orthjbc gadol

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least...one will be called gadol... great in the Malchut HaShomayim. *

orthjbc@Matthew:20:26 @...whoever wishes to be gadol among...(note:)servant,minister(:note). *

orthjbc@Matthew:26:3 @ Then the Rashei Hakohanim and the Ziknei haAm (note:)Elders of the People(:note) were assembled in the courtyard of the residence of the Kohen Gadol High Priest, the one being called Caiapha.

orthjbc@Matthew:26:58 @ And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the outcome.

orthjbc@Matthew:26:62 @ And having got up, the Kohen Gadol said to Rebbe, Melech HaMoshiach, "Do you answer nothing? For what do these men give edut (note:)testimony(:note) against you?"

orthjbc@Matthew:26:63 @ But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, "I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim."

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]

orthjbc@Mark:10:43 @...who wishes to become gadol among...

orthjbc@Mark:14:47 @ But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.

orthjbc@Mark:14:53 @ And they led away Rebbe, Melech HaMoshiach to the Kohen Gadol and all the Rashei Hakohanim (note:)the Chief Priests(:note) and the Zekenim and the Sofrim Scribes were assembled.

orthjbc@Mark:14:60 @ And having stood up in their midst, the Kohen Gadol questioned Rebbe, Melech HaMoshiach, saying, "Do you not answer anything to what these bear solemn edut (note:)testimony(:note) against you?"

orthjbc@Mark:14:61 @ But Rebbe, Melech HaMoshiach was silent and did not answer anything. [Yeshayah strkjv@53:7-8] Again the Kohen Gadol was questioning him and says to him, "Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh?"

orthjbc@Mark:14:66 @ And Shimon Kefa being below in the courtyard, one of the maids of the Kohen Gadol comes by.

orthjbc@Mark:15:37 @...having uttered a kol gadol and...

orthjbc@Luke:1:15 @..."And he will be gadol before...(note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:32 ..."He will be gadol and...

orthjbc@Luke:6:23 @ "Have simcha in that day and leap for chedvah (note:)rejoicing(:note), for--hinei--your sachar is gadol in Shomayim. According to the same things their Avot were doing to the nevi'im.

orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note)...the bais collapsed, and gadol was...

orthjbc@Luke:7:16 @...were saying, "A navi gadol is...

orthjbc@Luke:9:46 @ Now an argument arose among the talmidim of Rebbe Melech HaMoshiach, as to who might be the Gadol among them.

orthjbc@Luke:19:37 @...Hashem!" with a kol gadol for...(note:)eyewitnesses(:note)

orthjbc@Luke:23:23 @...insisted with a kol gadol demanding...

orthjbc@John:11:49 @ But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, "You do not have da'as of anything

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:15:20 @ "Put in zikaron (note:)remembrance(:note) the dvar which I told you, `An eved is not gadol greater than his Adon.' If they brought redifah persecution on me, they will also bring redifah on you. If of my dvar they were shomer, also of yours they will be shomer.

orthjbc@John:18:10 @ Then Shimon Kefa, having a cherev (note:)sword(:note), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

orthjbc@John:18:13 @ First they led Rebbe, Melech HaMoshiach to Anan (note:)Annas(:note), for he was khoten father-in-law of Caiapha, who was Kohen Gadol that year.

orthjbc@John:18:18 @ And the avadim and the mesharetim had made a hadlakah (note:)bonfire(:note), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself. THE KOHEN GADOL BEGINS THE FARHER OF REBBE, MELECH HAMOSHIACH

orthjbc@John:18:19 @ Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (note:)teaching(:note).

orthjbc@John:18:35 @ In reply, Pilate said, "Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?"

orthjbc@John:19:15 @ Therefore, these cried out, "Away, away, hang him on haAitz!" Pilate says to them, "Shall I hang on haAitz your Melech?" In reply, the Kohen Gadol said, "We do not have a Melech except Caesar."

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@Acts:4:6 @ and also Anan the Kohen Gadol and Caiapha and Yochanan and Alexander and as many as were of the mishpochah of the Kohen Gadol.

orthjbc@Acts:5:17 @ But there was an uprising of the Kohen Gadol and all the ones with him being of the kat the Tzedukim (note:)Sadducees(:note), and they were filled with kinah.

orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.

orthjbc@Acts:5:27 @ And when they had brought them, they stood the Moshiach's Shluchim before the Sanhedrin, and the Kohen Gadol questioned them,

orthjbc@Acts:7:1 @ And the Kohen Gadol said, "Are these things so?"

orthjbc@Acts:8:10 @...everyone from katon to gadol was...(note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:22:5 @ "as even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn edut for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there to bring them bound back to Yerushalayim to have them punished. RAV SHA'UL TELLS HOW HE BECAME MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:23:2 @ And the Kohen Gadol Chananyah ordered the ones standing by Rav Sha'ul to strike his mouth.

orthjbc@Acts:23:4 @ And the ones standing by said, "Do you revile the Kohen Gadol of Hashem?"

orthjbc@Acts:23:9 @...there was a kol gadol and...(note:)against(:note) this ish, and what if a ruach did speak to him or a malach?" [Yirmeyah strkjv@26:16]

orthjbc@Acts:24:1 @ And after chamash yamim, the Kohen Gadol Chananyah came down with some Zekenim and an orator, a certain Tertullus, who explained to the Moshel the charges keneged (note:)against(:note) Rav Sha'ul.

orthjbc@Acts:26:24 @...Festus in a kol gadol shouts,...

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:5:2 @ the Kohen Gadol is able to deal gently with the Am Ha'Aretz and Wayward, als (note:)since(:note) he himself is subject to helpless human frailty;

orthjbc@Hebrews:5:4 @ And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (note:)choice, election(:note) of Hashem, just as Aharon did.

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:8:2 @ Our Kohen Gadol is mesharet baKodesh of the true Mishkan set up by Adoneinu and not any mere mortal.

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:11 @ But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (note:)good things(:note), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah Creation;

orthjbc@Hebrews:9:25 @ nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:21 @ And als (note:)since(:note) we have a Kohen Gadol over the Beis Hashem,

orthjbc@Hebrews:10:35 @...your bittachon which has gadol... sachar.

orthjbc@Hebrews:13:11 @ For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (note:)camp(:note).

orthjbc@Revelation:7:2 @ And I saw another malach coming up from the rising of the shemesh (note:)sun(:note)...cried with a kol gadol to...

orthjbc@Revelation:8:10 @...of Shomayim a kokhav gadol blazing...[Yeshayah strkjv@14:12]

orthjbc@Revelation:10:3 @...cried with a kol gadol as...(note:)seven thunders(:note) reverberated. [Hoshea strkjv@11:10]

orthjbc@Revelation:11:11 @...their feet, and pakhad gadol fell...[Yechezkel strkjv@37:5,9,10,14]

orthjbc@Revelation:11:12 @...they heard a kol gadol out...(note:)cloud(:note), and their oyevim enemies saw them. [Melachim Bais strkjv@2:11]

orthjbc@Revelation:11:17 @...have taken your oz gadol and...[Tehillim strkjv@30:12]

orthjbc@Revelation:12:1 @ And an ot gadol (note:)miraculous sign(:note) was seen in Shomayim, an ISHA Bereshis strkjv@3:15 having been clothed with the shemesh sun, and the yare'ach moon underneath the feet of her, and on the rosh of her an atarah diadem of kokhavim numbering Sheneym Asar, [Bereshis strkjv@37:9]

orthjbc@Revelation:12:10 @...I heard a kol gadol in...(note:)government(:note) of His Moshiach, because the Malshin who is the accuser of our Achim b'Moshiach, the one accusing them before Hashem yomam valailah was thrown down. [Iyov strkjv@1:9-11; Zecharyah strkjv@3:1]

orthjbc@Revelation:14:15 @... with a kol gadol to...(note:)sickle, Yoel strkjv@3:13(:note) and reap, because the hour to reap has come, because the Katzir Ha'Aretz is ripe!" [Yirmeyah strkjv@51:33]

orthjbc@Revelation:14:18 @ And another malach came out of the Mitzbe'ach (note:)altar(:note), having shilton authority...spoke with a kol gadol to...vine of ha'aretz, because the grapes of it are ripe."

orthjbc@Revelation:16:1 @...I heard a kol gadol out...(note:)bowls(:note) of the Chori Af of Hashem onto ha'aretz. [Tehillim strkjv@79:6; Zefanyah strkjv@3:8]

orthjbc@Revelation:16:17 @ And HaShevi'i poured out his ke'ara (note:)bowl(:note)...and came a kol gadol out...finished!"

orthjbc@Revelation:19:1 @...it were a kol gadol of...

orthjbc@Revelation:20:11 @...saw a kisse lavan gadol... (note:)a great white throne(:note) and the one sitting on it, from, whose presence ha'aretz and Shomayim fled, and no place was found for them.

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