orthjbc 1Corinthians:14:1-25 SEEK
Seeker Overlay ON
*
Pursue ahavah (
note :)
agape (:
note ),
and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh ,
and especially that you may speak forth a dvar hanevu '
ah word of prophecy .
*
For the one speaking in a lashon (
note :)
tongue (:
note )
speaks not to bnei Adam but to Hashem ;
for no one grasps with their ears ,
but the speaker speaks sodot mysteries .
*
However ,
the one speaking forth divrei nevu '
ah (
note :)
words of prophecy (:
note )
speaks to bnei Adam for chizzuk strengthening and immutz encouragement and nechamah comfort .
*
The one speaking in a lashon (
note :)
tongue (:
note )
edifies himself ;
but ,
the one speaking forth a dvar hanevu '
ah word of prophecy edifies a kehillah .
*
Now I desire all of you to speak in leshonot (
note :)
tongues (:
note ),
and even more that you may speak forth a dvar hanevu '
ah word of prophecyBamidbar strkjv @
11:29 .
Now greater is the one speaking forth a dvar nevu '
ah word of prophecy than the one speaking in leshonot ,
unless he gives the petron interpretation of the leshonot tongues ,
that the kehillah congregation may receive the edification .
*
But now ,
Achim b '
Moshiach ,
if I come to you speaking in leshonot (
note :)
tongues (:
note ),
what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da '
as or with a dvar nevu '
ah or with a dvar hora '
ah word of teaching ?
*
You have da '
as about the inanimate flute or harp :
they speak sounds but but if they do not articulate a distinction in the notes ,
how will it be known what is being played on the flute or on the harp ?
*
Indeed ,
if a shofar gives an unclear trumpet-call ,
who will prepare himself for kerav (
note :)
battle (:
note )? [
Bamidbar strkjv @
10:9 ;
Yirmeyah strkjv @
4:19 ]
*
So also unless you by your lashon (
note :)
tongue (:
note )
render an intelligible dvar Torah ,
how will the thing being uttered be known ?
For you will be merely speaking into the air .
*
There are doubtless many kinds of foreign languages in the Olam Hazeh ,
and not one is meaningless .
*
If ,
therefore ,
I do not have da '
as the meaning of the language ,
I will be to the speaker a foreigner and the speaker will be a foreigner with me . [
Bereshis strkjv @
11:7 ]
*
So also you ,
als (
note :)
since (:
note )
you have a kinat hamatnot haRuach Hakodesh zeal for gifts of the Ruach Hakodesh ,
endeavor to abound in them for the edification of the Kehillah congregation .
*
Therefore ,
the speaker in a lashon (
note :)
tongue (:
note ),
let him offer tefillos that he may give the petron interpretation .
*
For if I daven (
note :)
pray (:
note )
in a lashon ,
my nashamah davens ,
but my sikhliyut rationality lies shemitah fallow .
*
Nu ? (
note :)
Well ?(:
note )
I will daven [
in leshonot ]
with my nashamah ,
and I will daven also with my sechel ;
I will sing [
in leshonot ]
with my nashamah ,
and I will sing niggunim also with my seichel .
*
Otherwise ,
if you make a beracha [
in leshonot ]
with your neshamah ,
how will the am haAretz ,
who have no idea what you are saying ,
answer the "
Omein "? [
Devarim strkjv @
27:15:26 ;
Divrey Hayamim Alef strkjv @
16:36 ;
Nechemyah strkjv @
8:6 ;
Tehillim strkjv @
106:48 ]
*
For indeed you make the beracha well enough ,
but the other is not being edified .
*
Modeh Ani Hashem that I speak in leshonot more than all of you ,
*
but in a kehillah I want to speak five words with my sikhliyut (
note :)
rationality (:
note ),
that also others I may instruct with a dvar hora '
ah word of teaching ,
rather than speak ten thousand words in a lashon tongue .
*
Achim b '
Moshiach ,
be not yeladim in your machshavot (
note :)
thoughts (:
note );
infantile in kavvanah ra '
ah malice ,
perhaps ,
but in your binah ,
oisvaks mature ,
develop . [
Yirmeyah strkjv @
4:22 ]
*
In the Torah it stands written ,
KI BELA '
AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH ...
V '
LO AVU SH '
MO '
A (
note :)"
Then with ones of foreign lip and with strange tongue He will speak to this people ..
but they were not willing to listen "
YESHAYAH strkjv @
28:11-12 ;
DEVARIM strkjv @
28:49 (:
note ),
says the L-rd .
*
So then the leshonot (
note :)
tongues (:
note )
are for an ot miraculous sign ,
not to the ones believing ,
the ma '
aminim in Rebbe ,
Melech HaMoshiach ,
but an ot miraculous sign to the Apikorosim ;
but divrei hanevu '
ah words of prophecy are not for the Apikorosim ,
but for the ones believing ,
the ma '
aminim in Rebbe ,
Melech HaMoshiach .
*
If ,
therefore ,
the kehillah has a farbrengen gathering and all speak in leshonot (
note :)
tongues (:
note ),
and then in walks the am haAretz or the Apikorosim ,
will they not say that you are all meshuggah ?
*
However ,
if all speak forth divrei hanevu '
ah (
note :)
words of prophecy (:
note ),
and then in walks some Apikorosim or am haAretz ,
such a visitor is brought under conviction by all ,
he is brought into mishpat (
din judgment )
by all ,
*
what is hiding in his lev (
note :)
heart (:
note )
becomes manifest ,
and ,
having fallen on his face ,
he worships Hashem ,
declaring that G-d is among you Zecharyah strkjv @
8:23 ;
Yeshayah strkjv @
45:14 ;
Daniel strkjv @
2:47 . [
Yeshayah strkjv @
45:14 ;
Zecharyah strkjv @
8:23 ]
ALL THINGS TO BE DONE IN THE KEHILLAH B '
SEDER IN ORDER