Romans:14:1-15:13

geneva@Romans:14:1 @ Him (note:)Now he shows how we ought to behave ourselves toward our brethren in matters and things indifferent, who offend in the use of them not from malice or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teaches that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.(:note) that is weak in the faith Do not for a matter or thing which is indifferent, and such a thing as you may do or not do, shun his company, but take him to you. receive ye, [but] not to To make him by your doubtful and uncertain disputations go away in more doubt than he came, or return back with a troubled conscience. doubtful disputations.

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geneva@Romans:14:8 @ For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.

geneva@Romans:14:9 @ For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.

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geneva@Romans:14:11 @ For it is written, [As] I (note:)This is a form of an oath, proper to God alone, for he and none but he lives, and has his being of himself.(:note) live, saith the Lord, every knee shall bow to me, and every tongue shall Will acknowledge be to be from God. confess to God.

geneva@Romans:14:12 @ So then euery one of vs shall giue accounts of himselfe to God.

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geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.

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geneva@Romans:14:18 @ For he that in (note:)He that lives peaceably, and does righteously, through the Holy Spirit.(:note) these things serveth Christ [is] acceptable to God, and approved of men.

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geneva@Romans:14:20 @ Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

geneva@Romans:14:21 @ It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

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geneva@Romans:14:23 @ And he that (note:)Reasons with himself.(:note) doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

geneva@Romans:15:1 @ We (note:)Now the apostle reasons generally of tolerating or bearing with the weak by all means, in so far that it may be for their profit.(:note) then that are strong ought to bear the infirmities of the weak, and not to And despise others. please ourselves.

geneva@Romans:15:2 @ Let every one of us please [his] neighbour for [his] (note:)For his profit and edification.(:note) good to edification.

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geneva@Romans:15:6 @ That ye with one minde, and with one mouth may prayse God, euen the Father of our Lord Iesus Christ.

geneva@Romans:15:7 @ Wherefore receive ye one another, as Christ also (note:)He did not shun us, but received us of his own accord, to make us partakers of God's glory.(:note) received us to the glory of God.

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geneva@Romans:15:10 @ And againe he saith, Reioyce, ye Gentiles with his people.

geneva@Romans:15:11 @ And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

geneva@Romans:15:12 @ And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust.

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