John:10:1-21
orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].
orthjbc@John:10:2 @ "But the one entering through the derech hasha'ar is Ro'eh haTzon (note:)Shepherd of the flock [of sheep](:note).
orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]
orthjbc@John:10:4 @ "When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.
orthjbc@John:10:5 @ "But a zar (note:)stranger, foreigner(:note) they will never follow, but will flee from him, because they do not have da'as of the voice of zarim strangers, foreigners."
orthjbc@John:10:6 @ This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (note:)understanding(:note) of what he was saying to them.
orthjbc@John:10:7 @ Rebbe, Melech HaMoshiach said, therefore, again, "Omein, omein, I say to you, Ani hu the derech hasha'ar (note:)way of the entrance(:note) of the tzon.
orthjbc@John:10:8 @ "All who came before me are ganavim (note:)thieves(:note) and shodedim robbers, but the tzon did not listen to them. [Yirmeyah strkjv@23:1,2; Yechezkel strkjv@34:2-3]
orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]
orthjbc@John:10:10 @ "The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (note:)Life(:note) and that they may have it more abundantly. [Tehillim strkjv@65:11]
orthjbc@John:10:11 @ "I am the Ro'eh HaTov (note:)the Good Shepherd(:note). The Ro'eh HaTov lays down his neshamah for the tzon. [Tehillim strkjv@23:1; Yeshayah strkjv@40:11; Yechezkel strkjv@34:11-16,23]
orthjbc@John:10:12 @ "The hireling, who is not the Ro'eh, of whom the tzon does not belong, sees the ze'ev (note:)wolf(:note) coming and abandons and runs for his life--and the ze'ev seizes them and scatters them. [Zecharyah strkjv@11:16]
orthjbc@John:10:13 @ "This happens because he is a hireling and the tzon means nothing to him.
orthjbc@John:10:14 @ "Ani hu the Ro'eh HaTov, and I have da'as of my tzon and my tzon has da'as of me. [Shemot strkjv@33:12]
orthjbc@John:10:15 @ "Just as HaAv has da'as of me and I have da'as of HaAv, so I lay down my neshamah for the tzon.
orthjbc@John:10:16 @ "And another tzon I have which are not of this mikhla (note:)fold [enclosure](:note); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad One flock with one Shepherd. [Yeshayah strkjv@56:8; Yechezkel strkjv@34:23; strkjv@37:24]
orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.
orthjbc@John:10:18 @ "No one takes it from me, but I lay it down of my own accord. I have samchut (note:)authority(:note) to lay it down, and I have samchut to receive it again. This mitzvoh I received from HaAv of me." [Yeshayah strkjv@52:13-53:12]
orthjbc@John:10:19 @ There was a makhaloket (note:)division of dissension(:note) again among those of Yehudah, because of these dvarim of Rebbe, Melech HaMoshiach.
orthjbc@John:10:20 @ And many of them were saying, "He has a shed (note:)demon(:note)," and "He is meshuga, why do you listen to him?" [Melachim Bais strkjv@9:11; Yirmeyah strkjv@29:26]
orthjbc@John:10:21 @ Others said, "These dvarim are not of one being possessed of shedim. Surely a shed (note:)demon(:note) is not able to open the eyes of an ivver?" [Shemot strkjv@4:11] REBBE, MELECH HAMOSHIACH AND CHANNUKAH
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