orthjbc John:1:1-18

orthjbc@John:1:1 @ Bereshis (note:)In the Beginning(:note) was the Dvar Hashem [Yeshayah strkjv@55:11; Bereshis strkjv@1:1], and the Dvar Hashem was agav along with Hashem [Mishle strkjv@8:30; strkjv@30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Tehillim strkjv@56:1110; Yochanan strkjv@17:5; Revelation. strkjv@19:13]

orthjbc@John:1:2 @ Bereshis (note:)In the Beginning(:note) this Dvar Hashem was with Hashem [Mishle strkjv@8:30].

orthjbc@John:1:3 @ All things through him came to be, and without him came to be not one thing which came into being. [Tehillim strkjv@33:6,9; Mishle strkjv@30:4]

orthjbc@John:1:4 @ In him was Chayyim (note:)Life(:note) and the Chayyim Life was the Ohr Light of Bnei Adam. [Tehillim strkjv@36:10 9]

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:6 @ There came an ish haElohim, a man of G-d, having been sent from Hashem. His name was Yochanan.

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:1:10 @ He was in the Olam Hazeh, the Olam (note:)world(:note) came to be through him [Tehillim strkjv@33:6,9]; yet the Olam Hazeh did not recognize him.

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:1:12 @ But as many as received him, to them the Dvar Hashem gave the matanah (note:)gift(:note) of the authorization [of adoption] to become yeladim haElohim [Devarim strkjv@14:1], to

orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:1:15 @ And Yochanan gives solemn edut (note:)testimony(:note) about him and has cried out [as a maggid for Moshiach], "This was he about whom I said,`Hu HaBah He who comes [Bereshis strkjv@49:10; Yechezkel strkjv@21:27], i.e. Rebbe, Melech HaMoshiach He who comes after me is really before me in priority, because, before I came to be, he was8:58.'"

orthjbc@John:1:16 @ For from the kol melo (note:)all the plentitude(:note) of him we all received Chesed upon Chesed.

orthjbc@John:1:17 @ Because the matan Torah (note:)giving of the Torah(:note) was graciously bestowed through Moshe Rabbeinu [Devarim strkjv@32:46 Shemot strkjv@31:18; strkjv@34:28], but Chesed and Emes Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Shemot strkjv@34:6; Tehillim strkjv@25:10; strkjv@40:11; strkjv@85:11; Yochanan strkjv@1:49].

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

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