James:1:2-18



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* Consider it all simcha , my Achim b 'Moshiach , whenever you fall into various nisayonot (note :)tests , trials (:note ). * because you have da 'as that the emunah you have , when it is tested , produces savlanut (note :)patient endurance (:note ). * And let savlanut be shleimah in its po 'al (note :)work (:note ) al menat in order that you may be mevugarim mature , grown up and complete , lacking in nothing . * But if anyone of you is lacking chochmah (note :)wisdom (:note ), let him direct tefillah prayer and techinotot petitions to Hashem , the One whose matanot gifts are given generously and without grudging . And chochmah will be given to him . [Melachim Alef strkjv @3:9 ,10 ; Mishle strkjv @2:3-6 ; Tehillim strkjv @51:6 ; Daniel strkjv @1:17 ; strkjv @2:21 ] * But let the tefillah be offered with much bittachon in emunah (note :)faith (:note ), in no way doubting . AD MATAY ATEM POSKHIM AL SHTEY HAS 'IFIM ? [MELACHIM ALEF strkjv @18:21 ] For the doubtful man , wavering in emunah , is like a wave of the yam sea being tossed by the wind . * Let not such a one presume that he will receive anything from Adoneinu . * He is an ish (note :)man (:note ) of double mind , in all his drakhim ways , mesupak uncertain and unstable . [Tehillim strkjv @119:113 ] ONI POVERTY AND OSHER RICHES * But let the Ach b 'Moshiach of shiflut (note :)lowliness (:note ) glory in the da 'as that Hashem will exalt him . * And let the Ach b 'Moshiach who has osher (note :)riches (:note ) glory in his bizyoinos humiliation , in the da 'as that Hashem will bring him low , because KOL HABASAR KHATZIR "All flesh is grass ," Yeshayah strkjv @40:6 ,7 and so he likewise will vanish . [Iyov strkjv @14:2 ; Tehillim strkjv @103:15 ,16 ] * For the shemesh (note :)sun (:note ) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls "--Yeshayah strkjv @40:6-8 and the beauty of its appearance perished , so also the ashir rich in his goings will fade away . [Tehillim strkjv @102:4 ,11 ] STANDING FIRM IN THE SHA 'AT HANISAYON HOUR OF TRIAL WITH THE DA 'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL * Ashrey is the one who stands up under nisayon (note :)trial (:note ), because , having become approved , that one will be given the ateret haChayyim crown of Life , which Hashem gave as a havtachah promise to those having Ahavas Hashem . [Bereshis strkjv @22:1 ] * However , let no one say , when he is tempted , "from Hashem I am being tempted ," for Hashem cannot be tempted to crave ra 'ah (note :)evil (:note ), and he himself trips up no one with nisayon temptation . * But each one is tempted by his own ta 'avah (note :)lust (:note ), being dragged off by it and being allured . [Mishle strkjv @19:3 ] * Then after her conception Ta 'avah gives birth to Averah (note :)Transgression (:note ) and Averah , once she has fully developed , gives birth to Mavet . [Bereshis strkjv @3:6 ; Iyov strkjv @15:35 ; Tehillim strkjv @7:14 ; Yeshayah strkjv @59:4 ] THE IMMUTABILITY OF HASHEM * Do not fall under a delusion , my beloved Achim b 'Moshiach . * Every good endowment and every matanah shleimah (note :)complete gift (:note ) is from above , coming down from Avi HaOhrot the Father of Lights with whom there is no variation or shadow of turning . [Tehillim strkjv @85:12 ; Bereshis strkjv @1:16 ; Tehillim strkjv @136:7 ; Daniel strkjv @2:22 ; Bamidbar strkjv @23:19 ; Tehillim strkjv @102:27 ; Malachi strkjv @3:6 ] * Birtzon Hashem (note :)by the will of G-d (:note ), he gave birth to us and brought us alive by the Dvar HaEmes , that we might be a kind of bikkurim firstfruits of his yetzurim creatures . [Yirmeyah strkjv @2:3 ] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

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