John:3:1-21

orthjbc@John:3:1 @ Now there was a man of the Perushim. His name was Nakdimon, a manhig haYehudim.

orthjbc@John:3:2 @ This one came to Rebbe, Melech HaMoshiach during the lailah and said to him, "Rabbi, we have da'as that from Hashem you have come, a moreh, for no one is able these otot (note:)miraculous signs(:note) to do, which you do, unless Hashem is with him."

orthjbc@John:3:3 @ In reply, Rebbe, Melech HaMoshiach said to him, "Omein, omein, I say to you, unless someone is born anew [1:13; Devarim strkjv@10:16; strkjv@30:6; Yirmeyah strkjv@4:4; Yeshayah strkjv@52:1; Yechezkel strkjv@44:7,9], he not able to see the Malchut Hashem."

orthjbc@John:3:4 @ Nakdimon says to Rebbe, Melech HaMoshiach, "How is a man, being old, able to be born? Surely he is not able into the womb of his Em (note:)Mother(:note) a second time to enter and to be born?"

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:6 @ "That which is born of basar is basar, and that which is born of the Ruach is ruach.

orthjbc@John:3:7 @ "Do not marvel that I said to you, `It is necessary for you to be born anew.'

orthjbc@John:3:8 @ "The ruach (note:)wind, Spirit(:note) blows where it wishes, and the sound of it you hear, but you do not have da'as of where it comes from and where it goes [Kohelet strkjv@11:5]; so it is with everyone having been born of the Ruach Hakodesh." [Yechezkel strkjv@37:9]

orthjbc@John:3:9 @ In reply, Nakdimon said to Rebbe, Melech HaMoshiach, "How is it possible for these things to happen?"

orthjbc@John:3:10 @ In reply, Rebbe, Melech HaMoshiach said to him, "You hold the teaching office of rabbi of Yisroel and of these things you do not have da'as?

orthjbc@John:3:11 @ "Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (note:)testimony(:note), and the solemn edut of us you [pl.] do not receive.

orthjbc@John:3:12 @ "If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?

orthjbc@John:3:13 @ "And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Daniel strkjv@7:13-14; Mishle strkjv@30:4; Devarim strkjv@30:12].

orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],

orthjbc@John:3:15 @ "that everyone having emunah [Bereshis strkjv@15:6; Bamidbar strkjv@14:11; Shemot strkjv@14:31] in him may have Chayyei Olam [Daniel strkjv@12:2; Yeshayah strkjv@52:13].

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:17 @ "For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the time of the Geulah and the Olam Haba through him (note:)Rebbe, Melech HaMoshiach(:note).[Yeshayah strkjv@53:11]

orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

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