Hebrews:9:1-10




orthjbc@Hebrews:9:1 @ Now the Brit haRishonah farshteit zich (note:)of course(:note) had regulations for avodas kodesh in an earthly Mikdash.

orthjbc@Hebrews:9:2 @ For the Mishkan was furnished, that is, hachitzon (note:)the outer one(:note) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim. This part is Kodesh, the Holy Place.

orthjbc@Hebrews:9:3 @ And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim,

orthjbc@Hebrews:9:4 @ having a golden Mitzbe'ach of ketoret (note:)incense(:note) and the Aron HaBrit having been covered on all sides with gold, and in which was a golden jar holding the manna and the rod of Aharon which budded, and the Luchot haBrit the tablets of the Covenant, the Decalogue, Aseret HeDebrot.

orthjbc@Hebrews:9:5 @ And above the Aron HaBrit the k'ruvim of kavod overshadowing the kapporet, about which things it is not possible to speak now in praht (note:)detail(:note).

orthjbc@Hebrews:9:6 @ Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (note:)the outer one(:note), performing the avodas kodesh sherut.

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:9 @ which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note:)conscience(:note) of the worshiper,

orthjbc@Hebrews:9:10 @ als (note:)since(:note) they deal only with okhel and mashke and different tevilot, external regulations being imposed until the time of the Tikkun.


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