Job:26-31



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* Bvt Iob answered , and sayde , * * Whome counsellest thou ? him that hath no wisedome ? thou shewest right well as the thing is . * To whom hast thou uttered words ? and whose spirit (note :)That is , moves you to speak this ?(:note ) came from thee ? * * Hell [is ] (note :)There is nothing hidden in the bottom of the earth but he sees it .(:note ) naked before him , and Meaning , the grave in which things putrify . destruction hath no covering . * He stretcheth out the (note :)He causes the whole earth to turn about the North pole .(:note ) north over the empty place , [and ] hangeth the earth upon nothing . * He bindeth the waters in his cloudes , and the cloude is not broken vnder them . * He holdeth backe the face of his throne : and spreadeth his cloude vpon it . * He hath (note :)That is , he hid the heavens which are called his throne .(:note ) compassed the waters with bounds , until the So long as this world endures . day and night come to an end . * The (note :)Not that heaven has pillars to uphold it , but he speaks by a similitude as though he would say heaven itself is not able to abide his reproach .(:note ) pillars of heaven tremble and are astonished at his reproof . * The sea is calme by his power , and by his vnderstanding he smiteth the pride thereof . * By his spirit he hath garnished the heavens ; his hand hath formed the crooked (note :)Which is a figure of stars shaped like a serpent , because of the crookedness .(:note ) serpent . * Lo , these [are ] parts of his ways : but (note :)If these few things which we see daily with our eyes , declare his great power and providence , how much more would they appear , if we were to comprehend all his works .(:note ) how little a portion is heard of him ? but the thunder of his power who can understand ? * Moreouer Iob proceeded and continued his parable , saying , * [As ] God liveth , [who ] hath taken away my (note :)He has so sore afflicted me that men cannot judge my uprightness ; for they judge only by outward signs .(:note ) judgment ; and the Almighty , [who ] hath vexed my soul ; * Yet so long as my breath is in me , and the Spirit of God in my nostrels , * * God forbid that I should (note :)Which condemns me as a wicked man , because the hand of God is on me .(:note ) justify you : till I die I will not remove mine I will not confess that God does thus punish me for my sins . integrity from me . * My righteousness I hold fast , and will not let it go : my heart shall not reproach [me ] so long as I (note :)Of my life past .(:note ) live . * Mine enemie shal be as the wicked , and he that riseth against me , as the vnrighteous . * For what [is ] the (note :)What advantage has the dissembler to gain , seeing he will lose his own soul ?(:note ) hope of the hypocrite , though he hath gained , when God taketh away his soul ? * Will God heare his cry , when trouble commeth vpon him ? * Will he set his delight on the Almightie ? will he call vpon God at all times ? * I will teach you by the hand of (note :)That is , what God reserves for himself , and of which he gives not knowledge to all .(:note ) God : [that ] which [is ] with the Almighty will I not conceal . * Behold , all ye yourselves (note :)That is , these secret judgments of God and yet do not understand them .(:note ) have seen [it ]; why then are ye thus altogether Why do you then maintain this error ? vain ? * This [is ] the (note :)Thus will God order the wicked , and punish him even to his posterity .(:note ) portion of a wicked man with God , and the heritage of oppressors , [which ] they shall receive of the Almighty . * If his children be in great nomber , the sworde shall destroy them , and his posteritie shall not be satisfied with bread . * Those that remain of him shall be buried in death : and his widows (note :)No one will lament him .(:note ) shall not weep . * Though he shoulde heape vp siluer as the dust , and prepare rayment as the clay , * He may prepare it , but the iust shall put it on , and the innocent shall deuide the siluer . * He buildeth his house as a (note :)Which breeds in another man 's possessions or garment , but is soon shaken out .(:note ) moth , and as a booth [that ] the keeper maketh . * The rich man shall lie down , but (note :)He means that the wicked tyrants will not have a quiet death , nor be buried honourably .(:note ) he shall not be gathered : he openeth his eyes , and he [is ] not . * Terrours shal take him as waters , &amp ; a tempest shall cary him away by night . * The East winde shall take him away , &amp ; he shal depart : &amp ; it shal hurle him out of his place . * And God shal cast vpon him and not spare , though he would faine flee out of his hand . * Euery man shall clap their hands at him , &amp ; hisse at him out of their place . * Surely there is a vein for the silver , (note :)His purpose is to declare that man may attain in this world to various secrets of nature , but man is never able to comprehend the wisdom of God .(:note ) and a place for gold [where ] they fine [it ]. * Yron is taken out of the dust , and brasse is molten out of the stone . * He setteth an end to darkness , (note :)There is nothing but it is compassed within certain limits , and has an end , but God 's wisdom .(:note ) and searcheth out all perfection : the stones of darkness , and the shadow of death . * The flood breaketh out from the (note :)Meaning , him that dwells by it .(:note ) inhabitant ; [even the waters ] Which a man cannot wade through . forgotten of the foot : they are dried up , they are gone away from men . * [As for ] the earth , out of it cometh (note :)That is , come and underneath is brimstone or coal , which easily conceives fire .(:note ) bread : and under it is turned up as it were fire . * The stones of it [are ] the place (note :)He alludes to the mines and secrets of nature , which are under the earth , into which neither souls nor beasts can enter .(:note ) of sapphires : and it hath dust of gold . * There is a path which no foule hath knowen , neyther hath the kites eye seene it . * The lyons whelpes haue not walked it , nor the lyon passed thereby . * He putteth forth his hand upon the (note :)After he has declared the wisdom of God in the secrets of nature he describes his power .(:note ) rock ; he overturneth the mountains by the roots . * He breaketh riuers in the rockes , and his eye seeth euery precious thing . * He bindeth the floods , that they doe not ouerflowe , and the thing that is hid , bringeth he to light . * But where shall wisdom be found ? (note :)Though God 's power and wisdom may be understood in earthly things , yet his heavenly wisdom cannot be attained to .(:note ) and where [is ] the place of understanding ? * Man knoweth not (note :)It is too high a thing for man to attain to in this world .(:note ) the price thereof ; neither is it found in the land of the living . * The depth sayth , It is not in mee : the sea also sayth , It is not with me . * It cannot be gotten for (note :)It can neither be bought for gold nor precious stones , but is only the gift of God .(:note ) gold , neither shall silver be weighed [for ] the price thereof . * It shall not be valued with the wedge of golde of Ophir , nor with the precious onix , nor the saphir . * The golde nor the chrystall shall be equall vnto it , nor the exchange shalbe for plate of fine golde . * No mention shall be made of coral , or of (note :)Which was thought to be a king of precious stone .(:note ) pearls : for the price of wisdom [is ] above rubies . * The Topaz of Ethiopia shal not be equall vnto it , neither shall it be valued with the wedge of pure gold . * Whence then commeth wisedome ? And where is the place of vnderstanding , * Seeing it is hid from the eyes of all living , and kept close from the (note :)Meaning that there is no natural means by which man can attain heavenly wisdom : which he means by the souls , that fly high .(:note ) fowls of the air . * Destruction and death say , We haue heard the fame thereof with our eares . * God understandeth the (note :)He makes God the only author of this wisdom , and the giver of it .(:note ) way thereof , and he knoweth the place thereof . * For he beholdeth the endes of the world , and seeth all that is vnder heauen , * To make the weight of the windes , and to weigh the waters by measure . * When he made a decree for the rayne , and a way for the lightening of the thunders , * Then did he see it , and counted it : he prepared it and also considered it . * And unto man he said , Behold , the (note :)He declares that man has as much of this heavenly wisdom as he shows by fearing God and departing from evil .(:note ) fear of the Lord , that [is ] wisdom ; and to depart from evil [is ] understanding . * So Iob proceeded and continued his parable , saying , * Oh that I were as in times past , when God preserued me ! * When his (note :)When I felt his favour .(:note ) candle shined upon my head , [and when ] by his light I walked [through ] I was free from affliction . darkness ; * As I was in the days of my youth , when the (note :)That is , seemed by evident tokens to be more present with me .(:note ) secret of God [was ] upon my tabernacle ; * When the almightie was yet with me , and my children round about me . * When I washed my steps (note :)By these comparisons he declares the great prosperity that he was in , so that he had no opportunity to be such a sinner as they accused him .(:note ) with butter , and the rock poured me out rivers of oil ; * When I went out to the gate , euen to the iudgement seat , and when I caused them to prepare my seate in the streete . * The young men saw me , and (note :)Being ashamed of their lightness and afraid of my gravity .(:note ) hid themselves : and the aged arose , [and ] stood up . * The princes refrained talking , and laid [their ] hand on their (note :)Acknowledging my wisdom .(:note ) mouth . * The voyce of princes was hidde , and their tongue cleaued to the roofe of their mouth . * When the (note :)All that heard me , praised me .(:note ) ear heard [me ], then it blessed me ; and when the eye saw [me ], it gave witness to me : * Because I delivered the (note :)Because his adversaries did so much charge him with wickedness , he is compelled to render account of his life .(:note ) poor that cried , and the fatherless , and [him that had ] none to help him . * * I put on (note :)I delighted to do justice , as others did to wear costly apparel .(:note ) righteousness , and it clothed me : my judgment [was ] as a robe and a diadem . * I was the eyes to the blinde , and I was the feete to the lame . * I was a father vnto the poore , and when I knewe not the cause , I sought it out diligently . * I brake also the chawes of the vnrighteous man , and pluckt the praye out of his teeth . * Then I said , I shall die in my (note :)That is , at home in my bed without all trouble and unquietness .(:note ) nest , and I shall multiply [my ] days as the sand . * My root [was ] (note :)My happiness increases .(:note ) spread out by the waters , and the dew lay all night upon my branch . * My glory shall renue towarde me , and my bowe shall be restored in mine hand . * Vnto me men gaue eare , and wayted , and helde their tongue at my counsell . * After my words they spake not again ; and my speech (note :)That is , was pleasant to them .(:note ) dropped upon them . * And they waited for me as for the rain ; and they opened their mouth wide (note :)As the dry ground thirsts for the rain .(:note ) [as ] for the latter rain . * [If ] I (note :)That is , they thought it not to be a rest , or they did not think that I would condescend to them .(:note ) laughed on them , they believed [it ] not ; and the light of my countenance they They were afraid to offend me and cause me to be angry . cast not down . * I chose out (note :)I had them at commandment .(:note ) their way , and sat chief , and dwelt as a king in the army , as one [that ] comforteth the mourners . * But now [they that are ] younger than I (note :)That is , my estate is changed and while before the ancient men were glad to revere me , the young men now contemn me .(:note ) have me in derision , whose fathers I would have disdained to have set with the Meaning to be my shepherds or to keep my dogs . dogs of my flock . * Yea , whereto [might ] the strength of their hands [profit ] me , in whom old age was (note :)That is , their fathers died of hunger before they came to age .(:note ) perished ? * For pouertie and famine they were solitary , fleeing into the wildernes , which is darke , desolate and waste . * They cut vp nettels by the bushes , &amp ; the iuniper rootes was their meate . * They were (note :)Job shows that those who mocked him in his affliction were like their fathers , wicked and lewd fellows , such as he here describes .(:note ) driven forth from among [men ], (they cried after them as [after ] a thief ;) * Therfore they dwelt in the clefts of riuers , in the holes of the earth and rockes . * They roared among the bushes , and vnder the thistles they gathered themselues . * They were the children of fooles and the children of villaines , which were more vile then the earth . * And now am I their (note :)They make songs of me , and mock my misery .(:note ) song , yea , I am their byword . * They abhorre me , &amp ; flee farre from mee , and spare not to spit in my face . * Because he hath loosed my (note :)God has taken from me the force , credit , and authority with which I kept them in subjection .(:note ) cord , and afflicted me , He said that the young men when they saw him , hid themselves as in ( Job_29:8 ), and now in his misery they were impudent and licentious . they have also let loose the bridle before me . * Upon [my ] right [hand ] rise the youth ; they push away my feet , and they raise up against me the (note :)That is , they sought by all means how they might destroy me .(:note ) ways of their destruction . * They mar my path , they set forward my calamity , they have no (note :)They need no one to help them .(:note ) helper . * They came [upon me ] as a wide breaking in [of waters ]: in the (note :)By my calamity they took an opportunity against me .(:note ) desolation they rolled themselves [upon me ]. * Feare is turned vpon mee : and they pursue my soule as the winde , and mine health passeth away as a cloude . * And now my soul is (note :)My life fails me , and I am as half dead .(:note ) poured out upon me ; the days of affliction have taken hold upon me . * * For the great vehemencie is my garment changed , which compasseth me about as the colar of my coate . * * Whe I cry vnto thee , thou doest not heare me , neither regardest me , when I stand vp . * Thou art become (note :)He does not speak this way to accuse God , but to declare the vehemency of his affliction , by which he was carried beside himself .(:note ) cruel to me : with thy strong hand thou opposest thyself against me . * Thou liftest me up to the (note :)He compares his afflictions to a tempest or whirlwind .(:note ) wind ; thou causest me to ride [upon it ], and dissolvest my substance . * Surely I knowe that thou wilt bring mee to death , and to the house appoynted for all the liuing . * Howbeit he will not stretch out [his ] hand (note :)No one can deliver me from there , though they lament my death .(:note ) to the grave , though they cry in his destruction . * Did not I weepe with him that was in trouble ? was not my soule in heauinesse for the poore ? * When I looked for good , then (note :)Instead of comforting they mocked me .(:note ) evil came [unto me ]: and when I waited for light , there came darkness . * My bowels did boyle without rest : for the dayes of affliction are come vpon me . * I went mourning (note :)Not delighting in any worldly thing , no not so much as in the use of the sun .(:note ) without the sun : I stood up , Lamenting them that were in affliction and moving others to pity them . [and ] I cried in the congregation . * I am a brother to (note :)I am like the wild beasts that desire solitary places .(:note ) dragons , and a companion to owls . * My skin is black upon me , and my bones are burned with (note :)With the heat of affliction .(:note ) heat . * Therefore mine harpe is turned to mourning , and mine organs into the voyce of them that weepe . * I made a covenant with mine (note :)I kept my eyes from all wanton looks .(:note ) eyes ; why then should I think upon Would not God then have punished me ? a maid ? * For what portion should I haue of God from aboue ? and what inheritance of the Almightie from on hie ? * [Is ] not destruction to the wicked ? and a strange [punishment ] to (note :)Job declares that the fear of God was a bridle to stay him from all wickedness .(:note ) the workers of iniquity ? * Doeth not he beholde my wayes and tell all my steps ? * If I haue walked in vanitie , or if my foote hath made haste to deceite , * Let me be weighed in an even balance , that God may know mine (note :)He shows what his uprightness stands in , in as much as he was blameless before men and did not sin against the second table .(:note ) integrity . * If my step hath turned out of the way , and mine heart (note :)That is , has accomplished the lust of my eyes .(:note ) walked after mine eyes , and if any blot hath cleaved to mine hands ; * [Then ] let me sow , and let another (note :)According to the curse of the law , ( Deu_28:33 ).(:note ) eat ; yea , let my offspring be rooted out . * If mine heart hath bene deceiued by a woman , or if I haue layde wayte at the doore of my neighbour , * [Then ] let my wife (note :)Let her be made a slave .(:note ) grind unto another , and let others bow down upon her . * For this is a wickednes , and iniquitie to bee condemned : * For it [is ] a fire [that ] consumeth (note :)He shows that although man neglects the punishment of adultery , yet the wrath of God will never cease till such are destroyed .(:note ) to destruction , and would root out all mine increase . * If I did despise the cause of my manservant or of my maidservant , when they (note :)When they thought themselves evil intreated by me .(:note ) contended with me ; * What then shall I do when (note :)If I had oppressed others , how would I have escaped God 's judgment .(:note ) God riseth up ? and when he visiteth , what shall I answer him ? * Did not he that made me in the womb make (note :)He was moved to show pity to servants , because they were God 's creatures as he was .(:note ) him ? and did not one fashion us in the womb ? * If I have withheld the poor from [their ] desire , or have caused the eyes of the widow (note :)By long waiting for her request .(:note ) to fail ; * Or haue eaten my morsels alone , and the fatherles hath not eaten thereof , * (For from my youth he was brought up with me , (note :)He nourished the fatherless , and maintained the widows cause .(:note ) as [with ] a father , and I have guided her from my mother 's womb ;) * If I haue seene any perish for want of clothing , or any poore without couering , * If his loynes haue not blessed me , because he was warmed with the fleece of my sheepe , * If I have lifted (note :)To oppress him and to do him harm .(:note ) up my hand against the fatherless , when I saw my help in the gate : * [Then ] let mine (note :)Let me rot in pieces .(:note ) arm fall from my shoulder blade , and mine arm be broken from the bone . * For destruction [from ] God [was ] a (note :)I did not refrain from sin for fear of men , but because I feared God .(:note ) terror to me , and by reason of his highness I could not endure . * If I made gold mine hope , or haue sayd to the wedge of golde , Thou art my confidence , * If I reioyced because my substance was great , or because mine hand had gotten much , * If I beheld the (note :)If I was proud of my worldly prosperity and happiness , which is meant by the shining of the sun , and brightness of the moon .(:note ) sun when it shined , or the moon walking [in ] brightness ; * And my heart hath been secretly enticed , or my mouth hath kissed my (note :)If my own doings delighted me .(:note ) hand : * This also [were ] an iniquity [to be punished by ] the judge : for I should have denied the God [that is ] (note :)By putting confidence in anything but in him alone .(:note ) above . * If I reioyced at his destruction that hated me , or was mooued to ioye when euill came vpon him , * Neither haue I suffred my mouth to sinne , by wishing a curse vnto his soule . * If the men of my (note :)My servants moved me to be avenged of my enemy , yet I never wished him harm .(:note ) tabernacle said not , Oh that we had of his flesh ! we cannot be satisfied . * The stranger did not lodge in the streete , but I opened my doores vnto him , that went by the way . * If I covered (note :)Not confessed it freely , by which it is evident that he justified himself before men , and not before God .(:note ) my transgressions as Adam , by hiding mine iniquity in my bosom : * Did I fear a great multitude , or did the contempt of families (note :)That is , I reverenced the most weak and contemned and was afraid to offend them .(:note ) terrify me , that I kept I suffered them to speak evil of me , and went not out of my house to avenge it . silence , [and ] went not out of the door ? * Oh that one would hear me ! behold , my (note :)This is a sufficient token of my righteousness , that God is my witness and will justify my cause .(:note ) desire [is , that ] the Almighty would answer me , and [that ] mine adversary had written a book . * Surely I would take it upon my shoulder , [and ] bind it [as ] a (note :)Should not this book of his accusations be a praise and commendation to me ?(:note ) crown to me . * I would declare unto him the number of my steps ; as a (note :)I will make him account of all my life , without fear .(:note ) prince would I go near unto him . * If my land (note :)As though I had withheld their wages that laboured in it .(:note ) cry against me , or that the furrows likewise thereof complain ; * If I have eaten the fruits thereof without money , or have caused (note :)Meaning , that he was not a briber or extortioner .(:note ) the owners thereof to lose their life : * Let thistles grow instead of wheat , and cockle instead of barley . The (note :)That is , the talk which he had with his three friends .(:note ) words of Job are ended . * So these three men ceased to answere Iob , because he esteemed himselfe iust .

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