kjv Romans:5-8. SEEK
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Therefore being justified by faith ,
we have peace with God through our Lord Jesus Christ :
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By whom also we have access by faith into this grace wherein we stand ,
and rejoice in hope of the glory of God .
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And not only so ,
but we glory in tribulations also :
knowing that tribulation worketh patience ;
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And patience ,
experience ;
and experience ,
hope :
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And hope maketh not ashamed ;
because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us .
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For when we were yet without strength ,
in due time Christ died for the ungodly .
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For scarcely for a righteous man will one die :
yet peradventure for a good man some would even dare to die .
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But God commendeth his love toward us ,
in that ,
while we were yet sinners ,
Christ died for us .
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Much more then ,
being now justified by his blood ,
we shall be saved from wrath through him .
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For if ,
when we were enemies ,
we were reconciled to God by the death of his Son ,
much more ,
being reconciled ,
we shall be saved by his life .
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And not only so ,
but we also joy in God through our Lord Jesus Christ ,
by whom we have now received the atonement .
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Wherefore ,
as by one man sin entered into the world ,
and death by sin ;
and so death passed upon all men ,
for that all have sinned :
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For until the law sin was in the world :
but sin is not imputed when there is no law .
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Nevertheless death reigned from Adam to Moses ,
even over them that had not sinned after the similitude of Adam '
s transgression ,
who is the figure of him that was to come .
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But not as the offence ,
so also is the free gift .
For if through the offence of one many be dead ,
much more the grace of God ,
and the gift by grace ,
which is by one man ,
Jesus Christ ,
hath abounded unto many .
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And not as it was by one that sinned ,
so is the gift :
for the judgment was by one to condemnation ,
but the free gift is of many offences unto justification .
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For if by one man '
s offence death reigned by one ;
much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one ,
Jesus Christ .)
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Therefore as by the offence of one judgment came upon all men to condemnation ;
even so by the righteousness of one the free gift came upon all men unto justification of life .
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For as by one man '
s disobedience many were made sinners ,
so by the obedience of one shall many be made righteous .
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Moreover the law entered ,
that the offence might abound .
But where sin abounded ,
grace did much more abound :
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That as sin hath reigned unto death ,
even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord .
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What shall we say then ?
Shall we continue in sin ,
that grace may abound ?
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God forbid .
How shall we ,
that are dead to sin ,
live any longer therein ?
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Know ye not ,
that so many of us as were baptized into Jesus Christ were baptized into his death ?
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Therefore we are buried with him by baptism into death :
that like as Christ was raised up from the dead by the glory of the Father ,
even so we also should walk in newness of life .
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For if we have been planted together in the likeness of his death ,
we shall be also in the likeness of his resurrection :
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Knowing this ,
that our old man is crucified with him ,
that the body of sin might be destroyed ,
that henceforth we should not serve sin .
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For he that is dead is freed from sin .
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Now if we be dead with Christ ,
we believe that we shall also live with him :
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Knowing that Christ being raised from the dead dieth no more ;
death hath no more dominion over him .
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For in that he died ,
he died unto sin once :
but in that he liveth ,
he liveth unto God .
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Likewise reckon ye also yourselves to be dead indeed unto sin ,
but alive unto God through Jesus Christ our Lord .
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Let not sin therefore reign in your mortal body ,
that ye should obey it in the lusts thereof .
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Neither yield ye your members as instruments of unrighteousness unto sin :
but yield yourselves unto God ,
as those that are alive from the dead ,
and your members as instruments of righteousness unto God .
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For sin shall not have dominion over you :
for ye are not under the law ,
but under grace .
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What then ?
shall we sin ,
because we are not under the law ,
but under grace ?
God forbid .
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Know ye not ,
that to whom ye yield yourselves servants to obey ,
his servants ye are to whom ye obey ;
whether of sin unto death ,
or of obedience unto righteousness ?
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But God be thanked ,
that ye were the servants of sin ,
but ye have obeyed from the heart that form of doctrine which was delivered you .
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Being then made free from sin ,
ye became the servants of righteousness .
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I speak after the manner of men because of the infirmity of your flesh :
for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity ;
even so now yield your members servants to righteousness unto holiness .
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For when ye were the servants of sin ,
ye were free from righteousness .
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What fruit had ye then in those things whereof ye are now ashamed ?
for the end of those things is death .
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But now being made free from sin ,
and become servants to God ,
ye have your fruit unto holiness ,
and the end everlasting life .
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For the wages of sin is death ;
but the gift of God is eternal life through Jesus Christ our Lord .
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Know ye not ,
brethren , (
for I speak to them that know the law ,)
how that the law hath dominion over a man as long as he liveth ?
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For the woman which hath an husband is bound by the law to her husband so long as he liveth ;
but if the husband be dead ,
she is loosed from the law of her husband .
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So then if ,
while her husband liveth ,
she be married to another man ,
she shall be called an adulteress :
but if her husband be dead ,
she is free from that law ;
so that she is no adulteress ,
though she be married to another man .
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Wherefore ,
my brethren ,
ye also are become dead to the law by the body of Christ ;
that ye should be married to another ,
even to him who is raised from the dead ,
that we should bring forth fruit unto God .
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For when we were in the flesh ,
the motions of sins ,
which were by the law ,
did work in our members to bring forth fruit unto death .
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But now we are delivered from the law ,
that being dead wherein we were held ;
that we should serve in newness of spirit ,
and not in the oldness of the letter .
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What shall we say then ?
Is the law sin ?
God forbid .
Nay ,
I had not known sin ,
but by the law :
for I had not known lust ,
except the law had said ,
Thou shalt not covet .
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But sin ,
taking occasion by the commandment ,
wrought in me all manner of concupiscence .
For without the law sin was dead .
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For I was alive without the law once :
but when the commandment came ,
sin revived ,
and I died .
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And the commandment ,
which was ordained to life ,
I found to be unto death .
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For sin ,
taking occasion by the commandment ,
deceived me ,
and by it slew me .
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Wherefore the law is holy ,
and the commandment holy ,
and just ,
and good .
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Was then that which is good made death unto me ?
God forbid .
But sin ,
that it might appear sin ,
working death in me by that which is good ;
that sin by the commandment might become exceeding sinful .
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For we know that the law is spiritual :
but I am carnal ,
sold under sin .
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For that which I do I allow not :
for what I would ,
that do I not ;
but what I hate ,
that do I .
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If then I do that which I would not ,
I consent unto the law that it is good .
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Now then it is no more I that do it ,
but sin that dwelleth in me .
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For I know that in me (
that is ,
in my flesh ,)
dwelleth no good thing :
for to will is present with me ;
but how to perform that which is good I find not .
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For the good that I would I do not :
but the evil which I would not ,
that I do .
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Now if I do that I would not ,
it is no more I that do it ,
but sin that dwelleth in me .
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I find then a law ,
that ,
when I would do good ,
evil is present with me .
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For I delight in the law of God after the inward man :
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But I see another law in my members ,
warring against the law of my mind ,
and bringing me into captivity to the law of sin which is in my members .
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O wretched man that I am !
who shall deliver me from the body of this death ?
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I thank God through Jesus Christ our Lord .
So then with the mind I myself serve the law of God ;
but with the flesh the law of sin .
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There is therefore now no condemnation to them which are in Christ Jesus ,
who walk not after the flesh ,
but after the Spirit .
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For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death .
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For what the law could not do ,
in that it was weak through the flesh ,
God sending his own Son in the likeness of sinful flesh ,
and for sin ,
condemned sin in the flesh :
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That the righteousness of the law might be fulfilled in us ,
who walk not after the flesh ,
but after the Spirit .
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For they that are after the flesh do mind the things of the flesh ;
but they that are after the Spirit the things of the Spirit .
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For to be carnally minded is death ;
but to be spiritually minded is life and peace .
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Because the carnal mind is enmity against God :
for it is not subject to the law of God ,
neither indeed can be .
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So then they that are in the flesh cannot please God .
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But ye are not in the flesh ,
but in the Spirit ,
if so be that the Spirit of God dwell in you .
Now if any man have not the Spirit of Christ ,
he is none of his .
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And if Christ be in you ,
the body is dead because of sin ;
but the Spirit is life because of righteousness .
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But if the Spirit of him that raised up Jesus from the dead dwell in you ,
he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you .
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Therefore ,
brethren ,
we are debtors ,
not to the flesh ,
to live after the flesh .
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For if ye live after the flesh ,
ye shall die :
but if ye through the Spirit do mortify the deeds of the body ,
ye shall live .
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For as many as are led by the Spirit of God ,
they are the sons of God .
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For ye have not received the spirit of bondage again to fear ;
but ye have received the Spirit of adoption ,
whereby we cry ,
Abba ,
Father .
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The Spirit itself beareth witness with our spirit ,
that we are the children of God :
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And if children ,
then heirs ;
heirs of God ,
and joint-heirs with Christ ;
if so be that we suffer with him ,
that we may be also glorified together .
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For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us .
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For the earnest expectation of the creature waiteth for the manifestation of the sons of God .
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For the creature was made subject to vanity ,
not willingly ,
but by reason of him who hath subjected the same in hope ,
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Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God .
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For we know that the whole creation groaneth and travaileth in pain together until now .
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And not only they ,
but ourselves also ,
which have the firstfruits of the Spirit ,
even we ourselves groan within ourselves ,
waiting for the adoption ,
to wit ,
the redemption of our body .
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For we are saved by hope :
but hope that is seen is not hope :
for what a man seeth ,
why doth he yet hope for ?
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But if we hope for that we see not ,
then do we with patience wait for it .
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Likewise the Spirit also helpeth our infirmities :
for we know not what we should pray for as we ought :
but the Spirit itself maketh intercession for us with groanings which cannot be uttered .
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And he that searcheth the hearts knoweth what is the mind of the Spirit ,
because he maketh intercession for the saints according to the will of God .
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And we know that all things work together for good to them that love God ,
to them who are the called according to his purpose .
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For whom he did foreknow ,
he also did predestinate to be conformed to the image of his Son ,
that he might be the firstborn among many brethren .
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Moreover whom he did predestinate ,
them he also called :
and whom he called ,
them he also justified :
and whom he justified ,
them he also glorified .
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What shall we then say to these things ?
If God be for us ,
who can be against us ?
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He that spared not his own Son ,
but delivered him up for us all ,
how shall he not with him also freely give us all things ?
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Who shall lay any thing to the charge of God '
s elect ?
It is God that justifieth .
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Who is he that condemneth ?
It is Christ that died ,
yea rather ,
that is risen again ,
who is even at the right hand of God ,
who also maketh intercession for us .
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Who shall separate us from the love of Christ ?
shall tribulation ,
or distress ,
or persecution ,
or famine ,
or nakedness ,
or peril ,
or sword ?
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As it is written ,
For thy sake we are killed all the day long ;
we are accounted as sheep for the slaughter .
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Nay ,
in all these things we are more than conquerors through him that loved us .
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For I am persuaded ,
that neither death ,
nor life ,
nor angels ,
nor principalities ,
nor powers ,
nor things present ,
nor things to come ,
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Nor height ,
nor depth ,
nor any other creature ,
shall be able to separate us from the love of God ,
which is in Christ Jesus our Lord .
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I say the truth in Christ ,
I lie not ,
my conscience also bearing me witness in the Holy Ghost ,