Romans:8:1-17

orthjbc@Romans:8:1 @ Therefore, now there is no gezar din (note:)verdict(:note) of ashem guilty, no haresha'ah condemnation as guilty for those in Moshiach Yehoshua.

orthjbc@Romans:8:2 @ For the Torah of the Ruach haKodesh that gives Chayyim in Moshiach Yehoshua [Jeremiah.31:31-34; Ezek.36:26-27] has set you free from the Chok of Chet and Mavet.

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.

orthjbc@Romans:8:5 @ For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of Ruach [Hakodesh] take the side of the Ruach Hakodesh.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.

orthjbc@Romans:8:8 @ And those who are in the basar are not able to please G-d.

orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

orthjbc@Romans:8:10 @ And if Moshiach is in you, the body (note:)of the basar(:note) is dead because of sin but the Ruach [Kakodesh] is life for you because of Tzedek righteousness [i.e. you have been put right with G-d, so that G-d sees you to be YITZDAK IM HASHEM IYOV strkjv@25:4].

orthjbc@Romans:8:11 @ But if the Ruach of Him who raised Yehoshua from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach in you.

orthjbc@Romans:8:12 @ So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.

orthjbc@Romans:8:13 @ For if you live in accordance with the basar you will certainly die; but if by the Ruach Hakodesh you put to death the deeds of the body, you will live.

orthjbc@Romans:8:14 @ For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!

orthjbc@Romans:8:16 @ The Ruach Hakodesh Himself bears edut with our ruach that we are bnei HaElohim.

orthjbc@Romans:8:17 @ And if bnei HaElohim, then also yoreshim (note:)heirs(:note) of G-d and co-heirs Rom strkjv@4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod glory, eschatological glorification with him. THE COMING KAVOD WITH MOSHIACH

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