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orthjbc Titus:1:5-16




orthjbc@Titus:1:5 @ For this reason I left you in Crete that you should set in order what remains and give messianic s'michah to Zekenim (note:)Shemot strkjv@12:21(:note) city by city, as I directed you.

orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].

orthjbc@Titus:1:7 @ For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem's mefakke'ach al Bais Hashem (note:)steward or supervisor of the House of G-d(:note), not a ba'al gaavah a haughty person, not quick in ka'as anger, not a shikkor drunkard given to much wine, not violent, not a gelt-loving kamtzon miser.

orthjbc@Titus:1:8 @ Rather, the Mashgiach Ruchani must be a man who practices hachnosas orchim (note:)hospitality(:note), an ohev es haTov a lover of the good, having seychel, a tzaddik, kadosh holy, kovesh es yitzro self-controlled,

orthjbc@Titus:1:9 @ devoted to the faithful hattafah (note:)preaching(:note) of the Besuras HaGeulah, adequate for hora'ah teaching that exhorts to [Moshiach's] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.

orthjbc@Titus:1:10 @ For there are indeed many mitnaggedim, idle talkers and deceivers, especially the ones of the party of the Mohalim haGoyim (note:)Circumcisers of Gentiles(:note),

orthjbc@Titus:1:11 @ whose mouths it is necessary to stop, who are subverting entire mishpachot (note:)families(:note) by teaching what they ought not, for the sake of dishonest gelt.

orthjbc@Titus:1:12 @ A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (note:)liars(:note), wicked beasts, lazy trombeniks."

orthjbc@Titus:1:13 @ This edut is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach's] emunah,

orthjbc@Titus:1:14 @ not paying attention to Jewish aggadot and to mitzvot d'Rabbanan (note:)precepts imposed by the rabbis(:note), becoming meshummad apostate from haEmes.

orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

orthjbc@Titus:1:16 @ Hashem they profess to know, but by their ma'asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and sorrut, and, as to every one of the ma'asim tovim, unpalatably unkosher (note:)unfit(:note).


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