Hebrews:10:1-18



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* For since the law has but a shadow of the good things to come instead of the true form of these realities , it can never , by the same sacrifices which are continually offered year after year , make perfect those who draw near . * Otherwise , would they not have ceased to be offered ? If the worshipers had once been cleansed , they would no longer have any consciousness of sin . * But in these sacrifices there is a reminder of sin year after year . * For it is impossible that the blood of bulls and goats should take away sins . * Consequently , when Christ came into the world , he said , "Sacrifices and offerings thou hast not desired , but a body hast thou prepared for me ; * in burnt offerings and sin offerings thou hast taken no pleasure . * Then I said , `Lo , I have come to do thy will , O God ,' as it is written of me in the roll of the book ." * When he said above , "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings " (these are offered according to the law ), * then he added , "Lo , I have come to do thy will ." He abolishes the first in order to establish the second . * And by that will we have been sanctified through the offering of the body of Jesus Christ once for all . * And every priest stands daily at his service , offering repeatedly the same sacrifices , which can never take away sins . * But when Christ had offered for all time a single sacrifice for sins , he sat down at the right hand of God , * then to wait until his enemies should be made a stool for his feet . * For by a single offering he has perfected for all time those who are sanctified . * And the Holy Spirit also bears witness to us ; for after saying , * "This is the covenant that I will make with them after those days , says the Lord : I will put my laws on their hearts , and write them on their minds ," * then he adds , "I will remember their sins and their misdeeds no more ." * Where there is forgiveness of these , there is no longer any offering for sin .

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