Romans:5:12-21

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:5:13 @ For until (note:)the epoch of(:note) the Torah Law, Chet Sin, Chet Kadmon, original sin was in the world, but Chet Sin is not accounted/recorded to make charges for death penalties in the absence of Torah i.e. no Law, no violation.

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.

orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.

orthjbc@Romans:5:20 @ The (note:)epoch of the(:note) Torah came to increase the averah transgression; but where Chet Sin, Chet Kadmon increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

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