Hebrews:7:11-28



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* If indeed perfection had been by the Levitical priesthood , (for under it the people hath received the Law ,) what further need was there that a different priest should arise after the order of Melchizedek , and not be called alter the order of Aaron ? * For if the priesthood is changed , there takes place of necessity a change of the law . * For he of whom these things are spoken belonged to another tribe , of which no one hath given attendance at the altar ; * for it is well –known that our Lord sprang out of Judah , in regard to which tribe Moses spoke nothing concerning priests . * And it is still more abundantly evident , if after the likeness of Melchizedek there ariseth a different priest , * who hath been made , not according to the law of a fleshly commandment , but according to the power of an indissoluble life . * For it is testified of him , "Thou art a priest for ever , after the order of Melchizedek ." * For on the one hand there takes place an annulling of the commandment which went before , on account of its weakness and unprofitableness ,–– * for the Law perfected nothing ,––and on the other , the bringing in of a better hope , by which we draw near to God . * And inasmuch as it was not without an oath that he was made priest , * ––for they indeed have been made priests without an oath ; but he with an oath by him who said to him , "The Lord swore , and will not repent , Thou art a priest for ever ,"–– * by so much hath Jesus become the surety of a better covenant . * And they indeed have been many priests , because they have been prevented from continuing by reason of death ; * but he , because he abideth ever , hath an unchangeable priesthood ; * wherefore he is able also to save to the utmost those who come to God through him , since he ever liveth to make intercession for them . * For such a high –priest also became us , holy , harmless , undefiled , separate from sinners , and made higher than the heavens ; * who hath not necessity daily , as the high –priests , to offer up sacrifice first for his own sins , and then for those of the people ; for this he did once for all , when he offered up himself . * For the Law maketh men high –priests , who have infirmity ; but the word of the oath , which was after the Law , maketh the Son , who is perfected for ever .

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