rwp 1Thessalonians:5:5-10
rwp@1Thessalonians:5:5 @{Sons of light} (\huioi phtos\), {sons of day} (\huioi hmeras\). Chiefly a translation Hebraism (Deissmann, _Bible Studies_, pp. 161ff.). Cf. words of Jesus in strkjv@Luke:16:8| and Paul in strkjv@Ephesians:5:9|. He repeats the same idea in turning from "ye" to "we" and using \nuktos\ (night) and \skotous\ (darkness), predicate genitives.
rwp@1Thessalonians:5:6 @{Songs:then} (\ara oun\). Two inferential particles, accordingly therefore, as in strkjv@2Thessalonians:2:15| and only in Paul in N.T. {Let us not sleep} (\m katheudmen\). Present active subjunctive (volitive), let us not go on sleeping. {Let us watch} (\grgormen\). Present active subj. (volitive) again, let us keep awake (late verb \grgore\ from perfect \egrgora\). {Be sober} (\nphmen\). Present active subjunctive (volitive). Old verb not to be drunk. In N.T. only in figurative sense, to be calm, sober-minded. Also in verse 8| with the metaphor of drunkenness in contrast.
rwp@1Thessalonians:5:7 @{They that be drunken are drunken in the night} (\hoi methuskomenoi nuktos methuousin\). No need of "be" here, they that are drunken. No real difference in meaning between \methusk\ and \methu\, to be drunk, except that \methusk\ (inceptive verb in \-sk\) means to get drunk. {Night} (\nuktos\, genitive by night) is the favourite time for drunken revelries.
rwp@1Thessalonians:5:8 @{Putting on the breastplate of faith and love} (\endusamenoi thraka pistes kai agaps\). First aorist (ingressive) middle participle of \endu\. The same figure of breastplate in strkjv@Ephesians:6:14|, only there "of righteousness." The idea of watchfulness brings the figure of a sentry on guard and armed to Paul's mind as in strkjv@Romans:13:12| "the weapons of light." The word \thrax\ (breastplate) is common in the LXX. {For a helmet, the hope of salvation} (\perikephalaian elpida strias\). Same figure in strkjv@Ephesians:6:17| and both like strkjv@Isaiah:59:17|. Late word meaning around (\peri\) the head (\kephal\) and in Polybius, LXX, and in the papyri. \Strias\ is objective genitive.
rwp@1Thessalonians:5:9 @{But unto the obtaining of salvation through our Lord Jesus Christ} (\alla eis peripoisin strias dia tou Kuriou hmn Isou Christou\). The difficult word here is \peripoisin\ which may be passive, God's possession as in strkjv@1Peter:2:9|, or active, obtaining, as in strkjv@2Thessalonians:2:14|. The latter is probably the idea here. We are to keep awake so as to fulfil God's purpose (\etheto\, appointed, second aorist middle indicative of \tithmi\) in calling us. That is our hope of final victory (salvation in this sense).
rwp@1Thessalonians:5:10 @{For us} (\peri hmn\). {Around us}. Songs:Westcott and Hort, but \huper\ (over, in behalf of) as in many MSS. These prepositions often interchanged in N.T. MSS. {Whether we wake or sleep} (\eite grgormen eite katheudmen\). Alternative condition of third class with present subjunctive, though \eante--eante\ more usual conjunction (Robertson, _Grammar_, P. 1017). Used here of life and death, not as metaphor. {That we should live together with him} (\hina hama sun auti zsmen\). First aorist active subjunctive constative aorist covering all life (now and hereafter) together with (\hama sun\ as in strkjv@5:17|) Jesus.
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