orthjbc Acts:4:32-5
orthjbc@Acts:4:32 @ Now the velt (note:)community(:note) of the ones having had emunah were achdut in lev heart and nefesh soul, and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS
orthjbc@Acts:4:34 @ For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale
orthjbc@Acts:4:35 @ and were placing them at the feet of Moshiach's Shluchim and were distributing to each one as anyone was nitzrach (note:)needy(:note).
orthjbc@Acts:4:36 @ And Yosef, a Levi from Cyprus, a man having been named Bar-Nabba, by the Moshiach's Shluchim, a name which being translated means, "Son of Encouragement,"
orthjbc@Acts:4:37 @ this one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach's Shluchim.