seeing that he takes their part against the wicked. and fear, and shall laugh at him:

geneva@Psalms:57:6 @ They have prepared a net for my steps; (note:)For fear, seeing the great dangers on all sides.(:note) my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen [themselves]. Selah.

geneva@Psalms:59:11 @ Slay them (note:)Altogether, but little by little, that the people seeing your judgments often, may be mindful of you.(:note) not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

geneva@Psalms:73:10 @ Therefore his (note:)Not only the reprobate, but also the people of God often fall back seeing the prosperous estate of the wicked, and are overwhelmed with sorrows, thinking that God does not correctly consider the estate of the godly.(:note) people return hither: and waters of a full [cup] are wrung out to them.

geneva@Psalms:73:15 @ If I say, (note:)If I give place to this wicked thought, I offend against your providence, seeing you do all things most wisely and preserve your children in their greatest dangers.(:note) I will speak thus; behold, I should offend [against] the generation of thy children.

geneva@Psalms:75:5 @ Lift not up your (note:)The prophet warns the wicked that they would not set themselves against God's people, seeing that God at his time destroys them who rule wickedly.(:note) horn on high: speak [not with] a stiff neck.

geneva@Psalms:100:5 @ For the LORD [is] good; his mercy [is] (note:)He declares that we should never be weary in praising him, seeing his mercies toward us last forever.(:note) everlasting; and his truth [endureth] to all generations.

geneva@Psalms:113:1 @ Praise ye the LORD. (note:)By this often repetition he stirs up our cold dullness to praise God, seeing his works are so wonderful, and that we are created for the same cause.(:note) Praise, O ye servants of the LORD, praise the name of the LORD.

geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.

geneva@Psalms:145:1 @ «David's [Psalm] of praise.» (note:)He shows which sacrifices are pleasant and acceptable to God, even praise and thanksgiving and seeing that God still continues his benefits toward us, we ought never to be weary in praising him for the same.(:note) I will extol thee, my God, O king; and I will bless thy name for ever and ever.

geneva@Proverbs:3:29 @ Devise not evil against thy neighbour, seeing he dwelleth (note:)That is, puts his trust in you.(:note) securely by thee.

geneva@Proverbs:6:3 @ Doe this nowe, my sonne, and deliuer thy selfe: seeing thou art come into the hande of thy neighbour, goe, and humble thy selfe, and sollicite thy friends.

geneva@Proverbs:16:1 @ The (note:)He derides the presumption of man, who dares to attribute anything to himself, as to prepare his heart or such like, seeing that he is not able to speak a word unless God gives it to him.(:note) preparations of the heart belong to man, and the answer of the tongue, [are] from the LORD.

geneva@Proverbs:17:16 @ Why [is there] a (note:)What good does it do the wicked to be rich, seeing he does not set his mind to wisdom?(:note) price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it]?

geneva@Ecclesiastes:2:16 @ For [there is] no remembrance of the wise more than of the fool (note:)Meaning, in this world.(:note) for ever; seeing that which now [is] in the days to come shall all be forgotten. And He wonders that men forget a wise man, being dead, as soon as they do a fool. how dieth the wise [man]? as the fool.

geneva@Songs:5:3 @ I have put off my (note:)The spouse confesses her nakedness, and that of herself she has nothing, or seeing that she is once made clean she promises not to defile herself again.(:note) coat; how shall I put it on? I have washed my feet; how shall I defile them?

geneva@Isaiah:1:5 @ Why should ye be (note:)What good is it to seek to mend you by punishment, seeing that the more I correct you, the more you rebel?(:note) stricken any more? ye will revolt more and more: the whole By naming the chief parts of the body, he signifies that there was no part of the whole body of the Jews free from his rods. head is sick, and the whole heart faint.

geneva@Isaiah:2:6 @ Therefore thou (note:)The prophet seeing the small hope that the Jews would convert, complains to God as though he had utterly forsaken them for their sins.(:note) hast forsaken thy people the house of Jacob, because they are Full of the corruptions that reigned chiefly in the east parts. filled [with customs] from the east, and [are] soothsayers like the Philistines, They altogether gave themselves to the fashions of other nations. and they please themselves in the children of foreigners.

geneva@Isaiah:10:10 @ Like as mine hand hath founde the kingdomes of the idoles, seeing their idoles were aboue Ierusalem, and aboue Samaria:

geneva@Isaiah:13:12 @ I will make a (note:)He notes the great slaughter that will be, seeing the enemy will neither for gold or silver spare a man's life as in (Isa_13:17).(:note) man more rare than fine gold; even a man than the golden wedge of Ophir.

geneva@Isaiah:14:7 @ The whole earth is at (note:)Meaning that where tyrants reign, there can be no rest or quietness and also how detestable a thing tyranny is, seeing the insensible creatures have opportunity to rejoice at their destruction.(:note) rest, [and] is quiet: they break forth into singing.

geneva@Isaiah:16:1 @ Send (note:)That is, offer a sacrifice, by which he derides their long delay, who would not repent when the Lord called them, showing them that it is now too late seeing the vengeance of God is on them.(:note) ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.

geneva@Isaiah:21:3 @ Therefore are my (note:)This the prophet speaks in the person of the Babylonians.(:note) loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].

geneva@Isaiah:23:13 @ Behold the land of the Chaldeans; this people was not, [till] the (note:)The Chaldeans who dwelt in tents in the wilderness were gathered by the Assyrians into cities.(:note) Assyrian founded it for them that dwell in the wilderness: they set up its towers, they raised up its palaces; [and] he The people of the Chaldeans destroyed the Assyrians: by which the prophet means that seeing the Chaldaeans were able to overcome the Assyrians who were so great a nation, much more will these two nations of Chaldea and Assyria be able to overthrow Tyrus. brought it to ruin.

geneva@Isaiah:33:15 @ Hee that walketh in iustice, and speaketh righteous things, refusing gaine of oppression, shaking his handes from taking of gifts, stopping his eares from hearing of blood, and shutting his eyes from seeing euill.

geneva@Isaiah:38:2 @ Then Hezekiah (note:)For his heart was touched with fear of God's judgment, seeing he had appointed him to die so quickly after his deliverance from so great calamity, as one unworthy to remain in that estate, and also foreseeing the great change that would come in the Church, as he left no son to reign after him: for as yet Manasseh was not born, and when he reigned, we see what a tyrant he was.(:note) turned his face toward the wall, and prayed to the LORD,

geneva@Isaiah:38:18 @ For (note:)For as much as God has placed man in this world to glorify him, the godly take it as a sign of his wrath, when their days were shortened, either because they seemed unworthy for their sins to live longer in his service, or for their zeal to God's glory, seeing that there are so few in earth who regard it as in (Psa_6:5, Psa_115:17).(:note) the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth.

geneva@Isaiah:40:20 @ He that [is] so (note:)He shows the rage of the idolaters, seeing that the poor who do not have enough to meet their own needs will defraud themselves to serve their idols.(:note) impoverished that he hath no oblation chooseth a tree [that] will not rot; he seeketh for himself a skilful workman to prepare a graven image, [that] shall not be moved.

geneva@Isaiah:42:20 @ Seeing many things, but thou keepest them not? opening the eares, but he heareth not?

geneva@Isaiah:43:14 @ Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have (note:)By Darius and Cyrus.(:note) brought down all their nobles, and the Chaldeans, whose cry [is] in They will cry when they would escape by my water, seeing that the course of the Euphrates is turned another way by the enemy. the ships.

geneva@Isaiah:44:9 @ They that make a graven image [are] all of them vanity; and (note:)Whatever they bestow on their idols, to make them seem glorious.(:note) their delectable things shall not profit; and they [are] their own witnesses; That is, the idolaters seeing that their idols are blind, are witnesses of their own blindness, and feeling that they are not able to help them, must confess that they have no power. they see not, nor know; that they may be ashamed.

geneva@Isaiah:44:10 @ Who hath formed a (note:)Meaning that whatever is made by the hand of man, if it is valued as a god, is most detestable.(:note) god, or cast a graven image [that] is By which appears their blasphemy, who call images the books of the laity, seeing that they are not only here called unprofitable, but in (Isa_41:24) abominable. Jeremiah calls them the work of errors, (Jer_10:15), Habakkuk, a lying teacher (Hab_2:18). profitable for nothing?

geneva@Isaiah:49:21 @ Then shalt thou say in thine heart, Who hath begotten mee these, seeing I am baren and desolate, a captiue and a wanderer to and fro? And who hath nourished them? Beholde, I was left alone: whence are these?

geneva@Isaiah:54:16 @ Behold, I have created the (note:)Signifying by this that man can do nothing, but so far as God gives power: for seeing that all are his creatures, he must govern and guide them.(:note) smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

geneva@Jeremiah:2:29 @ Why will (note:)As though I did you injury in punishing you, seeing that your faults are so evident.(:note) ye plead with me? ye all have transgressed against me, saith the LORD.

geneva@Jeremiah:4:23 @ I beheld the earth, and, lo, [it was] without form, and (note:)By this manner of speech he shows the horrible destruction that would come on the land and also condemns the obstinacy of the people who do not repent at the fear of these terrible kings, seeing that the insensible creatures are moved therewith, as if the order of nature would be changed, (Isa_13:10, Isa_24:23; Eze_32:7; Joe_2:31, Joe_3:15).(:note) void; and the heavens, and they [had] no light.

geneva@Jeremiah:9:1 @ O that my head were (note:)The prophet shows the great compassion that he had toward this people, seeing that he could never sufficiently lament the destruction that he saw to hang over them, which is a special note to discern the true pastors from the hirelings. {{See Jer_4:19}}(:note) waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

geneva@Jeremiah:25:12 @ And it shall come to pass, when (note:)This revelation was for the confirmation of his prophecy because he told them of the time that they would enter and remain in captivity, (2Ch_36:22; Ezr_1:1; Jer_29:10; Dan_9:2).(:note) seventy years are accomplished, [that] I will punish For seeing the judgment began at his own house, the enemies must be punished most grievously, (Eze_9:6; 1Pe_4:17). the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

geneva@Jeremiah:35:5 @ And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I (note:)The prophet says not. The Lord says thus, for then they ought to have obeyed, but he tends to another end: that is, to declare their obedience to man, seeing the Jews would not obey God himself.(:note) said to them, Drink ye wine.

geneva@Jeremiah:35:13 @ Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will (note:)Whom I have chosen to be my children seeing these who were the children of a heathen, obeyed the commandment of their father.(:note) ye not receive instruction to hearken to my words? saith the LORD.

geneva@Jeremiah:36:16 @ Now it came to pass, when they had heard all the words, they were (note:)The godly were afraid, seeing God so offended, and the wicked were astonished for the horror of the punishment.(:note) afraid both one and another, and said to Baruch, We will surely tell the king of all these words.

geneva@Jeremiah:44:26 @ Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name (note:)This declares a horrible plague toward idolaters, seeing that God will not vouchsafe to have his Name mentioned by such as have polluted it.(:note) shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.

geneva@Jeremiah:47:7 @ How can it be (note:)Meaning, that it is not profitable that the wicked should by any means escape or hinder the Lord when he will take vengeance.(:note) quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

geneva@Lamentations:1:1 @ How doth (note:)The prophet wonders at the great judgment of God, seeing Jerusalem, which was so strong and so full of people, to be now destroyed and desolate.(:note) the city sit desolate, [that was] full of people! [how] is she become as a widow! she [that was] great among the nations, Who had chief rule over many provinces and countries. [and] princess among the provinces, [how] is she become a slave!

geneva@Ezekiel:16:30 @ Howe weake is thine heart, saith the Lorde God, seeing thou doest all these thinges, euen the worke of a presumptuous whorish woman?

geneva@Ezekiel:16:52 @ Therefore thou which hast iustified thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they which are more righteous then thou art: be thou therefore confounded also, and beare thy shame, seeing that thou hast iustified thy sisters.

geneva@Ezekiel:16:53 @ When I shall bring again (note:)This he speaks in comparison seeing that he would restore Jerusalem when Sodom would be restored, that is, never: and this is meant of the greatest part of the Jews.(:note) their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then [will I bring again] the captivity of thy captives in the midst of them:

geneva@Ezekiel:17:18 @ Seeing he despised the oath by breaking the covenant, when, lo, he had given (note:)Because he took the name of God in vain, and broke his oath which he had confirmed by giving his hand: therefore the prophet declares that God would not permit such perjury and infidelity to escape punishment.(:note) his hand, and hath done all these [things], he shall not escape.

geneva@Ezekiel:21:4 @ Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the (note:)Meaning, through all the land.(:note) north:

geneva@Ezekiel:22:28 @ And her (note:)They who would have reproved them, flattered them in their vices and covered their doings with lies. {{See Eze_13:10}}(:note) prophets have daubed them with untempered [mortar], seeing vanity, and divining lies to them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

geneva@Ezekiel:36:22 @ Therefore say to the house of Israel, Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for my (note:)This excludes from man all dignity and means to deserve anything by, seeing that God refers the whole to himself and that only for the glory of his holy Name.(:note) holy name's sake, which ye have profaned among the nations, to which ye went.

geneva@Daniel:1:15 @ And at the end of ten days their (note:)This bare feeding and that also of Moses, when he fled from the court of Egypt, declares that we must live in such sobriety as God calls us to, seeing that he will make it more profitable to us than all dainties: for his blessing alone suffices.(:note) countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

geneva@Daniel:2:47 @ The king answered unto Daniel, and said, Of a truth [it is], that your (note:)This confession was but a sudden motion, as it was also in Pharaoh, (Exo_9:28), but his heart was not touched, as appeared soon afterwards.(:note) God [is] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

geneva@Daniel:4:29 @ At the end of twelve (note:)After Daniel had declared this vision: and this pride of his declares that it is not in man to convert to God, unless his Spirit moves him, seeing that these terrible threatenings could not move him to repent.(:note) months he walked in the palace of the kingdom of Babylon.

geneva@Daniel:11:1 @ Also I in the first year of Darius the Mede, [even] I, (note:)The angel assures Daniel that God has given him power to perform these things, seeing that he appointed him to assist Darius when he overcame the Chaldeans.(:note) stood to confirm and to strengthen him.

geneva@Daniel:11:41 @ He shall enter also into the (note:)The angel forewarns the Jews that when they should see the Romans invade them, and that the wicked would escape their hands, that then they should think that all this was done by God's providence, seeing that he warned them of it so long before, and therefore he would still preserve them.(:note) glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon.

geneva@Hosea:4:6 @ My people are destroyed for lack of knowledge: because (note:)That is, the priests will be cast off, because for lack of knowledge they are not able to execute their charge, and instruct others; (Deu_33:3; Mal_2:7).(:note) thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing Meaning the whole body of the people, who were weary with hearing the word of God. thou hast forgotten the law of thy God, I will also forget thy children.

geneva@Hosea:9:14 @ Give them, O LORD: what wilt thou give? give them a (note:)The Prophet seeing the great plagues of God toward Ephraim, prays to God to make them barren, rather than that this great slaughter should come upon their children.(:note) miscarrying womb and dry breasts.

geneva@Hosea:10:9 @ O Israel, thou hast (note:)In those days you were as wicked as the Gibeonites, as God there partly declared: for your zeal could not be good in executing God's judgments, seeing your own deeds were as wicked as theirs.(:note) sinned from the days of Gibeah: there they That is, to fight, or, the Israelites remained in that stubbornness from that time. stood: the battle in Gibeah against the children of iniquity did not The Israelites were not moved by the example of the Gibeonites to cease from their sins. overtake them.

geneva@Joel:2:16 @ Gather the people, sanctify the congregation, assemble the elders, gather the (note:)That as all have sinned, so all may show forth signs of their repentance, so that men seeing the children who are not free from God's wrath, might be the more deeply touched with the consideration of their own sins.(:note) children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

geneva@Amos:6:1 @ Woe to (note:)The Prophet threatens the wealthy, who did not regard God's plagues, nor threatenings by his Prophets.(:note) them [that are] at ease in Zion, and trust in the mountain of Samaria, These two cities were famous from their first inhabitants the Canaanites: and seeing that before they did not avail those that were born here, why should you think that they should save you who were brought in to dwell in other men's possessions? [which are] named chief of the nations, to whom the house of Israel came!

geneva@Jonah:1:2 @ Arise, go to (note:)For seeing the great obstipation of the Israelites, he sent his Prophet to the Gentiles, that they might provoke them to repentance, or at least make them inexcusable: for Nineveh was the chief city of the Assyrians.(:note) Nineveh, that For as authors write, it contained in circuit about forty-eight miles, and had 1500 towers, and at this time there were 120,000 children in it; (Jon_4:11). great city, and cry against it; for their wickedness is come up before me.

geneva@Jonah:1:3 @ But Jonah rose up to (note:)By which he declares his weakness, that would not promptly follow the Lord's calling, but gave place to his own reason, which persuaded him that he would not profit these people at all, seeing he had done such little good among his own people; (Jon_4:2).(:note) flee unto Tarshish from the presence of the LORD, and went down to Which was the haven, and port to take shipping there, also called Joppa. Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the From that vocation to which God had called him, and in which he would have assisted him. presence of the LORD.

geneva@Jonah:2:1 @ Then Jonah prayed unto the LORD his God (note:)Being now swallowed up by death, and seeing no remedy to escape, his faith broke out to the Lord, knowing that out of this very hell he was able to deliver him.(:note) out of the fish's belly,

geneva@Micah:2:4 @ In that day shall [one] take up a parable against you, and lament with a doleful lamentation, [and] say, (note:)Thus the Jews lament and say that there is no hope of restitution, seeing their possessions are divided among the enemies.(:note) We be utterly spoiled: he hath changed the portion of my people: how hath he removed [it] from me! turning away he hath divided our fields.

geneva@Micah:7:13 @ Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of (note:)Before this grace appears, he shows how grievously the hypocrites themselves will be punished, seeing that the earth itself, which cannot sin, will be made waste because of their wickedness.(:note) their doings.

geneva@Habakkuk:1:1 @ The burden which Habakkuk the prophet saw. (note:)The Argument - The Prophet complains to God, considering the great felicity of the wicked, and the miserable oppression of the godly, who endure all types of affliction and cruelty, and yet can see no end. Therefore he had this revelation shown to him by God, that the Chaldeans would come and take them away as captives, so that they could look for no end of their troubles as yet, because of their stubbornness and rebellion against the Lord. And lest the godly should despair, seeing this horrible confusion, he comforts them by this, that God will punish the Chaldeans their enemies, when their pride and cruelty will be at height. And for this reason he exhorts the faithful to patience by his own example, and shows them a form of prayer, with which they should comfort themselves.(:note)

geneva@Zephaniah:1:1 @ The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. (note:)The Argument - Seeing the great rebellion of the people, and that there was now no hope of amendment, he gives notice of the great judgment of God, which was at hand, showing that their country would be utterly destroyed, and they would be carried away captives by the Babylonians. Yet for the comfort of the faithful he prophesied of God's vengeance against their enemies, such as the Philistines, Moabites, Assyrians, and others, to assure them that God had a continual care over them. And as the wicked would be punished for their sins and transgressions, so he exhorts the godly to patience, and to trust to find mercy by reason of the free promise of God made to Abraham: and therefore quietly to wait until God shows them the effect of that grace, by which in the end they should be gathered to him, and counted as his people and children.(:note)

geneva@Zechariah:3:5 @ And I said, Let them (note:)The Prophet prays that besides the raiment, the Priest might also have attire for his head accordingly, that is, that the dignity of the priesthood might be perfect: and this was fulfilled in Christ, who was both Priest and King. And here all those are condemned, that can content themselves with any average reformation in religion, seeing the Prophet desires the perfection, and obtains it.(:note) set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

geneva@Malachi:1:9 @ And now, I pray you, (note:)He derides the priests who deceived the people in saying that they prayed for them, and shows that they were the occasion that these evils came upon the people.(:note) beseech God that he will be gracious unto us: this hath been by your means: will he regard Will God consider your office and state, seeing you are so covetous and wicked? your persons? saith the LORD of hosts.

geneva@Malachi:2:10 @ Have we not all one (note:)The Prophet accuses the ingratitude of the Jews toward God and man: for seeing they were all born of one father Abraham, as God had elected them to be his holy people, they ought neither to offend God nor their brethren.(:note) father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of By which they had bound themselves to God to be a holy people. our fathers?

geneva@Matthew:2:16 @ Then Herod, seeing that he was mocked of the Wisemen, was exceeding wroth, and sent foorth, and slew all the male children that were in Beth-leem, and in all the coasts thereof, from two yeere old and vnder, according to the time which he had diligently searched out of the Wisemen.

geneva@Matthew:9:2 @ And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus (note:)Knowing by a manifest sign.(:note) seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)

geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.

geneva@Mark:6:13 @ And they cast out many devils, and (note:)This oil was a token and a sign of his marvellous virtue: and seeing that the gift of healing has stopped a good while since, the ceremony of anointing which is yet carried on by some is of no purpose.(:note) anointed with oil many that were sick, and healed [them].

geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?

geneva@Luke:8:10 @ And he said, Unto you it is given to know the (note:)Those things are called secret which may not be uttered: for the word used here is equivalent to our saying, «to hold a man's peace».(:note) mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

geneva@Luke:20:44 @ Seeing Dauid called him Lord, howe is he then his sonne?

geneva@Luke:21:30 @ When they nowe shoote foorth, ye seeing them, knowe of your owne selues, that sommer is then neere.

geneva@Luke:23:40 @ But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?

geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

geneva@John:7:15 @ And the Iewes marueiled, saving, Howe knoweth this man the Scriptures, seeing that hee neuer learned!

geneva@John:21:12 @ Iesus saide vnto them, Come, and dine; none of the disciples durst aske him, Who art thou? seeing they knewe that he was the Lord.

geneva@Acts:2:15 @ For these are not drunken, as ye suppose, seeing it is [but] the (note:)After the sunrise, which may be about seven or eight o'clock to us.(:note) third hour of the day.

geneva@Acts:3:3 @ Who seeing Peter & Iohn, that they would enter into the Temple, desired to receiue an almes.

geneva@Acts:6:15 @ And all that sat in the council, looking stedfastly on him, (note:)By this it appears that Steven had an excellent and wholesome countenance, having a quiet and settled mind, a good conscience, and certain conviction that his cause was just: for seeing as he was to speak before the people, God beautified his countenance, so that by the very beholding of him the Jews' minds might be penetrated and amazed.(:note) saw his face as it had been the face of an angel.

geneva@Acts:8:6 @ And the people gaue heed vnto those things which Philippe spake, with one accorde, hearing and seeing the miracles which he did.

geneva@Acts:9:7 @ And the men which journeyed with him (note:)Stood still and could not go one step forward, but remained amazed as stood still like statues.(:note) stood speechless, hearing a They heard Paul's voice: for afterwards it is plainly said in (Act_22:9) that they did not hear the voice of the one who spoke. Others, however, try to reconcile these places (which seem to contradict) by saying that the men with Saul heard the sound of a voice, but did not hear it clearly. voice, but seeing no man.

geneva@Acts:13:11 @ And now, behold, the (note:)His power which he shows in striking and beating down his enemies.(:note) hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

geneva@Acts:15:21 @ For Moses of olde time hath in euery citie them that preache him, seeing he is read in the Synagogues euery Sabbath day.

geneva@Acts:17:25 @ Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,

geneva@Acts:19:36 @ Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.

geneva@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that (note:)Felix ruled that province with great cruelty and covetousness, and yet Josephus records that he did many worthy things, such as taking Eleazar the captain of certain cutthroats, and put that deceiving wretch the Egyptian to flight, who caused great troubles in Judea.(:note) by thee we enjoy great quietness, and that very He uses a word which the Stoics defined as a perfect duty and perfect behaviour. worthy deeds are done unto this nation by thy providence,

geneva@Acts:24:11 @ Seeing that thou mayest knowe, that there are but twelue dayes since I came vp to worship in Hierusalem.

geneva@Acts:25:25 @ Yet haue I found nothing worthy of death, that he hath committed: neuertheles, seeing that he hath appealed to Augustus, I haue determined to send him.

geneva@Romans:3:30 @ Seeing [it is] one God, which shall justify (note:)The circumcised.(:note) the circumcision by faith, and uncircumcision through faith.

geneva@Romans:8:1 @ [There is] (note:)A conclusion of all the former discussion, from (Rom_1:16) to this verse: seeing that we, being justified by faith in Christ, obtain remission of sins and imputation of righteousness, and are also sanctified, it follows from this that those who are grafted into Christ by faith, need have no fear of condemnation.(:note) therefore now no condemnation to them which are in Christ Jesus, who The fruits of the Spirit, or effects of sanctification, which are begun in us, do not ingraft us into Christ, but declare that we are grafted into him. walk not after the Do not follow the flesh as their guide: for he is not said to live after the flesh that has the Holy Spirit for his guide, even though he sometimes takes a step off of the path. flesh, but after the Spirit.

geneva@Romans:10:10 @ For with the heart man (note:)Faith is said to justify, and furthermore seeing the confession of the mouth is an effect of faith, and confession in the way to come to salvation, it follows that faith is also said to save.(:note) believeth unto righteousness; and with the mouth confession is made unto salvation.

geneva@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is (note:)For the whole law commands nothing else but that we love God and our neighbour. But seeing that Paul speaks here of the duties we owe one to another, we must restrain this word «law» to the second table of the ten commandments.(:note) briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

geneva@Romans:15:23 @ But nowe seeing I haue no more place in these quarters, and also haue bene desirous many yeeres agone to come vnto you,

geneva@1Corinthians:1:1 @ Paul, (note:)The inscription of the epistle, in which he mainly tries to procure the good will of the Corinthians towards him, yet nonetheless in such a way that he always lets them know that he is the servant of God and not of men.(:note) called [to be] an If he is an apostle, then he must be heard, even though he sometimes sharply reprehends them, seeing he has not his own cause in hand, but is a messenger that brings the commandments of Christ. apostle of Jesus Christ through the will of God, and He has Sosthenes with himself, that this doctrine might be confirmed by two witnesses. Sosthenes [our] brother,

geneva@1Corinthians:1:7 @ So that ye come behind in no gift; (note:)He says along the way that there is no reason why they should be so pleased in those gifts which they had received, seeing that those were nothing in comparison of those which are to be looked for.(:note) waiting for the He speaks of the last coming of Christ. coming of our Lord Jesus Christ:

geneva@1Corinthians:1:30 @ But (note:)Whom he cast down before, now he lifts up, indeed, higher than all men: yet in such a way that he shows them that all their worthiness is outside of themselves, that is, it stands in Christ, and that of God.(:note) of him are ye in Christ Jesus, He teaches that especially and above all things, the Gospel ought not to be condemned, seeing that it contains the principal things that are to be desired, that is, true wisdom, the true way to obtain righteousness, the true way to live honestly and godly, and the true deliverance from all miseries and calamities. who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

geneva@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. (note:)Now he speaks to the teachers themselves, who succeeded him in the church of Corinth, and in this regard to all that were after or will be pastors of congregations, seeing that they succeed into the labour of the apostles, who were planters and chief builders. Therefore he warns them first that they do not persuade themselves that they may build after their own fantasy, that is, that they may propound and set forth anything in the Church, either in matter, or in type of teaching, different from the apostles who were the chief builders.(:note) But let every man take heed how he buildeth thereupon.

geneva@1Corinthians:8:6 @ But to us [there is but] one God, the Father, (note:)When the Father is distinguished from the Son, he is named the beginning of all things.(:note) of whom [are] all things, and we We have our being in him. in him; and But as the Father is called Lord, so is the Son therefore God: therefore this word «one» does not regard the persons, but the natures. one Lord Jesus Christ, This word «by» does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons. by whom [are] all things, and we by him.

geneva@1Corinthians:9:1 @ Am (note:)Before he proceeds any further in his purposed matter of things offered to idols, he would show the cause of all this evil, and also take it away. That is, that the Corinthians thought that they did not have to depart from the least amount of their liberty for any man's pleasure. Therefore he propounds himself for an example, and that in a matter almost necessary. And yet he speaks of both, but first of his own person. If (he says) you allege for yourselves that you are free, and therefore will use your liberty, am I not also free, seeing I am an apostle?(:note) I not an apostle? am I not free? He proves his apostleship by the effects, in that he was appointed by Christ himself, and the authority of his function was sufficiently confirmed to him among them by their conversion. And all these things he sets before their eyes, to make them ashamed because they would not in the least way that might be, debase themselves for the sake of the weak, whereas the apostle himself did all the he could to win them to God, when they were utterly reprobate and without God. have I not seen Jesus Christ our Lord? are not ye By the Lord. my work in the Lord?

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:14:1 @ Follow (note:)He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.(:note) after charity, and desire spiritual [gifts], but rather that ye may What prophecy is he shows in the third verse. prophesy.

geneva@1Corinthians:15:17 @ And if Christ be not raised, your faith [is] vain; (note:)First, seeing death is the punishment of sin, in vain should we believe that our sins were forgiven us, if they remain: but they do remain, if Christ did not rise from death.(:note) ye are They are yet in their sins who are not sanctified, nor have obtained remission of their sins. yet in your sins.

geneva@1Corinthians:16:16 @ That ye (note:)That you honour and revere them, be obedient to them, and be content to be ruled by them, as you properly should, seeing that they have bestowed themselves and their goods, and this to help you with them.(:note) submit yourselves unto such, and to every one that helpeth with [us], and laboureth.

geneva@2Corinthians:4:1 @ Therefore (note:)Now he plainly witnesses that both he and his associates (through the mercy of God) do their vocation and duty uprightly and sincerely, neglecting all dangers.(:note) seeing we have this ministry, as we have received mercy, we Though we are broken in pieces with miseries and calamities, yet we do not yield. faint not;

geneva@2Corinthians:5:9 @ Wherefore we (note:)And seeing that it is so, we strive to live so, that both in this our pilgrimage here we may please him, and that at length we may be received home to him.(:note) labour, that, whether present or absent, we may be accepted of him.

geneva@2Corinthians:9:1 @ For (note:)He wisely answers the suspicion which the Corinthians might conceive, as though the apostle in urging them so carefully was doubting of their good will. Therefore he witnesses that he does it not to teach them that they ought to help the saints, seeing that he had become surety for them to the Macedonians. But only to stir those up who were labouring by themselves, to the end that all things might both be in a better readiness, and also be more plentiful.(:note) as touching the ministering to the saints, it is superfluous for me to write to you:

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@2Corinthians:11:18 @ Seeing that many reioyce after the flesh, I will reioyce also.

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Ephesians:6:15 @ And your feet shod with the (note:)The preparation of the Gospel may be as it were shoes to you: and it is very fitly called the Gospel of peace, because, seeing we have to go to God through most dangerous ranks of enemies, this may encourage us to go on bravely, in that you know by the doctrine of the Gospel, that we are travelling to God who is at peace with us.(:note) preparation of the gospel of peace;

geneva@Colossians:3:9 @ Lie not one to another, (note:)A definition of our new birth taken from the parts of it, which are the putting off of the old man, that is to say, of the wickedness which is in us by nature, and the restoring and repairing of the new man, that is to say, of the pureness which is given us by grace. However, both the putting off and the putting on are only begun in us in this present life, and by certain degrees finished, the one dying in us by little and little, and the other coming to the perfection of another life, by little and little.(:note) seeing that ye have put off the old man with his deeds;

geneva@2Thessalonians:3:2 @ And that we may be delivered from (note:)Who do not do or care about their duty.(:note) unreasonable and wicked men: It is no wonder that the Gospel is hated by so many, seeing that faith is a rare gift of God. Nonetheless, the Church will never be destroyed by the multitude of the wicked, because it is grounded and stayed upon the faithful promise of God. for all [men] have not faith.

geneva@1Timothy:2:1 @ I (note:)Having dispatched those things which pertain to doctrine, he speaks now in the second place of the other part of the ministry of the word, that is, of public prayers. And first of all, answering the question for whom we ought to pray, he teaches that we must pray for all men, and especially for every type of magistrate. And this thing was at that time somewhat doubted of, seeing that kings, indeed, and most of the magistrates, were at that time enemies of the Church.(:note) exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;

geneva@Hebrews:3:6 @ But Christ as a son over his own house; (note:)He applies the former doctrine to his purpose, exhorting all men by the words of David to hear the Son speak, and to give full credit to his words, seeing that otherwise they cannot enter into that eternal rest.(:note) whose That is, Christ's. house are we, if we hold fast the He calls confidence the excellent effect of faith (by which we cry Abba, that is, Father), and to confidence he adds hope. confidence and the rejoicing of the hope firm unto the end.

geneva@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:

geneva@Hebrews:6:6 @ If they shall fall away, to renew them again unto repentance; seeing they (note:)As men that hate Christ, and as though they crucified him again, making a mockery of him to all the world, to their own destruction, as Julian the Apostate or backslider did.(:note) crucify to themselves the Son of God afresh, and put [him] to an open shame.

geneva@Hebrews:7:25 @ Wherefore he is (note:)He is fit and sufficient.(:note) able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

geneva@Hebrews:10:21 @ And seeing we haue an hie Priest, which is ouer the house of God,

geneva@Hebrews:12:1 @ Wherefore seeing we also are compassed about with so great a cloud of witnesses, (note:)An applying of the former examples, by which we ought to be stirred up to run the whole race, casting away all hindrances and impediments.(:note) let us lay aside every weight, and the sin which For sin besieges us on all sides, so that we cannot escape. doth so easily beset [us], and let us run with patience the race that is set before us,

geneva@James:3:2 @ For in many things we offend all. (note:)The seventh place, concerning the bridling of the tongue, joined with the former, so that it is revealed that there is no man in who can not justly be found fault as well, seeing as it is a rare virtue to bridle the tongue.(:note) If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

geneva@1Peter:2:14 @ Or unto governors, as unto them that are sent by him (note:)The second argument taken from the end of this order, which is not only most profitable, but also very necessary: seeing that by that this means virtue is rewarded, and vice punished, in which the peacefulness and happiness if this life consists.(:note) for the punishment of evildoers, and for the praise of them that do well.

geneva@2Peter:1:14 @ Seeing I knowe that the time is at hand that I must lay downe this my tabernacle, euen as our Lord Iesus Christ hath shewed me.

geneva@2Peter:2:8 @ (For that righteous man dwelling among them, in (note:)Whatever way he looked, and turned his ears.(:note) seeing and hearing, He had a troubled soul, and being vehemently grieved, lived a painful life. vexed [his] righteous soul from day to day with [their] unlawful deeds;)

geneva@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in (note:)that you may try to your benefit, how gently and profitable he is.(:note) peace, without spot, and blameless.

geneva@2Peter:3:17 @ Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.

geneva@Jdt:5:2 @ {\cf2 But howe can I receiue the siluer, seeing I know him not?}

geneva@Jdt:6:11 @ {\cf2 For to thee doeth the right of her perteine, seeing thou alone art the remnant of her kinred,}

geneva@Jdt:10:4 @ {\cf2 Then his wife sayd to him, My sonne is dead, seeing he tarieth: and she began to bewayle him, and sayde,}

geneva@Jdt:11:9 @ {\...and sayde vnto him, Seeing I...}

geneva@Wis:14:10 @ {\cf2 And Achior, seeing all things that God had done for Israel, beleeued in God vnfaynedly, and circumcised the foreskin of his flesh, and was ioyned vnto the house of Israel vnto this day.}

geneva@Tob:11:12 @ {\cf2 And seeing the things that came to passe, at the last they wondered at him, whom afore they had cast out, denyed and derided: for they had an other thirst then the iust.}

geneva@Tob:15:17 @ {\cf2 For seeing he is but mortall himselfe, it is but mortall that he maketh with vnrighteous hands: he himselfe is better then they whom he worshippeth: for he liued, but they neuer liued.}

geneva@Tob:19:8 @ {\cf2 Through the which all the people went that were defended with thine hand, seeing thy wonderous marueiles.}

geneva@Sir:3:12 @ {\cf2 Seeing that mans glorie commeth by his fathers honour, and the reproche of the mother is dishonour to the children,}

geneva@Sir:10:12 @ {\cf2 Why is earth and ashes proude, seeing that when a man dieth, he is the heire of serpents, beastes and wormes?}

geneva@Sir:33:7 @ {\cf2 Why doth one day excell another, seeing that the light of the dayes of the yere come of the sunne?}

geneva@Sir:38:23 @ {\cf2 Seeing the dead is at rest, let his remembrance rest, and comfort thy selfe againe for him, when his spirit is departed from him.}

geneva@Sir:51:24 @ {\cf2 Wherefore are yee slowe? and what say you of these things, seeing your soules are very thirstie?}

geneva@Bar:6:50 @ {\cf2 For seeing they be but of wood, and of siluer, and of golde, men shall knowe hereafter that they are but lies, and it shall be manifest to all nations & Kings, that they be no gods, but the workes of mens handes, and that there is no woorke of God in them.}

geneva@Bar:6:63 @ {\cf2 Wherefore men should not thinke, nor say that they be goddes, seeing they can neither giue sentence in iudgement, nor doe men good.}

geneva@1Macc:3:17 @ {\cf2 But when they sawe the army comming against them, they sayde to Iudas, Howe are wee able, being so fewe, to fight against so great a multitude, and so strong, seeing we be so weary, and haue fasted all this day?}

geneva@1Macc:4:35 @ {\cf2 Then Lysias, seeing his armie put to flight, and the manlines of Iudas souldiers, and that they were ready, either to liue or die valiantly, he went into Antiochia, and gathered strangers, and when he had furnished his armie, he thought againe (being prepared) to come against Iudea.}

geneva@1Macc:6:47 @ {\cf2 But the other, seeing the power of the king & the fiercenesse of his armie, departed from them.}

geneva@1Macc:9:9 @ {\cf2 But they woulde haue stayed him, saying, We are not able: but let vs rather saue our liues: turne backe nowe, seeing our brethren are departed: for shall we fight against them, that are so fewe?}

geneva@1Macc:9:29 @ {\cf2 Seeing thy brother Iudas is dead, and there is none like him to goe forth against our enemies, euen against Bacchides, and against them of our nation that are enemies vnto vs,}

geneva@1Macc:10:53 @ {\cf2 Seeing that I haue euen giuen him the battel, and he and his armie is discomfited by me, and I sit in the throne of his kingdome,}

geneva@1Macc:12:1 @ {\cf2 Ionathan nowe seeing that the time was meete for him, chose certeine men, and sent them vnto Rome, to establish & renue the friedship with them.}

geneva@1Macc:12:44 @ {\cf2 And said vnto Ionathan, Why hast thou caused this people to take such trauaile, seeing there is no warre betweene vs?}

geneva@1Macc:13:54 @ {\cf2 Simon also seeing that Iohn his sonne was now a man, he made him captaine of all the hostes, and caused him to dwell in Gazaris.}

geneva@1Macc:16:6 @ {\cf2 And Iohn ranged his armie ouer against him, and when he sawe that the people was afraide to go ouer the riuer, he went ouer first himselfe, and the men seeing him, passed through after him.}

geneva@2Macc:3:34 @ {\cf2 And seeing that thou hast bene scourged from heauen, declare vnto all men the mightie power of God: and when they had spoken these wordes, they appeared no more.}

geneva@2Macc:10:13 @ {\cf2 For the which cause hee was accused of his friendes before Eupator, and was called oft times traitour, because he had left Cyprus that Philometor had committed vnto him, and came to Antiochus Epiphanes: therefore seeing that hee was no more in estimation, he was discouraged, and poysoned himselfe, and died.}

geneva@2Macc:14:3 @ {\cf2 Now Alcunus, which had bene the high Priest, and wilfully defiled himselfe in the time that all thinges were confounded, seeing that by no meanes he could saue himselfe, nor haue any more entrance to the holie Altar,}

geneva@2Macc:14:9 @ {\cf2 Wherefore, O King, seeing thou knowest all these things, make prouision for the countrey, and our nation which is abused, according to thine own humanitie, that is readie to helpe all men.}

geneva@2Macc:14:28 @ {\cf2 When these things came to Nicanor, he was astonished and sore grieued, that hee should breake the things wherein they had agreed, seeing that that man had committed no wickednesse.}

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