geneva thought
geneva@Genesis:13:14 @ And the LORD said unto (note:)...he should have taken thought for...(:note) Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
geneva@Genesis:18:3 @ And said, My (note:)...most majestic, for he thought they...(:note) Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
geneva@Genesis:19:29 @...of the plaine, God thought vpon...
geneva@Genesis:26:9 @...Izhak answered, Because I thought this,...
geneva@Genesis:26:28 @...with thee, and wee thought thus,...
geneva@Genesis:31:31 @ Then Iaakob answered, and said to Laban, Because I was afraid, & thought that thou wouldest haue taken thy daughters from me.
geneva@Genesis:32:20 @ And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I (note:)He thought it no less to depart with these goods with the intent that he might follow the vocation to which God called him.(:note) will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
geneva@Genesis:37:24 @ And they took him, and cast (note:)...more than God: and thought it...(:note) him into a pit: and the pit [was] empty, [there was] no water in it.
geneva@Genesis:40:14 @ But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and (note:)...of deliverance which he thought God...(:note) make mention of me unto Pharaoh, and bring me out of this house:
geneva@Genesis:42:28 @ And he said unto his brethren, My money is restored; and, lo, [it is] even in my sack: and their heart failed [them], and they were (note:)...of their sin, they thought God...(:note) afraid, saying one to another, What [is] this [that] God hath done unto us?
geneva@Genesis:44:5 @ [Is] not this [it] in which my lord drinketh, and (note:)Because the people thought he could divine, he attributes to himself that knowledge: or else he pretends that he consults with soothsayers: which deceit is worthy to be reproved.(:note) whereby indeed he divineth? ye have done evil in so doing.
geneva@Genesis:48:11 @...Ioseph, I had not thought to...
geneva@Genesis:50:20 ...When ye thought euill...
geneva@Exodus:25:5 @ And rams' skins dyed red, and badgers' skins, and (note:)Which is thought to be a kindred of Cedar, which will not rot.(:note) shittim wood,
geneva@Numbers:21:5 @ And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for [there is] no bread, neither [is there any] water; and our soul loatheth this light (note:)Meaning manna, which they thought did not nourish.(:note) bread.
geneva@Numbers:24:11 @...to thy place: I thought to...(note:)Thus the wicked burden God when they cannot carry out their wicked enterprises.(:note) LORD hath kept thee back from honour.
geneva@Numbers:33:56 @...vnto you, as I thought to...
geneva@Deuteronomy:15:9 @...be not a wicked thought in...
geneva@Deuteronomy:19:19 @...him as hee had thought to...
geneva@Joshua:10:8 @ And the LORD said unto Joshua, (note:)Lest Joshua should have thought that God had sent this great power against him for his unlawful league with the Gibeonites, the Lord here strengthens him.(:note) Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
geneva@Joshua:14:7 @ Fourtie yeere olde was I, when Moses the seruant of the Lord sent me from Kadesh-...word againe, as I thought in...
geneva@Judges:15:2 @...her father sayde, I thought that...
geneva@Judges:18:17 @ And the five men that went to spy out the land went up, [and] came in thither, [and] took the (note:)...them so that they thought God's...(:note) graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men [that were] appointed with weapons of war.
geneva@Ruth:4:4 ...And I thought to...[it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] (note:)For you are the next of kin.(:note) beside thee; and I [am] after thee. And he said, I will redeem [it].
geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14)...nations. As well they thought they...
geneva@1Samuel:1:13 @...not heard: therefore Eli thought she...
geneva@1Samuel:6:1 @ And the ark of the LORD was in the country of the Philistines (note:)They thought by continuance of time the plague would have ceased, and so would have kept the ark still.(:note) seven months.
geneva@1Samuel:9:5 @ [And] when they were come to the land of (note:)Where was Ramath Zophim, the city of Samuel.(:note) Zuph, Saul said to his servant that [was] with him, Come, and let us return; lest my father leave [caring]...the asses, and take thought for...
geneva@1Samuel:11:13 @ And Saul said, There shall not a man be (note:)By showing mercy he thought to overcome their malice.(:note) put to death this day: for to day the LORD hath wrought salvation in Israel.
geneva@1Samuel:14:24 @ And the men of Israel were distressed that day: for Saul had adjured the people, saying, (note:)...and arrogancy, that he thought to...(:note) Cursed [be] the man that eateth [any] food until evening, that I may be avenged on mine enemies. So none of the people tasted [any] food.
geneva@1Samuel:14:45 @ And the people said unto Saul, (note:)The people thought it their duty to rescue him, who out of ignorance had broken a rash law, and by whom they had received so great a benefit.(:note) Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: [as] the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
geneva@1Samuel:18:25 @...Kings enemies: for Saul thought to...
geneva@1Samuel:18:26 @ And when his servants told David these words, it pleased David well to be the (note:)Because he thought himself able to compass the king's request.(:note) king's son in law: and the days were not expired.
geneva@2Samuel:4:10 @ When one tolde me, and sayde that Saul was dead, (thinking to haue brought good tydings)...him in Ziklag, who thought that...
geneva@2Samuel:11:8 @ And David said to Uriah, (note:)David thought that if Uriah lay with his wife, his sin might be covered.(:note) Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess [of meat] from the king.
geneva@2Samuel:13:2 @ And Amnon was so vexed, that he fell sick for his sister Tamar; for she [was] a (note:)And therefore kept her father's house, as virgins were accustomed.(:note) virgin; and Amnon thought it hard for him to do any thing to her.
geneva@2Samuel:14:13 @ And the woman said, Wherefore then hast thou (note:)Why do you give contrary sentence to your son Absalom?(:note) thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
geneva@2Samuel:14:15 @ Now therefore that I am come to speak of this thing unto my lord the king, [it is] because the people (note:)For I thought they would kill my son.(:note) have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
geneva@2Samuel:19:13 @ And say ye to Amasa, [Art] thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the (note:)By this policy David thought that by winning the captain, he would have the hearts of all the people.(:note) room of Joab.
geneva@2Samuel:19:35 @ I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a (note:)He thought it was not fitting to receive benefits from him to whom he was not able to do service again.(:note) burden unto my lord the king?
geneva@2Samuel:20:1 @ And there happened to be (note:)Where the ten tribes contended against Judah.(:note) there a man of Belial, whose name [was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in As they of Judah say. David, neither have we inheritance in the son ...causing Israel to depart, thought that... of Jesse: every man to his tents, O Israel.
geneva@2Samuel:21:16 @ And Ishbibenob, which [was] of the sons of (note:)Or, of Haraphah, the race of giants.(:note) the giant, the weight of whose spear [weighed] three hundred Which amounts to 9 3/4 pounds. [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
geneva@1Kings:4:32 @ And he spake three thousand (note:)...the most part are thought to...(:note) proverbs: and his songs were a thousand and five.
geneva@1Kings:11:41 @ And the rest of the acts of Solomon, and all that he did, and his wisdom, [are] they not written in the (note:)Which it is thought was lost in their captivity.(:note) book of the acts of Solomon?
geneva@1Kings:12:26 ...And Ieroboam thought in...
geneva@1Kings:20:8 @ And all the elders and all the people said unto him, Hearken (note:)They thought it their duty to risk their lives, rather than grant that thing which was not lawful, only to satisfy the lust of a tyrant.(:note) not [unto him], nor consent.
geneva@2Kings:9:16 @ So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And (note:)God had thus ordained as in (2Ch_12:7)...by whose means he thought to...(:note) Ahaziah king of Judah was come down to see Joram.
geneva@2Kings:11:18 @ And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the (note:)...had blasphemed God, and thought to...(:note) altars. And the That is, Jehoiada. priest appointed officers over the house of the LORD.
geneva@1Chronicles:29:29 @ Now the acts of David the king, first and last, behold, they [are] written in the book of Samuel the seer, and in the book of (note:)...Nathan and Gad are thought to...(:note) Nathan the prophet, and in the book of Gad the seer,
geneva@2Chronicles:3:1 @ Then Solomon began to build the house of the LORD at Jerusalem in mount (note:)...mountain where Abraham was thought to...(Gen_22:2).(:note) Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.
geneva@2Chronicles:8:18 @ And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence (note:)Which is thought to amount to 3,600,000 crowns, for here mention is made of 30 more than are spoken of, (1Ki_9:28).(:note) four hundred and fifty talents of gold, and brought [them] to king Solomon.
geneva@2Chronicles:9:21 @ For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of (note:)Which is thought by the best writers to be Cilicia, (1Ki_10:22).(:note) Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
geneva@2Chronicles:13:13 @ But Jeroboam caused an ambushment (note:)...Spirit of God, he thought to...(:note) to come about behind them: so they were before Judah, and the ambushment [was] behind them.
geneva@2Chronicles:16:3 @ [There is] a league between me and thee, as [there was] between my father and thy father: behold, I have sent thee silver and gold; go, (note:)He thought to repulse his adversary by an unlawful means, that is, by seeking help from infidels, as they who seek the help of Turks, thinking by it to make themselves stronger.(:note) break thy league with Baasha king of Israel, that he may depart from me.
geneva@2Chronicles:20:1 @ It came to pass after this also, [that] the children of Moab, and the children of Ammon, and with them [other] beside the (note:)...and apparel. The Hebrews thought that...(2Ch_20:10) they were the Idumeans of mount Seir.(:note) Ammonites, came against Jehoshaphat to battle.
geneva@2Chronicles:28:9 @ But a prophet of the LORD was there, whose name [was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, (note:)For they thought they had overcome them by their own valiantness, and did not consider that God had delivered them into their hands, because Judah had offended him.(:note) because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage [that] reacheth up unto heaven.
geneva@2Chronicles:32:1 @ After these things faithfully described, Saneherib King of Asshur came and entred into Iudah, and besieged the strong cities, & thought to winne them for him selfe.
geneva@2Chronicles:34:33 @ And Josiah took away all the abominations out of all the countries that [pertained] to the children of Israel, and made all (note:)...everyone that perished: he thought it...(:note) that were present in Israel to serve, [even] to serve the LORD their God. [And] all his days they departed not from following the LORD, the God of their fathers.
geneva@Ezra:8:22 @ For I was (note:)He thought it better to commit himself to the protection of God, than by seeking these ordinary means to give others a reason to think that he doubted God's power.(:note) ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him.
geneva@Nehemiah:4:2 @ And he spake before his (note:)Of his companions who dwelt in Samaria.(:note) brethren and the army of Samaria, and said, What do these ...his, mock them as thought they... feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
geneva@Nehemiah:6:2 @...of Ono: and they thought to...
geneva@Esther:3:6 ...Now he thought it...& because they had shewed him the people of Mordecai, Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahashuerosh, euen the people of Mordecai.
geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}
geneva@Esther:6:3 @ And the king said, What honour and dignity hath been done to Mordecai (note:)For he thought it unworthy of his estate to receive a benefit and not reward it.(:note) for this? Then said the king's servants that ministered unto him, There is nothing done for him.
geneva@Esther:6:6 @...will honour? Then Haman thought in...
geneva@Job:2:7 @ So went Satan forth from the presence of the LORD, and smote Job with sore (note:)This sore was most vehement, with which God also plagued the Egyptians, (Exo_9:9) and threatened to punish rebellious people, (Deu_28:27)...disease, he might have thought that...(:note) boils from the sole of his foot unto his crown.
geneva@Job:2:13 @ So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that [his] grief was very (note:)And therefore thought that he would not have listened to their counsel.(:note) great.
geneva@Job:6:26 @ Do ye imagine to reprove (note:)...because I would be thought to...(:note) words, and the speeches of one that is desperate, [which are] as wind?
geneva@Job:12:4 @ I am (note:)...faults: one, that they thought they...(:note) [as] one mocked of his neighbour, who calleth upon God, and he Who being a mocker and a wicked man, thinks that no man is in God's favour but he, because he has all things that he desires. answereth him: the just upright [man is] laughed to scorn.
geneva@Job:19:28 @ But ye should say, Why persecute we him, seeing the root of the (note:)Though his friends thought that he was only persecuted by God for his sins, yet he declares that there was a deeper consideration that is, the trial of his faith and patience, and so to be an example for others.(:note) matter is found in me?
geneva@Job:20:3 @ I have heard (note:)...him, and because he thought he...(:note) the check of my reproach, and the spirit of my understanding causeth me to answer.
geneva@Job:22:12 @ [Is] not God in the (note:)...contempt of God, as thought he...(:note) height of heaven? and behold the height of the That so much the more by that excellent work you may fear God, and reverence him. stars, how high they are!
geneva@Job:28:18 @ No mention shall be made of coral, or of (note:)Which was thought to be a king of precious stone.(:note) pearls: for the price of wisdom [is] above rubies.
geneva@Job:29:24 @ [If] I (note:)That is, they thought it not to be a rest, or they did not think that I would condescend to them.(:note) laughed on them, they believed [it] not; and the light of my countenance they They were afraid to offend me and cause me to be angry. cast not down.
geneva@Job:31:13 @ If I did despise the cause of my manservant or of my maidservant, when they (note:)When they thought themselves evil intreated by me.(:note) contended with me;
geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.
geneva@Job:42:2 @ I know that thou canst do every [thing], and [that] no (note:)No thought so secret but you see it, nor anything that you think but that you can bring it to pass.(:note) thought can be withholden from thee.
geneva@Psalms:30:7 @ LORD, by thy favour thou hast made my (note:)I thought you had established me in Zion most surely.(:note) mountain to stand strong: thou didst hide thy face, [and] I After you had withdrawn your help, I felt my misery. was troubled.
geneva@Psalms:35:15 @ But in mine (note:)When they thought me ready to slip and as one that limped for infirmity.(:note) adversity they rejoiced, and gathered themselves together: [yea], the abjects gathered themselves together against me, and I knew [it] not; they did tear With their railing words. [me], and ceased not:
geneva@Psalms:39:2 @ I was dumb with silence, I held my peace, [even] from good; (note:)...the wicked ruled he thought to...(:note) and my sorrow was stirred.
geneva@Psalms:53:5 @ There were they in great fear, [where] no (note:)When they thought there was no opportunity to fear, the sudden vengeance of God lighted on them.(:note) fear was: for God hath scattered the No matter how great the enemies power is, or fearful the danger, yet God delivers his in due time. bones of him that encampeth [against] thee: thou hast put [them] to shame, because God hath despised them.
geneva@Psalms:60:9 @ Who will bring me [into] the (note:)...enemies, in which they thought themselves...(:note) strong city? who will lead me into Edom?
geneva@Psalms:68:30 @ Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, [till every one] (note:)...for their glittering pomp thought themselves...(:note) submit himself with pieces of silver: scatter thou the people [that] delight in war.
geneva@Psalms:73:16 ...Then thought I...
geneva@Psalms:77:19 @ Thy way [is] in the sea, and thy path in the great waters, and thy footsteps are not (note:)...and the enemies who thought to...(Exo_14:28-29).(:note) known.
geneva@Psalms:83:5 @ For they have consulted together (note:)By all secret means.(:note) with one consent: they are confederate They thought to have subverted your counsel in which the constancy of the Church was established. against thee:
geneva@Psalms:94:18 @ When I said, (note:)When I thought there was no way but death.(:note) My foot slippeth; thy mercy, O LORD, held me up.
geneva@Psalms:95:3 @ For the LORD [is] a great God, and a great King above all (note:)Even the angels (...respect to men are thought as...) are nothing in his sight, much less the idols, which man's brain invents.(:note) gods.
geneva@Psalms:116:11 @ I said in my (note:)...my great distress I thought God...(:note) haste, All men [are] liars.
geneva@Psalms:119:59 ...I thought on...(note:)He shows that no one can embrace the word of God, unless he considers his own imperfections and ways.(:note) ways, and turned my feet unto thy testimonies.
geneva@Psalms:139:2 @ Thou knowest my (note:)...that neither our actions, thoughts or...(:note)...uprising, thou understandest my thought afar...
geneva@Proverbs:23:7 @...For as though he thought it...
geneva@Proverbs:24:9 ...The wicked thought of...
geneva@Proverbs:30:32 @...or if thou hast thought evil,...[lay] thy hand (note:)Make a stay and continue not in doing evil.(:note) upon thy mouth.
geneva@Ecclesiastes:1:16 ...I thought in...
geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)...to pleasures, yet I thought to...(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
geneva@Ecclesiastes:2:12 @ And I turned myself to behold (note:)I thought to myself whether it was better to follow wisdom, or my own affections and pleasures, which he calls madness.(:note) wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done.
geneva@Ecclesiastes:2:15 ...Then I thought in...
geneva@Ecclesiastes:5:20 @ For he shall not much remember the days of his (note:)...will take no great thought for...(:note) life; because God answereth [him] in the joy of his heart.
geneva@Ecclesiastes:7:23 @ {\cf2 (7:2)}...prooued by wisedome: I thought I...
geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15)...those to whom they thought it...(for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.
geneva@Isaiah:4:1 @ And in that day (note:)When God will executes this vengeance there will not be one man found to be the head to many women, and they contrary to womanly shamefacedness will seek men, and offer themselves under any condition.(:note) seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only He our husband and let us be called your wives. let us be called by thy name, to take away our For so they thought it to be without a head and husband. reproach.
geneva@Isaiah:5:28 @...horse hoofes shal be thought like...
geneva@Isaiah:14:12 @ How art thou fallen from heaven, O (note:)You who thought yourself most glorious and as it were placed in the heaven for the morning star that goes before the sun, is called Lucifer, to whom Nebuchadnezzar is compared.(:note) Lucifer, son of the morning! [how] art thou cut down to the ground, which didst weaken the nations!
geneva@Isaiah:19:5 @ And the waters shall (note:)...Nile by which they thought themselves...(:note) fail from the sea, and the rivers shall be wasted and dried up.
geneva@Isaiah:22:16 @ What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre (note:)Meaning, that he was a stranger, and came up of nothing.(:note) here, [as] he that heweth him out a sepulchre on high, [and] that cut out an habitation While he thought to make his name immortal by his famous sepulchre, he died most miserably among the Assyrians. for himself in a rock?
geneva@Isaiah:28:15 @ Because ye have said, We have made a (note:)They thought they had shifts to avoid God's judgments, and that they could escape though all others perished.(:note) covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under ...vanity, yet the wicked thought in... falsehood have we hid ourselves:
geneva@Isaiah:38:13 @ I reckoned (note:)Overnight I thought that I would live till morning, but my pangs in the night persuaded me the contrary: he shows the horror that the faithful have when they apprehend God's judgment against their sin.(:note) till morning, [that], as a lion, so will he break all my bones: from day [even] to night wilt thou make an end of me.
geneva@Isaiah:38:17 @ Behold, for (note:)While I thought to have lived in rest and ease being delivered from my enemy, I had grief upon grief.(:note) peace I had great bitterness: but thou hast in love to my soul [delivered it] from the pit of corruption: for thou hast cast all my He values more the remission of his sins, and God's favour than a thousand lives. sins behind thy back.
geneva@Isaiah:40:27 @ Why sayest thou, O Jacob, and speakest, O Israel, (note:)...providence of God, but thought that...(:note) My way is hid from the LORD, and my judgment is passed over by my God?
geneva@Isaiah:47:10 @ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy (note:)You thought that your own wisdom and policy would have saved you.(:note) wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart, I [am], and none else besides me.
geneva@Isaiah:47:15 @ Thus shall they be to thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his (note:)...that place, which he thought by...(:note) quarter; none shall save thee.
geneva@Isaiah:57:6 @ Among the smooth [stones] (note:)Meaning every place was polluted with their idolatry: or every fair stone they found they made into an idol.(:note) of the stream [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in ...offering before these idols thought you... these?
geneva@Isaiah:57:10 @ Thou art wearied in the greatness of thy way; [yet] saidst thou not, (note:)Although you saw all your labours to be in vain, yet would you never acknowledge your fault and leave off.(:note) There is no hope: thou ...their unprofitable diligence, who thought to... hast found the life of thy hand; therefore thou wast not grieved.
geneva@Isaiah:65:11 @ But ye [are] they that forsake the LORD, that forget my holy mountain, that prepare a table for that (note:)...idols of whom they thought they...(:note) troop, and that furnish the drink offering to that number.
geneva@Isaiah:66:3 @ He that killeth an ox [is as if] he (note:)Because the Jews thought themselves holy by offering their sacrifices, and in the mean season had neither faith or repentance, God shows that he no less detests these ceremonies than he does the sacrifices of the heathen, who offered men, dogs and swine to their idols, which things were expressly forbidden in the law.(:note) slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
geneva@Jeremiah:1:1 @ The (note:)That is, the sermons and prophecies.(:note) words of Jeremiah the son of Who is thought to be he that found the book of the law under king Josiah, (2Ki_22:8). Hilkiah, of the priests that [were] in This was a city about three miles from Jerusalem and belonged to the priests, the sons of Aaron, (Jos_21:18). Anathoth in the land of Benjamin: The Argument - The prophet Jeremiah born in the city of Anathoth in the country of Benjamin, was the son of Hilkiah, whom some think to be he that found the book of the law and gave it to Josiah. This prophet had excellent gifts from God, and most evident revelations of prophecy, so that by the commandment of the Lord he began very young to prophecy, that is, in the thirteenth year of Josiah, and continued eighteen years under the king, three months under Jehoahaz and under Jehoiakim eleven years, three months under Jehoiachin, and under Zedekiah eleven years to the time that they were carried away into Babylon. So that this time amounts to above forty years, besides the time that he prophesied after the captivity. In this book he declares with tears and lamentations, the destruction of Jerusalem and the captivity of the people, for their idolatry, covetousness, deceit, cruelty, excess, rebellion and contempt of God's word, and for the consolation of the Church reveals the just time of their deliverance. Here chiefly are to be considered three things. First the rebellion of the wicked, who wax more stubborn and obstinate, when the prophets admonish them most plainly of their destruction. Next how the prophets and ministers of God should not be discouraged in their vocation, though they are persecuted and rigorously handled by the wicked, for God's cause. Thirdly though God shows his just judgment against the wicked, yet will he ever show himself a preserver of his Church, and when all means seem to men's judgment to be abolished, then will he declare himself victorious in preserving his.
geneva@Jeremiah:2:28 @ But where [are] thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for [according (note:)You thought that your gods of blocks and stones could have helped you, because they were many in number and present in every place: but now let us see whether either the multitude or their presence can deliver you from my plague, (Jer_11:13).(:note) to] the number of thy cities are thy gods, O Judah.
geneva@Jeremiah:4:28 @...pronounced it: I haue thought it,...
geneva@Jeremiah:10:8 @ But they are altogether senseless and foolish: the stock [is] a (note:)Because the people thought that to have images was a means to serve God, and to bring them to the knowledge of him, he shows that nothing more displeases God, nor brings man into greater errors and ignorance of God: and therefore he calls them the doctrine of vanity, the work of errors, (Jer_10:15). (Hab_2:18) calls them the teachers of lies: contrary to that wicked opinion, that they are the books of the lay people.(:note) doctrine of vanities.
geneva@Jeremiah:10:9 @ Silver beaten into plates is brought from Tarshish, and gold (note:)...gold; showing that they thought nothing...(1Ki_9:28).(:note) from Uphaz, the work of the craftsman, and of the hands of the goldsmith: blue and purple [is] their clothing: they [are] all the work of skilful [men].
geneva@Jeremiah:17:5 @ Thus saith the LORD; (note:)...to worldly policies and thought to...(Isa_31:3) and strangers and in the mean time did not depend on God, and therefore he denounces God's plagues against them, showing that they prefer corruptible man to God, who is immortal, (Isa_2:22; Jer_48:6-7).(:note) Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
geneva@Jeremiah:18:8 @ If that nation, against which I have pronounced, shall turn from their evil, I will (note:)When the Scripture attributes repentance to God, it is not that he does contrary to that which he has ordained in his secret counsel: but when he threatens it is a calling to repentance, and when he gives man grace to repent, the threatening (which ever contains a condition in it) takes no place: and this the scripture calls repentance in God, because it so appears to man's judgment.(:note)...the evil that I thought to...
geneva@Jeremiah:18:10 @...ye good that I thought to...
geneva@Jeremiah:22:24 @ [As] I live, saith the LORD, though (note:)...Coniah in contempt who thought his...(:note) Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee from there;
geneva@Jeremiah:26:9 @ Why hast thou prophesied in the name of the LORD, saying, (note:)Because of God's promises to the temple, (Psa_132:14)...never perish and therefore thought it...(Mat_26:61; Act_6:13) not considering that this was meant of the Church where God will remain forever.(:note) This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
geneva@Jeremiah:29:11 @...the Lorde, euen the thoughtes of...
geneva@Jeremiah:33:24 @ Considerest thou not what (note:)...and other infidels who thought God...(:note) this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
geneva@Jeremiah:41:5 @ That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (note:)For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow.(:note) offerings and incense in their hand, to bring [them] to the house of the LORD.
geneva@Jeremiah:42:16 @ Then it shall come to pass, [that] the sword, which ye feared, (note:)...own destruction: for they thought themselves...(Jer_46:25).(:note) shall overtake you there in the land of Egypt, and the famine, of which ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
geneva@Jeremiah:46:7 @ Who [is] this [that] cometh up as (note:)...of the Egyptians, who thought by...(:note) a flood, whose waters are moved as the rivers?
geneva@Lamentations:3:54 @...ouer mine head, then thought I,...
geneva@Ezekiel:16:54 @ That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a (note:)...than they and yet thought to...(:note) comfort to them.
geneva@Ezekiel:17:8 @ It was planted in a good soil by great (note:)They thought to be moistened by the waters of the Nile.(:note) waters, that it might bring forth branches, and that it might bear fruit, that it might be a well favoured vine.
geneva@Ezekiel:20:13 @...greatly polluted: then I thought to...
geneva@Ezekiel:20:21 @...my Sabbaths: then I thought to...
geneva@Ezekiel:20:26 @ And I polluted them in their own (note:)...as abominable, which they thought had...(Luk_16:15) for that which God required as most excellent they gave to their idols.(:note) gifts, in that they caused to pass through [the fire] all the firstborn, that I might make them desolate, to the end that they might know that I [am] the LORD.
geneva@Daniel:1:4 @ Children in whom [was] no blemish, but well (note:)The King required three things: that they should be of noble birth, that they should be intelligent and learned, and that they should be of a strong and handsome nature, so that they might do him better service. This he did for his own benefit, therefore it is not to praise his liberality: yet in this he is worthy of praise, that he esteemed learning, and knew that it was a necessary means to govern by.(:note) favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the ...is not to be thought that... learning and the tongue of the Chaldeans.
geneva@Daniel:1:8 @ But Daniel purposed in his heart that he would not (note:)Not that he thought any religion to be in the meat or drink (for afterwards he did eat), but because the king should not entice him by this sweet poison to forget his religion and accustomed sobriety, and that in his meat and drink he might daily remember of what people he was from. And Daniel brings this in to show how God from the beginning assisted him with his Spirit, and at length called him to be a Prophet.(:note) defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
geneva@Daniel:4:2 @ {\cf2 (3:32)} I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.
geneva@Daniel:5:4 @ They drank wine, and praised the (note:)...idols, not that they thought that...(:note) gods of gold, and of silver, of brass, of iron, of wood, and of stone.
geneva@Daniel:5:14 @ I have even heard of thee, that (note:)For the idolaters thought that the angels had power as God, and therefore held them in the same estimation that they held God, thinking that the spirit of prophecy and understanding came from them.(:note) the spirit of the gods [is] in thee, and [that] light and understanding and excellent wisdom is found in thee.
geneva@Daniel:6:3 @ Then this Daniel (note:)This heathen king preferred Daniel a stranger to all his nobles and those he was familiar with, because the graces of God were more excellent in him than in others.(:note) was preferred above the presidents and princes, because an excellent spirit [was]...him; and the king thought to...
geneva@Daniel:8:8 @ Therefore the he goat waxed very great: and when he was strong, the great (note:)...all the East, he thought to...(:note) horn was broken; and for it came up four That is, who were famous: for almost in the space of fifteen years there were fifteen different successors before this monarchy was divided to these four, of which Cassander had Macedonia, Seleucus had Syria, Antigonus had Asia the less, and Ptolemeus had Egypt. notable ones toward the four winds of heaven.
geneva@Daniel:11:21 @ And in his estate shall stand up a (note:)...Epiphanes, who as is thought was...(:note) vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah)...ingratitude. And whereas they thought themselves...
geneva@Hosea:1:10 @ Yet the number of the (note:)Because they thought that God could not have been true in his promise unless he had preserved them, he declares that though they were destroyed, yet the true Israelites who are the sons of the promise, would be without number, who consist both of the Jews and the Gentiles; (Rom_9:26).(:note) children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.
geneva@Hosea:2:5 @ For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my (note:)...and by whom they thought they...(:note) lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink.
geneva@Hosea:12:11 @ [Is there] (note:)The people thought that no man dare have spoken against Gilead, that holy place, and yet the Prophet says that all their religion was but vanity.(:note) iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields.
geneva@Amos:3:12 @ Thus saith the LORD; As the shepherd taketh (note:)When the lion has satisfied his hunger, the shepherd finds a leg or a piece of an ear, to show that the sheep have been torn by his teeth.(:note) out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Where they thought to have had a sure stronghold, and to have been in safety. Damascus [in] a couch.
geneva@Amos:5:26 @ But ye have borne the tabernacle of your (note:)...in which images you thought that...(:note) Moloch and Chiun your images, the star of your god, which ye made to yourselves.
geneva@Amos:8:5 @ Saying, When will the (note:)...for gain, that they thought the...(:note) new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making That is, the measure small, and the price great. the ephah small, and the shekel great, and falsifying the balances by deceit?
geneva@Micah:1:7 @ And all the graven images thereof shall be beaten to pieces, and all the (note:)...by evil practices, and thought that...(:note) hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered [it] of the hire of an harlot, and they shall return The gain that came by their idols will be consumed as a thing of nothing: for as the wages or riches of harlots are wickedly gotten, so are they vilely and quickly spent. to the hire of an harlot.
geneva@Micah:1:15 @ Yet will I bring an (note:)He prophesies against his own city: and because it signified a heritage, he says that God would send an heir to possess it.(:note) heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam For so they thought themselves because of the strength of their cities. the glory of Israel.
geneva@Habakkuk:2:16 @ Thou art filled with shame (note:)Whereas you thought to have the glory of these your doings, they will turn to your shame: for you will drink of the same cup with others in your turn.(:note) for glory: drink thou also, and let thy shame come upon thee: the cup of the LORD'S right hand shall be turned to thee, and utter shame [shall be] on thy glory.
geneva@Haggai:2:3 @ Who [is] left among you that saw this (note:)For the people according as had been prophesied in (Isa_2:2) and (Eze. strkjv@41:1-26), thought this temple should have been more excellent than Solomon's temple, which was destroyed by the Babylonians, but the Prophets meant the spiritual Temple, the Church of Christ.(:note) house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing?
geneva@Zechariah:1:6 @ But my words and my statutes, which I commanded my servants the prophets, did they not take hold of (note:)Seeing you saw the force of my doctrine in punishing your fathers, why do you not fear the threatenings contained in the same, and declared by my Prophets?(:note) your fathers? and As men astonished with my judgments, and not that they were touched with true repentance....the LORD of hosts thought to...
geneva@Zechariah:4:7 @ Who [art] thou, O (note:)...a great mountain, who thought the...(:note) great mountain? before Zerubbabel [thou shalt become] a plain: and Though the enemies think to stop this building, yet Zerubbabel will lay the highest stone of it, and bring it to perfection, so that all the godly will rejoice, and pray to God that he would continue his grace and favour toward the Temple. he shall bring forth its headstone [with] shoutings, [crying], Grace, grace to it.
geneva@Zechariah:6:14 @ And the crowns shall be to (note:)Who was also called Heldai.(:note) Helem, and to Tobijah, and to Jedaiah, and to He was also called Joshias. Hen the son of Zephaniah, for a ...acknowledge their infirmity, who thought that...(Act_1:6). memorial in the temple of the LORD.
geneva@Zechariah:7:5 @ Speak to all the people of the land, and to the (note:)For there were both of the people, and of the priests, those who doubted with regard to this controversy, besides those who as yet remained in Chaldea, and argue about it, as of one of the chief points of their religion.(:note) priests, saying, When ye fasted and mourned in the fifth and seventh [month], even those seventy years, did ye at all fast to me, ...good, yet because they thought it... [even] to me?
geneva@Zechariah:7:7 @ [Should ye] not [hear] the words which the LORD (note:)...condemns their hypocrisy, who thought by...(:note) hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities around her, when [men] inhabited the south and the plain?
geneva@Zechariah:8:14 @...of hosts; As I thought to...(note:)Read (Eze_18:20).(:note) you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
geneva@Zechariah:8:15 @...So again have I thought in...(note:)Which declares that man cannot turn to God until he changes man's heart by his Spirit, and so begin to do good to them, which is to pardon his sins and to give him his graces.(:note) to do good to Jerusalem and to the house of Judah: fear ye not.
geneva@Zechariah:11:1 @ Open thy doors, O (note:)Because the Jews thought themselves so strong by reason of this mountain, that no enemy could come to hurt them, the Prophet shows that when God sends the enemies, it will show itself ready to receive them.(:note) Lebanon, that the fire may devour thy cedars.
geneva@Malachi:1:12 @ But ye have profaned it, in that ye say, (note:)...was offered: for they thought that...(:note) The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
geneva@Malachi:1:13 @ Ye said also, Behold, what a (note:)...was least profitable, was thought good...(:note) weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
geneva@Matthew:6:27 @ Which of you by (note:)...which is joined with thought of...(:note) taking thought can add one cubit unto his stature?
geneva@Matthew:6:28 @...And why take ye thought for...(note:)By labour.(:note) toil not, neither do they spin:
geneva@Matthew:10:19 @...you vp, take no thought howe...
geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and ...was useless for they thought to... tempting desired him that he would shew them a sign from heaven.
geneva@Mark:7:2 @ And when they saw some of his disciples (note:)Literally, «eat bread»: an idiom which the Hebrews use, understanding bread to represent every type of food.(:note) eat bread with ...unwashed hands, because they thought that...(Mat_15:11-12). defiled, that is to say, with unwashen, hands, they found fault.
geneva@Mark:11:31 ...And they thought with...
geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
geneva@Luke:7:7 ...Wherefore I thought not...
geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
geneva@Luke:12:26 @...thing, why take yee thought for...
geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou ...is Christ, for they thought that...(Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.
geneva@John:10:1 @ Verily, (note:)...is any to be thought to...(:note) verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
geneva@John:11:13 @...his death: but they thought that...
geneva@John:13:29 @...For some of them thought because...
geneva@Acts:4:4 @ Howbeit many of them which heard the word believed; and the (note:)While they thought to diminish the number, they actually increased it.(:note) number of the men was about five thousand.
geneva@Acts:10:19 ...And while Peter thought on...
geneva@Acts:12:9 @...by the Angel, but thought he...
geneva@Acts:15:34 ...Notwithstanding Silas thought good...
geneva@Acts:15:38 ...But Paul thought it...
geneva@Acts:24:5 @ For we have found this man [a] (note:)Literally, «a plague».(:note) pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a As one would say, a ringleader, or a flag bearer. ringleader of the sect of the ...the towns where they thought that... Nazarenes:
geneva@Acts:26:9 ...I also verely thought in...
geneva@1Corinthians:9:1 @ Am (note:)...is, that the Corinthians thought that...(he says) you allege for yourselves that you are free, and therefore will use your liberty, am I not also free, seeing I am an apostle?(:note) I not an apostle? am I not free? He proves his apostleship by the effects, in that he was appointed by Christ himself, and the authority of his function was sufficiently confirmed to him among them by their conversion. And all these things he sets before their eyes, to make them ashamed because they would not in the least way that might be, debase themselves for the sake of the weak, whereas the apostle himself did all the he could to win them to God, when they were utterly reprobate and without God. have I not seen Jesus Christ our Lord? are not ye By the Lord. my work in the Lord?
geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)...it might not be thought that...(as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.
geneva@2Corinthians:9:5 ...Therefore I thought it...[a matter of] bounty, and not as [of] (note:)As from covetous men.(:note) covetousness.
geneva@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, (note:)An amplification of this spiritual power, which conquers the enemies in such a way, be they ever so crafty and mighty, that it brings some of them by repentance to Christ, and justly avenges others that are stubbornly obstinate, separating them from the others who allow themselves to be ruled.(:note)...bringing into captivity every thought to...
geneva@2Corinthians:11:10 @ As the (note:)This is a form of an oath, as if he said, «Let me not be thought to have any truth in me.»(:note) truth of Christ is in me, no man shall Will be always open to me. stop me of this boasting in the regions of Achaia.
geneva@Philippians:2:6 @ Who, being in the (note:)Such as God himself is, and therefore God, for there is no one in all parts equal to God but God himself.(:note) form of God, Christ, that glorious and everlasting God, knew that he might rightfully and lawfully not appear in the base flesh of man, but remain with majesty fit for God: yet he chose rather to debase himself. thought it not robbery to be If the Son is equal with the Father, then is there of necessity an equality, which Arrius that heretic denies: and if the Son is compared to the Father, then is there a distinction of persons, which Sabellius that heretic denies. equal with God:
geneva@1Thessalonians:3:1 @...no longer forbeare, wee thought it...
geneva@1John:1:2 @ (For the life was manifested, and we have seen [it], and bear witness, and (note:)...so much as have thought of...(:note) shew unto you that eternal life, which was with the Father, and was manifested unto us;)
geneva@Revelation:17:1 @ And (note:)The state of the Church militant being declared, now follows the state of the church overcoming and getting victory, as I showed before in the beginning of the tenth chapter. This state is set forth in four chapters. As in the place before I noted, that in that history the order of time was not always exactly observed so the same is to be understood in this history, that it is distinguished according to the people of which it speaks, and that the stories of the people are observed in the time of it. For first is delivered the story of Babylon destroyed in this and the next chapter (for this Babylon out of all doubt, shall perish before the two beasts and the dragon). Secondly, is delivered the destruction of both the two beasts, chapter nineteen and lastly of the dragon, chapter eighteen. In the story of the spiritual Babylon, are distinctly set forth the state of it in this chapter, and the overthrow done from the first argument, consisting of the particular calling of the prophet (as often before) and a general proposition.(:note) there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto That is, that damnable harlot, by a figure of speech called «hyppalage»...another interpretation may be thought of,... thee the The sentence that is pronounce against this harlot. judgment of the great whore that sitteth upon many waters:
geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
geneva@Jdt:3:10 @ {\...sorowful, so that she thought to...}
geneva@Wis:14:14 @ {\...the tent: for hee thought that...}
geneva@Tob:3:2 @ {\...and their end was thought... grieuous,}
geneva@Tob:5:4 @ {\cf2 Wee fooles thought his life madnesse, and his ende without honour.}
geneva@Tob:12:10 @ {\cf2 But in punishing them by litle and litle, thou gauest them space to repent, knowing well, that it was an vnrighteous nation &...nature, and that their thought could...}
geneva@Tob:13:2 @ {\cf2 But they thought the fire, or the winde or the swift aire, or the course of the starres, or the raging water, or the lightes of heauen to be gouernours of the world, and gods.}
geneva@Tob:13:3 @ {\...their beautie that they thought them...}
geneva@Tob:17:2 @ {\...For when the vnrighteous thought to...}
geneva@Tob:17:3 @ {\cf2 And while they thought to bee hid in their darke sinnes, they were scattered abroade in the darke couering of forgetfulnesse, fearing horribly and troubled with visions.}
geneva@Tob:17:6 @ {\...coulde not see, they thought the...}
geneva@Tob:18:1 @ {\...figure of them, they thought them...}
geneva@Tob:18:5 @ {\cf2 Whereas they thought to slay the babes of the Saints, by one childe that was cast out, and preserued to reprooue them, thou hast taken away the multitude of their children and destroied them all together in the mightie water.}
geneva@Sir:39:32 @ {\...the beginning, and haue thought on...}
geneva@Sir:42:20 @ {\cf2 No thought may escape him, neither may any word be hid from him.}
geneva@Sir:48:21 @ {\cf2 He thought no more vpon their sinnes, nor gaue them ouer to their enemies, but deliuered them by the hand of Esai.}
geneva@Sir:51:8 @ {\cf2 Then thought I vpon thy mercie, O Lorde, and vpon thine actes of olde, howe thou deliuerest such as waite for thee, and sauest them out of the hands of the enemies.}
geneva@Bar:6:44 @ {\...may it then be thought or...}
geneva@Bar:6:55 @ {\...can it then be thought or...}
geneva@1Macc:3:31 @ {\...in his minde, and thought to...}
geneva@1Macc:4:35 @ {\...furnished his armie, he thought againe...(being prepared) to come against Iudea.}
geneva@1Macc:4:45 @ {\cf2 So they thought it was best to destroy it, least it shoulde be a reproche vnto them, because the heathen had defiled it: therefore they destroyed the altar,}
geneva@1Macc:5:2 @ {\cf2 Therefore they thought to destroy the generation of Iacob that was among them, and began to slay and destroy the people.}
geneva@1Macc:5:4 @ {\cf2 He thought also vpon the malice of the children of Bean, which had bene a snare and an hinderance vnto the people, when they laye in wayte for them in the hie way.}
geneva@1Macc:5:61 @ {\...and his brethren, but thought to...}
geneva@1Macc:6:19 @ {\cf2 Therefore Iudas thought to destroy them, and called all the people together to besiege them.}
geneva@1Macc:6:43 @ {\...the other beastes, he thought that...}
geneva@1Macc:6:56 @ {\...hoste with him, and thought to...}
geneva@1Macc:12:10 @ {\cf2 Neuerthelesse wee thought it good to sende vnto you, for the renuing of the brotherhoode and friendship, least we should be strange vnto you: for it is long since the time that ye sent vnto vs.}
geneva@1Macc:14:35 @ {\...to what glory hee thought to...& that sought by all meanes to exalt his people.}
geneva@1Macc:15:19 @ {\cf2 Wherefore we thought it good to write vnto the Kings and countreys, that they shoulde not goe about to hurt them, nor to fight against them, nor their cities, nor their countrey, neither to mainteyne their enemies against them.}
geneva@1Macc:16:13 @ {\...rule the land, and thought to...}
geneva@2Macc:1:18 @ {\...the moneth Chasleu, we thought it...}
geneva@2Macc:5:6 @ {\...is greatest disaduantage, but thought that...}
geneva@2Macc:5:11 @ {\...to the king, hee thought that...}
geneva@2Macc:6:29 @ {\...had spoken: for they thought it...}
geneva@2Macc:8:35 @ {\...of them whom he thought as...& fled ouerthwart the countrey like a fugitiue seruant, & came alone to Antiochia, with great dishonour through the destruction of his hoste.}
geneva@2Macc:9:4 @ {\...in his fume, he thought to...}
geneva@2Macc:9:8 @ {\...that a litle afore thought hee...(so proude was he beyond the condition of man) & to weigh the hie mountaines in the balance, was nowe caste on the grounde, and caried in an horselitter, declaring vnto all the manifest power of God,}
geneva@2Macc:9:10 @ {\...that a litle afore thought hee...}
geneva@2Macc:9:21 @ {\...a sore disease, I thought it...}
geneva@2Macc:12:43 @ {\...and honestly that he thought of...}
geneva@2Macc:13:3 @ {\...countrey, but because he thought to...}
geneva@2Macc:14:40 @ {\cf2 For he thought by taking him to doe the Iewes much hurt.}
geneva@2Macc:15:1 @ {\...countrey of Samaria, he thought with...}
geneva@2Macc:15:12 @ {\...was his vision, He thought that...(which had bene the high Priest, a vertuous and a good man, reuerent in behauiour, and of sober conuersation, well spoken, and one that had bene exercised in all pointes of godlinesse from a childe) holding vp his handes towardes heauen, and praying for the whole people of the Iewes.}
geneva@2Macc:15:15 @ {\cf2 He thought also that Ieremias helde out his right hande, and gaue vnto Iudas a sworde of gold: and as he gaue it, he spake thus,}
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