orthjbc 1Corinthians:2:6-16 SEEK
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But we do speak chochmah (
note :)
wisdom (:
note )
to the man who is mevugar mature ,
grown up ,
to those with mature ruchaniyut spirituality in Rebbe ,
Melech HaMoshiach ,
yet ,
it is a chochmah wisdom not of Olam Hazeh ,
neither of the rulers of Olam Hazeh Romans .
13:3 ,
the ones being brought to naught 1:28 . [
Tehillim strkjv @
146:4 ]
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But we speak the chochmah of Hashem in a hidden sod (
note :)
mystery--2:1 (:
note ),
which was nigzar merosh determined from the beginning ,
preordained ,
predestined ,
decided beforehand by Hashem lifnei yemei haOlam before the days of eternity for our kavod glory--Romans .
8:29-30 ;
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a chochmah which not one of the rulers of Olam Hazeh has known ,
for ,
if they had had da '
as ,
they would not have pierced and put to death on the Aitz haKelalat Hashem (
note :)
Tree of the Curse of G-d--Devarim strkjv @
21:23 (:
note )
the Rebbe ,
Melech HaMoshiach Adoneinu haKavod . [
Tehillim strkjv @
24:7 ]
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But even as it has been written ,
UMEOLAM LO SHAMU LO HE '
EZINU AYIN LO RA '
ATAH (
note :)"[
From ancient times ]
no one has heard ,
no one perceived ,
no eye has seen "
YESHAYAH strkjv @
64:3 [
4 ](:
note )
nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [
TARGUM HASHIVIM "
what things you do for those who wait ";
also YESHAYAH strkjv @
52:15 ;
YIRMEYAH strkjv @
33:3 ;
MISHLE strkjv @
8:17 ]. [
Yeshayah strkjv @
64:4 ;
strkjv @
65:17 ]
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But Hashem has made the hitgalut haSod (
note :)
the revelation of the mystery (:
note )
to us of these things through the Ruach Hakodesh ;
for the Ruach Hakodesh searches all things ,
even the deep things of G-d .
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For who of Bnei Adam has da '
as of the things of Bnei Adam except the ruach (
note :)
spirit (:
note )
of a man in him ?
So also the things of G-d no one has known except the Ruach Hashem . [
Yirmeyah strkjv @
17:9 ;
Mishle strkjv @
20:27 ]
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Now we have not received the ruach (
note :)
spirit (:
note )
of the Olam Hazeh ,
but the Ruach Hakodesh from Hashem ,
that we may have da '
as of the things having been freely given to us by Hashem ,
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which things also we speak ,
not in dvarim (
note :)
words (:
note )
taught by chochmah haBnei Adam ,
but in dvarim taught by the Ruach Hakodesh ,
making midrash [
exposition ,
interpretation ]
of the things [
words ]
of the Ruach Hakodesh [
2:12 ]
by means of the things [
words ]
of the Ruach Hakodesh [
2:12 ] [
OR "
TO THE ONES OF THE RUACH HAKODESH "
2:6 ,
12 ,
14 ].
*
But a person without hitkhadeshut (
note :)
renewal (:
note )
and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem ,
for they are sichlut foolishness strkjv @
1:21-24 to him ,
and he is not able to have personal saving da '
as of them ,
because they are discerned in the Ruach Hakodesh .
*
Now the man of the Ruach Hakodesh discerns all things ,
but ,
by no one is he discerned .
*
For , "
Who has known the mind of Hashem so as to instruct Him " [
YESHAYAH strkjv @
40:14 TARGUM HASHIVIM ]?
But we have the mind of Rebbe ,
Melech HaMoshiach . [
Yeshayah strkjv @
40:13 ]