tcent Galatians:3:15-25
tcent@Galatians:3:15 @ To give a human example, brethren: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
tcent@Galatians:3:16 @ Now the promises were spoken to Abraham and to his seed. He does not say, »And to seeds,« as referring to many, but rather to one, »And to your seed,« that is, Christ.
tcent@Galatians:3:17 @ What I mean is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.
tcent@Galatians:3:18 @ For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham by a promise.
tcent@Galatians:3:19 @ Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.
tcent@Galatians:3:20 @ Now a mediator does not represent just one party; but God is one.
tcent@Galatians:3:21 @ Is the law then opposed to the promises of God? Certainly not! For if a law had been given which could impart life, then righteousness would indeed have come by the law.
tcent@Galatians:3:22 @ But the Scripture has bound everyone under sin, so that that what was promised by faith in Jesus Christ might be given to those who believe.
tcent@Galatians:3:23 @ Now before faith came, we were bound under the law, kept under restraint until faith should be revealed.
tcent@Galatians:3:24 @ So the law was our tutor to lead us to Christ, that we might be justified by faith.
tcent@Galatians:3:25 @ But now that faith has come, we are no longer under a tutor.
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