orthjbc Hebrews:4:14-5:10

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:4:16 @ Therefore, let us approach with bittachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (note:)aid(:note).

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:5:2 @ the Kohen Gadol is able to deal gently with the Am Ha'Aretz and Wayward, als (note:)since(:note) he himself is subject to helpless human frailty;

orthjbc@Hebrews:5:3 @ and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

orthjbc@Hebrews:5:4 @ And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (note:)choice, election(:note) of Hashem, just as Aharon did.

orthjbc@Hebrews:5:5 @ So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7(:note)

orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:5:8 @ Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his innuyim.

orthjbc@Hebrews:5:9 @ And having been made shalem (note:)complete(:note), to all those with mishma'at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu'at Eloheinu Olamim,

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

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