orthjbc mere

orthjbc@Matthew:22:5 @...it all as a mere trifle,...

orthjbc@Mark:6:8 @ And Rebbe, Melech HaMoshiach gave mitzot to them that they should take nothing on [the] derech except a mere walking stick -- not lechem, not a beggar's sack, nor a money belt;

orthjbc@Acts:14:15 @...same nature as you, mere men,...[Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Romans:1:23 @ and traded in the kavod (note:)glory(:note) of the incorruptible G-d for the mere likeness of the tzelem image, icon of corruptible man, birds, beasts, and reptiles.

orthjbc@1Corinthians:15:32 @...If it were a mere humanistic...(note:)Act chapter 19; II Cor. strkjv@1:3-10), what do I gain? If there is no Techiyas haMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" YESHAYAH strkjv@22:13; strkjv@56:12(:note). [Yeshayah strkjv@22:13]

orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;

orthjbc@Colossians:2:22 @ The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (note:)laws(:note) of mere bnei Adam [Yeshayah strkjv@29:13],

orthjbc@1Thessalonians:1:5 @...come to you in mere locution...(note:)power i.e. miracles(:note) and in the Ruach HaKodesh and in full bittachon confidence, just as you know what sort of men we were among you for your sake.

orthjbc@Hebrews:8:2 @...Adoneinu and not any mere... mortal.

orthjbc@Hebrews:9:24 @...by human hands, a mere tavnit...(note:)pattern, copy(:note) of the true Kodesh HaKodashim, but into Shomayim itself, now to appear before the face of Hashem for us;

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