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geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

geneva@Genesis:2:11 @ The name of the first [is] Pison: that [is] it which compasseth the whole land (note:)Havilah is a country adjoining Persia to the east, and inclining towards the west.(:note) of Havilah, where [there is] gold;

geneva@Genesis:3:9 @...and said vnto him, Where art...

geneva@Genesis:4:9 @...LORD said unto Cain, Where... [is] Abel thy brother? And he said, I know not: (note:)This is the nature of the reprobate when they are rebuke for their hypocrisy, even to neglect God and outrage him.(:note) [Am] I my brother's keeper?

geneva@Genesis:5:24 @ And Enoch walked with God: and he [was] not; for (note:)To show that there was a better life prepared and to be a testimony of the immortality of souls and bodies. To inquire where he went is mere curiosity.(:note) God took him.

geneva@Genesis:11:2 @ And it came to pass, (note:)One hundred and thirty years after the flood.(:note) as That is, Nimrod and his company. they journeyed from the That is, from Armenia where the ark stayed. east, that they found a plain in the land of Which was afterward called Chaldea. Shinar; and they dwelt there.

geneva@Genesis:13:3 @ And he went on his journeys from the south even to (note:)He calls the place by the name which was later given to it, (Gen_23:19).(:note) Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

geneva@Genesis:13:14 @ And the LORD said unto (note:)The Lord comforted him, lest he should have taken thought for the departure of his nephew.(:note) Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

geneva@Genesis:18:9 @...they saide to him, Where is...

geneva@Genesis:19:4 @ But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, (note:)Nothing is more dangerous than to live where sin reigns: for it corrupts all.(:note) all the people from every quarter:

geneva@Genesis:19:5 @...Lot said to him, Where are...

geneva@Genesis:19:27 @ And Abraham rising vp earely in ye morning went to the place, where he had stand before the Lord,

geneva@Genesis:20:11 @ And Abraham said, Because I thought, Surely the (note:)He shows that no honesty can be hoped for, where there is no fear of God.(:note) fear of God [is] not in this place; and they will slay me for my wife's sake.

geneva@Genesis:20:13 @ Nowe when God caused me to wander out of my fathers house, I said then to her, This is thy kindnes that thou shalt shewe vnto me in all places where we come, Say thou of me, He is my brother.

geneva@Genesis:20:15 @ And Abimelech saide, Beholde, my land is before thee: dwell where it pleaseth thee.

geneva@Genesis:21:17 @ And God (note:)For his promise sake made to Abraham; and not because the child had discretion and judgment to pray.(:note) heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].

geneva@Genesis:21:23 @ Nowe therefore sweare vnto me here by God, that thou wilt not hurt me, nor my children, nor my childrens children: thou shalt deale with me, and with the countrey, where thou hast bene a stranger, according vnto the kindnesse that I haue shewed thee.

geneva@Genesis:22:7 @ Then spake Izhak vnto Abraham his father, and said, My father; he answered, Here am I, my sonne; he said, Behold the fire & the wood, but where is the lambe for ye burnt offring?

geneva@Genesis:24:7 @ The Lord God of heauen, who tooke me from my fathers house, and from the land where I was borne, and that spake vnto me, and that sware vnto me, saying, Vnto thy seede wil I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne fro thence.

geneva@Genesis:25:10 @ Which fielde Abraham bought of the Hittites, where Abraham was buryed with Sarah his wife.

geneva@Genesis:26:17 @ And Isaac departed thence, and pitched his tent in the (note:)The Hebrew word signifies a flood, or valley, where water at any time runs.(:note) valley of Gerar, and dwelt there.

geneva@Genesis:27:33 @ And Isaac (note:)In perceiving his error, by appointing his heir against God's sentence pronounced before.(:note) trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.

geneva@Genesis:28:4 @ And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a (note:)The godly fathers were continually reminded that they were but strangers in this world: so that they would lift up their eyes to the heavens where they have a certain dwelling.(:note) stranger, which God gave unto Abraham.

geneva@Genesis:33:19 @ And there he bought a parcell of ground, where hee pitched his tent, at the hande of the sonnes of Hamor Shechems father, for an hundreth pieces of money.

geneva@Genesis:35:13 @ And God (note:)As God is said to descend, when he shows some sign of his presence: so he is said to ascend when a vision is ended.(:note) went up from him in the place where he talked with him.

geneva@Genesis:35:14 @ And Iaakob set vp a pillar in the place where he talked with him, a pillar of stone, and powred drinke offring thereon: also hee powred oyle thereon.

geneva@Genesis:35:15 @ And Iaakob called the name of the place, where God spake with him, Beth-el.

geneva@Genesis:35:27 @ Then Iaakob came vnto Izhak his father to Mamre a citie of Arbah: this is Hebron, where Abraham and Izhak were strangers.

geneva@Genesis:37:16 @ And he answered, I seeke my brethren: tell me, I pray thee, where they keepe sheepe.

geneva@Genesis:38:21 @...of that place, saying, Where is...

geneva@Genesis:39:20 @ And Joseph's master took him, and put him into the (note:)His bad treatment in the prison may be gathered from (Psa_105:18).(:note) prison, a place where the king's prisoners [were] bound: and he was there in the prison.

geneva@Genesis:40:3 @ And he put them in ward in the house of the captain of the guard, into the prison, the place where (note:)God works in many wonderful ways to deliver his own.(:note) Joseph [was] bound.

geneva@Genesis:43:1 @ And the (note:)This was a great temptation to Jacob to suffer such a great famine in the land where God had promised to bless him.(:note) famine [was] sore in the land.

geneva@Genesis:43:30 @ And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.

geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.

geneva@Exodus:2:20 @ And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? (note:)In which he demonstrated a thankful mind, which would reward the good done to his.(:note) call him, that he may eat bread.

geneva@Exodus:3:18 @ And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may (note:)Because Egypt was full of idolatry, God would appoint them a place where they could serve him purely.(:note) sacrifice to the LORD our God.

geneva@Exodus:5:11 @ Goe your selues, get you strawe where yee can finde it, yet shall nothing of your labour bee diminished.

geneva@Exodus:8:3 @ And the riuer shal scral ful of frogges, which shall goe vp and come into thine house, and into thy chamber, where thou sleepest, and vpon thy bed, and into the house of thy seruants, and vpon thy people, and into thine ouens, and into thy kneading troughes.

geneva@Exodus:8:6 @ And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of (note:)But Goshen, where God's people dwelt, was excepted.(:note) Egypt.

geneva@Exodus:8:22 @ But ye land of Goshe, where my people are, wil I cause to be wonderfull in that day, so that no swarmes of flies shalbe there, that thou maiest know that I am the Lorde in the middes of the earth.

geneva@Exodus:9:7 @ And Pharaoh (note:)Into the land of Goshen, where the Israelites lived.(:note) sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

geneva@Exodus:10:2 @ And that thou mayest tell in the (note:)The miracles would be so great, that they would be spoken of forever: where also we see the duty of parents toward their children.(:note) ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I [am] the LORD.

geneva@Exodus:10:23 @ No man saw an other, neither rose vp from ye place where he was for three dayes: but all the children of Israel had light where they dwelt.

geneva@Exodus:12:7 @ After, they shall take of the blood, & strike it on the two postes, and on the vpper doore post of the houses where they shall eate it.

geneva@Exodus:12:13 @ And the blood shalbe a toke for you vpon the houses where ye are: so when I see the blood, I will passe ouer you, and the plague shall not be vpon you to destruction, when I smite the lande of Egypt.

geneva@Exodus:12:30 @ And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for [there was] (note:)Of these houses, in which any first born lived, either of men of beasts.(:note) not a house where [there was] not one dead.

geneva@Exodus:15:17 @ Thou shalt bring them in, and plant them in the mountain of thine (note:)Which was mount Zion, where later the temple was built.(:note) inheritance, [in] the place, O LORD, [which] thou hast made for thee to dwell in, [in] the Sanctuary, O Lord, [which] thy hands have established.

geneva@Exodus:15:27 @ And they came to Elim, where were twelue fountaines of water, and seuentie palme trees, and they camped thereby the waters.

geneva@Exodus:17:1 @ And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in (note:)Moses does not note every place where they camped as in Numbers 33, but only those places where some notable thing was done.(:note) Rephidim: and [there was] no water for the people to drink.

geneva@Exodus:18:5 @ And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the (note:)Horeb is called the mount of God, because God did many miracles there. So Peter calls the mount where Christ was transfigured, the holy mount: for by Christ's presence it was holy for a time, (2Pe_1:18).(:note) mount of God:

geneva@Exodus:18:12 @ And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law (note:)They ate in the place, where the sacrifice was offered: for part was burnt, and the rest eaten.(:note) before God.

geneva@Exodus:20:21 @ So the people stoode afarre off, but Moses drew neere vnto the darkenes where God was.

geneva@Exodus:20:24 @ An altar of earth thou shalt make vnto me, and thereon shalt offer thy burnt offerings, and thy peace offerings, thy sheepe, and thine oxen: in all places, where I shall put the remembrance of my Name, I will come vnto thee, and blesse thee.

geneva@Exodus:26:36 @ And thou shalt make an (note:)This hanging or veil was between the holy place, and there where the people were.(:note) hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

geneva@Exodus:27:9 @ And thou shalt make the (note:)This was the first entry into the tabernacle, where the people abode.(:note) court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side:

geneva@Exodus:29:42 @ This shalbe a continuall burnt offring in your generations at the doore of the Tabernacle of the Congregation before the Lord, where I wil make appoyntment with you, to speake there vnto thee.

geneva@Exodus:30:6 @ And thou shalt put it (note:)That is, in the sanctuary, and not in the holiest of all.(:note) before the vail that [is] by the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee.

geneva@Exodus:30:36 @ And thou shalt beate it to pouder, & shalt put of it before the Arke of the Testimonie in the Tabernacle of ye Cogregatio, where I wil make appointmet with thee: it shalbe vnto you most holy.

geneva@Exodus:32:4 @ And he received [them] at their hand, and fashioned it with a graving tool, after he had made it a (note:)They remembered the sins of Egypt, where they saw calves, oxen and serpents worshipped.(:note) molten calf: and they said, These [be] thy gods, O Israel, which brought thee up out of the land of Egypt.

geneva@Leviticus:4:12 @ So he shall cary the whole bullocke out of the host vnto a cleane place, where the ashes are powred, & shall burne him on ye wood in the fire: where ye ashes are cast out, shal he be burnt.

geneva@Leviticus:4:24 @ And he shall lay his hand upon the head of the goat, and kill it (note:)That is, the priest shall kill it; for it was not lawful for any out of that office to kill the beast.(:note) in the place where they kill the burnt offering before the LORD: it [is] a sin offering.

geneva@Leviticus:4:33 @ And he shall lay his (note:)Meaning that the punishment of his sin should be laid on the beast, or, that he had received all things from God, and offered this willingly.(:note) hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

geneva@Leviticus:6:25 @ Speake vnto Aaron, and vnto his sonnes, and say, This is the Lawe of the sinne offering, In the place where the burnt offring is killed, shall the sinne offring be killed before the Lord, for it is most holy.

geneva@Leviticus:7:2 @ In the place (note:)At the court gate.(:note) where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

geneva@Leviticus:9:5 @ And they brought [that] which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the (note:)Before the altar where his glory appeared.(:note) LORD.

geneva@Leviticus:13:24 @ Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burneth have a (note:)If he has a white spot in the place where the burning was and was later healed.(:note) white bright spot, somewhat reddish, or white;

geneva@Leviticus:14:13 @ And hee shall kill the lambe in the place where the sinne offring and the burnt offring are slaine, euen in the holy place: for as the sinne offring is the Priests, so is the trespasse offring: for it is most holy.

geneva@Leviticus:14:17 @ And of the rest of the oyle that is in his hand, shal the Priest put vpon the lap of the right eare of him that is to bee clensed, and vpon the thumbe of his right hand, and vpon the great toe of his right foote, where the blood of the trespasse offring was put.

geneva@Leviticus:16:8 @ And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the (note:)In Hebrew it is called Azazel, which some say is a mountain near Sinai, where this goat was sent. Rather it is called the scapegoat because it was not offered but sent into the desert, as in (Lev_16:11).(:note) scapegoat.

geneva@Leviticus:16:24 @ And he shall wash his flesh with water in (note:)In the court where the laver was, (Exo_30:28).(:note) the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

geneva@Leviticus:18:25 @ And the land is defiled: therefore I do (note:)I will punish the land where such incestuous marriages and pollutions are tolerated.(:note) visit the iniquity thereof upon it, and the land itself He compares the wicked to evil humours and overeating, which corrupt the stomach, and oppress nature, and therefore must be cast out by vomit. vomiteth out her inhabitants.

geneva@Leviticus:24:3 @ Without the vail (note:)Which separated the holiest of holies, where the ark of the testimony from the sanctuary was.(:note) of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.

geneva@Numbers:6:11 @ And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by (note:)By being present where the deceased was.(:note) the dead, and shall hallow his head that same day.

geneva@Numbers:9:10 @ Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet (note:)And cannot come where the tabernacle is, when others keep it.(:note) he shall keep the passover unto the LORD.

geneva@Numbers:9:17 @ And when the cloude was taken vp from the Tabernacle, then afterwarde the children of Israel iourneyed: and in the place where the cloude abode, there the children of Israel pitched their tents.

geneva@Numbers:11:13 @ Where should I haue flesh to giue vnto al this people? For they weepe vnto me, saying, Giue vs flesh that we may eate.

geneva@Numbers:13:22 @ And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of (note:)Which were a type of giant.(:note) Anak, [were]. (Now Declaring the antiquity of it: also Abraham, Sarah, Isaac and Jacob were buried there. Hebron was built seven years before Zoan in Egypt.)

geneva@Numbers:17:4 @ And thou shalt put them in the Tabernacle of the Congregation, before the Arke of the Testimonie, where I wil declare my selfe to you.

geneva@Numbers:19:6 @ Then shal the Priest take cedar wood, and hyssope & skarlet lace, and cast them in the mids of the fire where the kow burneth.

geneva@Numbers:20:15 @ How our fathers went downe into Egypt, and we dwelt in Egypt a long time, where the Egyptians handled vs euill and our fathers.

geneva@Numbers:21:16 @ And from thence they turned to Beer: the same is the well where the Lord said vnto Moses, Assemble the people, and I wil giue them water.

geneva@Numbers:22:1 @ And the children of Israel set forward, and pitched in the plains of Moab on (note:)Being at Jericho, it was beyond the Jordan, but where the Israelites were, it was on this side.(:note) this side Jordan [by] Jericho.

geneva@Numbers:22:26 @ Then the Angel of the Lord went further, & stoode in a narowe place, where was no way to turne, either to the right hand, or to the left.

geneva@Numbers:22:36 @ And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which [is] in the (note:)Near the place where the Israelites camped.(:note) border of Arnon, which [is] in the utmost coast.

geneva@Numbers:23:8 @ How shal I curse, where God hath not cursed? or howe shall I detest, where the Lorde hath not detested?

geneva@Numbers:33:1 @ These [are] the (note:)From which they departed, and where they came.(:note) journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

geneva@Numbers:33:14 @ And they remoued from Alush, and lay in Rephidim, where was no water for the people to drinke.

geneva@Numbers:33:54 @...fewer the lesse inheritance. Where the...

geneva@Numbers:34:7 @ And this shall be your north border: from the great sea ye shall point out for you mount (note:)Which is a mountain near Tyre and Sidon, and not that Hor in the wilderness where Aaron died.(:note) Hor:

geneva@Deuteronomy:1:31 @ And in the wildernesse, where thou hast seene how the Lord thy God bare thee, as a man doeth beare his sonne, in all the way which ye haue gone, vntill ye came vnto this place.

geneva@Deuteronomy:3:25 @ I pray thee, let me go over, and see the good land that [is] beyond Jordan, that goodly (note:)He means Zion, where the Temple should be built, and God honoured.(:note) mountain, and Lebanon.

geneva@Deuteronomy:8:15 @ Who was thy guide in the great and terrible wildernes (wherein were fierie serpents, & scorpions, and drought, where was no water, who brought forth water for thee out of ye rock of flint:

geneva@Deuteronomy:11:10 @ For the land, whither thou goest in to possess it, [is] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy (note:)By making gutters for the water to come out of the Nile river to water the land.(:note) foot, as a garden of herbs:

geneva@Deuteronomy:11:30 @ [Are] they not on the other side Jordan, by the way (note:)Meaning, in Samaria.(:note) where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

geneva@Deuteronomy:12:17 @ Thou mayest not eat within thy gates the (note:)Meaning, whatever was offered to the Lord, may not be eaten, except where he had appointed.(:note) tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

geneva@Deuteronomy:18:6 @ And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with (note:)Meaning, to serve God whole heartedly, and not to seek ease.(:note) all the desire of his mind unto the place which the LORD shall choose;

geneva@Deuteronomy:19:17 @ Then both the men, between whom the controversy [is], shall stand before the (note:)God's presence where his true ministers are assembled.(:note) LORD, before the priests and the judges, which shall be in those days;

geneva@Deuteronomy:21:19 @ Then shall his father and his mother take him, & bring him out vnto the Elders of his citie, & vnto the gate of the place where he dwelleth,

geneva@Deuteronomy:23:16 @ He shall dwell with thee, euen among you, in what place he shal chuse, in one of thy cities where it liketh him best: thou shalt not vexe him.

geneva@Deuteronomy:28:62 @ And ye shall be left few in nomber, where ye were as the starres of heauen in multitude, because thou wouldest not obey the voyce of the Lord thy God.

geneva@Deuteronomy:28:64 @ And the LORD shall (note:)Signifying that it is a singular gift from God to be in a place where we may worship God purely and declare our faith and religion.(:note) scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone.

geneva@Deuteronomy:30:3 @ Then the Lord thy God wil cause thy captiues to returne, and haue compassion vpon thee, and wil returne, to gather thee out of all the people, where the Lord thy God had scattered thee.

geneva@Deuteronomy:32:37 @...When men shal say, Where are...

geneva@Joshua:1:7 @ Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it [to] the right hand or [to] the left, that thou mayest (note:)He shows where true prosperity consists, even to obey the word of God.(:note) prosper whithersoever thou goest.

geneva@Joshua:3:8 @ And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still (note:)Even in the channel where the stream had run, (Jos_3:17)(:note) in Jordan.

geneva@Joshua:4:3 @ And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood (note:)As in (Jos_3:17).(:note) firm, twelve stones, and ye shall carry them over with you, and leave them in the Meaning, the place where they would camp. lodging place, where ye shall lodge this night.

geneva@Joshua:4:9 @ And Joshua set up (note:)Besides the twelve stones that were carried by the tribes and set up in Gilgal.(:note) twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.

geneva@Joshua:12:1 @ Now these [are] the kings of the land, which the children of Israel smote, and possessed their land on the (note:)From Gilgal where Joshua camped.(:note) other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

geneva@Joshua:12:8 @ In the mountaines, and in the valleys, and in the plaines, and in the hill sides, and in the wildernes, and in the South, where were the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hiuites, and the Iebusites.

geneva@Joshua:15:5 @ And the east border [was] the salt sea, [even] unto the (note:)Meaning the mouth of the river where it runs into the Salt sea.(:note) end of Jordan. And [their] border in the north quarter [was] from the bay of the sea at the uttermost part of Jordan:

geneva@Joshua:18:19 @ And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south (note:)To the very straight, where the river runs into the Salt sea.(:note) end of Jordan: this [was] the south coast.

geneva@Joshua:22:5 @ But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to (note:)He shows where fulfilling the Law consists.(:note) love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

geneva@Judges:5:23 @ Curse ye (note:)It was a city near Tabor, where they fought.(:note) Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.

geneva@Judges:6:13 @ And Gideon said unto him, (note:)This came not from distrust, but from weakness of faith, which is in the most perfect: for no man in this life can have a perfect faith: yet the children of God have a true faith, by which they are justified.(:note) Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

geneva@Judges:8:11 @ And Gideon went up by the way of them that dwelt in (note:)He went by the wilderness where the Arabians dwelt in tents.(:note) tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.

geneva@Judges:9:38 @...sayd Zebul vnto him, Where is...

geneva@Judges:17:6 @ In those days [there was] no (note:)For where there is no Magistrate fearing God, there can be no true religion or order.(:note) king in Israel, [but] every man did [that which was] right in his own eyes.

geneva@Judges:17:8 @ And the man departed out of the citie, euen out of Beth-lehem Iudah, to dwell where he coulde finde a place: and as he iourneyed, he came to mount Ephraim to the house of Michah

geneva@Judges:17:9 @ And Micah said unto him, Whence comest thou? And he said unto him, (note:)For in those days the service of God was corrupt in all estates and the Levites were not looked to.(:note) I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].

geneva@Judges:19:9 @ And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go (note:)That is, to the town or city where he lived.(:note) home.

geneva@Judges:19:18 @ And he said unto him, We [are] passing from Bethlehemjudah toward the side of mount Ephraim; from thence [am] I: and I went to Bethlehemjudah, but I [am now] going to the (note:)To Shiloh of Mizpeh where the ark was.(:note) house of the LORD; and there [is] no man that receiveth me to house.

geneva@Judges:19:26 @ Then came the woman in the dawning of the day, and (note:)She fell down dead, as in (Jdg_19:27).(:note) fell down at the door of the man's house where her lord [was], till it was light.

geneva@Judges:20:22 @ And the people, the men of Israel plucked vp their hearts, and set their battel againe in aray in the place where they put them in aray the first day.

geneva@Judges:21:19 @ Then they said, Behold, [there is] a feast of the LORD in Shiloh yearly [in a place] which [is] on the (note:)He describes the place where the maids used to dance yearly, and sing psalms and songs of God's works among them, as the custom was then.(:note) north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

geneva@Ruth:1:7 @ Wherefore shee departed out of the place where she was, and her two daughters in law with her, and they went on their way to returne vnto the land of Iudah.

geneva@Ruth:1:16 @ And Ruth answered, Intreate mee not to leaue thee, nor to depart from thee: for whither thou goest, I will goe: and where thou dwellest, I will dwell: thy people shall be my people, and thy God my God.

geneva@Ruth:1:17 @ Where thou diest, will I die, and there will I be buried. the Lord do so to me and more also, if ought but death depart thee and me.

geneva@Ruth:2:11 @ And Boaz answered, & said vnto her, All is told and shewed me that thou hast done vnto thy mother in lawe, since the death of thine husband, and how thou hast left thy father & thy mother, and ye land where thou wast borne, & art come vnto a people which thou knewest not in time past.

geneva@Ruth:2:19 @...lawe saide vnto her, Where hast...

geneva@Ruth:3:4 @ And when he shall sleepe, marke the place where he layeth him downe, and go, and vncouer the place of his feete, and lay thee downe, and he shall tell thee what thou shalt doe.

geneva@Ruth:4:10 @ Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his (note:)Or, of the city where he remained.(:note) place: ye [are] witnesses this day.

geneva@1Samuel:1:9 @ So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the (note:)That is of the house where the ark was.(:note) temple of the LORD.

geneva@1Samuel:3:3 @ And ere the (note:)That is, the lamps which burnt in the night.(:note) lamp of God went out in the temple of the LORD, where the ark of God [was], and Samuel was laid down [to sleep];

geneva@1Samuel:5:11 @ So they sent and gathered together all the lords of the Philistines, and said, Send (note:)The wicked when they feel the hand of God, grudge and reject him, where the godly humble themselves, and cry for mercy.(:note) away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

geneva@1Samuel:6:14 @ And the cart came into the field of Joshua, a Bethshemite, and stood there, where [there was] a great stone: and (note:)That is, the men of Bethshemesh, who were Israelites.(:note) they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.

geneva@1Samuel:9:10 @ Then saide Saul to his seruant, Well saide, come, let vs goe: so they went into the citie where the man of God was.

geneva@1Samuel:9:18 @ Then went Saul to Samuel in the middes of the gate, and said, Tell me, I pray thee, where the Seers house is.

geneva@1Samuel:10:5 @ After that thou shalt come to the (note:)Which was a high place in the city Kirjath-jearim, where the ark was, (1Sa_7:2).(:note) hill of God, where [is] the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

geneva@1Samuel:13:3 @ And Jonathan smote the garrison of the Philistines that [was] in (note:)Of Kirjath-jearim, where the ark was, (1Sa_10:5).(:note) Geba, and the Philistines heard [of it]. And Saul blew the That everyone should prepare themselves to fight. trumpet throughout all the land, saying, Let the Hebrews hear.

geneva@1Samuel:14:11 @ And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the (note:)Thus they spoke contemptuously and by derision.(:note) holes where they had hid themselves.

geneva@1Samuel:14:25 @ And all they of the land came to a wood, where hony lay vpon the ground.

geneva@1Samuel:15:35 @ And Samuel came no more to (note:)Though Saul came where Samuel was, (1Sa_19:22).(:note) see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD As in (1Sa_15:11). repented that he had made Saul king over Israel.

geneva@1Samuel:19:3 @ And I will go out and stand beside my father in the field where thou (note:)That I may warn you what to do.(:note) [art], and I will commune with my father of thee; and what I see, that I will tell thee.

geneva@1Samuel:19:18 @ So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in (note:)Naioth was a school where the word of God was studied, near Ramah.(:note) Naioth.

geneva@1Samuel:19:22 @ Then went he himselfe to Ramah, &...he asked, and sayd, Where are...& one sayd, Behold, they be at Naioth in Ramah.

geneva@1Samuel:20:19 @ Therefore thou shalt hide thy selfe three dayes, then thou shalt goe downe quickely and come to the place where thou diddest hide thy selfe, when this matter was in hand, and shalt remayne by the stone Ezel.

geneva@1Samuel:20:37 @ And when the boy was come to the place where the arrowe was that Ionathan had shot, Ionathan cryed after the boy, and sayde, Is not the arrowe beyond thee?

geneva@1Samuel:21:9 @ And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it [is here] wrapped in a cloth behind the (note:)Behind that place where the high priests garment lay.(:note) ephod: if thou wilt take that, take [it]: for [there is] no other save that here. And David said, [There is] none like that; give it me.

geneva@1Samuel:22:8 @ That all of you have conspired against me, and [there is] none that sheweth me that my son hath made a league with the son of Jesse, and [there is] none of you that is sorry for me, or sheweth unto me that my (note:)By this he would persuade them that this conspiracy was most horrible, where the son conspired against the father, and the servant against his master.(:note) son hath stirred up my servant against me, to lie in wait, as at this day?

geneva@1Samuel:23:22 @ Goe, I pray you, & prepare ye yet better: know and see his place where he haunteth, and who hath seene him there: for it is sayd to me, He is subtile, and craftie.

geneva@1Samuel:23:23 @ See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the (note:)In your country of Ziph, which is in Judah.(:note) land, that I will search him out throughout all the thousands of Judah.

geneva@1Samuel:24:3 @ {\cf2 (24:4)} And hee came to the sheepecoates by the way where there was a caue, & Saul went in to do his easement: and Dauid and his men sate in the inward parts of the caue.

geneva@1Samuel:26:5 @ Then Dauid arose, and came to the place where Saul had pitched, and when Dauid beheld the place where Saul lay, and Abner the sonne of Ner which was his chiefe captaine, (for Saul lay in the fort, and the people pitched round about him)

geneva@1Samuel:26:16 @ This is not well done of thee: as the Lord liueth, ye are worthy to dye, because ye haue not kept your master the Lordes Anointed: and now see where the Kings speare is, and the pot of water that was at his head.

geneva@1Samuel:30:9 @ So Dauid and the sixe hundreth men that were with him, went, and came to the riuer Besor, where a part of them abode:

geneva@1Samuel:30:31 @ And to [them] which [were] in Hebron, and (note:)Showing himself mindful of their benefits towards him.(:note) to all the places where David himself and his men were wont to haunt.

geneva@2Samuel:2:23 @ Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the (note:)Some read, in those parts where the lively parts lie, the heart, lungs, liver, and gall bladder.(:note) fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.

geneva@2Samuel:8:6 @ Then David put garrisons in (note:)In that part of Syria, where Damascus was.(:note) Syria of Damascus: and the Syrians became servants to David, They paid yearly tribute. [and] brought gifts. And the LORD preserved David whithersoever he went.

geneva@2Samuel:9:4 @...King said vnto him, Where is...-debar.

geneva@2Samuel:10:8 @ And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of (note:)These were various parts of the country of Syria, by which it appears that the Syrians served where they might have entertainment, as now the Sweitzers do.(:note) Zoba, and of Rehob, and Ishtob, and Maacah, [were] by themselves in the field.

geneva@2Samuel:11:16 @ So when Ioab besieged the citie, he assigned Vriah vnto a place, where he knewe that strong men were.

geneva@2Samuel:12:27 @ And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of (note:)That is, the chief city and where all the water pipes are, is as good as taken.(:note) waters.

geneva@2Samuel:15:32 @ Then Dauid came to the toppe of the mount where he worshipped God: and beholde, Hushai the Archite came against him with his coate torne, and hauing earth vpon his head.

geneva@2Samuel:16:3 @ And the king sayde, But where is thy masters sonne? Then Ziba answered the King, Beholde, he remayneth in Ierusalem: for he sayde, This day shall the house of Israel restore me the kingdome of my father.

geneva@2Samuel:17:12 @ So shall we come vpon him in some place, where we shall finde him, and we will vpon him as the dewe falleth on the ground: and of all the men that are with him, wee will not leaue him one.

geneva@2Samuel:17:14 @ And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the (note:)That counsel which seemed good at first to Absalom, (2Sa_17:4).(:note) good counsel of Ahithophel, to the intent that the LORD might For by the counsel of Hushai, he went to the battle, where he was destroyed. bring evil upon Absalom.

geneva@2Samuel:17:20 @...the house, they said, Where... [is] Ahimaaz and Jonathan? And the woman said unto them, They be gone over the (note:)The Chaldee text reads: Now they have passed the Jordan.(:note) brook of water. And when they had sought and could not find [them], they returned to Jerusalem.

geneva@2Samuel:18:7 @ Where the people of Israel were slaine before the seruants of Dauid: so there was a great slaughter that day, euen of twentie thousande.

geneva@2Samuel:21:12 @ And Dauid went and tooke the bones of Saul and the bones of Ionathan his sonne from the citizens of Iabesh Gilead, which had stollen them from the streete of Beth-shan, where the Philistims had hanged them, when the Philistims had slaine Saul in Gilboa.

geneva@2Samuel:21:14 @ And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was (note:)For where the government permits faults to go unpunished, there the plague of God lies on the land.(:note) intreated for the land.

geneva@2Samuel:21:19 @ And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew [the brother of] (note:)That is, Lahmi the brother of Goliath, whom David slew, (1Ch_20:5).(:note) Goliath the Gittite, the staff of whose spear [was] like a weaver's beam.

geneva@2Samuel:21:20 @ Afterward there was also a battel in Gath, where was a man of a great stature, and had on euerie hand sixe fingers, and on euerie foote sixe toes, foure and twentie in nomber: who was also the sonne of Haraphah.

geneva@2Samuel:23:11 @ After him was Shammah the sonne of Age the Hararite: for the Philistims assembled at a towne, where was a piece of a fielde full of lentils, and the people fled from the Philistims.

geneva@1Kings:4:28 @ Barley also and strawe for the horses and mules brought they vnto the place where the officers were, euery man according to his charge.

geneva@1Kings:6:3 @ And the (note:)Or the court where the people prayed which was before the place where the altar of burnt offerings stood.(:note) porch before the temple of the house, twenty cubits [was] the length thereof, according to the breadth of the house; [and] ten cubits [was] the breadth thereof before the house.

geneva@1Kings:6:36 @ And he built the inner (note:)Where the priests were, and was thus called in respect to the great court, which is called the porch of Solomon in (Act_3:11) where the people used to pray.(:note) court with three rows of hewed stone, and a row of cedar beams.

geneva@1Kings:7:7 @ Then he made a porch (note:)For his house which was at Jerusalem.(:note) for the throne where he might judge, [even] the porch of judgment: and [it was] covered with cedar from one side of the floor to the other.

geneva@1Kings:7:8 @ And in his house, where he dwelt, was an other hall more inwarde then the porche which was of the same worke. Also Salomon made an house for Pharaohs daughter ( whom he had taken to wife) like vnto this porche.

geneva@1Kings:8:18 @...vnto Dauid my father, Where as...

geneva@1Kings:8:63 @ And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the (note:)Before the oracle where the ark was.(:note) house of the LORD.

geneva@1Kings:12:11 @ Now where as my father did burden you with a grieuous yoke, I will yet make your yoke heauier: my father hath chastised you with rods, but I will correct you with scourges.

geneva@1Kings:12:31 @ And he made an (note:)That is, a temple, where altars were built for idolatry.(:note) house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

geneva@1Kings:13:25 @ And beholde, men that passed by, sawe the carkeis cast in the way, and the lion standing by the corps: and they came and tolde it in ye towne where the olde Prophet dwelt.

geneva@1Kings:15:33 @ In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in (note:)Which was the place where the kings of Israel remained.(:note) Tirzah, twenty and four years.

geneva@1Kings:17:19 @ And he said vnto her, Giue me thy sonne; he tooke him out of her bosome, and caryed him vp into a chamber, where he abode, and laid him vpon his owne bed.

geneva@1Kings:21:19 @ And thou shalt speak unto him, saying, Thus saith the LORD, (note:)Do you think to have an advantage by murdering an innocent?(:note) Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, This was fulfilled in Joram his son (2Ki_9:25-26). In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

geneva@1Kings:22:48 @ Jehoshaphat made ships of (note:)By Tharshish the scripture means Cilicia and all the Mediterranean Sea.(:note) Tharshish to go to Josephus writes that Ophir is in India, where the Egyptians and Arabians traffic for gold. Ophir for gold: but they went not; for the ships were broken at Eziongeber.

geneva@2Kings:2:1 @ And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from (note:)Which was the place where the children of Israel were circumcised after they came over Jordan and had been forty years in the wilderness, (Jos_5:9).(:note) Gilgal.

geneva@2Kings:2:14 @...the waters, and sayde, Where is...

geneva@2Kings:2:16 @ And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, (note:)Because the fact was extraordinary, they doubted where he had gone, but Elisha was assured that he was taken up to God.(:note) Ye shall not send.

geneva@2Kings:6:1 @ And the children of the Prophets saide vnto Elisha, Behold, we pray thee, the place where we dwell with thee, is too litle for vs.

geneva@2Kings:6:2 @ Let us go, we pray thee, unto Jordan, and take thence every man a (note:)Or a piece of wood fit to build with.(:note) beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

geneva@2Kings:6:6 @...man of God said, Where fell...[it] in thither; and the iron did (note:)God wrought this miraculously to confirm the authority of Elisha, to whom he had given such abundance of his Spirit.(:note) swim.

geneva@2Kings:6:13 @ And he said, Goe, and espie where he is, that I may sende and fetch him; one tolde him, saying, Beholde, he is in Dothan.

geneva@2Kings:7:17 @ And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people (note:)As the people pressed out of the gate to run to the Syrian's tents, where they had heard meat and great spoil was left.(:note) trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.

geneva@2Kings:8:1 @ Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou (note:)Where you can find a convenient place to dwell, where there is plenty.(:note) canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.

geneva@2Kings:9:2 @ And when thou commest thither, looke where is Iehu ye sonne of Iehoshaphat, the sonne of Nimshi, and go, and make him arise vp from among his brethren, and leade him to a secret chamber.

geneva@2Kings:10:12 @ And he arose, and departed and came to Samaria. And as Iehu was in the way by an house where the shepheards did shere,

geneva@2Kings:11:18 @ And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the (note:)Even in the place where he had blasphemed God, and thought to have been helped by his idol, there God poured his vengeance on him.(:note) altars. And the That is, Jehoiada. priest appointed officers over the house of the LORD.

geneva@2Kings:17:20 @ And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his (note:)Out of the land where he showed the greatest tokens of his presence and favour.(:note) sight.

geneva@2Kings:18:34 @ Where is the god of Hamah, and of Arpad? where is the god of Sepharuaim, Hena and Iuah? how haue they deliuered Samaria out of mine hand?

geneva@2Kings:19:13 @ Where is the King of Hamath, & the King of Arpad, and the King of the citie of Shepharuaim, Hena and Iuah?

geneva@2Kings:22:14 @ So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the (note:)Or the house of doctrine, which was near the temple, and where the learned assembled to search the scriptures and the doctrine of the prophets.(:note) college;) and they communed with her.

geneva@2Kings:23:7 @ And hee brake downe the houses of the Sodomites, that were in the house of the Lord, where the women woue hangings for the groue.

geneva@2Kings:23:8 @ Also he brought all the priests out of the cities of Iudah, and defiled the hie places where the Priests had burnt incense, euen from Geba to Beer-sheba, and destroyed the hie places of the gates, that were in the entring in of the gate of Ioshua the gouernour of the citie, which was at the left hand of the gate of the citie.

geneva@1Chronicles:4:14 @ And Meonothai begat Ophrah: and Seraiah begat Joab, the (note:)The Lord of the valley where the artificers worked.(:note) father of the valley of Charashim; for they were craftsmen.

geneva@1Chronicles:6:31 @ And these [are they] whom David set over the service of song in the house of the LORD, after that the ark had (note:)After it was brought to the place where the temple would be built and was no longer carried to and fro.(:note) rest.

geneva@1Chronicles:11:4 @ And Dauid and all Israel went to Ierusalem, which is Iebus, where were the Iebusites, the inhabitants of the land.

geneva@1Chronicles:13:5 @ So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from (note:)That is, from Gibea, where the inhabitants of Kirjathjearim had placed it in the house of Abinadab, (2Sa_6:3).(:note) Kirjathjearim.

geneva@1Chronicles:13:6 @ And Dauid went vp and all Israel to Baalath, in Kiriath-iearim, that was in Iudah, to bring vp from thence the Arke of God the Lorde that dwelleth betweene the Cherubims, where his Name is called on.

geneva@1Chronicles:13:8 @ And David and all Israel played before (note:)That is, before the Ark, where God showed himself: so that the sign is taken for the thing signified, which is common to all sacraments both in the old and new testaments.(:note) God with all [their] might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

geneva@1Chronicles:17:16 @ And David the king (note:)He went into the tent where the Ark was, showing what we should do when we receive any benefits from the Lord.(:note) came and sat before the LORD, and said, Who [am] I, O LORD God, and what [is] mine house, that thou hast brought me Meaning to this kingly estate. hitherto?

geneva@1Chronicles:19:13 @ Be of good courage, and let us behave ourselves valiantly for our (note:)He declares that where the cause is evil, the courage cannot be valiant, and that in good causes men should be courageous, and commit the success to God.(:note) people, and for the cities of our God: and let the LORD do [that which is] good in his sight.

geneva@1Chronicles:20:6 @ And yet again there was war at Gath, where was a man of [great] stature, whose fingers and toes [were] four and twenty, (note:)Meaning that he had six apiece on hands and feet.(:note) six [on each hand], and six [on each foot]: and he also was the son of the giant.

geneva@1Chronicles:26:15 @ To Obededom southward; and to his sons the house of (note:)This was a house where they used to resort to consult things concerning the temple, as a convocation house.(:note) Asuppim.

geneva@2Chronicles:3:1 @ Then Solomon began to build the house of the LORD at Jerusalem in mount (note:)Which is the mountain where Abraham was thought to have sacrificed his son, (Gen_22:2).(:note) Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

geneva@2Chronicles:4:9 @ Furthermore he made the court of the priests, and the great (note:)Called also the porch of Solomon, (Act_3:11). It is also taken for the temple where Christ preached, (Mat_21:23).(:note) court, and doors for the court, and overlaid the doors of them with brass.

geneva@2Chronicles:4:19 @ And Solomon made all the vessels that [were for] the house of God, the golden altar also, and the tables whereon the (note:)In Hebrew, the bread of the faces because they were set before the ark, where the Lord showed his presence.(:note) shewbread [was set];

geneva@2Chronicles:7:20 @ Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have (note:)Declaring that God had more concern for their salvation than for the advancement of his own glory: and where men abuse those things which God has appointed to set forth his praise, he withdraws his graces.(:note) sanctified for my name, will I cast out of my sight, and will make it [to be] a proverb and a byword among all nations.

geneva@2Chronicles:14:9 @ And there came out against them Zerah the (note:)The king of Ethiopia, or Egypt.(:note) Ethiopian with an host of a million, and three hundred chariots; and came unto Which was a city in Judah, (Jos_15:44) where Michaiah the prophet was born. Mareshah.

geneva@2Chronicles:20:2 @ Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the (note:)Called the Dead sea, where God destroyed the five cities because of their sin.(:note) sea on this side Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi.

geneva@2Chronicles:22:12 @ And he was with them hid in the (note:)Meaning, in the chamber where the priests and Levites slept, who kept their courses weekly in the temple.(:note) house of God six years: and Athaliah reigned over the That is, of Judah. land.

geneva@2Chronicles:23:10 @ And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the (note:)Meaning the most holy place where the ark stood.(:note) temple, by the king round about.

geneva@2Chronicles:23:21 @ And all the people of the land rejoiced: and the city was quiet, (note:)For where a tyrant and an idolater reigns there can be no peace for the plagues of God are always among such people.(:note) after that they had slain Athaliah with the sword.

geneva@2Chronicles:25:4 @ But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the (note:)That is, for the fault the child is punished for unless he is guilty of the same.(:note) children, neither shall the children die for the fathers, but every man shall die for his own sin.

geneva@2Chronicles:25:14 @ Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up [to be] his gods, and (note:)That where he should have praised God for his benefits and great victory, he fell from God and most vilely dishonoured him.(:note) bowed down himself before them, and burned incense unto them.

geneva@2Chronicles:28:27 @ And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the (note:)They did not bury him in the city of David, where the sepulchres of the kings were.(:note) sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

geneva@2Chronicles:31:2 @ And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the (note:)That is, in the temple where they assembled as in a tent.(:note) tents of the LORD.

geneva@2Chronicles:36:20 @ And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of (note:)When Gyrus king of Persia had made the Babylonians subject.(:note) Persia:

geneva@Ezra:1:4 @ And whosoever remaineth in any place where he sojourneth, (note:)If any through poverty were not able to return, the king's commission was that he should be furnished with all he needed.(:note) let the men of his place help him with silver, and with gold, and with goods, and with beasts, Which they themselves should send for the repairing of the temple. beside the freewill offering for the house of God that [is] in Jerusalem.

geneva@Ezra:3:3 @ And they set the altar upon (note:)In the place where Solomon had placed it.(:note) his bases; for fear [was] upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, [even] burnt offerings morning and evening.

geneva@Ezra:5:17 @ Now therefore, if [it seem] good to the king, let there be search made in the king's (note:)Meaning in the library or places where lay the register or record of times.(:note) treasure house, which [is] there at Babylon, whether it be [so], that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

geneva@Ezra:6:3 @ In the first yeere of King Cyrus, King Cyrus made a decree for the house of God in Ierusalem, Let the house be buylt, euen the place where they offred sacrifices, and let the walles thereof be ioyned together: let the height thereof be three score cubites, and the breadth thereof three score cubites,

geneva@Ezra:8:15 @ And I gathered them together to the (note:)To that place of Euphrates, where the Ahava river enters it.(:note) river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

geneva@Ezra:9:1 @ Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not (note:)From the time they came home under Zerubbabel until the coming of Ezra, they had degenerated contrary to the law of God, and married where it was not lawful, (Deu_7:3).(:note) separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

geneva@Nehemiah:3:7 @ And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the (note:)To the place where the Duke was wont to sit in judgment, who governed the country in their absence.(:note) throne of the governor on this side the river.

geneva@Nehemiah:6:14 @ My God, think thou upon Tobiah and Sanballat according to these their works, and on the (note:)Grief caused him to pray against such, who under the pretence of being the ministers of God, were adversaries to his glory, and went about to overthrow his Church, declaring also by this that where there is one true minister of God, the devil has many hirelings.(:note) prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

geneva@Nehemiah:10:39 @ For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where [are] the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and (note:)We will not leave it destitute of that which is needed for it.(:note) we will not forsake the house of our God.

geneva@Esther:7:5 @ Then King Ahashuerosh answered, and said vnto the Queene Ester, Who is he? and where is he that presumeth to doe thus?

geneva@Job:1:7 @ And the LORD said unto Satan, Whence (note:)This question is asked for our infirmity: for God knew where he had come from.(:note) comest thou? Then Satan answered the LORD, and said, In this is described the nature of Satan, which is always seeking his prey, (1Pe_5:8). From going to and fro in the earth, and from walking up and down in it.

geneva@Job:4:7 @ Remember, I pray thee, who [ever] perished, being (note:)He concludes that Job was reproved seeing that God handles him so extremely, which is the argument that the carnal men make against the children of God.(:note) innocent? or where were the righteous cut off?

geneva@Job:6:24 @ Teach me, and I will (note:)Show me where I have erred, and I will confess my sin.(:note) hold my tongue: and cause me to understand wherein I have erred.

geneva@Job:8:19 @ Behold, this [is] the joy (note:)To be planted in another place, where it may grow as it pleases.(:note) of his way, and out of the earth shall others grow.

geneva@Job:10:22 @ A land of darkness, as darkness [itself; and] of the shadow of death, without any (note:)No distinction between light and darkness but where there is very darkness itself.(:note) order, and [where] the light [is] as darkness.

geneva@Job:15:23 @ He wandereth (note:)God not only impoverishes the wicked often, but even in their prosperity he punishes them with a greediness to gain even more: which is as a beggary.(:note) abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.

geneva@Job:16:11 @ God hath delivered me to the ungodly, and turned me over into the (note:)They have led me where they would.(:note) hands of the wicked.

geneva@Job:17:15 @ Where is then now mine hope? or who shal consider the thing, that I hoped for?

geneva@Job:20:7 @...seene him, shall say, Where is...

geneva@Job:21:28 @ For ye say, Where [is] the (note:)Thus they called Job's house in derision concluding that it was destroyed because he was wicked.(:note) house of the prince? and where [are] the dwelling places of the wicked?

geneva@Job:23:9 @ If to the North where he worketh, yet I cannot see him: he wil hide himselfe in the South, and I cannot beholde him.

geneva@Job:24:8 @ They are wet with the showers of the mountains, (note:)The poor are driven by the wicked into the rock and holes where they cannot lie dry for the rain.(:note) and embrace the rock for want of a shelter.

geneva@Job:24:9 @ They pluck the fatherless (note:)That is, they so pillage and plunder the poor widow that she cannot sustain herself that she may be able to nurse her baby.(:note) from the breast, and take a pledge of The poor are driven by the wicked into the rocks and holes where they cannot lie dry for the rain. the poor.

geneva@Job:28:12 @ But where shall wisdom be found? (note:)Though God's power and wisdom may be understood in earthly things, yet his heavenly wisdom cannot be attained to.(:note) and where [is] the place of understanding?

geneva@Job:28:20 @ Whence then commeth wisedome? And where is the place of vnderstanding,

geneva@Job:35:10 ...But none saieth, Where is...

geneva@Job:36:16 @ Even so would he have removed thee out of the strait [into] a broad place, where [there is] no straitness; and (note:)If you had been obedient to God, he would have brought you to freedom and wealth.(:note) that which should be set on thy table [should be] full of fatness.

geneva@Job:38:4 @ Where wast thou when I (note:)Seeing he could not judge those things which were done so long before he was born, he was not able to comprehend all God's works: much less the secret causes of his judgments.(:note) laid the foundations of the earth? declare, if thou hast understanding.

geneva@Job:38:19 @ Where is the way where light dwelleth? And where is the place of darkenesse,

geneva@Job:38:26 @ To cause it to raine on the earth where no man is, and in the wildernes where there is no man?

geneva@Job:39:6 @ Whose house I have made the wilderness, and the (note:)That is, the barren ground where no good fruit grows.(:note) barren land his dwellings.

geneva@Job:39:30 @ {\cf2 (39:33)} His young ones also sucke vp blood: and where the slaine are, there is she.

geneva@Job:40:20 @ {\cf2 (40:15)} Surely the mountaines bring him foorth grasse, where all the beastes of the fielde play.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:19:12 @ Who can understand [his] (note:)Then there is no reward of duty, but of grace: for where sin is, there death is the reward.(:note) errors? cleanse thou me from secret [faults].

geneva@Psalms:26:8 @ O Lorde, I haue loued the habitation of thine house, and the place where thine honour dwelleth.

geneva@Psalms:29:8 @ The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of (note:)In places most desolate, where it seems there is no presence of God.(:note) Kadesh.

geneva@Psalms:31:20 @ Thou shalt hide them in the (note:)That is, in a place where they will have your comfort, and be hid safely from the enemies pride.(:note) secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.

geneva@Psalms:42:10 @ [As] with a sword in my (note:)That is, I am most grievously tormented.(:note)...say daily unto me, Where... [is] thy God?

geneva@Psalms:48:10 @ According to thy name, O God, so [is] thy praise unto the ends of the (note:)In all places where your Name will be heard of, men will praise you when they hear of your marvellous works.(:note) earth: thy right hand is full of righteousness.

geneva@Psalms:61:2 @ From (note:)From the place where I was banished, being driven out of the city and temple by my son Absalom.(:note) the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock [that] is To which without your help I cannot attain. higher than I.

geneva@Psalms:63:1 @ «A Psalm of David, when he was in the (note:)That is, of Ziph (1Sa_23:14).(:note) wilderness of Judah.» O God, thou [art] my God; early will I seek thee: my soul Though he was both hungry and in great distress, yet he made God above all meat and drink. thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

geneva@Psalms:67:6 @ [Then] shall (note:)He shows that where God favours there will be abundance of all other things.(:note) the earth yield her increase; [and] God, [even] our own God, shall bless us.

geneva@Psalms:68:14 @ When the Almighty scattered kings (note:)In the land of Canaan, where his Church was.(:note) in it, it was [white] as snow in Salmon.

geneva@Psalms:68:23 @ That thy foot may be dipped in the blood of [thine] enemies, [and] the tongue of thy dogs (note:)That is, in the blood of that great slaughter, where dogs will lap blood.(:note) in the same.

geneva@Psalms:69:2 @ I sink in deep mire, where [there is] no (note:)No stable firmness to settle my feet.(:note) standing: I am come into deep waters, where the floods overflow me.

geneva@Psalms:74:20 @ Have respect unto the covenant: for (note:)That is, all places where your word does not shine, there reigns tyranny and ambition.(:note) the dark places of the earth are full of the habitations of cruelty.

geneva@Psalms:78:7 @ That they might (note:)He shows where the use of this doctrine exists: in faith, in the meditation of God's benefits, and in obedience.(:note) set their hope in God, and not forget the works of God, but keep his commandments:

geneva@Psalms:78:72 @ So (note:)He shows where a kings charge stands: that is, to provide faithfully for his people, to guide them by counsel, and defend them by power.(:note) he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

geneva@Psalms:79:10 @...should the heathen say, Where is...

geneva@Psalms:83:12 @ Who said, Let us take to ourselves the (note:)That is, Judea: for where his Church is, there he dwells among them.(:note) houses of God in possession.

geneva@Psalms:84:3 @ Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, [even] thine (note:)So that the poor birds have more freedom than I.(:note) altars, O LORD of hosts, my King, and my God.

geneva@Psalms:86:14 @ O God, the proud are risen against me, and the assemblies of violent [men] have (note:)He shows that there can be no moderation or equity where proud tyrants reign, and that the lack of God's fear is as a privilege to all vice and cruelty.(:note) sought after my soul; and have not set thee before them.

geneva@Psalms:88:12 @ Shall thy wonders be known in the dark? and thy righteousness in the land (note:)That is, in the grave, where only the body lies without all sense and remembrance.(:note) of forgetfulness?

geneva@Psalms:89:49 @ Lord, where are thy former mercies, which thou swarest vnto Dauid in thy trueth?

geneva@Psalms:95:9 @ Where your fathers tempted me, proued me, though they had seene my worke.

geneva@Psalms:95:11 @ Unto whom I sware in my wrath that they should not enter into (note:)That is, into the land of Canaan, where he promised them rest.(:note) my rest.

geneva@Psalms:97:1 @ The (note:)He shows that where God reigns, there is all happiness and spiritual joy.(:note) LORD reigneth; let the earth rejoice; let the For the gospel will not only be preached in Judea, but through all isles and countries. multitude of isles be glad [thereof].

geneva@Psalms:99:5 @ Exalt ye the LORD our God, and worship at his (note:)That is, before his temple or ark, where he promised to hear when they worshipped him, as now he promises his spiritual presence, wherever his Church is assembled.(:note) footstool; [for] he [is] holy.

geneva@Psalms:104:12 @ By (note:)There is no part of the world so barren where most evident signs of God's blessing do not appear.(:note) them shall the fowls of the heaven have their habitation, [which] sing among the branches.

geneva@Psalms:105:4 @ Seek the LORD, and his (note:)By the strength and face he means the ark where God declared his power and his presence.(:note) strength: seek his face evermore.

geneva@Psalms:112:5 @ A good man sheweth favour, and (note:)He shows what the fruit of mercy is, to lend freely and not for gain, and so to measure his doings that he may be able to help where need requires and not to bestow all on himself.(:note) lendeth: he will guide his affairs with discretion.

geneva@Psalms:115:2 @ Wherefore should the heathen say, (note:)When the wicked see that God does not always accomplish his promise as they imagined, they think there is no God.(:note) Where [is] now their God?

geneva@Psalms:122:1 @ «A Song of degrees of David.» I (note:)He rejoices that God had appointed a place where the ark would still remain.(:note) was glad when they said unto me, Let us go into the house of the LORD.

geneva@Psalms:139:5 @ Thou hast beset me behind and before, and laid thine (note:)You so guide me with your hand, that I can turn no way, but where you appoint me.(:note) hand upon me.

geneva@Psalms:145:12 @ To make known to the sons of men his (note:)He shows that all things are out of order, only but where God reigns.(:note) mighty acts, and the glorious majesty of his kingdom.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Proverbs:10:22 @ The blessing of the LORD, it maketh rich, and he addeth (note:)Meaning that all worldly things bring care and sorrow, where as they who feel the blessings of God have none.(:note) no sorrow with it.

geneva@Proverbs:11:10 @ When the righteous prosper, the city (note:)The country is blessed, where there are godly men, and they ought to rejoice when the wicked are taken away.(:note) rejoiceth: and when the wicked perish, [there is] shouting.

geneva@Proverbs:11:14 @ Where no counsel [is], the people fall: but in the multitude of (note:)Where God gives store of men of wisdom and counsel.(:note) counsellors [there is] safety.

geneva@Proverbs:14:4 @ Where no (note:)By the ox is meant labour, and by the crib the barn, meaning, without labour there is no profit.(:note) oxen [are], the crib [is] clean: but much increase [is] by the strength of the ox.

geneva@Proverbs:15:17 @ Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.

geneva@Proverbs:17:1 @ Better [is] a dry morsel, and quietness with it, than an house full of (note:)For where there were many sacrifices, there were many portions given to the people, with which they feasted.(:note) sacrifices [with] strife.

geneva@Proverbs:24:7 @ Wisdom [is] too high for a fool: he openeth not his mouth in the (note:)In the place where wisdom should be shown.(:note) gate.

geneva@Ecclesiastes:1:5 @ The sunne riseth, and ye sunne goeth downe, and draweth to his place, where he riseth.

geneva@Ecclesiastes:3:16 @ And moreouer I haue seene vnder the sunne the place of iudgement, where was wickednesse, and the place of iustice where was iniquitie.

geneva@Ecclesiastes:8:4 @ Where the word of ye King is, there is power, and who shall say vnto him, What doest thou?

geneva@Ecclesiastes:8:10 @ And so I saw the wicked buried, who had come and (note:)That is, others as wicked as they.(:note) gone from the They who feared God and worshipped him as he had appointed. place of the holy, and they were forgotten in the city where they had so done: this [is] also vanity.

geneva@Ecclesiastes:10:2 @ A (note:)So that he does all things well and justly, where as the fool does the contrary.(:note) wise man's heart [is] at his right hand; but a fool's heart [is] at his left.

geneva@Ecclesiastes:11:3 @ If the (note:)As the clouds that are full pour out rain, so the rich that have abundance must distribute it liberally.(:note) clouds are full of rain, they empty [themselves] upon the earth: and if the He exhorts to be liberal while we live: for after, there is no power. tree falleth toward the south, or toward the north, in the place where the tree falleth, there it shall be.

geneva@Songs:1:7 @ Tell me, (note:)The spouse feeling her fault flees to her husband only for comfort.(:note) O thou whom my soul loveth, where thou feedest, where thou makest [thy flock] to rest at noon: for why should I be as one that turneth aside by the flocks of Whom you have called to the dignity of pastors, and they set forth their own dreams instead of your doctrine. thy companions?

geneva@Songs:5:1 @ I have come into my (note:)The garden signifies the kingdom of Christ, where he prepares the banquet for his elect.(:note) garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drank my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

geneva@Songs:6:1 @ Where is thy beloved gone, (note:)Hearing of the excellency of Christ, the faithful desire to know how to find him.(:note) O thou fairest among women? where is thy beloved turned aside? that we may seek him with thee.

geneva@Isaiah:1:15 @ And when ye spread forth your hands, I will hide my eyes from you: yea, when ye make many prayers, I will not hear: your hands are full (note:)He shows that where men are given to evil, deceit, cruelty and extortion, which is meant by blood, there God will show his anger and not accept them though they seem holy, as in (Isa_59:3).(:note) of blood.

geneva@Isaiah:1:29 @ For they shall be ashamed of the (note:)That is, the trees and pleasant places where you commit idolatry which was forbidden (Deu_16:22).(:note) oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

geneva@Isaiah:2:3 @ And many people shall go and say, Come ye, and let us go up to (note:)Alluding to mount Zion, where the visible Church then was.(:note) the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the Meaning, the whole doctrine of salvation. law, and the word of the LORD from This was accomplished when the gospel was first preached in Jerusalem, and from there went through all the world. Jerusalem.

geneva@Isaiah:6:6 @ Then one of the seraphims flew to me, having a live coal in his hand, [which] he had taken with the tongs from off the (note:)Of the burnt offerings where the fire never went out.(:note) altar:

geneva@Isaiah:8:20 @ To the (note:)Seek remedy in the word of God, where his will is declared.(:note) law and to the testimony: if they speak not according to this word, [it is] because [there is] no They have no knowledge but are blind leaders of the blind. light in them.

geneva@Isaiah:8:21 @ And they shall pass through it, distressed and hungry: and it shall come to (note:)That is, in Judah, where they would have had rest, if they had not thus grievously offended God.(:note) pass, that when they shall be hungry, they shall fret themselves, In whom before they put their trust. and curse their king and their God, and look upward.

geneva@Isaiah:10:3 @ And what will ye do in the day of visitation, and in the desolation [which] shall come from (note:)That is, from Assyria.(:note) far? to whom will ye flee for help? and where will ye leave your Your riches and authority, that they may be safe and that you may receive them again. glory?

geneva@Isaiah:14:7 @ The whole earth is at (note:)Meaning that where tyrants reign, there can be no rest or quietness and also how detestable a thing tyranny is, seeing the insensible creatures have opportunity to rejoice at their destruction.(:note) rest, [and] is quiet: they break forth into singing.

geneva@Isaiah:19:12 @ Where are nowe thy wise men, that they may tell thee, or may knowe what the Lorde of hostes hath determined against Egypt?

geneva@Isaiah:20:6 @ And the inhabitant of this (note:)Meaning Judea which was encompassed by their enemies as an isle with waters.(:note) isle shall say in that day, Behold, such [is] our expectation, where we fled for help to be delivered from the king of Assyria: and how shall we escape?

geneva@Isaiah:22:8 @ And he uncovered the (note:)The secret place where the armour was: that is, in the house of the forest, (1Ki_7:2).(:note) coverings of Judah, and thou didst look in that day to the armour of the house of the forest.

geneva@Isaiah:24:2 @ And it shall be, as with the people, so with the (note:)Because this was a name of dignity it was also applied to them who were not of Aaron's family, and so signifies also a man of dignity, as in (2Sa_8:18; 2Sa_20:25; 1Ch_18:17) and by these words the prophet signifies a horrible confusion, where there will be neither religion, order nor policy, (Hos_4:9).(:note) priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of interest, so with the giver of interest to him.

geneva@Isaiah:24:14 @ They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from (note:)From the utmost coasts of the world, where the gospel will be preached as in (Isa_24:16).(:note) the sea.

geneva@Isaiah:25:2 @ For thou hast made of a (note:)Not only of Jerusalem, but also of these other cities which have been your enemies.(:note) city an heap; [of] a fortified city a ruin: a palace That is, a place where all vagabonds may live without danger and as it were at ease as in a palace. of foreigners to be no city; it shall never be built.

geneva@Isaiah:29:14 @ Therefore, behold, I will proceed to do a marvellous work among this people, [even] an wonderful work and a wonder: for the wisdom of their wise [men] shall (note:)Meaning, where God is not worshipped according to his word, both magistrates and ministers are fools and without understanding.(:note) perish, and the understanding of their prudent [men] shall be hid.

geneva@Isaiah:30:32 @ And [in] every place where the grounded staff shall pass, (note:)It will destroy.(:note) which the LORD shall lay upon him, [it] shall be with With joy and assurance of the victory. tabrets and harps: and in battles of shaking will he fight Against Babel, meaning the Assyrians and Babylonians. with it.

geneva@Isaiah:30:33 @ For (note:)Here it is taken for hell, where the wicked are tormented, read (2Ki_23:10).(:note) Tophet [is] ordained of old; yea, for the So that their estate or degree cannot exempt the wicked. king it is prepared; he hath made [it] By these figurative speeches he declares the condition of he wicked after this life. deep [and] large: the pile of it [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

geneva@Isaiah:32:15 @ Until the (note:)That is, when the Church will be restored, thus the prophets after they have denounced God's judgments against the wicked, used to comfort the godly, lest they should faint.(:note) spirit shall be poured upon us from on high, and the wilderness shall be a fruitful field, and the The field which is now fruitful, will be but as a barren forest in comparison to what it will be then as in (Isa_29:17) which will be fulfilled in Christ's time, for then they who were before as the barren wilderness, being regenerate will be fruitful and they who had some beginning of godliness, will bring forth fruit in such abundance, that their former life will seem but as a wilderness where no fruit was. fruitful field shall be counted for a forest.

geneva@Isaiah:33:17 @ Thy eyes shall (note:)They will see Hezekiah delivered from his enemies and restored to honour and glory.(:note) see the king in his beauty: they shall behold the They will be no more shut in as they were by Sennacherib, but go where it pleases them. land that is very far off.

geneva@Isaiah:33:18 @ Thy heart (note:)Before this liberty comes you will think that you are in great danger: for the enemy will so sharply assail you that one will cry «Where is the clerk that writes the names of them who are taxed?» another, «Where is the receiver?» another will cry for him that values the rich houses, but God will deliver you from this fear.(:note) shall meditate terror. Where [is] the scribe? where [is] the receiver? where [is] he that counted the towers?

geneva@Isaiah:34:16 @ Seek ye out of the (note:)That is, in the law where such curses are threatened against the wicked.(:note) book of the LORD, and read: no one of That is, beasts and souls. these shall fail, none shall lack her mate: for my That is, the mouth of the Lord. mouth it hath commanded, and his spirit it hath gathered them.

geneva@Isaiah:35:7 @ And the dry ground shalbe as a poole, and the thirstie (as springs of water in the habitation of dragons: where they lay) shall be a place for reedes and rushes.

geneva@Isaiah:36:19 @ Where [are] the gods of (note:)That is, of Antioch in Syria, of which these two other cities also were: by which we see how every town had its peculiar idol, and how the wicked make God an idol because they do not understand that God makes them his scourge, and punishes cities for sin.(:note) Hamath and Arphad? where [are] the gods of Sepharvaim? and have they delivered Samaria out of my hand?

geneva@Isaiah:37:13 @ Where is the King of Hamath, and the King of Arpad, and the King of the citie of Sepharuaim, Hena and Iuah?

geneva@Isaiah:40:3 @ The (note:)That is, of the prophets.(:note) voice of him that crieth in the That is, in Babylonia and other places, where they were kept in captivity and misery. wilderness, Meaning Cyrus and Darius who would deliver God's people out of captivity and make them a ready way to Jerusalem. Prepare ye the way of the LORD, make straight in the desert a highway for our God.

geneva@Isaiah:48:10 @ Behold, I have refined thee, but (note:)For I had respect to your weakness and infirmity: for in silver there is some pureness, but in us there is nothing but dross.(:note) not with silver; I have I took you out of the furnace where you would have been consumed. chosen thee in the furnace of affliction.

geneva@Isaiah:50:1 @...Thus saith the LORD, Where... [is] the (note:)Meaning, that he has not forsaken her, but through her own opportunity as in (Hos_2:2).(:note) bill of your mother's divorcement, Who would declare that I have cut her off: meaning, that they could show no one. whom I have put away? or which of my creditors [is it] Signifying, that he sold them not for any debt or poverty, but that they sold themselves to sins to buy their own lusts and pleasures. to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

geneva@Isaiah:51:13 @...is readie to destroy? Where is...

geneva@Isaiah:57:8 @ Behind the (note:)Instead of setting up the word of God in the open places on the posts and doors to have it in remembrance, (Deu_6:9, Deu_27:1) you have set up signs and marks of your idolatry in every place.(:note) doors also and the door posts hast thou set up thy remembrance: for thou hast uncovered [thyself to another] than me, and hast gone up; thou hast That is, increased your idolatry more and more. enlarged thy bed, and made thee [a covenant] with them; thou didst love their bed where thou sawest [it].

geneva@Isaiah:60:15 @ Where as thou hast bene forsaken and hated: so that no man went by thee, I will make thee an eternall glorie, and a ioye from generation to generation.

geneva@Isaiah:63:11 @ Then he (note:)That is, the people of Israel being afflicted, called to mind God's benefits, which he had bestowed on their fathers in times past.(:note) remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them out of the sea with the Meaning, Moses. shepherd of his flock? where [is] he that put his Holy Spirit within That is, in Moses that he might well govern the people: some refer this giving of the spirit to the people. him?

geneva@Isaiah:64:11 @ Our holy and our beautiful house, (note:)In which we rejoiced and worshipped you.(:note) where our fathers praised thee, is burned with fire: and all our pleasant things are laid waste.

geneva@Isaiah:66:1 @ Thus saith the LORD, The (note:)My majesty is so great, that it fills both heaven and earth, and therefore cannot be included in a temple like an idol, condemning by this their main confidence which trusted in the temple and sacrifices.(:note) heaven [is] my throne, and the earth [is] my footstool: where [is] the house that ye build to me? and where [is] the place of my rest?

geneva@Isaiah:66:22 @ For as the new (note:)By this he signifies the kingdom of Christ in which his Church will be renewed, and where before there were appointed seasons to sacrifice in this there will be one continual Sabbath, so that all times and seasons will be meet.(:note) heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

geneva@Jeremiah:2:6 @ Neither said they, Where [is] the LORD that brought us out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of (note:)Where for lack of all things needed for life, you could look for nothing every hour but present death.(:note) the shadow of death, through a land that no man passed through, and where no man dwelt?

geneva@Jeremiah:2:8 @ The priests said not, (note:)They did not teach the people to seek after God.(:note) Where [is] the LORD? and they that handle the As the scribes, who would have expounded the law to the people. law knew me not: the Meaning, the princes and ministers: signifying, that all estates were corrupt. rulers also transgressed against me, and the prophets prophesied by That is, spoke vain things, and brought the people from the true worship of God to serve idols: for by Baal, which was the chief idol of the Moabites, are meant all idols. Baal, and walked after [things that] do not profit.

geneva@Jeremiah:2:27 @ Saying to a tree, Thou [art] my (note:)Meaning, that idolaters rob God of his honour: and where as he has taught to call him the father of all flesh, they attribute this title to their idols.(:note) father; and to a stone, Thou hast brought me forth: for they have turned [their] back to me, and not [their] face: but in the time of their trouble they will say, Arise, and save us.

geneva@Jeremiah:2:28 @ But where [are] thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for [according (note:)You thought that your gods of blocks and stones could have helped you, because they were many in number and present in every place: but now let us see whether either the multitude or their presence can deliver you from my plague, (Jer_11:13).(:note) to] the number of thy cities are thy gods, O Judah.

geneva@Jeremiah:3:2 @ Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the (note:)Who dwells in tent and waits for them that pass by to rob them.(:note) Arabian in the wilderness; and thou hast polluted the land with thy harlotry and with thy wickedness.

geneva@Jeremiah:3:17 @ At that time they shall call Jerusalem (note:)Meaning, the Church, where the Lord will be present to the world's end, (Mat_28:20).(:note) the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

geneva@Jeremiah:5:31 @ The (note:)Meaning that there could be nothing but disorder, where the ministers were wicked and corrupt.(:note) prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in its end?

geneva@Jeremiah:6:16 @ Thus saith the LORD, Stand ye in the ways, and see, and ask for the (note:)In which the patriarchs and prophets walked, directed by the word of God: signifying that there is no true way, but that which God prescribes.(:note) old paths, where [is] the good way, and walk in it, and ye shall find rest for your souls. But they said, We will not walk [in it].

geneva@Jeremiah:7:12 @ But go ye now to my place which [was] in Shiloh, (note:)Because they depended so much on the temple, which was for his promise, that he would be present and defend them where the ark was, he sends them to God's judgments against Shiloh, where the ark had remained about 300 years, and after was taken, the priests slain, and the people miserably discomfited, (1Sa_4:11; Jer_26:6).(:note) where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

geneva@Jeremiah:8:3 @ And death shall be chosen (note:)Because of the afflictions that they will feel through God's judgments.(:note) rather than life by all the remnant of them that remain of this evil family, who remain in all the places where I have driven them, saith the LORD of hosts.

geneva@Jeremiah:13:7 @ Then went I to Perath, and digged, & tooke the girdle from the place where I had hid it, and behold, the girdle was corrupt, and was profitable for nothing.

geneva@Jeremiah:13:20 @ Lift up your eyes, and behold them that come from the north: where [is] the (note:)He asks the king, where his people is become.(:note) flock [that] was given thee, thy beautiful flock?

geneva@Jeremiah:13:27 @ I have seen thy adulteries, and thy (note:)He compares idolaters to horses inflamed after mares.(:note) neighings, the lewdness of thy harlotry, [and] thy abominations on the hills in There is no place so high nor low, where the marks and signs of your idolatry do not appear. the fields. Woe to thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?

geneva@Jeremiah:15:11 @ The LORD said, (note:)In this perplexity the Lord comforted me, and said that my last days would be quiet: and by the enemy he means here Nebuzaradan the captain of Nebuchadnezzar, who gave Jeremiah the choice either to remain in his country or to go where he would; or by the enemy he means the Jews, who would later know Jeremiah's faithfulness, and therefore favour him.(:note) Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee [well] in the time of evil and in the time of affliction.

geneva@Jeremiah:16:15 @ But, The LORD liveth, that brought the children of Israel from the land of the north, and (note:)Signifying that the blessing of their deliverance out of Babylon would be so great that it would abolish the remembrance of their deliverance from Egypt: but he has here chiefly respect to the spiritual deliverance under Christ.(:note) from all the lands where he had driven them: and I will bring them again into their land that I gave to their fathers.

geneva@Jeremiah:17:15 @ Behold, (note:)The wicked say that my prophecy will not come to pass, because you deferred the time of your vengeance.(:note)...they say to me, Where... [is] the word of the LORD? let it come now.

geneva@Jeremiah:19:14 @ Then came Ieremiah fro Topheth, where the Lord had sent him to prophecie, and he stood in the court of the Lordes house, and sayde to all the people,

geneva@Jeremiah:22:26 @ And I will cause them to cary thee away, and thy mother that bare thee, into another countrey, where ye were not borne, and there shall ye die.

geneva@Jeremiah:23:3 @ And I will gather the (note:)Thus the prophets always used to mix the promises with the threatenings lest the godly should be too much beaten down and therefore he shows how God will gather his Church after this dispersion.(:note) remnant of my flock from all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

geneva@Jeremiah:23:8 @ But the Lord liueth, which brought vp & led the seede of the house of Israel out of the North countrey and from all countryes where I had scattered them, and they shall dwell in their owne lande.

geneva@Jeremiah:24:9 @ I will euen giue them for a terrible plague to all the kingdomes of the earth, and for a reproche, and for a prouerbe, for a common talke, and for a curse, in all places where I shall cast them.

geneva@Jeremiah:26:9 @ Why hast thou prophesied in the name of the LORD, saying, (note:)Because of God's promises to the temple, (Psa_132:14) that he would forever remain there, hypocrites thought this temple could never perish and therefore thought it blasphemy to speak against it, (Mat_26:61; Act_6:13) not considering that this was meant of the Church where God will remain forever.(:note) This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

geneva@Jeremiah:29:7 @ And seek the peace of the city where I have caused you to be carried away captives, and (note:)The prophet does not speak this for the affection that he bore to the tyrant, but that they should pray for the common rest and quietness that their troubles might not be increased, and that they might with more patience and less grief wait for the time of their deliverance, which God had appointed most certain: for not only the Israelites but all the world yea and the insensible creatures would rejoice when these tyrants would be destroyed, as in (Isa_24:4).(:note) pray to the LORD for it: for in the peace of it ye shall have peace.

geneva@Jeremiah:29:18 @ And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be (note:)Read (Jer_26:6).(:note) a curse, and an horror, and an hissing, and a reproach, among all the nations where I have driven them:

geneva@Jeremiah:30:11 @ For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not (note:)In this is commanded God's great mercy toward his, who does not destroy them for their sins, but corrects and chastises them till he has purged and pardoned them and so burns the rods by which he punished them, (Isa_33:1).(:note) leave thee altogether unpunished.

geneva@Jeremiah:33:8 @ And I will (note:)Declaring that there is no deliverance nor joy, but where we feel remission of sins.(:note) cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned, and by which they have transgressed against me.

geneva@Jeremiah:35:7 @ Neither shall ye build house, nor sow seede, nor plant vineyarde, nor haue any, but all your dayes ye shall dwell in tentes, that ye may liue a long time in the land where ye be strangers.

geneva@Jeremiah:35:11 @ But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we (note:)Which declares that they were not so bound to their vow that it could not be broken for any need, for where they were commanded to dwell in tents, they dwell now at Jerusalem for fear of the wars.(:note) dwell at Jerusalem.

geneva@Jeremiah:36:19 @ Then said the princes to Baruch, Go, (note:)They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.(:note) hide thyself, thou and Jeremiah; and let no man know where ye are.

geneva@Jeremiah:37:19 @ Where are nowe your prophets, which prophecied vnto you, saying, The King of Babel shall not come against you, nor against this land?

geneva@Jeremiah:38:9 @ My lord the king, (note:)By this is declared that the prophet found more favour at this strangers hands, than he did by all them of his country, which was to their great condemnation.(:note) these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is certain to die from hunger in the place where he is: for [there is] no more bread in the city.

geneva@Jeremiah:39:5 @ But the Chaldeans' army pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him to Nebuchadnezzar king of Babylon to (note:)Which is called Antioch in Syria.(:note) Riblah in the land of Hamath, where he gave judgment upon him.

geneva@Jeremiah:40:12 @ Euen all the Iewes returned out of all places where they were driuen, and came to the land of Iudah to Gedaliah vnto Mizpah, and gathered wine and sommer fruites, very much.

geneva@Jeremiah:42:14 @ Saying, Nay, but we will goe into the land of Egypt, where we shall see no warre, nor heare the sounde of the trumpet, nor haue hunger of bread, and there will we dwell,

geneva@Jeremiah:42:22 @ Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, (note:)That is, in Egypt.(:note) in the place where ye desire to go [and] to sojourn.

geneva@Jeremiah:43:5 @ But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that had returned from all (note:)As from the Moabites, Ammonites and Edomites, (Jer_40:11).(:note) nations, where they had been driven, to dwell in the land of Judah;

geneva@Jeremiah:43:9 @ Take great stones in thy hand, and (note:)Which signified that Nebuchadnezzar would come even to the gates of Pharaoh, where his brick kilns for his buildings were.(:note) hide them in the clay in the brickkiln, which [is] at the entrance of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

geneva@Jeremiah:44:1 @ The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, and at (note:)These were all famous and strange cities in Egypt, where the Jews that fled dwelt for their safety but the prophet declares that there is no hold so strong that can preserve them from God's vengeance.(:note) Tahpanhes, and at Noph, and in the country of Pathros, saying,

geneva@Jeremiah:45:5 @ And seekest (note:)«Do you think to have honour and credit?» in which he shows his infirmity.(:note) thou great things for thyself? seek [them] not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give to thee for Read (Jer_21:9). a prize in all places where thou goest.

geneva@Jeremiah:46:11 @ Go up into Gilead, (note:)For at Gilead there grew a most sovereign balm for wounds.(:note) and take balm, O virgin, the So called, because Egypt had not yet been overcome by the enemy. daughter of Egypt: in vain shalt thou use many He sows that no salve or medicine can prevail where God gives the wound. medicines; [for] thou shalt not be cured.

geneva@Jeremiah:46:28 @ Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations where I have driven thee: but I will not make a full end of thee, but correct (note:){{See Jer_20:14}}(:note) thee in measure; yet will I not leave thee wholly unpunished.

geneva@Jeremiah:48:6 @ Flee, save your lives, and be like the (note:)Hide yourselves in barren places, where the enemy will not pursue after you, (Jer_17:6).(:note) bush in the wilderness.

geneva@Jeremiah:52:9 @ Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; (note:)Read (2Ki_25:6; Jer_39:5).(:note) where he gave judgment upon him.

geneva@Lamentations:2:4 @ He (note:)Showing that there is no remedy but destruction where God is the enemy.(:note) hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all [that were] pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

geneva@Lamentations:2:12 @...sayd to their mothers, Where is...

geneva@Ezekiel:3:15 @ Then I came to them of the captivity at (note:)Which was a place by Euphrates where the Jews were prisoners.(:note) Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there overwhelmed among them Declaring here that God's ministers must with advisement and deliberation utter his judgments. seven days.

geneva@Ezekiel:6:3 @ And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the (note:)He speaks of all the places where the Israelites accustomed to commit their idolaters, threatening them with destruction.(:note) mountains, and to the hills, to the rivers, and to the valleys; Behold, I, [even] I, will bring a sword upon you, and I will destroy your high places.

geneva@Ezekiel:6:13 @ Then shall (note:)That is, all nations when you will see my judgments.(:note) ye know that I [am] the LORD, when their slain [men] shall be among their idols all around their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savour to all their idols.

geneva@Ezekiel:8:3 @ And he put forth the form of an hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the (note:)Meaning that he was thus carried in spirit, and not in body.(:note) visions of God to Jerusalem, to the door of the inner Which was the porch or the court where the people assembled. gate that looketh toward the north; where [was] the seat of the image of So called, because it provoked God's indignation, which was the idol of Baal. jealousy, which provoketh to jealousy.

geneva@Ezekiel:8:5 @ Then said he to me, Son of man, lift up thy eyes now the way toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the (note:)That is, in the court where the people had made an altar to Baal.(:note) altar this image of jealousy in the entrance.

geneva@Ezekiel:8:6 @ He said furthermore to me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should withdraw from (note:)For God will not be where the idols are.(:note) my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations.

geneva@Ezekiel:10:11 @ When they went, they went upon their four sides; they turned not as they went, but to the place where the head looked they followed it; they (note:)Until they had executed God's judgments.(:note) turned not as they went.

geneva@Ezekiel:11:16 @ Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little (note:)They will be yet a little church: showing that the Lord will ever have some to call on his Name, whom he will preserve and restore, though they are for a time afflicted.(:note) sanctuary in the countries where they shall come.

geneva@Ezekiel:11:17 @ Therefore say, Thus saith the Lord God, I will gather you againe from the people, and assemble you out of the countreis where ye haue bene scattered, & I will giue you ye land of Israel.

geneva@Ezekiel:12:16 @ But I will leave a (note:)Who would bear his Name, and would be his Church.(:note) few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations where they come; and they shall know that I [am] the LORD.

geneva@Ezekiel:13:12 @...bee sayd vnto you, Where is...

geneva@Ezekiel:16:7 @ I haue caused thee to multiplie as the bud of the fielde, and thou hast increased and waxen great, and thou hast gotten excellent ornaments: thy breastes are facioned, thine heare is growen, where as thou wast naked and bare.

geneva@Ezekiel:16:14 @ And thy renown went forth among the nations for thy beauty: for it [was] perfect through my (note:)He declares where the dignity of Jerusalem stood: that is, in that the Lord gave them of his beauty and excellency.(:note) comeliness, which I had put upon thee, saith the Lord GOD.

geneva@Ezekiel:17:10 @ Yea, behold, [being] planted, shall it prosper? shall it not utterly wither, (note:)By this dry wind he means the Babylonians.(:note) when the east wind toucheth it? it shall wither in the furrows where it grew.

geneva@Ezekiel:20:5 @ And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and (note:)I swore that I would be their God, which manner of oath was observed from all antiquity, where they used to lift up their hands toward the heavens, acknowledging God to be the author of truth and the defender of it, and also the judge of the heart, wishing that he would take vengeance, if they concealed anything which they knew to be truth.(:note) lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I [am] the LORD your God;

geneva@Ezekiel:20:38 @ And I will (note:)Signifying that he will not burn the corn with the chaff, but chose out the wicked to punish them when he will spare his.(:note) purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I [am] the LORD.

geneva@Ezekiel:21:30 @ Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, euen in the land of thine habitation.

geneva@Ezekiel:23:4 @ And the names of (note:)Aholah signifies a mansion or dwelling in herself, meaning Samaria, which was the royal city of Israel and Aholibah signifies my mansion in her, by which is meant Jerusalem, where God's temple was.(:note) them [were] Aholah the elder, and Aholibah her sister: and they were mine, and they bore sons and daughters. Thus [were] their names; Samaria [is] Aholah, and Jerusalem Aholibah.

geneva@Ezekiel:29:13 @ Yet thus saieth the Lord God, At the end of fourtie yeeres will I gather the Egyptians from the people, where they were scattered,

geneva@Ezekiel:34:12 @ As a shepherd seeketh out his flock in the day that he is among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in (note:)In the day of their affliction and misery: and this promise is to comfort the Church in all dangers.(:note) the cloudy and dark day.

geneva@Ezekiel:34:25 @ And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall (note:)This declares that under Christ the flock would be truly delivered from sin and hell, and so be safely preserved in the Church where they would never perish.(:note) dwell safely in the wilderness, and sleep in the woods.

geneva@Ezekiel:37:9 @ Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four (note:)Signifying all places where the Israelites were scattered that is, the faithful will be brought to the same unity of spirit and doctrine wherever they are scattered through the world.(:note) winds, O breath, and breathe upon these slain, that they may live.

geneva@Ezekiel:37:13 @ And ye shall know that I [am] the LORD, (note:)That is, when I have brought you out of those places and towns where you are captives.(:note) when I have opened your graves, O my people, and brought you out of your graves,

geneva@Ezekiel:39:6 @ And I will send a fire on Magog, and among them that dwell securely in the (note:)That is, among all nations where the enemies of my people dwell, no matter how separate they seem.(:note) isles: and they shall know that I [am] the LORD.

geneva@Ezekiel:43:7 @ And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more (note:)By their idolatries.(:note) defile, [neither] they, nor their kings, by their harlotry, nor by the carcases of He alludes to Amon and Manasseh, who were buried in their gardens near the Temple and there had erected monuments to their idols. their kings in their high places.

geneva@Ezekiel:46:20 @ Then said he to me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the outer court, (note:)That the people should not have to do with those things which belong to the Lord, and think it lawful for them to eat them.(:note) to sanctify the people.

geneva@Ezekiel:46:24 @ Then said he vnto me, This is the kitchin where the ministers of the house shall seethe the sacrifice of the people.

geneva@Ezekiel:47:9 @ And it shall come to pass, [that] every thing that liveth, which moveth, wherever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come there: for they shall be (note:)The waters which by nature are salt and unwholesome will be made sweet and comfortable.(:note) healed; and every thing shall live where the river cometh.

geneva@Ezekiel:47:10 @ And it shall come to pass, [that] the (note:)Signifying that when God bestows his mercies in such abundance the ministers will by their preaching win many.(:note) fishermen shall stand upon it from Engedi even to Which were cities at the corners of the salt or dead sea. Eneglaim; they shall be a [place] to spread forth nets; their fish shall be according to their kinds, as the fish of They will be here of all sorts and in as great abundance as in the great ocean where they are bred. the great sea, very many.

geneva@Daniel:1:2 @ And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of (note:)Which was a plain by Babylon, where the temple of their great god was, and is here taken for Babylon.(:note) Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

geneva@Daniel:2:7 @ They answered again and said, Let the king tell (note:)In this appears their ignorance, that despite their braggings, yet they were not able to tell the dream, unless he told them of it. And if he did tell them, they would pretend knowledge where there was but mere ignorance, and so as deluders of the people they were worthy to die.(:note) his servants the dream, and we will shew the interpretation of it.

geneva@Daniel:4:26 @ {\cf2 (4:23)} Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.

geneva@Daniel:7:9 @ I beheld till the (note:)Meaning, the places where God and his angels would come to judge these monarchies, which judgment would begin at the first coming of Christ.(:note) thrones were cast down, and the That is, God who was before all times, and is here described in a way such that man's nature is able to comprehend some portion of his glory. Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

geneva@Daniel:8:17 @ So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for (note:)The effect of this vision will not yet appear, until a long time after.(:note) at the time of the end [shall be] the vision.

geneva@Daniel:11:43 @ But he shall haue power ouer the treasures of golde and of siluer, and ouer all the precious things of Egypt, and of the Lybians, and of the blacke Mores where he shall passe.

geneva@Hosea:1:4 @ And the LORD said unto him, Call his name (note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:1:10 @ Yet the number of the (note:)Because they thought that God could not have been true in his promise unless he had preserved them, he declares that though they were destroyed, yet the true Israelites who are the sons of the promise, would be without number, who consist both of the Jews and the Gentiles; (Rom_9:26).(:note) children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.

geneva@Hosea:2:14 @ Therefore, behold, I will (note:)By my benefits in offering her grace and mercy, even in that place where she will think herself destitute of all help and comfort.(:note) allure her, and bring her into the wilderness, and speak comfortably unto her.

geneva@Hosea:4:15 @ Though thou, Israel, play the harlot, [yet] (note:)God complains that Judah is infected, and wants them to learn to return in time.(:note) let not Judah offend; and come not ye unto For even though the Lord had honoured this place by his presence, yet because it was abused by their idolatry, he did not want his people to resort there. Gilgal, neither go ye up to He calls Bethel, that is, the house of God, Bethaven, that is, the house of iniquity, because of their abominations set up there, signifying that no place is holy, where God is not purely worshipped. Bethaven, nor swear, The LORD liveth.

geneva@Hosea:9:6 @ For, lo, they are gone because of (note:)Even though they think to escape by fleeing the destruction that is at hand, yet they will be destroyed in the place where they flee for help.(:note) destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant [places] for their silver, nettles shall possess them: thorns [shall be] in their tabernacles.

geneva@Joel:2:17 @...say among the people, Where is...

geneva@Joel:3:7 @ Beholde, I will rayse them out of the place where ye haue sold them, and will render your reward vpon your owne head,

geneva@Amos:4:8 @ So two [or] three cities wandered unto one city, to drink water; but they were (note:)They could not find enough water where they had heard that it had rained.(:note) not satisfied: yet have ye not returned unto me, saith the LORD.

geneva@Micah:4:2 @ And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will (note:)He shows that there is no true Church, except where the people are taught by God's pure word.(:note) teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

geneva@Micah:4:8 @ And thou, O (note:)Meaning Jerusalem, where the Lord's flock was gathered.(:note) tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even The flourishing state of the kingdom, as it was under David and Solomon, which thing was accomplished for the Church by the coming of Christ. the first dominion; the kingdom shall come to the daughter of Jerusalem.

geneva@Micah:7:10 @...which said vnto me, Where is...

geneva@Nahum:2:11 @ Where [is] the (note:)Meaning, Nineveh, whose inhabitants were cruel like the lions, and given to all oppression, and spared no violence or tyranny to provide for their wives and children.(:note) dwelling of the lions, and the feedingplace of the young lions, where the lion, [even] the old lion, walked, [and] the lion's whelp, and none made [them] afraid?

geneva@Nahum:3:7 @ And it shall come to passe, that al they that looke vpon thee, shall flee from thee, and say, Nineueh is destroyed, who will haue pitie vpon her? where shall I seeke comforters for thee?

geneva@Nahum:3:17 @ Thy princes are as the grashoppers, and thy captaines as the great grashoppers which remaine in the hedges in the colde day: but when the sunne ariseth, they flee away and their place is not knowen where they are.

geneva@Habakkuk:3:3 @ God came from (note:)Teman and Paran were near Sinai, where the Law was given: by which is signified that his deliverance was as present now as it was then.(:note) Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

geneva@Zephaniah:3:19 @ Behold, at that time I will undo all that afflict thee: and I will (note:)I will deliver the Church, which now is afflicted, as in (Mic_4:6).(:note) save her that halteth, and gather her that was driven out; and I will get them praise and fame in every As among the Assyrians and Chaldaeans, who mocked them and put them to shame. land where they have been put to shame.

geneva@Zechariah:1:5 @ Your fathers, where (note:)Though your fathers are dead, yet God's judgments in punishing them ought still to be before your eyes: and though the prophets are dead, yet their doctrine remains for ever; (2Pe_1:15).(:note) [are] they? and the prophets, do they live for ever?

geneva@Zechariah:9:12 @ Turn ye to the (note:)That is, into the holy land where the city and the temple are, where God will defend you.(:note) strong hold, ye Meaning the faithful, who seemed to be in danger of their enemies on every side, and yet lived in hope that God would restore them to liberty. prisoners of hope: even to day do I declare [that] I will render That is, double benefits and prosperity, in respect of that which your fathers enjoyed from David's time to the captivity. double to thee;

geneva@Zechariah:12:11 @ In that day shall there be a great mourning in Jerusalem, as the (note:)They will exceedingly lament and repent for their offences against God.(:note) mourning of Which was the name of a town and place near to Megiddo, where Josiah was slain; (2Ch_35:22). Hadadrimmon in the valley of Megiddon.

geneva@Zechariah:12:12 @ And the (note:)That is, in all places where the Jews will remain.(:note) land shall mourn, every family Signifying, that this mourning or repentance would not be a vain ceremony: but every one touched with his own griefs will lament. apart; the family of the Under these certain families he includes all the tribes, and shows that both the kings and the priests had by their sins pierced Christ. house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

geneva@Zechariah:14:5 @ And ye shall flee [to] the (note:)He speaks of the hypocrites, who could not abide God's presence, but would flee into all places, where they might hide themselves among the mountains.(:note) valley of the mountains; for the valley of the mountains shall reach to Azal: yea, ye shall flee, as ye fled from before the Read (Amo_1:1). earthquake in the days of Uzziah king of Judah: and the LORD Because they did not credit the Prophet's words, he turns to God and comforts himself in that that he knew that these things would come, and says, «You, O God, with your angels will come to perform this great thing.» my God shall come, [and] all the saints with thee.

geneva@Malachi:1:6 @ A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, (note:)Besides the rest of the people he mainly condemns the priests, because they should have reproved others for their hypocrisy, and for not yielding to God, and should not have hardened them by their example to do greater evils.(:note) O priests, that despise my name. And ye say, He notes their great hypocrisy, who would not see their faults, but most impudently covered them, and so were blind guides. Wherein have we despised thy name?

geneva@Malachi:2:17 @ Ye have (note:)You murmur against God, because he did not hear you as soon as you called.(:note)...words. Yet ye say, Wherein have...[him]? When ye say, Every one that doeth In thinking that God favoured the wicked, and had no respect for those that serve him. evil [is]...delighteth in them; or, Where... [is] the God of Thus they blasphemed God in condemning his power and justice, because he did not judge according to their imaginings. judgment?

geneva@Matthew:2:2 ...Saying, Where is...

geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.

geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.

geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.

geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?

geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.

geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:13:5 @ And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.

geneva@Matthew:15:21 @ Then Jesus went thence, and departed into the (note:)Coasts which were next to Tyre and Sidon, that is in that region where Palestine faces toward Venice, and the sea of Syria.(:note) coasts of Tyre and Sidon.

geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:28:6 @ He is not here, for he is risen; as he saide: come, see the place where the Lord was laid,

geneva@Mark:2:1 @ And (note:)By healing this man who was sick from paralysis Christ shows that men recover all their lost strength in him through faith alone.(:note) again he entered into Capernaum after [some] days; and it was noised that he was in the In the house where he used to remain: for he chose Capernaum to dwell in and left Nazareth. house.

geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.

geneva@Mark:4:5 @ And some fell on stonie grounde, where it had not much earth, and by and by sprang vp, because it had not depth of earth.

geneva@Mark:6:55 @ And ran about throughout all that region round about, and began to cary hither & thither in couches all that were sicke, where they heard that he was.

geneva@Mark:9:44 @ Where their (note:)Their worm who will be cast into that flame.(:note) worm dieth not, and the fire is not quenched.

geneva@Mark:9:46 @ Where their worme dyeth not, & the fire neuer goeth out.

geneva@Mark:9:48 @ Where their worme dyeth not, and the fire neuer goeth out.

geneva@Mark:11:4 @ And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.

geneva@Mark:13:14 @ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, (note:)When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it.(:note) standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

geneva@Mark:14:14 @...house, The Master sayeth, Where is...

geneva@Mark:15:47 @ And Marie Magdalene, and Marie Ioses mother, behelde where he should be layed.

geneva@Mark:16:6 @ But he said vnto them, Be not so troubled: ye seeke Iesus of Nazareth, which hath bene crucified: he is risen, he is not here: behold the place where they put him.

geneva@Luke:1:9 @ According to the custom of the priest's office, his lot was to burn incense when he went into the (note:)The temple was one, and the court another, for Zacharias went out of the court (or outward room) where all the people were (and therefore they are said to be without) and into the temple.(:note) temple of the Lord.

geneva@Luke:4:17 @ And there was delivered unto him the book of the prophet Esaias. And when he had (note:)Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called «opened».(:note) opened the book, he found the place where it was written,

geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:8:25 @...he sayde vnto them, Where is...& wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!

geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.

geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

geneva@Luke:12:34 @ For where your treasure is, there will your hearts be also.

geneva@Luke:17:17 @ And Iesus answered, and said, Are there not tenne clensed? but where are the nine?

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:21:15 @ For I will giue you a mouth and wisdome, where against all your aduersaries shall not be able to speake, nor resist.

geneva@Luke:22:9 @...they saide to him, Where wilt...

geneva@Luke:22:11 @...Master saith vnto thee, Where is...

geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.

geneva@Luke:24:31 @ And their eyes were opened, and they knew him; and he (note:)Suddenly taken away, and we may not therefore imagine that he was there in an invisible body, but indeed believe that he suddenly changed the place where he was.(:note) vanished out of their sight.

geneva@John:1:28 @ These things were done in Bethabara beyond Iordan, where Iohn did baptize.

geneva@John:1:38 @ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?

geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.

geneva@John:3:8 @ The wind bloweth where it (note:)With free and wandering blasts as it wishes.(:note) listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

geneva@John:6:23 @ And that there came other ships from Tiberias neere vnto the place where they ate the bread, after the Lord had giuen thankes.

geneva@John:6:62 @ What then if yee should see that Sonne of man ascend vp where he was before?

geneva@John:7:11 @...the feast, and saide, Where is...

geneva@John:7:34 @ Ye shall seeke me, and shall not finde me, and where I am, can ye not come.

geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?

geneva@John:7:38 @ He that believeth on me, as the (note:)The scripture being referred to is not found anywhere word for word, but rather Christ seems to be referring to many different places where mention is made of the gifts of the Holy Spirit; see (Joe_2:28-29; Isa_44:3) and especially (Isa_55:1-13).(:note) scripture hath said, out of his belly shall flow rivers of living water.

geneva@John:7:42 @ Saith not the Scripture that that Christ shall come of the seede of Dauid, and out of the towne of Beth-leem, where Dauid was?

geneva@John:9:12 @...they sayd vnto him, Where is...

geneva@John:10:40 @ And went againe beyonde Iordan, into the place where Iohn first baptized, and there abode.

geneva@John:11:11 @ These things said he: and after that he saith unto them, Our friend Lazarus (note:)The Jews used a milder kind of speech and called death «sleep», and this same manner of speech is found in other languages, who call the place of burial where the dead are laid waiting for the resurrection a «sleeping place».(:note) sleepeth; but I go, that I may awake him out of sleep.

geneva@John:11:30 @ For Iesus was not yet come into the towne, but was in the place where Martha met him.

geneva@John:11:32 @ Then when Mary was come where Iesus was, and sawe him, she fell downe at his feete, saying vnto him, Lord, if thou haddest bene here, my brother had not bene dead.

geneva@John:11:34 ...And saide, Where haue...

geneva@John:11:41 @ Then they tooke away the stone from the place where the dead was layde; Iesus lift vp his eyes, and saide, Father, I thanke thee, because thou hast heard me.

geneva@John:11:57 @ Nowe both the hie Priestes and the Pharises had giuen a commaundement, that if any man knew where he were, he should shewe it, that they might take him.

geneva@John:12:1 @ Then Iesus, sixe dayes before the Passeouer, came to Bethania, where Lazarus was, who died, whom he had raised from the dead.

geneva@John:12:20 @ And there were certain Greeks among them that (note:)After the solemn custom: the Greeks were first so called by the name of the country of Greece, where they lived: but afterward, all that were not of the Jew's religion, but worshipped false gods and were also called heathens, were called by the name Greeks.(:note) came up to worship at the feast:

geneva@John:12:26 @ If any man serue me, let him followe me: for where I am, there shall also my seruant be: and if any man serue me, him will my Father honour.

geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.

geneva@John:18:1 @ When (note:)Christ goes of his own accord into a garden, which his betrayer knew, to be taken, so that by his obedience he might take away the sin that entered into the world by one man's rebellion, and that in a garden.(:note) Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

geneva@John:19:18 @ Where they crucified him, and two other with him, on either side one, and Iesus in the middes.

geneva@John:19:20 @ This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.

geneva@John:19:41 @ Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was (note:)That no man might frivolously object to his resurrection, as though someone else that had been buried there had risen; Theophylact.(:note) never man yet laid.

geneva@John:20:2 @ Then she ranne, and came to Simon Peter, and to the other disciple whom Iesus loued, and saide vnto them, They haue taken away the Lorde out of the sepulchre, and we knowe not where they haue laid him.

geneva@John:20:13 @ And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away (note:)Mary spoke as the common people used to speak: for they spoke of a dead carcass as they did of a living man.(:note) my Lord, and I know not where they have laid him.

geneva@John:20:15 @ Iesus saith vnto her, Woman, why weepest thou? Whom seekest thou? She supposing that he had bene the gardener, said vnto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

geneva@Acts:2:2 @ And suddenly there came a sounde from heauen, as of a russhing and mightie winde, and it filled all the house where they sate.

geneva@Acts:4:37 @ Where as he had land, solde it, and brought the money, & laid it downe at the Apostles feete.

geneva@Acts:7:29 @ Then fled Moses at that saying, and was a stranger in the land of Madian, where he begate two sonnes.

geneva@Acts:7:33 @ Then the Lord said to him, Put off thy shoes from thy feete: for the place where thou standest, is holy ground.

geneva@Acts:9:9 @ Where he was three dayes without sight, and neither ate nor dranke.

geneva@Acts:9:39 @ Then Peter arose and came with them: and when hee was come, they brought him into the vpper chamber, where all the widowes stoode by him weeping, and shewing the coates and garments, which Dorcas made, while she was with them.

geneva@Acts:11:11 @ Then behold, immediatly there were three men already come vnto the house where I was, sent from Cesarea vnto me.

geneva@Acts:14:13 @ Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the (note:)Of the house where Paul and Barnabas were.(:note) gates, and would have done sacrifice with the people.

geneva@Acts:17:1 @ Now (note:)The casting out of Silas and Paul was the saving of many others.(:note) when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

geneva@Acts:17:19 @ And they took him, and brought him unto (note:)This was a place called, as one would say, Mars hill, where the judges sat who were called Areopagita upon important matters, who in ancient time arraigned Socrates, and afterward condemned him of impiety.(:note) Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?

geneva@Acts:20:6 @ And we sailed forth from Philippi, after the dayes of vnleauened bread, & came vnto them to Troas in fiue dayes, where we abode seuen dayes.

geneva@Acts:21:28 @ Crying, Men of Israel, helpe: this is the man that teacheth all men euery where against the people, and the Lawe, and this place: moreouer, he hath brought Grecians into the Temple, and hath polluted this holy place.

geneva@Acts:24:5 @ For we have found this man [a] (note:)Literally, «a plague».(:note) pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a As one would say, a ringleader, or a flag bearer. ringleader of the sect of the So they scoffingly called the Christians, taking the name from the towns where they thought that Christ was born, whereupon it happened that Julian the apostate called Christ a Galilean. Nazarenes:

geneva@Acts:25:10 @ Then said Paul, I stand at Cæsars iudgment seate, where I ought to be iudged: to the Iewes I haue done no wrong, as thou very well knowest.

geneva@Acts:27:41 @ And falling into a place where (note:)So is an isthmus called, because the Sea touches it on both sides.(:note) two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

geneva@Acts:28:22 @ But we will heare of thee what thou thinkest: for as concerning this sect, we knowe that euery where it is spoken against.

geneva@Romans:9:26 @ And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.

geneva@Romans:15:20 @ Yea, so I enforced my selfe to preach the Gospel, not where Christ was named, lest I should haue built on another mans foundation.

geneva@1Corinthians:1:20 @ Where [is] the wise? where [is] the (note:)Where are you, O you learned fellow, and you that spend your days in turning your books?(:note) scribe? where [is] the You that spend all your time in seeking out the secret things of this world, and in expounding all hard questions: and thus he triumphs against all the men of this world, for there was not one of them that could so much as dream of this secret and hidden mystery. disputer of this world? hath not God made foolish the wisdom of this world?

geneva@1Corinthians:2:12 @ Now we have received, not the (note:)The Spirit which we have received does not teach us things of this world, but lifts us up to God, and this verse teaches us the opposite of what the papists teach: what faith is, from where it comes, and from what power it originates.(:note) spirit of the world, but the spirit which is of God; That which he spoke generally, he confines now to those things which God has opened to us of our salvation in Christ: so that no man should separate the Spirit from the preaching of the word and Christ: or should think that those fanciful men are governed by the Spirit of God, who wandering besides the word, thrust upon us their vain imaginations for the secrets of God. that we might This word «know» is taken here in its proper sense for true knowledge, which the Spirit of God works in us. know the things that are freely given to us of God.

geneva@1Corinthians:4:17 @ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my (note:)What way and rule I follow everywhere in teaching the churches.(:note) ways which be in Christ, as I teach every where in every church.

geneva@1Corinthians:12:19 @ For if they were all one member, where were the body?

geneva@1Corinthians:15:55 @ O death where is thy sting? O graue where is thy victorie?

geneva@2Corinthians:3:17 @ Now the (note:)Christ is that Spirit who takes away that covering, by working in our hearts, to which also the Law itself called us, though in vain, because it speaks to dead men, until the Spirit makes us alive.(:note) Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty.

geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.

geneva@Philippians:4:12 @ I know both how to be (note:)He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings all types of discomforts with it.(:note) abased, and I know how to abound: every where and in all things I am This is a metaphor taken from holy things or sacrifices, for our life is like a sacrifice. instructed both to be full and to be hungry, both to abound and to suffer need.

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they might be saved, to (note:)Until that wickedness of theirs which they have by inheritance as it were of their fathers, has grown so great, that the measure of their iniquity being filled, God may come forth to wrath.(:note) fill up their sins alway: for the The judgment of God who was angry, which indeed appeared shortly after in the destruction of the city of Jerusalem, where many fled even out of various provinces, when it was besieged. wrath is come upon them to the uttermost.

geneva@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. (note:)An objection: But where is this great rule and dominion?(:note) But now we see not yet all things put under him.

geneva@Hebrews:3:9 @ Where your fathers tempted me, prooued me, and sawe my workes fourtie yeeres long.

geneva@Hebrews:10:17 @ And their sins and iniquities will I remember (note:)Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment?(:note) no more.

geneva@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for (note:)He said well, for sin: for there remains another offering, that is, of thanksgiving.(:note) sin.

geneva@James:3:16 @ For where enuying and strife is, there is sedition, and all maner of euill workes.

geneva@1Peter:4:18 @ And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?

geneva@2Peter:2:11 @ Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.

geneva@Revelation:3:1 @ And unto the angel of the church in (note:)Sardis is the name of a most flourishing and famous city, where the kings of Lydia kept their courts.(:note) Sardis The fifth passage is to the pastors of Sardis. The introduction is taken from (Rev_1:4, Rev_1:16). write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a You are said to live, but are dead indeed. name that thou livest, and art dead.

geneva@Revelation:4:1 @ After (note:)Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in (Rev_1:19). This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. These histories are said to be described in several books (Rev_5:1, Rev_10:2). Now this verse is a passage from the former part to this second: where it is said, that heaven was opened, that is, that heavenly things were unlocked and that a trumpet sounded in heaven, to stir up the apostle, and call him to the understanding of things to come. The first history has two parts: one the causes of things done and of this whole revelation in this next chapter, another of the acts done in the next four chapters. The principal causes according to the economy or dispensation of it, are two: One the beginning, which none can approach, that is, God the Father, of whom is spoken in this chapter. The other, the Son, who is the secondary cause, easy to be approached, in that he is God and man in one person; (Rev_5:5-9).(:note) this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:20:1 @ And (note:)Now follows the third part of the prophetic history, which is of the victory by which Christ overcame the dragon, as I noted in (Rev_7:1). This part must necessarily be joined with the end of the twelfth chapter and be applied to the correct understanding of it. This chapter has two parts, one of the dragon overcome, to (Rev_20:2-10): the other of the resurrection and last judgment to (Rev_20:11-15). The story of the dragon is twofold: First of the first victory, after which he was bound by Christ, to the sixth verse (Rev_20:1-6). The second is of the last victory, by which he has thrown down into everlasting punishment, there to the fifteenth verse (Rev_20:7-15). This first history happened in the first time of the Christian Church, when the dragon thrown down from heaven by Christ, went about to molest the new birth of the Church in the earth, (Rev_12:17, Rev_18:1). For which cause I gave warning, that this story of the dragon must be joined to that passage.(:note) I saw an angel come down from heaven, having the key That is, of hell, where God threw the angels who had sinned, and bound them in chains of darkness to be kept till damnation, (2Pe_2:4) of the bottomless pit and a great chain in his hand.

geneva@Jdt:1:4 @ {\cf2 And when I was in mine owne countrey in the lande of Israel, being but young, all the tribe of Nephthalim my father fell from the house of Ierusalem, which was chosen out of all the tribes of Israel, that all the tribes shoulde sacrifice there, where the Temple of the tabernacle of the most High was consecrated, and built vp for all ages.}

geneva@Jdt:2:14 @ {\cf2 But shee sayde, It was giuen for a gift more then the wages, but I did not beleeue, and bade her to render it to the owners, and I did blush, because of her. Furthermore she said, where are thine almes, and thy righteousnes? behold, they all nowe appeare in thee.}

geneva@Jdt:14:5 @ {\cf2 Yet againe God wil haue pitie on them, & bring them againe into the lande where they shall builde a Temple, but not like to the first, vntil the times of that age be fulfilled, which being finished, they shall returne from euery place out of captiuitie, & buylde vp Ierusalem gloriously, & the House of God shall be buylt in it for euer with a glorious buylding, as the Prophets haue spoken thereof.}

geneva@Jdt:14:13 @ {\cf2 Where he became olde with honour, and he buryed his father and mother in law honorably, & he inherited their substance and Tobits his father.}

geneva@Wis:5:5 @ {\cf2 Then saide Achior the captaine of all the sonnes of Ammon, Let my lord heare ye word of the mouth of his seruant, and I will declare vnto thee ye trueth concerning this people, that dwell in these mountaines, neere where thou remainest: and there shall no lie come out of the mouth of thy seruant.}

geneva@Wis:5:9 @ {\cf2 Then their God commaunded them to depart from the place where they soiourned, and to go into the land of Chanaan, where they dwelt, and were increased with golde and siluer, and with very much cattell.}

geneva@Wis:5:19 @ {\cf2 But nowe they are turned to their God, and are come vp from the scattering wherein they were scattered, and haue possessed Ierusalem, where their Temple is, and dwell in the mountaines which were desolate.}

geneva@Wis:7:14 @ {\cf2 So they and their wiues, and their children shalbe consumed with famine, & before the sworde come against them, they shall be ouerthrowen in the streetes where they dwell.}

geneva@Wis:8:7 @ {\cf2 She was also of a goodly countenance and very beautifull to beholde: and her husbande Manasses had left her golde and siluer, and men seruants, and maide seruants, and cattell, and possessions, where she remained.}

geneva@Wis:9:8 @ {\cf2 Breake thou their strength by thy power, and breake their force by thy wrath: for they haue purposed to defile thy Sanctuarie, and to pollute the Tabernacle where thy glorious Name resteth, and to cast downe with weapons the hornes of the Altar.}

geneva@Wis:10:2 @ {\cf2 She rose where she had fallen down, & called her maide, and went downe into the house, in the which she abode in the Sabbath dayes and in the feast dayes,}

geneva@Wis:12:1 @ {\cf2 Then he commanded to bring her in where his treasures were layd, and bade that they should prepare for her of his owne meates, and that she should drinke of his owne wine.}

geneva@Wis:14:17 @ {\cf2 After, he went into the tent of Iudeth where she vsed to remaine, and founde her not: then hee leaped out to the people and cryed,}

geneva@Tob:4:10 @ {\cf2 He pleased God, and was beloued of him, so that where as he liued among sinners, he translated him.}

geneva@Tob:5:12 @ {\cf2 Or as when an arrow is shot at a marke, it parteth the aire, which immediately cometh together againe, so that a man canot know where it went thorow.}

geneva@Tob:11:2 @ {\cf2 They went through the wildernes that was not inhabited, and pitched their tentes in places where there lay no way.}

geneva@Tob:12:5 @ {\cf2 And slaying of their owne children without mercy, & eating of ye bowels of mans flesh in banketing, where ye raging Priests shed abominable blood.}

geneva@Tob:14:21 @ {\cf2 Moreouer, this was not ynough for the that they erred in the knowledge of God: but where as they liued in great warres of ignorance, those so great plagues called they peace.}

geneva@Tob:15:12 @ {\cf2 But they count our life to be but a pastime, and our conuersation as a market, where there is gaine: for they say we ought to be getting on euery side, though it be by euill meanes.}

geneva@Tob:19:7 @ {\cf2 For the cloude ouershadowed their tentes, and the drye earth appeared, where afore was water: so that in the red sea there was a way without impediment, and the great deepe became a greene fielde.}

geneva@Tob:19:10 @ {\cf2 For they were yet mindfull of those thinges which were done in the land where they dwelt, how the ground brought forth flyes, in steade of cattell, and howe the riuer scrauled with the multitude of frogges in steade of fishes.}

geneva@Sir:8:16 @ {\cf2 Striue not with him that is angry, and goe not with him into the wildernesse: for blood is as nothing in his sight, and where there is no helpe, he will ouerthrow thee.}

geneva@Sir:10:3 @ {\cf2 An vnwise king destroyeth his people, but where they that be in authoritie, are men of vnderstanding, there the citie prospereth.}

geneva@Sir:16:8 @ {\cf2 Neither spared he where as Lot dwelt, those whome he abhorred for their pride.}

geneva@Sir:29:26 @ {\cf2 For it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.}

geneva@Sir:32:4 @ {\cf2 Powre not out wordes, where there is no audience, and shew not forth wisedome out of time.}

geneva@Sir:32:21 @ {\cf2 Go not in ye way where thou mayest fal, norwhere thou mayest stumble among the stones, neither trust thou in the way that is plaine.}

geneva@Sir:34:6 @ {\cf2 Where as such visions come not of the most High to trie thee, set not thine heart vpon them.}

geneva@Sir:36:25 @ {\cf2 Where no hedge is, there the possession is spoyled: and he that hath no wife, wandereth to and fro, mourning.}

geneva@Sir:41:19 @ {\cf2 And of theft before the place where thou dwellest, and before the trueth of God and his couenant, and to leane with thine elbowes vpon the bread, or to be reproued for giuing or taking,}

geneva@Sir:42:6 @ {\cf2 To set a good locke where an euil wife is, and to locke where many handes are:}

geneva@Bar:2:4 @ {\cf2 Moreouer, hee hath deliuered them to be in subiection to all the kingdomes, that are rounde about vs, to bee as a reproche and desolation among all the people rounde about where the Lorde hath scattered them.}

geneva@Bar:2:13 @ {\cf2 Let thy wrath turne from vs: for we are but a fewe left among the heathen, where thou hast scattered vs.}

geneva@Bar:2:29 @ {\cf2 If ye will not obey my voyce, then shall this great swarme and multitude be turned into a verie fewe among the nations where I will scatter them.}

geneva@Bar:3:8 @ {\cf2 Beholde, we are yet this day in our captiuitie, where thou hast scattered vs, to be a reproche and a curse, and subiect to payments, according to all the iniquities of our fathers, which are departed from the Lord their God.}

geneva@Bar:3:14 @ {\cf2 Learne where is wisedome, where is strength, where is vnderstanding, that thou maiest know also from whence commeth long continuance, and life, and where the light of the eyes, and peace is.}

geneva@Bar:3:16 @ {\cf2 Where are the princes of the heathen, & such as ruled the beastes vpon the earth?}

geneva@Bar:6:48 @ {\cf2 For when there cometh any warre or plague vpon them, the Priestes imagine with them selues, where they may hide themselues with them.}

geneva@1Macc:3:24 @ {\cf2 And they pursued them fro the going downe of Bethhoron vnto the plaine: where there were slaine eight hundreth men of them, and the residue fled into the land of the Philistimes.}

geneva@1Macc:3:46 @ {\cf2 So they gathered them selues together, and came to Maspha before Ierusalem: for in Maspha was the place where they praied aforetime in Israel.}

geneva@1Macc:4:23 @ {\cf2 So Iudas turned againe to spoyle the tentes, where he gate much golde and siluer, and precious stones, and purple of the sea, and great riches.}

geneva@1Macc:4:29 @ {\cf2 So they came into Idumea, & pitched their tents at Beth-sura, where Iudas came against them with ten thousand men.}

geneva@1Macc:5:6 @ {\cf2 Afterwarde, went he against the children of Ammon, where he founde a mightie power, and a great multitude with Timotheus their captaine.}

geneva@1Macc:5:25 @ {\cf2 Where they mette with the Nabathites, who receiued them louingly, and tolde them euery thing that was done vnto their brethren in the countrey of Galaad,}

geneva@1Macc:5:54 @ {\cf2 Thus they went vp with ioye, and gladnesse vnto mount Sion, where they offred burnt offrings, because there were none of them slaine, but came home againe in safetie.}

geneva@1Macc:5:65 @ {\cf2 Afterwarde went Iudas foorth with his brethren, and fought against the children of Esau in the land towarde the South, where hee wanne Hebron, & the townes thereof, and he destroyed the castel thereof, and burnt the towers thereof round about.}

geneva@1Macc:6:2 @ {\cf2 And that there was in it a very riche temple, where as were couerings of golde, coate armours, and harnesse, which Alexander King of Macedonia the sonne of Philip (that reigned first in Grecia) had left there.}

geneva@1Macc:6:33 @ {\cf2 So the King arose very earely, and brought the army & his power toward the way of Beth-zacarias, where the army set themselues in aray to the battel, and blewe the trumpets.}

geneva@1Macc:6:63 @ {\cf2 Then departed he in all haste, and returned vnto Antiochia, where he found Philip hauing dominion of the citie: so he fought against him, and tooke the citie by force.}

geneva@1Macc:7:19 @ {\cf2 Then Bacchides remoued from Ierusalem, and pitched his tent at Beth-zecha, where he sent foorth and tooke many of the men that had forsaken him, and certaine of the people whome hee slewe and cast into the great pit.}

geneva@1Macc:7:32 @ {\cf2 Where there were slaine of Nicanors hoste about fiue thousande men: so they fled vnto the citie of Dauid.}

geneva@1Macc:7:40 @ {\cf2 And Iudas pitched in Adasa with three thousande men, where Iudas prayed, saying,}

geneva@1Macc:8:19 @ {\cf2 So they went vnto Rome, which was a verie great iourney, and came into the Senate, where they spake and said,}

geneva@1Macc:10:58 @ {\cf2 Where King Alexander met him, and he gaue vnto him his daughter Cleopatra, and marryed them at Ptolemais with great glorie, as the maner of Kings is.}

geneva@1Macc:10:73 @ {\cf2 And now how wilt thou be able to abide so great an hoste of horsemen and footemen in the plaine, where is neither stone, nor rocke, nor place to flee vnto?}

geneva@1Macc:10:86 @ {\cf2 So Ionathan remooued the hoste from thence, and camped by Ascalon, where the men of the citie came foorth, and met him with great honour.}

geneva@1Macc:11:4 @ {\cf2 And when he came neere to Azotus, they shewed him the temple of Dagon that was burnt, and Azotus, and the suburbs thereof that were destroyed, and the bodies cast abroad, and them that hee had burnt in the battell: for they had made heapes of them by the way where he should passe.}

geneva@1Macc:11:6 @ {\cf2 And Ionathan met the king with great honour at Ioppe, where they saluted one another, and lay there.}

geneva@1Macc:11:13 @ {\cf2 Then Ptolemeus came to Antiochia, where he set two crownes vpon his owne head, of Asia and of Egypt.}

geneva@1Macc:13:43 @ {\cf2 In those dayes Simon camped against Gaza, and besieged it round about, where he set vp an engine of warre, and approched neere the citie, and beat a tower, and tooke it.}

geneva@1Macc:13:53 @ {\cf2 And he fortified the mount of the Temple that was beside the castell where he dwelt himselfe with his company.}

geneva@1Macc:14:36 @ {\cf2 For in his time they prospered well by him, so that the heathen were taken out of their countrey, and they also which were in the citie of Dauid at Ierusalem, where they had made them a castell, out of the which they went, and defiled all things that were about the Sanctuarie, & did great hurt vnto religion.}

geneva@1Macc:15:41 @ {\cf2 And he built vp Cedron, where he set horsemen and garisons, that they might make outrodes by the wayes of Iudea, as the King had commanded him.}

geneva@1Macc:16:15 @ {\cf2 Then the sonne of Abubus receiued them by treason into a litle holde, called Dochus, which he had built, where he made them a great banket, and had hid men there.}

geneva@2Macc:1:33 @ {\cf2 So when this matter was knowen, it was told the King of Persia, that in the place where the Priests, which were led away, had hid fire, there appeared water, wherewith Neemias and his companie had purified the sacrifices.}

geneva@2Macc:2:4 @ {\cf2 It is written also, howe the Prophet, by an oracle that he had, charged them to take the tabernacle and the arke, and followe him: and when hee came vp into the mountaine where Moyses went vp, and sawe the heritage of God,}

geneva@2Macc:4:22 @ {\cf2 Where he was honourably receiued of Iason, and of the citie, and was brought in with torchlight, and with great showtings, and so he went with his hoste vnto Phenice.}

geneva@2Macc:4:38 @ {\cf2 Wherefore being kindled with anger, he tooke away Andronicus garment of purple, and rent his clothes, and commaunded him to be led throughout the citie, and in the same place where hee hadcommitted the wickednesse against Onias, hee was slaine as a murtherer. Thus the Lord rewarded him his punishment, as he had deserued.}

geneva@2Macc:4:46 @ {\cf2 So Ptolemeus went to ye king into a court, where as he was to coole himselfe, and turned the kings minde.}

geneva@2Macc:14:17 @ {\cf2 Where Simon Iudas brother had ioyned battel with Nicanor, and was somewhat astonished through the sudden silence of the enemies.}

geneva@2Macc:14:32 @ {\cf2 And when they sware that they could not tell where the man was, whome he sought,}


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