orthjbc Yerushalayim
orthjbc@Matthew:2:3 @...terribly shaken, and all Yerushalayim with...
orthjbc@Matthew:3:5 ...Then all Yerushalayim and...
orthjbc@Matthew:15:1 @ Then Perushim and Sofrim (note:)rabbonim(:note) from Yerushalayim approach Rebbe, Melech HaMoshiach, saying,
orthjbc@Matthew:21:1 @...they came near to Yerushalayim and...-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
orthjbc@Mark:1:5 @...all Yehudah and all Yerushalayim were...(note:)confession(:note) [to Hashem] of their averos sins.
orthjbc@Mark:3:8 ...And from Yerushalayim and...-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
orthjbc@Mark:11:1 @...they draw near to Yerushalayim at...-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,
orthjbc@Mark:11:11 @...Melech HaMoshiach entered into Yerushalayim into...-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)
orthjbc@Luke:2:22 @...brought him up to Yerushalayim to...[Vayikra strkjv@12:2-8]
orthjbc@Luke:2:25 @ And--hinei--...was an ish in Yerushalayim whose...[Yeshayah strkjv@52:9]
orthjbc@Luke:2:41 @...make aliyah leregel to Yerushalayim shanah...(note:)the Feast of Pesach(:note). [Shemot strkjv@23:15; Devarim strkjv@16:1-8]
orthjbc@Luke:4:9 @...Rebbe Melech HaMoshiach to Yerushalayim and...
orthjbc@Luke:6:17 @...from all Yehudah and Yerushalayim and...
orthjbc@Luke:10:30 @...was coming down from Yerushalayim to...(note:)robbers(:note). They stripped him and inflicted a klap blow, more than one--they went away and left him half dead.
orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note)...he was near to Yerushalayim and...assumption that the Malchut Hashem was about to appear immediately.
orthjbc@Luke:19:28 @...his aliyah leregel to Yerushalayim....(note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; JO strkjv@12:12-16; ZECH. strkjv@14:4(:note)
orthjbc@Luke:21:20 @..."But when you see Yerushalayim being...(note:)armies(:note), then have da'as the devastation of it has drawn near.
orthjbc@Luke:21:24 @...into the Golus, and Yerushalayim will...[Yeshayah strkjv@5:5; strkjv@63:18; Daniel strkjv@8:13]
orthjbc@Luke:23:7 @...who was also in Yerushalayim during...
orthjbc@Luke:24:18 @...the only one visiting Yerushalayim that...
orthjbc@Luke:24:52 @ And they, having reverenced him in worship [Daniel strkjv@7:14; strkjv@3:18], returned to Yerushalayim with simcha gedolah.
orthjbc@John:1:19 @ And this is the solemn edut (note:)testimony(:note)...kohanim and L'viim from Yerushalayim to...Who are you?."
orthjbc@John:2:13 @...HaMoshiach went up to Yerushalayim... [Devarim strkjv@16:1-6].
orthjbc@John:2:23 @...Melech HaMoshiach was in Yerushalayim during...(note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM
orthjbc@John:4:20 @ "Avoteinu on this mountain (note:)Gerizim(:note) worshiped [Devarim strkjv@11:29; strkjv@27:12; Yehoshua strkjv@8:33]...you say that in Yerushalayim is...[Devarim strkjv@12:5-14; Tehillim strkjv@122:1-5]
orthjbc@John:4:21 @ Rebbe, Melech HaMoshiach says to her, "Have emunah (note:)faith(:note), believe me, Isha. A sha'ah hour, time...this mountain nor in Yerushalayim... [Malachi strkjv@1:11; Melachim Alef strkjv@8:27; Yeshayah strkjv@66:1] will you worship HaAv. [Yeshayah strkjv@63:16]
orthjbc@John:4:45 @ Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (note:)since(:note)...which he did in Yerushalayim during...
orthjbc@John:5:2 @...Now there is in Yerushalayim at...(note:)Sheepgate(:note) [Nechemyah strkjv@3:1,32; strkjv@12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.
orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7
orthjbc@John:7:25 @...of the ones of Yerushalayim were...
orthjbc@John:11:55 @...many went up to Yerushalayim from...(note:)they purified themselves, Divrey haYomim Bais strkjv@30:18(:note).
orthjbc@John:12:11 @ because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El'azar. REBBE, MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; ZECHARYAH strkjv@14:4(:note); THE PUBLICITY SURROUNDING THE RAISING OF EL'AZAR CREATES A VAST CROWD FOR THE ENTRANCE OF A DEATH-CONQUERING MELECH BEN DOVID INTO THE CITY OF DOVID
orthjbc@Acts:1:8 @ "But you will receive ko'ach when the Ruach HaKodesh has come upon you, and you all will be HaEd (note:)The Witness(:note) of me, in Yerushalayim and in all Yehudah and Shomron and as far as ketzeh ha'aretz."
orthjbc@Acts:1:12 @...of Olives, which from Yerushalayim is...
orthjbc@Acts:2:5 @...Now there were in Yerushalayim frum,...
orthjbc@Acts:5:16 @...from the shtetlach surrounding Yerushalayim were...(note:)unclean spirits(:note); and they were all receiving refu'ah shleimah. REDIFAH BROUGHT ON REBBE, MELECH HAMOSHIACH'S SHLUCHIM
orthjbc@Acts:5:28 @...hinei, you have filled Yerushalayim with...
orthjbc@Acts:6:7 @...being greatly multiplied in Yerushalayim, and...(note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25
orthjbc@Acts:8:14 @...Moshiach's Shluchim heard in Yerushalayim that...
orthjbc@Acts:8:25 @...Adonoi were returning to Yerushalayim and...(note:)PASSAGE(:note) CONVENIENTLY OMITTED FROM THE MODERN HAFTORAH RE'EH IS NOT OMITTED FROM THE BINAH OF A SINCERE INQUIRER SEEKING THE TRUE ORTHODOX JEWISH FAITH
orthjbc@Acts:8:26 @...derech going down from Yerushalayim to...
orthjbc@Acts:9:21 @...one making havoc in Yerushalayim among...(note:)purpose(:note) in coming here to bind them over before the Rashei Hakohanim?"
orthjbc@Acts:11:27 @...nevi'im came down from Yerushalayim to...
orthjbc@Acts:13:27 @...the ones dwelling in Yerushalayim and...
orthjbc@Acts:13:31 @...from the Galil to Yerushalayim who...
orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA
orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH
orthjbc@Acts:21:11 @...way the Yehudim in Yerushalayim will...[Melachim Alef strkjv@22:11; Yeshayah strkjv@20:2-4; Yirmeyah strkjv@13:1-11]
orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS
orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT
orthjbc@Acts:21:31 @...Roman cohort that all Yerushalayim was...
orthjbc@Acts:22:3 @...in this city of Yerushalayim at...[Melachim Alef strkjv@19:10]
orthjbc@Acts:22:5 @...them bound back to Yerushalayim to...
orthjbc@Acts:22:17 @...I had returned to Yerushalayim and...
orthjbc@Acts:25:1 @...yamim went up to Yerushalayim from...
orthjbc@Acts:25:7 @...had come down from Yerushalayim stood...(note:)against(:note) him, which they were not able to prove.
orthjbc@Acts:25:9 @...to go up to Yerushalayim to...
orthjbc@Acts:25:20 @...wish to go to Yerushalayim and...
orthjbc@Acts:25:24 @...petitioned me, both in Yerushalayim and...
orthjbc@Acts:28:17 @ And it came about after shloshah yamim, that Rav Sha'ul called together the chashuve Yehudim. And when they had assembled, Rav Sha'ul was saying to them, "Anashim, Achim, though I had done nothing keneged (note:)against, in opposition to(:note)...I was arrested in Yerushalayim and...
orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20
orthjbc@Romans:15:19 @ by the ko'ach (note:)power(:note) of otot u'moftim signs and wonders...Hakodesh; so that from Yerushalayim in...today's Yugoslavia and Albania I have completed the Besuras HaGeulah of Hashem,
orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM
orthjbc@Romans:15:25 @...I am traveling to Yerushalayim... (note:)Jerusalem(:note) in service to the kedoshim saints in Jerusalem.
orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)
orthjbc@Romans:15:31 @...and my ministry for Yerushalayim might...
orthjbc@1Corinthians:16:1 @ Now, concerning the maamadot (note:)financial contributions(:note) and the pishkeh puske...the benefit of the Yerushalayim kedoshim,...
orthjbc@2Corinthians:9:14 @...the Messianic Jews in Yerushalayim will...
orthjbc@Galatians:1:17 @...I go up to Yerushalayim to...
orthjbc@Galatians:1:18 @ Then, after shalosh shanim (note:)three years(:note)...I went up to Yerushalayim to...-asar yamim fifteen days.
orthjbc@Galatians:2:1 @ Then, after arbah esrey shanim (note:)fourteen years(:note), again Acts strkjv@11:30...I went up to Yerushalayim with...-Nabba, having taken with me also Titos;
orthjbc@Galatians:4:20 @ would that I were present with you just now and could change my tone, because I am baffled with you. RAV SHA'UL IS MEDAMEH (note:)DRAWING AN ANALOGY(:note); A MIDRASH ON THE SHNEI BANIM OF AVRAHAM AVINU WARNING THE GALATIANS THAT THEY MUST BE BORN FREE, BORN OF THE YERUSHALAYIM ABOVE, BORN ACCORDING TO THE RUACH HAKODESH, NOT MERELY BORN ACCORDING TO THE FLESH, BUT THEY MUST BE BORN ACCORDING TO THE PROMISE, IF THEY ARE TO SHARE THE NACHALAH INHERITANCE OF THE BERIT COVENANT OF AVRAHAM AVINU AND THE COMMUNITY OF THE CITY OF THE BRIT CHADASHA, THE YERUSHALAYIM ABOVE--BUT DO YOU GOYIM UNDERSTAND THE BAT CHORIN, THE YERUSHALAYIM ABOVE, AND DEROR IN MOSHIACH?
orthjbc@Galatians:4:25 @...and corresponds to the Yerushalayim of...
orthjbc@Galatians:4:26 ...But the Yerushalayim above...(note:)daughter of freedom(:note), haEm lechulanu the Mother of us all--TEHILLIM strkjv@87:5-6; SHEMOT strkjv@25:40; YESHAYEH strkjv@49:20f; strkjv@54:1-13.
orthjbc@Hebrews:12:22 @...HaElohim Chayyim, to the Yerushalayim in...
orthjbc@Revelation:3:12 @ The one who wins the nitzachon (note:)victory(:note) I will make an ammud pillar in the Beis Hamikdash of Elohai and never may he go out of it [Tehillim strkjv@23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai--the Yerushalayim HaChadasha descending down out of Shomayim from Elohai--and ha-Shem HeChadash of me. [Yechezkel strkjv@48:35]
orthjbc@Revelation:21:2 @...the Ir Hakodesh, the Yerushalayim HaChadasha...[Nechemyah strkjv@11:18; Yeshayah strkjv@52:1]
orthjbc@Revelation:21:8 @ But for those of morech lev (note:)cowardliness(:note) and those without emunah and ones having become vile and rotzkhim murderers and zonim fornicators and mekhashfim sorcerers and ovdei haelilim idolaters and all the shakranit liars, their part will be in HaAgam burning with aish fire and gofrit sulfur, which is HaMavet HaSheyni. [Tehillim strkjv@5:6] THE YERUSHALAYIM HACHADASHA
orthjbc@Revelation:21:10 @...showed me Ir Hakodesh, Yerushalayim descending...-d Hashem, [Yechezkel strkjv@40:2]
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