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geneva@Genesis:1:10 @ And God called the dry land, Earth, and he called the gathering together of the waters, Seas: and God sawe that it was good.

geneva@Genesis:3:7 @ And the eyes of them both were opened, and they (note:)They began to feel their misery, but they did not seek God for a remedy.(:note) knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.

geneva@Genesis:8:1 @ And God (note:)Not that God forgets his at any time, but when he sends comfort then he shows that he remembers them.(:note) remembered Noah, and If God remembered every brute beast, that ought also to assure his children. every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

geneva@Genesis:10:23 @ And the sonnes of Aram, Vz and Hul, and Gether and Mash.

geneva@Genesis:12:1 @ Now the LORD had said unto Abram, (note:)From the flood to this time were four hundred and twenty-three years.(:note) Get thee out of thy country, and from thy kindred, and from thy father's house, unto In appointing him no certain place, he proves so much more his faith and obedience. a land that I will shew thee:

geneva@Genesis:13:6 @ And the land was not able to (note:)This inconvenience came by their riches, which break friendships and the bounds of nature.(:note) bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

geneva@Genesis:13:13 @ But the men of Sodom [were] wicked and (note:)Lot thinking to get paradise, found hell.(:note) sinners before the LORD exceedingly.

geneva@Genesis:14:3 @ All these were (note:)Ambition is the chief cause of wars among princes.(:note) joined together in the vale of Siddim, which is the Called also the dead sea, or the lake Asphaltite, near Sodom and Gomorrah. salt sea.

geneva@Genesis:17:20 @ And as concerning Ishmael, I haue heard thee: loe, I haue blessed him, and will make him fruitfull, and will multiplie him exceedingly: twelue princes shall he beget, and I will make a great nation of him.

geneva@Genesis:18:21 @ I will (note:)God speaks after the fashion of men: that is, I will enter into judgment with good advise.(:note) go down now, and see whether they have done altogether according to the For our sins cry for vengeance, though no one accuses us. cry of it, which is come unto me; and if not, I will know.

geneva@Genesis:19:14 @ Then Lot went out and spake vnto his sonnes in lawe, which maried his daughters, and said, Arise, get you out of this place: for the Lord will destroy the citie: but he seemed to his sonnes in lawe as though he had mocked.

geneva@Genesis:22:2 @ And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of (note:)Signifying the fear of God, in which place he was also honoured, Solomon later building the temple there.(:note) Moriah; and This was the main point of his temptation, seeing that he was commanded to offer up him in whom God had promised to bless all the nations of the world. offer him there for a burnt offering upon one of the mountains which I will tell thee of.

geneva@Genesis:22:6 @ Then Abraham tooke the wood of the burnt offering, and layed it vpon Izhak his sonne, and he tooke the fire in his hand, and the knife: and they went both together.

geneva@Genesis:22:8 @ And Abraham said, My son, God will provide himself a lamb for a (note:)The only way to overcome all temptation is to rest on God's providence.(:note) burnt offering: so they went both of them together.

geneva@Genesis:22:19 @ Then turned Abraham againe vnto his seruants, and they rose vp & went together to Beer-sheba: and Abraham dwelt at Beer-sheba.

geneva@Genesis:25:22 @ And the children struggled together within her; and she said, If [it be] so, why [am] I (note:)That is, with child, seeing one shall destroy another.(:note) thus? And she went For that is the only refuge in all our miseries. to enquire of the LORD.

geneva@Genesis:26:16 @ Then Abimelech sayde vnto Izhak, Get thee from vs, for thou art mightier then wee a great deale.

geneva@Genesis:27:3 @ Wherefore nowe, I pray thee take thine instrumentes, thy quiuer and thy bowe, and get thee to the fielde, that thou mayest take mee some venison.

geneva@Genesis:27:4 @ And make me savoury meat, such as I love, and bring [it] to me, that I may eat; that my (note:)The carnal affection he had for his son made him forget what God spoke to his wife. (Gen_25:23).(:note) soul may bless thee before I die.

geneva@Genesis:27:45 @ Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be (note:)For the wicked son will kill the godly: and the plague of God will later come on the wicked son.(:note) deprived also of you both in one day?

geneva@Genesis:28:2 @ Arise, get thee to Padan Aram to the house of Bethuel thy mothers father, and thence take thee a wife of the daughters of Laban thy mothers brother.

geneva@Genesis:28:12 @ And he dreamed, and behold a (note:)Christ is the ladder by which God and man are joined together, and by whom the angels minister to us: all graces are given to us by him, and we ascend to heaven by him.(:note) ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

geneva@Genesis:29:7 @ Then he sayd, Lo, it is yet hie day, neither is it time that the cattell shoulde be gathered together: water ye the sheepe and go feede them.

geneva@Genesis:29:8 @ But they sayde, We may not vntill all the flocks be brought together, and till men rolle the stone from the welles mouth, that we may water the sheepe.

geneva@Genesis:29:22 @ Wherefore Laban gathered together all the men of the place, and made a feast.

geneva@Genesis:32:11 @ Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the (note:)Meaning, he will put all to death. This proverb comes from those who kill the bird together with the young ones.(:note) mother with the children.

geneva@Genesis:34:4 @ And Shechem spake unto his father Hamor, saying, (note:)This proves that the consent of parents is required in marriage, seeing that even the infidels observed it as a necessary thing.(:note) Get me this damsel to wife.

geneva@Genesis:34:8 @ And Hamor communed with them, saying, the soule of my sonne Shechem longeth for your daughter: giue her him to wife, I pray you.

geneva@Genesis:34:30 @ Then Iaakob said to Simeon and Leui, Ye haue troubled me, and made me stinke among the inhabitats of the land, aswell the Canaanites, as the Perizzites, and and I being few in nomber, they shall gather theselues together against me, & slay me, and so shall I, and my house be destroied.

geneva@Genesis:36:7 @ For their riches were so great, that they could not dwell together, and the lande, wherein they were strangers, coulde not receiue them because of their flockes.

geneva@Genesis:41:51 @ And Joseph called the name of the firstborn Manasseh: For God, [said he], hath made me forget all my toil, and all my (note:)Nonetheless, his father's house was the true Church of God: yet the company of the wicked and prosperity caused him to forget it.(:note) father's house.

geneva@Genesis:42:2 @ And he said, Behold, I haue heard that there is foode in Egypt, Get you downe thither, & bie vs foode thence, that we may liue and not die.

geneva@Genesis:49:1 @ And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you [that] which shall befall you in the (note:)When God will bring you out of Egypt, and because he speaks of the Messiah, he calls it the last days.(:note) last days.

geneva@Genesis:49:2 @ Gather your selues together, and heare, ye sonnes of Iaakob, and hearken vnto Israel your father.

geneva@Exodus:1:10 @ Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] (note:)Into Canaan, and so we shall lose our conveniences.(:note) get them up out of the land.

geneva@Exodus:3:16 @ Go & gather the Elders of Israel together, & thou shalt say vnto the, The Lord God of your fathers, the God of Abraham, Izhak, & Iaakob appeared vnto me, & said, I haue surely remembred you, & that which is done to you in Egypt.

geneva@Exodus:5:4 @ Then saide the King of Egypt vnto them, Moses & Aaron, why cause ye the people to cease from their workes? get you to your burdens.

geneva@Exodus:5:11 @ Goe your selues, get you strawe where yee can finde it, yet shall nothing of your labour bee diminished.

geneva@Exodus:6:7 @ And I will (note:)He means, concerning the outward calling, the dignity of which they lost later by their rebellion: but as for election to life everlasting, it is unchangeable.(:note) take you to me for a people, and I will be to you a God: and ye shall know that I [am] the LORD your God, which bringeth you out from under the burdens of the Egyptians.

geneva@Exodus:7:15 @ Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by (note:)That is, the Nile river.(:note) the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

geneva@Exodus:8:14 @ And they gathered the together by heaps, and the land stanke of them.

geneva@Exodus:10:28 @ And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in [that] day thou seest my face thou shalt (note:)Though earlier he admitted Moses was just, yet again in his own heart he threatened to put him to death.(:note) die.

geneva@Exodus:11:1 @ And the LORD said unto Moses, Yet will I bring one plague [more] upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let [you] go, he shall (note:)Without any condition, but with haste and violence.(:note) surely thrust you out hence altogether.

geneva@Exodus:11:8 @ And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that (note:)That is, under the power and government.(:note) follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.

geneva@Exodus:12:31 @ And hee called to Moses and to Aaron by night, and saide, Rise vp, get you out from among my people, both yee, and the children of Israel, and goe serue the Lorde as ye haue sayde.

geneva@Exodus:14:17 @ And I, beholde, I will harden the heart of the Egyptians, that they may followe them, and I wil get me honour vpon Pharaoh, & vpon all his host, vpon his charets, and vpon his horsemen.

geneva@Exodus:14:20 @ And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave (note:)The cloud gave light to the Israelites, but to the Egyptians it was darkness, so that their two groups could not join together.(:note) light by night [to these]: so that the one came not near the other all the night.

geneva@Exodus:15:8 @ And by the blast of thy nostrels the waters were gathered, the floods stoode still as an heape, the depthes congealed together in the heart of the Sea.

geneva@Exodus:19:8 @ And the people answered all together, and sayd, All that the Lord hath commaunded, we will doe; Moses reported the wordes of the people vnto the Lord.

geneva@Exodus:19:18 @ And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount (note:)God used these fearful signs, that his law would be held in greater reverence, and his majesty even more feared.(:note) quaked greatly.

geneva@Exodus:19:24 @ And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the (note:)Neither dignity nor multitude have authority to pass the bounds that God's word prescribes.(:note) priests and the people break through to come up unto the LORD, lest he break forth upon them.

geneva@Exodus:21:18 @ And if men strive together, and one smite another with a (note:)Either far away from him or near.(:note) stone, or with [his] fist, and he die not, but keepeth [his] bed:

geneva@Exodus:22:9 @ In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shal come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.

geneva@Exodus:26:4 @ And thou shalt make loops of blue upon the edge of the one curtain from the selvedge (note:)On the side that the curtains might be tied together.(:note) in the coupling; and likewise shalt thou make in the uttermost edge of [another] curtain, in the coupling of the second.

geneva@Exodus:26:5 @ Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [is] in the coupling of the (note:)In tying together both the sides.(:note) second; that the loops may take hold one of another.

geneva@Exodus:26:11 @ Likewise thou shalt make fifty taches of brasse, & fasten them on the strings, & shalt couple the couering together, that it may be one.

geneva@Exodus:26:24 @ And they shall be coupled together beneath, and they shall be (note:)The Hebrew word signifies twins declaring that they should be as perfect and well joined as possible.(:note) coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

geneva@Exodus:28:7 @ The two shoulders thereof shalbe ioyned together by their two edges: so shall it be closed.

geneva@Exodus:28:31 @ And thou shalt make the robe of the Ephod altogether of blewe silke.

geneva@Exodus:30:35 @ Then thou shalt make of them perfume composed after the arte of the apothecarie, mingled together, pure and holy.

geneva@Exodus:32:1 @ And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, (note:)The root of Idolatry is when men think that God is not present, unless they see him physically.(:note) make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

geneva@Exodus:32:7 @ Then the Lord said vnto Moses, Go, get thee downe: for thy people which thou hast brought out of the land of Egypt, hath corrupted their wayes.

geneva@Exodus:36:10 @ And he coupled fiue curtaines together, & other fiue coupled he together.

geneva@Exodus:39:4 @ For the which they made shoulders to couple together: for it was closed by the two edges thereof.

geneva@Leviticus:6:23 @ For euery meate offring of the Priest shall be burnt altogether, it shall not be eaten.

geneva@Leviticus:13:6 @ And the priest shall look on him again the seventh day: and, behold, [if] the plague [be] somewhat (note:)As having the skin drawn together, or blackish.(:note) dark, [and] the plague spread not in the skin, the priest shall pronounce him clean: it [is but] a scab: and he shall wash his clothes, and be clean.

geneva@Leviticus:13:44 @ He is a leper and vncleane: therefore the Priest shall pronounce him altogether vncleane: for the sore is in his head.

geneva@Leviticus:14:21 @ And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one (note:)Which is an Omer, (Exo_16:16).(:note) tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

geneva@Leviticus:14:30 @ And he shall offer the one of the turtledoves, or of the young pigeons, (note:)whether of them he can get.(:note) such as he can get;

geneva@Leviticus:14:32 @ This [is] the (note:)This order is appointed for the poor man.(:note) law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.

geneva@Leviticus:17:4 @ And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; (note:)I abhor it as much as if he had killed a man as in (Isa_66:3).(:note) blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

geneva@Leviticus:17:9 @ And bringeth it not vnto ye doore of the Tabernacle of the Congregation to offer it vnto the Lord, euen that man shall be cut off from his people.

geneva@Leviticus:22:21 @ And whosoeuer bringeth a peace offring vnto ye Lord to accomplish his vowe, or for a free offring, of the beeues, or of the sheepe, his free offring shall bee perfect, no blemish shalbe in it.

geneva@Leviticus:23:8 @ But ye shall offer an offering made by fire unto the LORD seven days: in the (note:)The first day of the feast and the seventh were kept holy: in the rest they might work, except any feasts that were together, as were the feast of unleavened bread and the feast of sheaves which were on the fifteenth and sixteenth days.(:note) seventh day [is] an holy convocation: ye shall do no servile work [therein].

geneva@Leviticus:24:10 @ And the son of an Israelitish woman, whose father [was] an Egyptian, went (note:)Meaning, out of his tent.(:note) out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;

geneva@Leviticus:25:47 @ If a soiourner or a stranger dwelling by thee get riches, & thy brother by him be impouerished, and sell him selfe vnto the stranger or soiourner dwelling by thee, or to the stocke of the strangers familie,

geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.

geneva@Numbers:1:18 @ And they assembled all the congregation together on the first [day] of the second month, and they declared (note:)In showing every man his tribe and his ancestors.(:note) their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.

geneva@Numbers:6:21 @ This [is] the law of the Nazarite who hath vowed, [and of] his offering unto the LORD for his separation, (note:)At the least he shall do this, if he is not able to offer more.(:note) beside [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

geneva@Numbers:8:4 @ And this work of the candlestick [was of] beaten gold, unto the shaft thereof, unto the flowers thereof, [was] beaten work: (note:)And not set together of various pieces.(:note) according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

geneva@Numbers:8:9 @ And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the (note:)That you may do this in the presence of them all.(:note) whole assembly of the children of Israel together:

geneva@Numbers:8:24 @ This also belongeth to the Leuites: from fiue and twentie yeere olde and vpwarde, they shall goe in, to execute their office in the seruice of the Tabernacle of the Congregation.

geneva@Numbers:11:22 @ Shall the sheepe and the beeues be slaine for them, to finde them? Either shall all the fish of the sea be gathered together for them to suffice them?

geneva@Numbers:14:25 @ (Now the Amalekites and the Canaanites (note:)And lie in wait for you.(:note) dwelt in the valley.) To morrow turn you, and get you into the For I will not defend you. wilderness by the way of the Red sea.

geneva@Numbers:14:35 @ I the Lord haue said, Certainely I will doe so to all this wicked company, that are gathered together against me: for in this wildernesse they shall be consumed, and there they shall die.

geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

geneva@Numbers:16:11 @ For which cause, thou, and all thy companie are gathered together against the Lord: and what is Aaron, that ye murmure against him?

geneva@Numbers:16:13 @ [Is it] a small thing that thou hast brought us up (note:)Thus they spoke contemptuously, preferring Egypt to Canaan.(:note) out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

geneva@Numbers:16:24 @ Speake vnto the Congregation & say, Get you away from about the Tabernacle of Korah, Dathan and Abiram.

geneva@Numbers:16:45 @ Get you vp from among this Congregation: for I wil consume them quickly: then they fell vpon their faces.

geneva@Numbers:20:2 @ And there was no water for the congregation: and they (note:)Another rebellion was in Rephidim (Exo. strkjv@17:1-16), and this was in Kadesh.(:note) gathered themselves together against Moses and against Aaron.

geneva@Numbers:20:8 @ Take the (note:)With which you did miracles in Egypt and divided the sea.(:note) rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

geneva@Numbers:20:10 @ And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; (note:)The punishment which followed declared that Moses and Aaron did not believe the Lord's promise as it appeared in (Num_20:12).(:note) must we fetch you water out of this rock?

geneva@Numbers:22:13 @ And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give (note:)Or else he would have been willing, covetousness had so blinded his heart.(:note) me leave to go with you.

geneva@Numbers:23:11 @ Then Balak saide vnto Balaam, What hast thou done vnto mee? I tooke thee to curse mine enemies, and beholde, thou hast blessed them altogether.

geneva@Numbers:24:10 @ And Balak's anger was kindled against Balaam, and he (note:)In token of anger.(:note) smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed [them] these three times.

geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.

geneva@Numbers:27:3 @ Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own (note:)According as all men die, for as much as they are sinners.(:note) sin, and had no sons.

geneva@Numbers:30:14 @ But if her husband altogether hold his peace at her from (note:)And warn her not the same day that he hears it, as in (Num_30:8).(:note) day to day; then he establisheth all her vows, or all her bonds, which [are] upon her: he confirmeth them, because he held his peace at her in the day that he heard [them].

geneva@Deuteronomy:2:13 @ Now rise vp, sayd I, and get you ouer the riuer Zered: and we went ouer the riuer Zered.

geneva@Deuteronomy:3:27 @ Get thee up into the top of Pisgah, and (note:)As before he saw by the spirits of prophecy the good mountain which was Zion: so here his eyes were lifted up above the order of nature to behold all the plentiful land of Canaan.(:note) lift up thine eyes westward, and northward, and southward, and eastward, and behold [it] with thine eyes: for thou shalt not go over this Jordan.

geneva@Deuteronomy:4:9 @ Only take heed to thyself, and (note:)He adds all these words, to show that we can never be careful enough to keep the law of God and to teach it to our posterity.(:note) keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;

geneva@Deuteronomy:4:10 @ Forget not the day that thou stoodest before the Lord thy God in Horeb, when the Lord said vnto me, Gather me the people together, and I wil cause them heare my wordes, that they may learne to feare me all the dayes that they shal liue vpon the earth, and that they may teache their children:

geneva@Deuteronomy:4:23 @ Take heede vnto your selues, least ye forget the couenant of the Lorde your God which hee made with you, and least ye make you any grauen image, or likenes of any thing, as the Lorde thy God hath charged thee.

geneva@Deuteronomy:4:25 @ When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall (note:)Meaning by this all superstition and corruption of the true service of God.(:note) corrupt [yourselves], and make a graven image, [or] the likeness of any [thing], and shall do evil in the sight of the LORD thy God, to provoke him to anger:

geneva@Deuteronomy:4:31 @ (For the LORD thy God [is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he (note:)To certify to them even more the assurance of their salvation.(:note) sware unto them.

geneva@Deuteronomy:8:7 @ For the Lord thy God bringeth thee into a good land, a land in the which are riuers of water and fountaines, and depthes that spring out of valleis and mountaines:

geneva@Deuteronomy:8:11 @ Beware that thou forget not the Lorde thy God, not keeping his commandements, and his lawes, and his ordinances, which I commaunde thee this day:

geneva@Deuteronomy:8:14 @ Then thine heart (note:)By attributing God's benefits to your own wisdom and labour, or to good fortune.(:note) be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

geneva@Deuteronomy:8:18 @ But thou shalt remember the LORD thy God: for [it is] he that (note:)If things concerning this life proceed only from God's mercy, how much more do spiritual gifts and everlasting life.(:note) giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day.

geneva@Deuteronomy:8:19 @ And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I (note:)Or take to witness the heaven and the earth, as in (Deu_4:26).(:note) testify against you this day that ye shall surely perish.

geneva@Deuteronomy:9:7 @ Remember, [and] forget not, how thou provokedst the LORD thy God to wrath in the wilderness: (note:)He proves by the length of time, that their rebellion was great and intolerable.(:note) from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

geneva@Deuteronomy:9:12 @ And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have (note:)As soon as man declines from the obedience of God, his ways are corrupt.(:note) corrupted [themselves]; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

geneva@Deuteronomy:12:20 @ When the Lorde thy God shall enlarge thy border, as hee hath promised thee, and thou shalt say, I wil eate flesh, (because thine heart longeth to eate flesh) thou maiest eate flesh, whatsoeuer thine heart desireth.

geneva@Deuteronomy:14:22 @ Thou shalt truly (note:)The tithes were ordained for the maintenance of the Levites, who had no inheritance.(:note) tithe all the increase of thy seed, that the field bringeth forth year by year.

geneva@Deuteronomy:16:20 @ That which (note:)The magistrate must constantly follow the tenor of the law, and in noting decline from justice.(:note) is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

geneva@Deuteronomy:22:10 @ Thou shalt not plow with an oxe and an asse together.

geneva@Deuteronomy:22:11 @ Thou shalt not weare a garment of diuers sorts, as of woollen and linen together.

geneva@Deuteronomy:24:6 @ No man shall take the nether or the upper (note:)Not anything by which a man gets his living.(:note) millstone to pledge: for he taketh [a man's] life to pledge.

geneva@Deuteronomy:24:13 @ In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee (note:)Though he would be unthankful, yet God will not forget it.(:note) before the LORD thy God.

geneva@Deuteronomy:25:5 @ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her (note:)Because the Hebrew word does not signify the natural brother, and the word that signifies a brother, is taken also for a kinsman: it seems that it does not mean that the natural brother should marry his brothers wife, but some other kindred that was in the degree that might marry.(:note) husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

geneva@Deuteronomy:25:19 @ Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee [for] an inheritance to possess it, [that] thou shalt blot out the (note:)This was partly accomplished by Saul, about 450 years later.(:note) remembrance of Amalek from under heaven; thou shalt not forget [it].

geneva@Deuteronomy:28:41 @ Thou shalt beget sonnes, and daughters, but shalt not haue them: for they shall goe into captiuitie.

geneva@Deuteronomy:31:12 @ Gather the people together: men, and women, and children, and thy stranger that is within thy gates, that they may heare, and that they may learne, and feare the Lorde your God, and keepe and obserue all the wordes of this Lawe,

geneva@Deuteronomy:33:17 @ His beautie shalbe like his first borne bullock, & his hornes as the hornes of an vnicorne: with them hee shall smite the people together, euen the endes of the world: these are also the ten thousands of Ephraim, and these are the thousands of Manasseh.

geneva@Deuteronomy:33:20 @ Also of Gad he said, Blessed be hee that enlargeth Gad: he dwelleth as a lion, that catcheth for his praye the arme with the head.

geneva@Joshua:2:16 @ And she said unto them, Get you to the (note:)which was near to the city.(:note) mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

geneva@Joshua:7:10 @ And the Lord said vnto Ioshua, Get thee vp: wherefore lyest thou thus vpon thy face?

geneva@Joshua:8:16 @ And all the people of the citie were called together, to pursue after them: and they pursued after Ioshua, & were drawen away out of the city,

geneva@Joshua:9:2 @ They gathered themselues together, to fight against Ioshua, & against Israel with one accord.

geneva@Joshua:10:5 @ Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made (note:)So envious the wicked are, when any depart from their hand.(:note) war against it.

geneva@Joshua:10:6 @ And the men of Gibeon sent vnto Ioshua, euen to the hoste to Gilgal, saying, Withdrawe not thine hand from thy seruants: come vp to vs quickly, and saue vs, & helpe vs: for all the Kings of the Amorites which dwell in the mountaines, are gathered together against vs.

geneva@Joshua:11:5 @ So all these Kings met together, and came and pitched together at the waters of Merom, for to fight against Israel.

geneva@Joshua:17:10 @ Southward [it was] Ephraim's, and northward [it was] Manasseh's, and the sea is his border; and they met together in (note:)In the tribe of Asher, and tribe of Issachar.(:note) Asher on the north, and in Issachar on the east.

geneva@Joshua:17:15 @ And Joshua answered them, If thou [be] a great people, [then] get thee up to the wood [country], and cut down for thyself there in the land of the Perizzites and of the giants, (note:)If this mount is not large enough, why do you not get more by destroying God's enemies, as he has commanded.(:note) if mount Ephraim be too narrow for thee.

geneva@Joshua:18:1 @ And the whole congregation of the children of Israel assembled together at Shiloh, and set up the (note:)For they had now removed it from Gilgal, and set it up in Shiloh.(:note) tabernacle of the congregation there. And the land was subdued before them.

geneva@Joshua:22:12 @ And when the children of Israel heard [of it], the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up (note:)Such was their zeal, that they would rather lose their lives, that allow the true religion to be changed or corrupted.(:note) to war against them.

geneva@Joshua:24:25 @ So Joshua (note:)By joining God and the people together: also he repeated the promises and threatenings out of the Law.(:note) made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

geneva@Judges:3:31 @ And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox (note:)So that it is not the number, nor the means that God regards, when he will get the victory.(:note) goad: and he also delivered Israel.

geneva@Judges:5:22 @ Then were the horsehooues broken with the oft beating together of their mightie men.

geneva@Judges:6:33 @ Then all the Midianites and the Amalekites and they of ye East, were gathered together, aud went and pitched in the valley of Izreel.

geneva@Judges:6:38 @ And so it was: for he rose vp earely on the morow, and thrust the fleece together, and wringed the dew out of the fleece, and filled a bowle of water.

geneva@Judges:7:9 @ And it came to pass the same night, that the LORD said unto him, Arise, (note:)Thus the Lord by various means strengthens him, that he faint not in so great an enterprise.(:note) get thee down unto the host; for I have delivered it into thine hand.

geneva@Judges:7:23 @ Then the men of Israel being gathered together out of Naphtali, and out of Asher, and out of all Manasseh, pursued after the Midianites.

geneva@Judges:7:24 @ And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the (note:)Meaning, the passages or the fords so they could not escape.(:note) waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.

geneva@Judges:9:6 @ And all the men of Shechem gathered together, and all the house of (note:)Which was as the town house, or common hall, which he calls the tower of Shechem in (Jdg_9:49).(:note) Millo, and went, and made Abimelech king, by the plain of the pillar that [was] in Shechem.

geneva@Judges:9:47 @ And it was tolde Abimelech, that all the men of the towre of Shechem were gathered together.

geneva@Judges:10:17 @ Then the children of Ammon gathered themselues together, and pitched in Gilead: and the children of Israel assembled themselues, and pitched in Mizpeh.

geneva@Judges:11:20 @ But Sihon (note:)He trusted them not to go through his country.(:note) trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

geneva@Judges:12:1 @ And the men of Ephraim gathered themselves together, and went (note:)After they had passed Jordan.(:note) northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call Thus ambition envies God's work in others as they did against Gideon, (Jdg_8:1). us to go with thee? we will burn thine house upon thee with fire.

geneva@Judges:12:4 @ Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim (note:)You ran from us, and chose Gilead, and now in respect to us you are nothing.(:note) among the Ephraimites, [and] among the Manassites.

geneva@Judges:14:3 @ Then his father and his mother said unto him, [Is there] (note:)Though his parents justly reprove him, yet it appears that this was the secret work of the Lord, (Jdg_14:4).(:note) never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

geneva@Judges:16:23 @ Then the Princes of the Philistims gathered them together for to offer a great sacrifice vnto Dagon their god, and to reioyce: for they said, Our god hath deliuered Samson our enemie into our handes.

geneva@Judges:18:22 @ When they were farre off from the house of Michah, the men that were in the houses neere to Michahs house, gathered together, and pursued after the children of Dan,

geneva@Judges:19:6 @ And they sat down, and did eat and drink both of them together: for the (note:)That is, his concubines father.(:note) damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.

geneva@Judges:19:9 @ And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go (note:)That is, to the town or city where he lived.(:note) home.

geneva@Judges:20:1 @ Then all the children of Israel went out, and the congregation was gathered together as (note:)That is, all with one consent.(:note) one man, from Dan even to Beersheba, with the land of Gilead, unto the To ask counsel. LORD in Mizpeh.

geneva@Judges:20:11 @ So all the men of Israel were gathered against the citie, knit together, as one man.

geneva@Judges:20:14 @ But ye children of Beniamin gathered them selues together out of the cities vnto Gibeah, to come out and fight against the children of Israel.

geneva@Ruth:2:2 @ And Ruth the Moabitess said unto Naomi, Let me now go to the field, and (note:)Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings.(:note) glean ears of corn after [him] in whose sight I shall find grace. And she said unto her, Go, my daughter.

geneva@Ruth:3:3 @ Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: [but] make not thyself known unto the (note:)Boaz, nor yet any other.(:note) man, until he shall have done eating and drinking.

geneva@1Samuel:1:11 @ Also she vowed a vowe, and sayd, O Lord of hostes, if thou wilt looke on the trouble of thine handmaide, and remember me, and not forget thine handmaide, but giue vnto thine handmaide a manchilde, then I will giue him vnto the Lord all the dayes of his life, and there shall no rasor come vpon his head.

geneva@1Samuel:2:6 @ The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp.

geneva@1Samuel:2:7 @ The Lord maketh poore and maketh rich: bringeth lowe, and exalteth.

geneva@1Samuel:5:11 @ So they sent and gathered together all the lords of the Philistines, and said, Send (note:)The wicked when they feel the hand of God, grudge and reject him, where the godly humble themselves, and cry for mercy.(:note) away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

geneva@1Samuel:7:6 @ And they gathered together to Mizpeh, and (note:)The Chaldee text says that they drew water out of their heart: that is, wept abundantly for their sins.(:note) drew water, and poured [it] out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

geneva@1Samuel:7:7 @ When the Philistims heard that the children of Israel were gathered together to Mizpeh, the princes of the Philistims went vp against Israel: and when the children of Israel heard that, they were afraide of the Philistims.

geneva@1Samuel:7:9 @ Then Samuel tooke a sucking lambe, and offered it all together for a burnt offering vnto the Lord, and Samuel cryed vnto the Lord for Israel, and the Lord heard him.

geneva@1Samuel:8:4 @ Then all the elders of Israel gathered themselves together, and came to Samuel unto (note:)For there his house was, (1Sa_7:17).(:note) Ramah,

geneva@1Samuel:9:13 @ As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth (note:)That is, give thanks and distribute the meat according to their custom.(:note) bless the sacrifice; [and] afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

geneva@1Samuel:10:17 @ And Samuel (note:)Both to declare to them their fault in asking a king, and also to show God's sentence in it.(:note) called the people together unto the LORD to Mizpeh;

geneva@1Samuel:11:11 @ And when the morowe was come, Saul put the people in three bandes, and they came in vpon the hoste in the morning watche, and slewe the Ammonites vntill the heate of the day: and they that remained, were scattered, so that two of them were not left together.

geneva@1Samuel:13:4 @ And al Israel heard say, Saul hath destroied a garison of the Philistims: wherefore Israel was had in abomination with the Philistims: and the people gathered together after Saul to Gilgal.

geneva@1Samuel:13:5 @ And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which [is] on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from (note:)Which was also called Beth-el, in the tribe of Benjamin.(:note) Bethaven.

geneva@1Samuel:13:11 @ And Samuel said, What hast thou done? And Saul said, Because I saw that the people were (note:)Though these causes seem sufficient in man's judgment: yet because they had not the word of God, they turned to his destruction.(:note) scattered from me, and [that] thou camest not within the days appointed, and [that] the Philistines gathered themselves together at Michmash;

geneva@1Samuel:15:6 @ And Saul said unto the (note:)Which were the posterity of Jethro, Moses father in law.(:note) Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed For Jethro came to visit them, and gave them good counsel, (Exo_18:19). kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

geneva@1Samuel:17:1 @ Nowe the Philistims gathered their armies to battell, & came together to Shochoh, which is in Iudah, and pitched betweene Shochoh and Azekah, in the coast of Dammim.

geneva@1Samuel:17:10 @ Also the Philistim saide, I defie the hoste of Israel this day: giue mee a man, that we may fight together.

geneva@1Samuel:20:29 @ And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me [to be there]: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my (note:)Meaning, all his kinsfolk.(:note) brethren. Therefore he cometh not unto the king's table.

geneva@1Samuel:23:8 @ Then Saul called all the people together to warre, for to go downe to Keilah, & to besiege Dauid and his men.

geneva@1Samuel:23:26 @ And Saul and his men went on the one side of the mountaine, and Dauid and his men on the other side of the mountaine: and Dauid made haste to get from the presence of Saul: for Saul and his men compassed Dauid and his men round about, to take them.

geneva@1Samuel:25:1 @ And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his (note:)That is, among his own kindred.(:note) house at Ramah. And David arose, and went down to the wilderness of Paran.

geneva@1Samuel:28:1 @ And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, (note:)Though it was a great grief to David to fight against the people of God, yet such was his infirmity, he did not dare deny him.(:note) Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.

geneva@1Samuel:28:22 @ Now therefore, I pray thee, hearke thou also vnto ye voyce of thine handmaid, & let me set a morsell of bread before thee, that thou mayest eat and get thee strength, and go on thy iourney.

geneva@1Samuel:28:23 @ But he refused, and said, I will not eate: but his seruants and the woman together compelled him, and he obeyed their voyce: so he arose from the earth, and sate on the bed.

geneva@1Samuel:29:1 @ So the Philistims were gathered together with all their armies in Aphek: and the Israelites pitched by the fountaine, which is in Izreel.

geneva@1Samuel:30:6 @ And David was greatly distressed; for the people (note:)Thus we see that in trouble and adversity we do not consider God's providence, but like raging beasts forget both our own duty and contemn God's appointment over us.(:note) spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.

geneva@1Samuel:31:6 @ So Saul dyed, and his three sonnes, and his armour bearer, and all his men that same day together.

geneva@2Samuel:1:23 @ Saul and Jonathan [were] lovely and pleasant in their lives, and in their death they were not (note:)They died both together in Gilboa.(:note) divided: they were swifter than eagles, they were stronger than lions.

geneva@2Samuel:2:16 @ And they caught every one his (note:)Meaning his adversary.(:note) fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.

geneva@2Samuel:2:25 @ And the children of Beniamin gathered them selues together after Abner, and were on an heape and stoode on the top of an hill.

geneva@2Samuel:2:30 @ Ioab also returned backe from Abner: and when he had gathered all the people together, there lacked of Dauids seruants nineteene men and Asahel.

geneva@2Samuel:5:8 @ And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not (note:)The idols should no longer enter into that place.(:note) come into the house.

geneva@2Samuel:6:1 @ Againe Dauid gathered together all the chosen men of Israel, euen thirtie thousand,

geneva@2Samuel:10:15 @ And when the Aramites sawe that they were smitten before Israel, they gathered them together.

geneva@2Samuel:10:17 @ And when it was told David, he gathered (note:)Meaning, the greatest part.(:note) all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

geneva@2Samuel:11:11 @ And Uriah said unto David, (note:)By this God would touch David's conscience, for seeing the fidelity and religion of his servant, he would declare himself forgetful of God, and injurious to his servant.(:note) The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? [as] thou livest, and [as] thy soul liveth, I will not do this thing.

geneva@2Samuel:12:28 @ Now therefore gather the rest of the people together, & besiege the city, that thou mayest take it, lest the victorie be attributed to me.

geneva@2Samuel:12:29 @ So Dauid gathered al the people together, and went against Rabbah, and besieged it, and tooke it.

geneva@2Samuel:13:15 @ Then Amnon hated her exceedingly, so that the hatred wherewith he hated her, was greater then the loue, wherewith hee had loued her: and Amnon sayde vnto her, Vp, get thee hence.

geneva@2Samuel:14:6 @ And thy handmaid had two (note:)Under this parable she describes the death of Amnon by Absalom.(:note) sons, and they two strove together in the field, and [there was] none to part them, but the one smote the other, and slew him.

geneva@2Samuel:18:25 @ And the watchman cryed, & tolde ye king; the King said, If he be alone, he bringeth tidings; he came apace, and drew neere.

geneva@2Samuel:18:26 @ And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man runneth alone; the King said, He also bringeth tidings.

geneva@2Samuel:20:6 @ And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than [did] Absalom: take thou thy (note:)Either those who had been under Joab or David's men.(:note) lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

geneva@2Samuel:20:14 @ And he went through all the tribes of Israel unto Abel, and to (note:)To the city Abel, which was near Bethmaachah.(:note) Bethmaachah, and all the Berites: and they were gathered together, and went also after him.

geneva@2Samuel:21:9 @ And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell [all] seven together, and were put to death in the days of harvest, in the (note:)Which was in the month Abib or Nisan which contained part of March and part of April.(:note) first [days], in the beginning of barley harvest.

geneva@2Samuel:22:27 @ With the pure thou wilt shew thyself pure; and with the (note:)Their wickedness is cause that you seem to forget your usual mercy.(:note) froward thou wilt shew thyself unsavoury.

geneva@2Samuel:23:9 @ And after him [was] Eleazar the son of Dodo the Ahohite, [one] of the three mighty men with David, when they defied the Philistines [that] were there gathered together to battle, and the men of Israel were (note:)Meaning, fled from the battle.(:note) gone away:

geneva@1Kings:1:2 @ Wherefore his seruants saide vnto him, Let there be sought for my lord ye King a yong virgin, and let her stand before the King, and cherish him: and let her lie in thy bosome, that my lord the King may get heate.

geneva@1Kings:1:13 @ Go, and get thee in vnto King Dauid, and say vnto him, Didest not thou, my lorde, O King, sweare vnto thine handmaide, saying, Assuredly Salomo thy sonne shall reigne after me, & he shal sit vpon my throne? why is then Adoniiah King?

geneva@1Kings:2:26 @ And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou [art] worthy of death: but I will not at this time put thee to death, because thou (note:)When he fled before Absalom, (2Sa_15:24).(:note) barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

geneva@1Kings:3:18 @ And the third day after that I was deliuered, this woman was deliuered also: and we were in the house together: no stranger was with vs in the house, saue we twaine.

geneva@1Kings:4:33 @ And he spake of trees, from the cedar tree that [is] in Lebanon even unto the (note:)From the highest to the lowest.(:note) hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

geneva@1Kings:5:12 @ And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they (note:)Concerning the furniture of wood.(:note) two made a league together.

geneva@1Kings:10:16 @ And King Salomon made two hundreth targets of beaten golde, sixe hundreth shekels of gold went to a target:

geneva@1Kings:10:26 @ Then Salomon gathered together charrets and horsemen: and he had a thousand and foure hundreth charets, and twelue thousande horsemen, whome hee placed in the charet cities, and with the King at Ierusalem.

geneva@1Kings:11:1 @ But king Solomon loved many (note:)Who were idolaters.(:note) strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, [and] Hittites;

geneva@1Kings:12:18 @ Nowe the King Rehoboam sent Adoram the receiuer of the tribute, and all Israel stoned him to death: then King Rehoboam made speede to get him vp to his charet, to flee to Ierusalem.

geneva@1Kings:14:2 @ And Jeroboam said to his wife, Arise, I pray thee, (note:)His own conscience bore witness to him that the prophet of God would not satisfy his desires, who was a wicked man.(:note) and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there [is] Ahijah the prophet, which told me that [I should be] king over this people.

geneva@1Kings:14:12 @ Vp therefore and get thee to thine house: for when thy feete enter into the citie, the childe shall die.

geneva@1Kings:17:9 @ Vp, & get thee to Zarephath, which is in Zidon, and remaine there: beholde, I haue commanded a widow there to sustaine thee.

geneva@1Kings:18:20 @ So Ahab sent vnto all the children of Israel, and gathered the prophets together vnto mount Carmel.

geneva@1Kings:18:41 @ And Eliiah sayde vnto Ahab, Get thee vp, eate and drinke, for there is a sound of much rayne.

geneva@1Kings:18:44 @ And at the seuenth time he sayd, Behold, there ariseth a litle cloude out of the sea like a mans hand. Then he sayd, Vp, and say vnto Ahab, Make readie thy charet, and get thee downe, that the raine stay thee not.

geneva@1Kings:20:1 @ And Benhadad the king of Syria gathered all his host together: and [there were] thirty and two (note:)That is, governors and rulers of provinces.(:note) kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

geneva@1Kings:22:6 @ Then the king of Israel gathered the (note:)Meaning the false prophets, who were liars and served for money whom Jezebel had assembled and kept after the death of those whom Elijah slew.(:note) prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver [it] into the hand of the king.

geneva@2Kings:2:6 @ Moreouer Eliiah saide vnto him, Tarie, I pray thee, here: for the Lorde hath sent me to Iorden. But he saide, As the Lorde liueth, and as thy soule liueth, I will not leaue thee. So they went both together.

geneva@2Kings:2:8 @ And Elijah took his mantle, and wrapped [it] together, and smote the (note:)That is, of Jordan.(:note) waters, and they were divided hither and thither, so that they two went over on dry ground.

geneva@2Kings:3:13 @ And Elisha said unto the king of Israel, (note:)He knew that this wicked king would have but used his counsel to serve his turn, and therefore, he disdained to answer him.(:note) What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, The wicked do not esteem the servants of God unless they are driven by every necessity and fear of the present danger. Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

geneva@2Kings:4:24 @ Then she sadled an asse, and sayde to her seruant, Driue, and goe forward: staye not for me to get vp, except I bid thee.

geneva@2Kings:7:12 @ And the king arose in the night, and said unto his servants, (note:)He mistrusted the prophets words, and therefore could believe nothing, as they who are more prudent than godly always cast more doubt than is needed.(:note) I will now shew you what the Syrians have done to us. They know that we [be] hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

geneva@2Kings:9:25 @ Then said Iehu to Bidkar a captaine, Take, and cast him in some place of the fielde of Naboth the Izreelite: for I remember that when I and thou rode together after Ahab his father, the Lorde layed this burden vpon him.

geneva@2Kings:10:18 @ And Jehu gathered all the people together, and said unto them, Ahab served (note:)Here Baal is taken for Ashtaroth the idol of the Zidonians, who Jezebel caused to be worshipped, as it is also so used in (1Ki_22:53).(:note) Baal a little; [but] Jehu shall serve him much.

geneva@2Kings:17:38 @ And forget not the couenant that I haue made with you, neither feare ye other gods,

geneva@2Kings:19:9 @ And when (note:)That is, Sennacherib.(:note) he heard say of Tirhakah king of Ethiopia, For the kings of Ethiopia and Egypt joined together against the king of Assyria because of his oppression of other countries. Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

geneva@2Kings:19:29 @ And this [shall be] a (note:)God not only promised him the victory, but gives him a sign to confirm his faith.(:note) sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

geneva@2Kings:20:18 @ And of thy sonnes, that shall proceede out of thee, and which thou shalt beget, shall they take away, and they shalbe eunuches in the palace of the King of Babel.

geneva@1Chronicles:1:17 @ The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and (note:)Of whom came the Syrians, and therefore they are called Amramites throughout all scripture.(:note) Aram, and Uz, and Hul, and Gether, and Meshech.

geneva@1Chronicles:10:6 @ So Saul dyed and his three sonnes, and all his house, they dyed together.

geneva@1Chronicles:11:13 @ He was with Dauid at Pas-dammim, and there the Philistims were gathered together to battel: and there was a parcell of ground full of barley, & the people fled before the Philistims.

geneva@1Chronicles:13:5 @ So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from (note:)That is, from Gibea, where the inhabitants of Kirjathjearim had placed it in the house of Abinadab, (2Sa_6:3).(:note) Kirjathjearim.

geneva@1Chronicles:15:3 @ And David gathered all Israel together to Jerusalem, to bring up the (note:)From the house of Obed Edom, (2Sa_6:10, 2Sa_6:12).(:note) ark of the LORD unto his place, which he had prepared for it.

geneva@1Chronicles:16:35 @ And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, [and] (note:)He esteems this to be the chiefest happiness of man.(:note) glory in thy praise.

geneva@1Chronicles:18:11 @ Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all [these] nations; from (note:)Because the Edomites and the Syrians joined their power together, it is said, (2Sa_8:12) that the Amramites were spoiled.(:note) Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.

geneva@1Chronicles:19:7 @ So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before (note:)Which was a city of the tribe of Reuben beyond Jordan.(:note) Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

geneva@1Chronicles:22:2 @ And David commanded to gather together the (note:)Meaning, cunning men of other nations who dwelt among the Jews.(:note) strangers that [were] in the land of Israel; and he set masons to hew wrought stones to build the house of God.

geneva@1Chronicles:23:2 @ And hee gathered together all the princes of Israel with the Priestes and the Leuites.

geneva@2Chronicles:9:15 @ And king Solomon made two hundred targets [of] beaten gold: (note:)Which amounts to 2400 crowns of the sun.(:note)Or pounds, called mina, of which every one seemed to make a hundred shekels. six hundred [shekels] of beaten gold went to one target.

geneva@2Chronicles:10:18 @ Then King Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: then King Rehoboham made speede to get him vp to his charet, to flee to Ierusalem.

geneva@2Chronicles:12:5 @ Then came Shemaiah the prophet to Rehoboam, and [to] the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and (note:)Signifying that no calamity can come to us unless we forsake God, and that he never leaves us till we have cast him off.(:note) therefore have I also left you in the hand of Shishak.

geneva@2Chronicles:12:12 @ And when he (note:)Which declares that God does not seek the death of a sinner, but his conversion, (Eze_18:32).(:note) humbled himself, the wrath of the LORD turned from him, that he would not destroy [him] altogether: and also in Judah things went well.

geneva@2Chronicles:15:10 @ So they gathered themselves together at Jerusalem in the (note:)Called Shiuam, containing part of May and part of June.(:note) third month, in the fifteenth year of the reign of Asa.

geneva@2Chronicles:18:5 @ Therefore the king of Israel gathered together of (note:)Who were the prophets of Baal, signifying that the wicked esteem none but liars and such as will bear with their inordinate affections.(:note) prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver [it] into the king's hand.

geneva@2Chronicles:20:4 @ And Iudah gathered them selues together to aske counsel of the Lord: they came euen out of all the cities of Iudah to inquire of the Lord,

geneva@2Chronicles:24:5 @ And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all (note:)He does not mean the ten tribes but only the two tribes of Judah and Benjamin.(:note) Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened [it] not.

geneva@2Chronicles:25:5 @ Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of [their] fathers, throughout all Judah and Benjamin: and he numbered them from (note:)So many as were able to bear weapons and go to war.(:note) twenty years old and above, and found them three hundred thousand choice [men, able] to go forth to war, that could handle spear and shield.

geneva@2Chronicles:26:16 @ But when he was strong, his heart (note:)Thus prosperity causes men to trust in themselves and by forgetting him who is the author of it, procure their own punishment.(:note) was lifted up to [his] destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

geneva@Ezra:2:64 @ The whole Congregation together was two and fourtie thousande, three hundreth and threescore,

geneva@Ezra:3:1 @ And when the (note:)Called Tishri which had part of September and part of October.(:note) seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem.

geneva@Ezra:3:9 @ Then stood Jeshua (note:)They gave them exhortations and encouraged every man forward in the work.(:note) [with] his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, [with] their sons and their brethren the Levites.

geneva@Ezra:4:3 @ But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; (note:)For they knew their pretence, that is to erect idolatry instead of true religion.(:note) but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

geneva@Ezra:4:24 @ Then (note:)Not altogether for the prophets exhorted them to continue but they used less diligence because of the troubles.(:note) ceased the work of the house of God which [is] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

geneva@Ezra:6:3 @ In the first yeere of King Cyrus, King Cyrus made a decree for the house of God in Ierusalem, Let the house be buylt, euen the place where they offred sacrifices, and let the walles thereof be ioyned together: let the height thereof be three score cubites, and the breadth thereof three score cubites,

geneva@Ezra:6:20 @ (For the Priests and the Leuites were purified altogether) and they killed the Passeouer for all the children of the captiuitie, & for their brethren the Priests, and for themselues.

geneva@Ezra:8:15 @ And I gathered them together to the (note:)To that place of Euphrates, where the Ahava river enters it.(:note) river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

geneva@Ezra:10:4 @ Arise; for [this] matter (note:)Because God has given you authority and learning to persuade the people in this and to command them.(:note) [belongeth] unto thee: we also [will be] with thee: be of good courage, and do [it].

geneva@Ezra:10:9 @ Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It [was] the (note:)Which contained part of November and part of December.(:note) ninth month, on the twentieth [day] of the month; and all the people sat in the street of the house of God, trembling because of [this] matter, and for the great For the season was given to rain and so the weather was more sharp and cold and also their conscience touched them. rain.

geneva@Nehemiah:4:8 @ And conspired all together to come & to fight against Ierusalem, and to hinder them.

geneva@Nehemiah:5:16 @ But rather I fortified a portio in the worke of this wall, and we bought no lande, and all my seruants came thither together vnto the worke.

geneva@Nehemiah:6:1 @ Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and [that] there was no (note:)That is, that they were joined together, as in (Neh_4:6).(:note) breach left therein; (though at that time I had not set up the doors upon the gates;)

geneva@Nehemiah:6:2 @ Then sent Sanballat and Geshem vnto me, saying, Come thou that we may meete together in the villages in the plaine of Ono: and they thought to doe me euill.

geneva@Nehemiah:6:7 @ And thou hast also appointed (note:)You have bribed and set up false prophets, to make yourself king, and so to defraud the king of Persia of that subjection which you owe to him.(:note) prophets to preach of thee at Jerusalem, saying, [There is] a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

geneva@Nehemiah:6:10 @ Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who [was] (note:)As though he would be secret, to the intent that he might pray to God with greater liberty, and receive some revelation, which in him was only hypocrisy.(:note) shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

geneva@Nehemiah:7:66 @ All the Congregation together was two & fourtie thousand, three hundreth and threescore,

geneva@Nehemiah:8:1 @ And all the people gathered themselves together as one man into the street that [was] before the water gate; and they spake unto Ezra the (note:)Read (Ezr_7:6).(:note) scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

geneva@Nehemiah:12:28 @ And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of (note:)Who were a certain family and had their possessions in the fields, (1Ch_2:54).(:note) Netophathi;

geneva@Esther:2:3 @ And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, (note:)The abuse of these countries was so great, that they invented many means to serve the lusts of princes and therefore they ordained wicked laws that the king might have whose daughters he would. They had many houses appointed, one for the virgins, another for the concubines and another for the queen.(:note) keeper of the women; and let their things Read what this purification was in (Est_2:12). for purification be given [them]:

geneva@Esther:2:8 @ And when the Kings commandement, and his decree was published, and many maydes were brought together to the palace of Shushan, vnder the hand of Hege, Ester was brought also vnto the Kings house vnder the hande of Hege the keeper of the women.

geneva@Esther:2:19 @ And when the virgins were gathered together the (note:)That is, at the marriage of Esther, which was the second marriage for the king.(:note) second time, then Mordecai sat in the king's gate.

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:4:14 @ For if thou altogether holdest thy peace at this time, [then] shall there enlargement and deliverance (note:)Thus Mordecai spoke in the confidence of that faith which all God's children should have; which is that God will deliver them, though all worldly means fail.(:note) arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for To deliver God's Church out of these present dangers. [such] a time as this?

geneva@Esther:4:16 @ Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, (note:)I will put my life in danger and refer the success to God, seeing it is for his glory and the deliverance of his Church.(:note) I perish.

geneva@Esther:8:11 @ Wherein the king granted the Jews which [were] in every city to gather themselves together, and to stand for (note:)That is, to defend themselves against all who would assail them.(:note) their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, [both] little ones and women, and [to take] the spoil of them for a prey,

geneva@Esther:9:2 @ The Iewes gathered themselues together into their cities throughout all the prouinces of the King Ahashuerosh, to lay hande on such as sought their hurt, and no man coulde withstande them: for the feare of them fel vpon al people.

geneva@Esther:9:16 @ But the other Jews that [were] in the king's provinces gathered themselves together, and stood for (note:)Read (Est_8:11).(:note) their lives, and had rest from their enemies, and slew of their Meaning, that they laid hands on no one that was not the enemy of God. foes seventy and five thousand, but they laid not their hands on the prey,

geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

geneva@Job:3:1 @ After this opened (note:)The seven days ended, (Job_2:13).(:note) Job his mouth, and Here Job begins to feel his great imperfection in this battle between the spirit and the flesh, (Rom_7:18) and after a manner yields yet in the end he gets victory though he was in the mean time greatly wounded. cursed his day.

geneva@Job:3:18 @ [There] the (note:)All they who sustain any kind of calamity and misery in this world: which he speaks after the judgment of the flesh.(:note) prisoners rest together; they hear not the voice of the oppressor.

geneva@Job:6:2 @ Oh that my grief were throughly weighed, and my calamity laid in the (note:)To know whether I complain without just cause.(:note) balances together!

geneva@Job:7:2 @ As a seruant longeth for the shadowe, and as an hyreling looketh for the ende of his worke,

geneva@Job:8:13 @ So are the paths of al that forget God, and the hypocrites hope shall perish.

geneva@Job:9:27 @ If (note:)I think not to fall into these afflictions, but my sorrows bring me to these manifold infirmities, and my conscience condemns me.(:note) I say, I will forget my complaint, I will leave off my heaviness, and comfort [myself]:

geneva@Job:9:32 @ For he is not a man as I am, that I shoulde answere him, if we come together to iudgement.

geneva@Job:10:8 @ Thine (note:)In these eight verses following he describes the mercy of God, in the wonderful creation of man: and on it grounds that God should not show himself rigorous against him.(:note) hands have made me and fashioned me together round about; yet thou dost destroy me.

geneva@Job:10:11 @ Thou hast clothed me with skin and flesh, and ioyned me together with bones and sinewes.

geneva@Job:11:10 @ If he cut off, and (note:)If God should turn the state of things and establish a new order in nature, who could control him?(:note) shut up, or gather together, then who can hinder him?

geneva@Job:11:16 @ But thou shalt forget thy miserie, and remember it as waters that are past.

geneva@Job:12:22 @ He discouereth the deepe places from their darkenesse, and bringeth foorth the shadowe of death to light.

geneva@Job:12:23 @ He (note:)In this discourse of God's wonderful works, Job shows that whatever is done in this world both in the order and change of things, is by God's will and appointment, in which he declares that he thinks well of God, and is able to set forth his power in words as they that reasoned against him were.(:note) increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them [again].

geneva@Job:14:17 @ My transgression [is] sealed up in a (note:)You lay them all together and do not allow any of my sins to go unpunished.(:note) bag, and thou sewest up mine iniquity.

geneva@Job:14:20 @ Thou preuailest alway against him, so that he passeth away: he changeth his face when thou castest him away.

geneva@Job:16:10 @ They have gaped upon me with their mouth; they have smitten me upon the (note:)That is, has handled me contemptuously: for so slapping the cheek signified, (1Ki_22:24; Mar_14:65)(:note) cheek reproachfully; they have gathered themselves together against me.

geneva@Job:19:12 @ His (note:)His manifold afflictions.(:note) troops come together, and raise up their way against me, and encamp round about my tabernacle.

geneva@Job:19:29 @ Be ye afraid of the sword: for wrath [bringeth] the (note:)God will be avenged of this harsh judgment by which you condemned me.(:note) punishments of the sword, that ye may know [there is] a judgment.

geneva@Job:21:22 @ Shall [any] teach (note:)Who sends to the wicked prosperity and punishes the godly.(:note) God knowledge? seeing he judgeth those that are high.

geneva@Job:24:4 @ They turn the needy out of the way: the poor of the earth hide themselves (note:)And for cruelty and oppression dare not show their faces.(:note) together.

geneva@Job:26:7 @ He stretcheth out the (note:)He causes the whole earth to turn about the North pole.(:note) north over the empty place, [and] hangeth the earth upon nothing.

geneva@Job:27:12 @ Behold, all ye yourselves (note:)That is, these secret judgments of God and yet do not understand them.(:note) have seen [it]; why then are ye thus altogether Why do you then maintain this error? vain?

geneva@Job:28:11 @ He bindeth the floods, that they doe not ouerflowe, and the thing that is hid, bringeth he to light.

geneva@Job:34:15 @ All flesh shal perish together, and man shal returne vnto dust.

geneva@Job:36:17 @ But thou hast fulfilled the (note:)You are altogether after the manner of the wicked: for you murmur against the justice of God.(:note) judgment of the wicked: judgment and justice take hold [on thee].

geneva@Job:36:31 @ For by them judgeth he (note:)He shows that the rain has a double use: the one that it declares God's judgments, when it overflows any places, and the other that it makes the land fruitful.(:note) the people; he giveth meat in abundance.

geneva@Job:38:7 @ When the morning stars (note:)The stars and dumb creatures are said to praise God, because his power, wisdom and goodness is manifest and known in it.(:note) sang together, and all the Meaning the angels. sons of God shouted for joy?

geneva@Job:38:38 @ When the dust groweth into hardness, (note:)For when God does not open these bottles, the earth comes to this inconvenience.(:note) and the clods cleave fast together?

geneva@Job:39:15 @ {\cf2 (39:18)} And forgetteth that the foote might scatter the, or that the wild beast might breake the.

geneva@Job:40:13 @ Hide them in the dust together; [and] bind (note:)Cause them to die if you can.(:note) their faces in secret.

geneva@Job:40:17 @ {\cf2 (40:12)} When hee taketh pleasure, his taile is like a cedar: the sinews of his stones are wrapt together.

geneva@Job:41:17 @ {\cf2 (41:8)} One is ioyned to another: they sticke together, that they cannot be sundered.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:1:3 @ And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and (note:)God's children are so moistened with his grace, that whatever comes to them, tends to their salvation.(:note) whatsoever he doeth shall prosper.

geneva@Psalms:2:2 @ The Kings of the earth band themselues, and the princes are assembled together against the Lord, and against his Christ.

geneva@Psalms:7:11 @ God judgeth the righteous, and God is angry [with the wicked] (note:)He continually calls the wicked to repentance by some sign of his judgments.(:note) every day.

geneva@Psalms:9:17 @ The wicked shall turne into hell, and all nations that forget God.

geneva@Psalms:13:1 @ «To the chief Musician, A Psalm of David.» How long wilt thou forget me, O LORD? (note:)He declares that his afflictions lasted a long time, and that his faith did not waver.(:note) for ever? how long wilt thou hide thy face from me?

geneva@Psalms:14:1 @ «To the chief Musician, [A Psalm] of David.» The fool hath said in his heart, (note:)He shows that the cause of all wickedness if forgetting God.(:note) [There is] no God. They are There is nothing but disorder and wickedness among them. corrupt, they have done abominable works, [there is] none that doeth good.

geneva@Psalms:14:3 @ They are (note:)David here makes comparisons between the faithful and the reprobate, but Paul speaks the same of all men naturally, (Rom_3:10).(:note) all gone aside, they are [all] together become filthy: [there is] none that doeth good, no, not one.

geneva@Psalms:14:7 @ Oh that the salvation of (note:)He prays for the whole Church whom he is assured God will deliver: for no one else but he can do it.(:note) Israel [were come] out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, [and] Israel shall be glad.

geneva@Psalms:19:5 @ Which [is] as a bridegroom coming out of his (note:)Or vail. The custom was that the bride and bridegroom would stand under a vail together, and after come forward with great solemnity and rejoicing of the assembly.(:note) chamber, [and] rejoiceth as a strong man to run a race.

geneva@Psalms:19:9 @ The fear of the LORD [is] clean, enduring for ever: the judgments of the LORD [are] (note:)So that all man's inventions and intentions are lies.(:note) true [and] righteous Everyone without exception. altogether.

geneva@Psalms:31:13 @ For I have heard the slander of (note:)They who were in authority condemned me as a wicked doer.(:note) many: fear [was] on every side: while they took counsel together against me, they devised to take away my life.

geneva@Psalms:33:7 @ He (note:)By the creation of the heavens and beautiful ornament with the gathering also of the waters, he sets forth the power of God, that all creatures might fear him.(:note) gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

geneva@Psalms:33:10 @ The LORD bringeth the (note:)No counsel can prevail against God, but he deserves it, and it will have evil success.(:note) counsel of the heathen to nought: he maketh the devices of the people of none effect.

geneva@Psalms:34:3 @ Praise ye the Lord with me, and let vs magnifie his Name together.

geneva@Psalms:35:15 @ But in mine (note:)When they thought me ready to slip and as one that limped for infirmity.(:note) adversity they rejoiced, and gathered themselves together: [yea], the abjects gathered themselves together against me, and I knew [it] not; they did tear With their railing words. [me], and ceased not:

geneva@Psalms:35:26 @ Let them be ashamed and brought to confusion (note:)That is, at once, were they never so many or mighty.(:note) together that rejoice at mine hurt: let them be clothed This prayer will always be verified against them who persecute the faithful. with shame and dishonour that magnify [themselves] against me.

geneva@Psalms:37:7 @ Rest in the LORD, and wait patiently for him: fret not thyself because of him (note:)When God allows the wicked to prosper, it seems to the flesh that he favours their doings, (Job_21:7).(:note) who prospereth in his way, because of the man who bringeth wicked devices to pass.

geneva@Psalms:37:38 @ But the transgressours shall be destroyed together, and the ende of the wicked shall bee cut off.

geneva@Psalms:39:5 @ Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether (note:)Yet David offended in that he reasoned with God as though he were too severe toward his weak creature.(:note) vanity. Selah.

geneva@Psalms:40:14 @ Let them be (note:)He desires that God's mercy may contend for him against the rage of his enemies.(:note) ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

geneva@Psalms:41:7 @ All they that hate me, whisper together against me: euen against me do they imagine mine hurt.

geneva@Psalms:42:5 @ Why art thou cast down, O my soul? and [why] art thou disquieted in me? (note:)Though he sustained grievous assaults of the flesh to cast him into despair, yet his faith grounded on God's accustomed mercies gets the victory.(:note) hope thou in God: for I shall yet praise him [for] the help of his countenance.

geneva@Psalms:44:24 @ Wherefore hidest thou thy face? and forgettest our miserie and our affliction?

geneva@Psalms:47:9 @ The princes of the people are gathered together, [even] the people of the God of Abraham: for the shields of the earth [belong] unto God: he (note:)He praises God's highness, for that he joins the great princes of the world (whom he calls shields) to the fellowship of his Church.(:note) is greatly exalted.

geneva@Psalms:48:4 @ For, lo, the kings were (note:)They conspired and went against God's people.(:note) assembled, they passed by together.

geneva@Psalms:50:5 @ Gather my (note:)God in respect to his elect calls the whole body holy, saints and his people.(:note) saints together unto me; those that have made a covenant with me by Who should know that sacrifices are sealed by the covenant between God and his people, and not set religion in it. sacrifice.

geneva@Psalms:50:21 @ These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and (note:)I will write all your wicked deeds in a roll, and make you read and acknowledge them, whether you will or not.(:note) set [them] in order before thine eyes.

geneva@Psalms:50:22 @ Oh cosider this, ye that forget God, least I teare you in pieces, & there be none that can deliuer you.

geneva@Psalms:53:3 @ Euery one is gone backe: they are altogether corrupt: there is none that doth good, no not one.

geneva@Psalms:55:14 @ Which delited in consulting together, and went into the House of God as companions.

geneva@Psalms:58:11 @ So that a man shall say, (note:)Seeing God governs all by his providence, he must put a difference between the godly and the wicked.(:note) Verily [there is] a reward for the righteous: verily he is a God that judgeth in the earth.

geneva@Psalms:59:11 @ Slay them (note:)Altogether, but little by little, that the people seeing your judgments often, may be mindful of you.(:note) not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

geneva@Psalms:62:9 @ Yet the children of men are vanitie, the chiefe men are lies: to lay them vpon a balance they are altogether lighter then vanitie.

geneva@Psalms:62:11 @ God hath spoken (note:)He has plainly born witness to his power, so that no one needs to doubt it.(:note) once; twice have I heard this; that power [belongeth] unto God.

geneva@Psalms:62:12 @ Also unto thee, O Lord, [belongeth] mercy: for thou (note:)So that the wicked will feel your power, and the godly your mercy.(:note) renderest to every man according to his work.

geneva@Psalms:63:1 @ «A Psalm of David, when he was in the (note:)That is, of Ziph (1Sa_23:14).(:note) wilderness of Judah.» O God, thou [art] my God; early will I seek thee: my soul Though he was both hungry and in great distress, yet he made God above all meat and drink. thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

geneva@Psalms:68:6 @ God (note:)He gives children to those who are childless, and increases their families.(:note) setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a Which is devoid of God's blessings, which before they had abused. dry [land].

geneva@Psalms:71:10 @ For mine enemies speake of mee, and they that lay waite for my soule, take their counsell together,

geneva@Psalms:74:8 @ They said in their (note:)They encouraged one another to cruelty, that not only God's people might be destroyed, but also his religion utterly in all places suppressed.(:note) hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

geneva@Psalms:74:19 @ O deliver not the soul of thy (note:)He means the Church of God, which is exposed as a prey to the wicked.(:note) turtledove unto the multitude [of the wicked]: forget not the congregation of thy poor for ever.

geneva@Psalms:74:23 @ Forget not the voyce of thine enemies: for the tumult of them, that rise against thee, ascendeth continually.

geneva@Psalms:78:7 @ That they might (note:)He shows where the use of this doctrine exists: in faith, in the meditation of God's benefits, and in obedience.(:note) set their hope in God, and not forget the works of God, but keep his commandments:

geneva@Psalms:78:42 @ They (note:)The forgetfulness of God's benefits is the root of rebellion and all vice.(:note) remembered not his hand, [nor] the day when he delivered them from the enemy.

geneva@Psalms:78:67 @ Moreover he refused the tabernacle of (note:)Showing that he did not spare the Israelites altogether, though he punished their enemies.(:note) Joseph, and chose not the tribe of Ephraim:

geneva@Psalms:81:1 @ «To the chief Musician upon (note:)An instrument of music brought from Geth.(:note) Gittith, [A Psalm] of Asaph.» Sing It seems that this psalm was appointed for solemn feasts and assemblies of the people to whom for a time these ceremonies were ordained, but now under the gospel are abolished. aloud unto God our strength: make a joyful noise unto the God of Jacob.

geneva@Psalms:82:1 @ «A Psalm of Asaph.» God standeth in the congregation of the (note:)The prophet shows that if princes and judges do not do their duty, God whose authority is above them will take vengeance on them.(:note) mighty; he judgeth among the gods.

geneva@Psalms:83:5 @ For they have consulted together (note:)By all secret means.(:note) with one consent: they are confederate They thought to have subverted your counsel in which the constancy of the Church was established. against thee:

geneva@Psalms:84:2 @ My soul longeth, yea, even fainteth for the (note:)For only the priests could enter the sanctuary and the rest of the people into the courts.(:note) courts of the LORD: my heart and my flesh crieth out for the living God.

geneva@Psalms:88:12 @ Shall thy wonders be known in the dark? and thy righteousness in the land (note:)That is, in the grave, where only the body lies without all sense and remembrance.(:note) of forgetfulness?

geneva@Psalms:88:17 @ They came round about me dayly like water, and compassed me together.

geneva@Psalms:94:1 @ O LORD God, to whom (note:)Whose office it is to take vengeance on the wicked.(:note) vengeance belongeth; O God, to whom vengeance belongeth, Show by effect that you are judge of the world to punish the wicked. shew thyself.

geneva@Psalms:94:21 @ They gather them together against the soule of the righteous, and condemne the innocent blood.

geneva@Psalms:95:5 @ To whome the Sea belongeth: for hee made it, and his handes formed the dry land.

geneva@Psalms:98:8 @ Let the floods clap their hands, and let the mountaines reioyce together

geneva@Psalms:102:4 @ My heart is smitten, and withered like grass; so that I forget (note:)My sorrows were so great that I did not eat.(:note) to eat my bread.

geneva@Psalms:102:22 @ When the people are gathered (note:)He shows that Gad's name is never more praised, than when religion flourishes and the church increases: which is chiefly accomplished under the kingdom of Christ.(:note) together, and the kingdoms, to serve the LORD.

geneva@Psalms:103:2 @ My soule, prayse thou the Lord, and forget not all his benefites.

geneva@Psalms:106:43 @ Many (note:)The prophet shows that neither by menace nor promise we can come to God, unless we are altogether newly reformed, and his mercy covers and hides our malice.(:note) times did he deliver them; but they provoked [him] with their counsel, and were brought low for their iniquity.

geneva@Psalms:107:28 @ Then they crie vnto the Lord in their trouble, and he bringeth them out of their distresse.

geneva@Psalms:107:30 @ Then are they glad because they be (note:)Though before every drop seemed to fight one against the other, yet at his command they are as still as if they were frozen.(:note) quiet; so he bringeth them unto their desired haven.

geneva@Psalms:119:16 @ I will delite in thy statutes, and I will not forget thy worde.

geneva@Psalms:119:83 @ For I am become like a (note:)Like a skin bottle or bladder that is parched in the smoke.(:note) bottle in the smoke; [yet] do I not forget thy statutes.

geneva@Psalms:119:93 @ I wil neuer forget thy precepts: for by them thou hast quickened me.

geneva@Psalms:119:109 @ My (note:)That is, I am in continual danger of my life.(:note) soul [is] continually in my hand: yet do I not forget thy law.

geneva@Psalms:119:141 @ I [am] (note:)This is the true trial to praise God in adversity.(:note) small and despised: [yet] do not I forget thy precepts.

geneva@Psalms:119:176 @ I have (note:)Being chased to and fro by my enemies, and having no place to rest in.(:note) gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

geneva@Psalms:122:3 @ Jerusalem is builded as a city that is (note:)By the artificial joining and beauty of the houses, he means the peace and love that was between the citizens.(:note) compact together:

geneva@Psalms:133:1 @ «A Song of degrees of David.» Behold, how good and how pleasant [it is] for brethren to dwell (note:)Because the greatest part was against David, though some favoured him, yet when he was established king at length, they joined all together like brothers: and therefore he shows by these similarities the convenience of brotherly love.(:note) together in unity!

geneva@Psalms:135:7 @ He bringeth vp the cloudes fro the ends of the earth, & maketh the lightnings with ye raine: he draweth foorth the winde out of his treasures.

geneva@Psalms:139:4 @ For [there is] not a word in my (note:)You know my meaning before I speak.(:note) tongue, [but], lo, O LORD, thou knowest it altogether.

geneva@Psalms:140:2 @ Which imagine mischiefs in [their] (note:)That is, by their false accusations and lies, they kindle the hatred of the wicked against me.(:note) heart; continually are they gathered together [for] war.

geneva@Psalms:147:2 @ The LORD doth build up (note:)Because the Lord is the founder of the Church, it cannot be destroyed, though the members of it are dispersed and seem as it were for a time to be cut off.(:note) Jerusalem: he gathereth together the outcasts of Israel.

geneva@Proverbs:1:14 @ Cast in thy lot among us; let us all have one (note:)He shows how the wicked are allured to join together, because they have everyone part of the spoil of the innocent.(:note) purse:

geneva@Proverbs:2:17 @ Which forsaketh the (note:)That is, her husband, who is her head and guide to govern her, from whom she ought not to depart, but remain in his subjection.(:note) guide of her youth, and forgetteth the covenant of her God.

geneva@Proverbs:3:1 @ My sonne, forget not thou my Lawe, but let thine heart keepe my commandements.

geneva@Proverbs:3:13 @ Blessed is the man that findeth wisedome, and the man that getteth vnderstanding.

geneva@Proverbs:4:5 @ Get wisedom: get vnderstading: forget not, neither decline from the woordes of my mouth.

geneva@Proverbs:6:33 @ A (note:)That is, death appointed by the Law.(:note) wound and dishonour shall he get; and his reproach shall not be wiped away.

geneva@Proverbs:9:7 @ He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a (note:)For the wicked will contemn him and labour to defame him.(:note) blot.

geneva@Proverbs:10:27 @ The fear of the LORD prolongeth days: but the years of the wicked (note:)The time of their prosperity will be short because of their great fall, though they seem to live long.(:note) shall be shortened.

geneva@Proverbs:11:2 @ [When] pride cometh, then cometh (note:)When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.(:note) shame: but with the lowly [is] wisdom.

geneva@Proverbs:11:27 @ He that seeketh good things, getteth fauour: but he that seeketh euill, it shall come to him.

geneva@Proverbs:12:2 @ A good man getteth fauour of the Lorde: but the man of wicked immaginations will hee condemne.

geneva@Proverbs:12:27 @ The slothful [man] roasteth not that which he (note:)Although he gets much by unlawful means, yet he will not spend it on himself.(:note) took in hunting: but the substance of a diligent man [is] precious.

geneva@Proverbs:13:4 @ The soul of the sluggard (note:)He always desires, but takes no pains to get anything.(:note) desireth, and [hath] nothing: but the soul of the diligent shall be made fat.

geneva@Proverbs:14:16 @ A wise man feareth, and departeth from euill: but a foole rageth, and is carelesse.

geneva@Proverbs:14:23 @ In all labour there is abundance: but the talke of the lippes bringeth onely want.

geneva@Proverbs:15:32 @ Hee that refuseth instruction, despiseth his owne soule: but he that obeyeth correction, getteth vnderstanding.

geneva@Proverbs:16:16 @ Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.

geneva@Proverbs:16:27 @ An ungodly man diggeth up evil: and in his lips [there is] as a (note:)For he consumes himself and others.(:note) burning fire.

geneva@Proverbs:17:16 @ Why [is there] a (note:)What good does it do the wicked to be rich, seeing he does not set his mind to wisdom?(:note) price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it]?

geneva@Proverbs:17:21 @ He that begetteth a foole, getteth himselfe sorow, and the father of a foole can haue no ioy.

geneva@Proverbs:18:15 @ A wise heart getteth knowledge, and the eare of the wise seeketh learning.

geneva@Proverbs:18:16 @ A man's gift (note:)Gets him liberty to speak, and the favour of them that are esteemed.(:note) maketh room for him, and bringeth him before great men.

geneva@Proverbs:19:8 @ He that getteth wisdom (note:)He that is upright in judgment finds favour from God.(:note) loveth his own soul: he that keepeth understanding shall find good.

geneva@Proverbs:20:26 @ A wise king scattereth the wicked, and bringeth the (note:)Which was a kind of punishment then used.(:note) wheel over them.

geneva@Proverbs:21:25 @ The desire of the slothful (note:)He thinks to live by wishing and desiring all things, but will make no effort to get anything.(:note) killeth him; for his hands refuse to labour.

geneva@Proverbs:21:27 @ The sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde?

geneva@Proverbs:22:2 @ The rich and poor (note:)Live together, and have need the one of the other.(:note) meet together: the LORD [is] the maker of them all.

geneva@Proverbs:22:18 @ For it shalbe pleasant, if thou keepe them in thy bellie, and if they be directed together in thy lippes.

geneva@Proverbs:23:4 @ Labour not to be rich: cease from thy own (note:)Bestow not the gifts that God has given you, to get worldly riches.(:note) wisdom.

geneva@Proverbs:23:24 @ The father of the righteous shal greatly reioyce, and hee that begetteth a wise childe, shall haue ioy of him.

geneva@Proverbs:25:20 @ [As] he that taketh away a garment in cold weather, [and as] vinegar upon (note:)Which melts it, and consumes it.(:note) soda, so [is] he that singeth songs to an heavy heart.

geneva@Proverbs:26:3 @ Vnto the horse belongeth a whip, to the asse a bridle, and a rod to the fooles backe.

geneva@Proverbs:26:17 @ He that passeth by and medleth with the strife that belongeth not vnto him, is as one that taketh a dog by the eares.

geneva@Proverbs:26:27 @ He that diggeth a pit shal fall therein, and he that rolleth a stone, it shall returne vnto him.

geneva@Proverbs:29:9 @ [If] a wise man contendeth with (note:)He can hear no admonition no matter how it is spoken.(:note) a foolish man, whether he rageth or laugheth, [there is] no rest.

geneva@Proverbs:29:13 @ The poore and the vsurer meete together, and the Lord lighteneth both their eyes.

geneva@Proverbs:29:14 @ A King that iudgeth the poore in trueth, his throne shalbe established for euer.

geneva@Proverbs:29:21 @ He that delicately bringeth vp his seruant from youth, at length he will be euen as his sone.

geneva@Proverbs:29:25 @ The fear of man bringeth a (note:)He who fears man more than God falls into a snare and is destroyed.(:note) snare: but he who putteth his trust in the LORD shall be safe.

geneva@Proverbs:30:9 @ Lest I be full, and deny [thee], and say, (note:)Meaning, that they who put their trust in their riches forget God and that by too much wealth men have an opportunity to the same.(:note) Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

geneva@Proverbs:30:33 @ When one churneth milke, he bringeth foorth butter: and he that wringeth his nose, causeth blood to come out: so he that forceth wrath, bringeth foorth strife.

geneva@Proverbs:31:5 @ Lest he drinke and forget the decree, and change the iudgement of all the children of affliction.

geneva@Proverbs:31:7 @ Let him drink, and forget (note:)For wine comforts the heart as in (Psa_104:15).(:note) his poverty, and remember his misery no more.

geneva@Proverbs:31:14 @ She is like the shippes of marchants: shee bringeth her foode from afarre.

geneva@Ecclesiastes:2:16 @ For [there is] no remembrance of the wise more than of the fool (note:)Meaning, in this world.(:note) for ever; seeing that which now [is] in the days to come shall all be forgotten. And He wonders that men forget a wise man, being dead, as soon as they do a fool. how dieth the wise [man]? as the fool.

geneva@Ecclesiastes:2:24 @ [There is] nothing better for a man, [than] that he should eat and drink, and [that] he should (note:)When man has all laboured, he can get no more than food and refreshing, yet he confesses also that this comes from God's blessing, as in (Ecc_3:13).(:note) make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.

geneva@Ecclesiastes:4:5 @ The fool foldeth his hands together, and (note:)For idleness he is compelled to destroy himself.(:note) eateth his own flesh.

geneva@Ecclesiastes:4:11 @ Also if two sleepe together, then shall they haue heate: but to one how should there be heate?

geneva@Ecclesiastes:5:14 @ But those riches perish by evil labour: and he begetteth a son, and [there is] nothing in his (note:)He does not enjoy his father's riches.(:note) hand.

geneva@Ecclesiastes:6:3 @ If a man begetteth an hundred [children], and liveth many years, so that the days of his years are many, and his soul is not (note:)If he can never have enough.(:note) filled with good, and also [that] he hath no As we see often that the covetous man either falls into crimes that deserve death, or is murdered or drowned or hangs himself or such like and so lacks the honour of burial, which is the last office of humanity. burial; I say, [that] an untimely birth [is] better than he.

geneva@Ecclesiastes:7:15 @ All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his (note:)Meaning that cruel tyrants put the godly to death and let the wicked go free.(:note) righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

geneva@Ecclesiastes:8:1 @ Who [is] as the wise [man]? and who knoweth the interpretation of a thing? a man's wisdom maketh his face (note:)That is, gets him favour and prosperity.(:note) to shine, and While before he was proud and arrogant, he will become humble and meek. the boldness of his face shall be changed.

geneva@Ecclesiastes:8:12 @ Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him.

geneva@Ecclesiastes:10:8 @ He that diggeth a pit, shall fal into it, and he that breaketh the hedge, a serpent shall bite him.

geneva@Songs:7:12 @ Let us get up early to the vineyards; let us see if the (note:)If the people that are called to Christ bring forth any fruit.(:note) vine flourisheth, [whether] the tender grape appeareth, [and] the pomegranates bud forth: there will I give thee my loves.

geneva@Isaiah:1:18 @ Come now, (note:)To know if I accuse you without cause.(:note) and let us reason together, saith the LORD: though your sins are as scarlet, they shall be Lest sinners should pretend any rigour on God's part, he only wills them to be pure in heart, and he will forgive all their sins, no matter how many or great. white as snow; though they are red like crimson, they shall be as wool.

geneva@Isaiah:1:28 @ And the (note:)The wicked will not be partakers of God's promise, (Psa_92:9).(:note) destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.

geneva@Isaiah:1:31 @ And the strong shall be as a (note:)The false god's in which you put your confidence will be consumed as easily as a piece of wick.(:note) wick, and its maker as a spark, and they shall both burn together, and none shall quench [them].

geneva@Isaiah:2:6 @ Therefore thou (note:)The prophet seeing the small hope that the Jews would convert, complains to God as though he had utterly forsaken them for their sins.(:note) hast forsaken thy people the house of Jacob, because they are Full of the corruptions that reigned chiefly in the east parts. filled [with customs] from the east, and [are] soothsayers like the Philistines, They altogether gave themselves to the fashions of other nations. and they please themselves in the children of foreigners.

geneva@Isaiah:5:4 @ What coulde I haue done any more to my vineyard that I haue not done vnto it? why haue I looked that it should bring foorth grapes, and it bringeth foorth wilde grapes?

geneva@Isaiah:8:7 @ Now therefore, behold, the Lord bringeth up upon them the waters of (note:)That is, the Assyrians who dwell beyond Euphrates.(:note) the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all its channels, and go over all its banks:

geneva@Isaiah:8:10 @ Take counsell together, yet it shall be brought to nought: pronounce a decree, yet shall it not stand: for God is with vs.

geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.

geneva@Isaiah:9:11 @ Therefore the LORD shall set up the adversaries of (note:)Rezin king of Syria, who was in league with Israel, was slain by the Assyrians, after whose death, Aram that is, the Syrians were against Israel, who on the other side were assailed by the Philistines.(:note) Rezin against him, and join his enemies together;

geneva@Isaiah:10:8 @ For he sayeth, Are not my princes altogether Kings?

geneva@Isaiah:10:31 @ Madmenah is remoued: the inhabitants of Gebim haue gathered themselues together.

geneva@Isaiah:11:6 @ The (note:)Men because of their wicked affections are named by the names of beasts, in which the same affections reign: but Christ by his Spirit will reform them, and work in them such mutual charity, that they will be like lambs, favouring and loving one another and cast off all their cruel affections, (Isa_65:25).(:note) wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

geneva@Isaiah:11:7 @ And the kowe and the beare shall feede: their yong ones shall lie together: and the lyon shall eate strawe like the bullocke.

geneva@Isaiah:11:14 @ But they shall flee vpon the shoulders of the Philistims toward the West: they shall spoyle them of the East together: Edom and Moab shall be the stretching out of their hands, and the children of Ammon in their obedience.

geneva@Isaiah:13:4 @ The noyse of a multitude is in the mountaines, like a great people: a tumultuous voyce of the kingdomes of the nations gathered together: the Lorde of hostes nombreth the hoste of the battell.

geneva@Isaiah:14:31 @ Howl, O gate; cry, O city; thou, all Palestina, [art] dissolved: for there shall come from the (note:)That is, from the Jews or Assyrians: for they were brought to extreme misery.(:note) north a smoke, and none [shall be] But they shall all be ready and join together. alone in his appointed times.

geneva@Isaiah:18:6 @ They shall be left together to the fowls of the mountains, and to the (note:)Not only men will contemn them, but the brute beast.(:note) beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

geneva@Isaiah:19:23 @ In that day shall there be a highway from (note:)By these two nations, which were then chief enemies of the Church, he shows that the Gentiles and the Jews would be joined together in one faith and religion, and would all be one fold under Christ their shepherd.(:note) Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

geneva@Isaiah:22:3 @ All thy rulers have fled together, they are (note:)And led into captivity.(:note) bound by the archers: all that are found in thee are bound together, [who] have fled from Who have fled from other places to Jerusalem for comfort. far.

geneva@Isaiah:22:9 @ Ye have seen also (note:)You forfeited the ruinous places which were neglected in times of peace: meaning, the whole City, and the City of David, which was within the compass of the other.(:note) the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

geneva@Isaiah:23:5 @ As at the report concerning Egypt, [so] shall they be (note:)Because these two countries were joined in league together.(:note) greatly pained at the report of Tyre.

geneva@Isaiah:24:22 @ And they shall be gathered together, [as] prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be (note:)Not with his rods as in (Isa_24:21) but will be comforted.(:note) visited.

geneva@Isaiah:26:5 @ For he bringeth down them that dwell on high; (note:)There is no power so high that it can hinder God, when he will deliver his.(:note) the lofty city, he layeth it low; he layeth it low, [even] to the ground; he bringeth it [even] to the dust.

geneva@Isaiah:27:4 @ Fury (note:)Therefore he will destroy the kingdom of Satan, because he loves his Church for his own mercies sake, and cannot be angry with it, but wishes that he may pour his anger on the wicked infidels, whom he means by briers and thorns.(:note) [is] not in me: who would set the briers [and] thorns against me in battle? I would go through them, I would burn them together.

geneva@Isaiah:28:7 @ But (note:)Meaning, the hypocrites who were among them, and were altogether corrupt in life and doctrine, which is here meant by drunkenness and vomiting.(:note) they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.

geneva@Isaiah:31:1 @ Woe to them that (note:)There were two special reasons why the Israelites should not join with the Egyptians: first, because the Lord had commanded them never to return there, (Deu_17:16, Deu_28:68) lest they should forget the benefit of their redemption: and secondly, lest they should be corrupted with the superstition and idolatry of the Egyptians, and so forsake God, (Jer_2:18).(:note) go down to Egypt for help; and rely on horses, and trust in chariots, because [they are] many; and in horsemen, because they are very strong; but they look not to the Holy One of Israel, neither Meaning, that they forsake the Lord, if they put their trust in worldly things: for they cannot trust in both. seek the LORD!

geneva@Isaiah:31:3 @ Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that (note:)Meaning, both the Egyptians and the Israelites.(:note) helpeth shall fall, and he that is helped shall fall down, and they all shall fail together.

geneva@Isaiah:34:4 @ And all the host of heaven (note:)He speaks this in respect to man's judgment, who in great fear and horrible troubles, think that heaven and earth perishes.(:note) shall be dissolved, and the heavens shall be rolled together as a scroll: and all their hosts shall fall down, as the leaf falleth from the vine, and as a falling [fig] from the fig tree.

geneva@Isaiah:37:30 @ And this [shall be] a (note:)God gives signs after two sorts: some go before the thing as the signs that Moses worked in Egypt, which were for the confirmation of their faith, and some go after the thing, as the sacrifice, which they were commanded to make three days after their departure: and these latter are to keep the blessings of God in our remembrance, of which sort this here is.(:note) sign to thee, Ye shall eat [this] year such as groweth of itself; and the He promises that for two years the ground would feed them of itself. second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of them.

geneva@Isaiah:39:7 @ And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be (note:)That is, officers and servants.(:note) eunuchs in the palace of the king of Babylon.

geneva@Isaiah:40:5 @ And the glory of the LORD shall be revealed, and all (note:)This miracle will be so great, that it will be known through all the world.(:note) flesh together shall see [it]: for the mouth of the LORD hath spoken [it].

geneva@Isaiah:40:23 @ He bringeth the princes to nothing, and maketh the iudges of the earth, as vanitie,

geneva@Isaiah:40:26 @ Lift up your eyes on high, and behold who hath created these [things], that bringeth (note:)Who has set in order the infinite number of the stars.(:note) out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.

geneva@Isaiah:41:1 @ Keep (note:)God as though he pleaded his cause with all nations requires silence, that he may be heard in his right.(:note) silence before me, O isles; and let the people That is, gather all their power and supports. renew [their] strength: let them come near; then let them speak: let us come near together to judgment.

geneva@Isaiah:41:19 @ I will set in the wildernesse the cedar, the shittah tree, and the mirre tree, and the pine tree, and I will set in the wildernesse the firre tree, the elme and the boxe tree together.

geneva@Isaiah:41:20 @ That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel (note:)That is, has appointed and determined that it will come to pass.(:note) hath created it.

geneva@Isaiah:41:23 @ Shewe the things that are to come hereafter, that we may know that you are gods: yea, doe good or doe euill, that we may declare it, and beholde it together.

geneva@Isaiah:41:27 @ The first [shall say] to Zion, Behold, behold (note:)That is, the Israelites who return from the captivity.(:note) them: and I will give to Jerusalem That is, a continual succession of prophets and ministers. one that bringeth good tidings.

geneva@Isaiah:43:9 @ Let all the nations be gathered (note:)Signifying that no power can resist him in doing this miraculous work, nor are all their idols able to do the same, as in (Isa_41:22).(:note) together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their To prove that the things which are spoken of them are true. witnesses, that they may be justified: or let them Showing that the malice of the wicked hinders them in the knowledge of the truth, because they will not hear when God speaks by his word. hear, and say, [It is] truth.

geneva@Isaiah:43:17 @ Who bringeth (note:)When he delivered his people out of Egypt.(:note) forth the Pharaoh and his mighty army. chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as a wick.

geneva@Isaiah:43:26 @ Put me in (note:)If I forget anything that may make for your justification, put me in remembrance and speak for yourself.(:note) remembrance: let us plead together: declare thou, that thou mayest be justified.

geneva@Isaiah:44:11 @ Behold, all his (note:)That is, who in any way consent either to the making or worshipping.(:note) fellows shall be ashamed: and the workmen, they [are] of men: let them all be gathered together, let them Signifying, that the multitude will not then save the idolaters, when God will take vengeance, although they excuse themselves by it among men. stand up; [yet] they shall fear, [and] they shall be ashamed together.

geneva@Isaiah:44:12 @ The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is (note:)He describes the raging affection of the idolaters, who forget their own necessities to set forth their devotion toward their idols.(:note) hungry, and his strength faileth: he drinketh no water, and is faint.

geneva@Isaiah:45:8 @ Drop down, ye heavens, from above, and let the skies pour down (note:)He comforts the Jews as if he would say, «Though when you look to the heavens and earth for comfort you see nothing now but signs of God's wrath, yet will cause them to bring forth certain tokens of your deliverance, and of the performance of my promise»: which is meant by righteousness.(:note) righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have I have appointed Cyrus to this use and purpose. created it.

geneva@Isaiah:45:16 @ All they shalbe ashamed and also confounded: they shall goe to confusion together, that are the makers of images.

geneva@Isaiah:45:20 @ Assemble yourselves and come; draw near together, (note:)All you idolaters who though you seem to have worldly dignity yet in God's sight you are vile and abject.(:note) ye [that have] escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray to a god [that] cannot save.

geneva@Isaiah:45:21 @ Tell ye and bring them, and let them take counsell together, who hath declared this from the beginning? or hath tolde it of olde? Haue not I the Lord? and there is none other God beside me, a iust God, and a Sauiour: there is none beside me.

geneva@Isaiah:48:13 @ My hand also hath laid the foundation of the earth, and my right hand hath spread out the heavens: [when] I call to them, (note:)To obey me, and to do whatever I command them.(:note) they stand up together.

geneva@Isaiah:49:15 @ Can a woman forget her childe, & not haue compassion on the sonne of her wombe? Though they should forget, yet wil I not forget thee.

geneva@Isaiah:49:16 @ Behold, I have graven thee upon the palms of [my] (note:)Because I would not forget you.(:note) hands; thy Meaning, the good order of policy and discipline. walls [are] continually before me.

geneva@Isaiah:49:18 @ Lift up thy eyes around, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely (note:)He shows what are the ornaments of the Church: to have many children, who are assembled by the word of God, and governed by his Spirit.(:note) clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].

geneva@Isaiah:50:8 @ Hee is neere that iustifieth mee: who will contend with me? Let vs stande together: who is mine aduersarie? let him come neere to me.

geneva@Isaiah:51:13 @ And forgettest the Lorde thy maker, that hath spred out the heauens, and layde the foundations of the earth? and hast feared continually all the day, because of the rage of the oppressour, which is readie to destroy? Where is now the rage of the oppressour?

geneva@Isaiah:52:7 @ How (note:)Signifying that the joy and good tidings of their deliverance would make their affliction in the mean time more easy: but this is chiefly meant of the spiritual joy, as in (Nah_1:15; Rom_10:15).(:note) beautiful upon the mountains are the feet of him that bringeth good tidings, that proclaimeth peace; that bringeth good tidings of good, that proclaimeth salvation; that saith to Zion, Thy God reigneth!

geneva@Isaiah:52:9 @ O ye desolate places of Ierusalem, bee glad and reioyce together: for the Lorde hath comforted his people: he hath redeemed Ierusalem.

geneva@Isaiah:54:4 @ Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy (note:)The afflictions which you suffered at the beginning.(:note) youth, and shalt not remember the reproach of thy When you were refused for your sins, (Isa_50:1). widowhood any more.

geneva@Isaiah:54:16 @ Behold, I have created the (note:)Signifying by this that man can do nothing, but so far as God gives power: for seeing that all are his creatures, he must govern and guide them.(:note) smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

geneva@Isaiah:59:10 @ We grope for the wall like the (note:)We are altogether destitute of counsel, and can find no end to our miseries.(:note) blind, and we grope as if [we had] no eyes: we stumble at noonday as in the night; [we are] in desolate places as dead [men].

geneva@Isaiah:60:4 @ Lift up thy eyes around, and see: all (note:)An infinite number from all countries as in (Isa_49:18).(:note) they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at [thy] side.

geneva@Isaiah:60:5 @ Then thou shalt see, and flow together, and thy heart shall fear, (note:)For joy, as the heart is drawn in for sorrow.(:note) and be enlarged; because the abundance of the sea shall be converted to thee, the forces of the Gentiles shall come to thee.

geneva@Isaiah:60:7 @ All the flocks of (note:)That is the Arabians, that have great abundance of cattle.(:note) Kedar shall be gathered together to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my Because the altar was a figure of Christ, (Heb_13:10), he shows that nothing can be acceptable to him, which is not offered to him by this altar, who was both the offering and the altar itself. altar, and I will glorify the house of my glory.

geneva@Isaiah:60:13 @ The (note:)There is nothing so excellent which will not serve the needs of the Church.(:note) glory of Lebanon shall come to thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my Signifying that God's majesty is not included in the temple, which is but the place for his feet, that we may learn to rise to the heavens. feet glorious.

geneva@Isaiah:61:11 @ For as the earth bringeth foorth her bud, and as the garden causeth to growe that which is sowen in it: so the Lord God will cause righteousnesse to grow and praise before all the heathen.

geneva@Isaiah:65:7 @ Your iniquities, and the iniquities of your fathers (note:)Will be both punished together: and this declares how the children are punished for their fathers faults, that is, when the same faults or like are found in them.(:note) together, saith the LORD, who have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

geneva@Isaiah:65:11 @ But ye [are] they that forsake the LORD, that forget my holy mountain, that prepare a table for that (note:)By the multitude and number he means their innumerable idols of whom they thought they could never have enough.(:note) troop, and that furnish the drink offering to that number.

geneva@Isaiah:65:25 @ The (note:)Read (Isa_11:6).(:note) wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust [shall be] the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

geneva@Isaiah:66:17 @ They that sanctify (note:)Meaning, the hypocrites.(:note) themselves, and purify themselves in the gardens behind one [tree] in the midst, eating By which are meant them that maliciously transgressed the law, by eating beasts forbidden, even to the mouse which nature abhors. swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

geneva@Jeremiah:2:5 @ Thus saith the LORD, What iniquity have your fathers found in me, that they have gone (note:)That is, fallen to vile idolatry.(:note) far from me, and have walked after vanity, and have become Altogether given to vanity, and are become blind and insensible as the idols that they serve. vain?

geneva@Jeremiah:2:32 @ Can a maid forget her ornament, or a bride her attire? yet my people haue forgotten me, daies without number.

geneva@Jeremiah:3:18 @ In those days the house of Judah shall walk with the house of Israel, and they shall come together from the land of the (note:)Where they are now in captivity.(:note) north to the land that I have given for an inheritance to your fathers.

geneva@Jeremiah:4:31 @ For I have heard a voice as of a woman in travail, [and] the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, [that] bewaileth herself, [that] spreadeth her hands, [saying], (note:)As the prophets were moved to pity the destruction of their people, so they declared it to the people to move them to repentance, (Isa_22:4; Jer_9:1).(:note) Woe [is] me now! for my soul is wearied because of murderers.

geneva@Jeremiah:5:5 @ I will go to the (note:)He speaks this to the reproach of them who would govern and teach others, and yet are farther out of the way than the simple people.(:note) great men, and will speak to them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.

geneva@Jeremiah:6:11 @ Therefore I am full of the fury of the LORD; I am weary with holding in: (note:)As the Lord had given him his word to be as a fire of his indignation to burn the wicked, (Jer_5:14) so he kindles it now when he sees that all remedies are past.(:note) I will pour it out upon the No one will be spared. children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with [him that is] full of days.

geneva@Jeremiah:6:21 @ Therefore thus sayeth the Lorde, Beholde, I will laie stumbling blockes before this people, and the fathers and the sonnes together shall fall vpon them: the neighbour and his friende shall perish.

geneva@Jeremiah:10:8 @ But they are altogether senseless and foolish: the stock [is] a (note:)Because the people thought that to have images was a means to serve God, and to bring them to the knowledge of him, he shows that nothing more displeases God, nor brings man into greater errors and ignorance of God: and therefore he calls them the doctrine of vanity, the work of errors, (Jer_10:15). (Hab_2:18) calls them the teachers of lies: contrary to that wicked opinion, that they are the books of the lay people.(:note) doctrine of vanities.

geneva@Jeremiah:10:13 @ Hee giueth by his voyce the multitude of waters in the heauen, and he causeth the cloudes to ascend from the endes of the earth: he turneth lightnings to rayne, and bringeth forth the winde out of his treasures.

geneva@Jeremiah:12:6 @ For euen thy brethren, and the house of thy father, euen they haue delt vnfaithfully with thee, and they haue cryed out altogether vpon thee: but beleeue them not, though they speake faire to thee.

geneva@Jeremiah:13:14 @ And I will (note:)It will be as easy for me to destroy the greatest and the strongest as it is for a man to break earthen bottles.(:note) dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

geneva@Jeremiah:15:18 @ Why is my pain perpetual, and my wound incurable, [which] refuseth to be healed? wilt thou be altogether to me (note:)And have not assisted me according to the promise? In which it appears that in the saints of God is imperfection of faith, which through impatience is often assailed as in (Jer_20:7).(:note) as a liar, [and as] waters [that] fail?

geneva@Jeremiah:15:19 @ Therefore thus saith the LORD, If thou shalt (note:)If you forget these carnal considerations and faithfully execute your charge.(:note) return, then will I bring thee again, [and] thou shalt stand before me: and if thou shalt separate the That is, seek to win the good from the bad. precious from the vile, thou shalt be That is, as my mouth has pronounced, (Jer_1:18) and as here follows in (Jer_15:20). as my mouth: let them return Do not conform yourself to their wickedness, but let them follow your godly example. to thee; but return not thou to them.

geneva@Jeremiah:16:3 @ For thus sayeth the Lorde concerning the sonnes, and concerning the daughters that are borne in this place, & concerning their mothers that beare them, & concerning their fathers, that beget them in this land,

geneva@Jeremiah:18:12 @ And they said, (note:)As men who had no remorse but were altogether bent to rebellion and to their own selfwill.(:note) There is no hope: but we will walk after our own plots, and we will every one do the imagination of his evil heart.

geneva@Jeremiah:20:10 @ For I heard the defaming of many, fear on every side. (note:)Thus the enemies conferred together to know what they had heard him say, that they might accuse him of it, read (Isa_29:21).(:note) Report, [say they], and we will report it. All my friends watched for my fall, [saying], Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

geneva@Jeremiah:23:27 @ Who think to cause (note:)He shows that Satan raises up false prophets to bring the people from God.(:note) my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

geneva@Jeremiah:23:39 @ Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence,

geneva@Jeremiah:27:1 @ In the beginning of the reign of (note:)Concerning the disposition of these prophecies, they who gathered them into a book, did not altogether observe the order of times, but saw some before, which should be after, and contrary wise which if the reader mark well it will avoid many doubts and make the reading much easier.(:note) Jehoiakim the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,

geneva@Jeremiah:27:2 @ Thus saith the LORD to me; Make for thee (note:)By such signs the prophets used sometimes to confirm their prophecies which they could not do of themselves but in as much as they had a revelation for the same, (Isa_20:2) and therefore the false prophets to get more credit, used also such visible signs but they had no revelation, (1Ki_22:12).(:note) bonds and yokes, and put them upon thy neck,

geneva@Jeremiah:28:10 @ Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and (note:)This declares the impudency of the wicked hirelings who have no zeal to the truth but are led with ambition to get the favour of men and therefore cannot abide any that might discredit them but burst forth into rages and contrary to their own conscience, pass not what lies they report or how wickedly they do so that they may maintain their estimation.(:note) broke it.

geneva@Jeremiah:29:6 @ Take you wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished.

geneva@Jeremiah:30:11 @ For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not (note:)In this is commanded God's great mercy toward his, who does not destroy them for their sins, but corrects and chastises them till he has purged and pardoned them and so burns the rods by which he punished them, (Isa_33:1).(:note) leave thee altogether unpunished.

geneva@Jeremiah:31:12 @ Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for (note:)By these temporal benefits he means the spiritual graces which are in the Church, and of which there would ever be plenty, (Isa_58:11-12).(:note) grain, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

geneva@Jeremiah:31:13 @ Then shall the virgin rejoice in the (note:)In the company of the faithful, who ever praise God for his benefits.(:note) dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

geneva@Jeremiah:31:24 @ And Iudah shall dwell in it, and all the cities thereof together, the husbandmen and they that goe foorth with the flocke.

geneva@Jeremiah:41:1 @ Now it came to pass in the (note:)The city was destroyed in the fourth month and in the seventh month, which contained part of September and part of October, the governor Gedaliah was slain.(:note) seventh month, [that] Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the Meaning, Zedekiah. king, even ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they They ate together as familiar friends. ate bread together in Mizpah.

geneva@Jeremiah:46:4 @ Make readie the horses, and let the horsemen get vp, and stande vp with your sallets, fourbish the speares, and put on the brigandines.

geneva@Jeremiah:46:12 @ The nations haue heard of thy shame, and thy crie hath filled the lande: for the strong hath stumbled against the strong and they are fallen both together.

geneva@Jeremiah:46:21 @ Also her hired men (note:)As in (Jer_46:9).(:note) [are] in the midst of her like fatted bulls; for they also have turned back, [and] have fled away together: they did not stand, because the day of their calamity had come upon them, [and] the time of their judgment.

geneva@Jeremiah:48:7 @ For because thou hast trusted in thy (note:)That is, the idols which are the works your hands. Some read, in your possessions, for so the word may signify as in (1Sa_25:2).(:note) works and in thy treasures, thou also shalt be taken: and Both your great idol and his maintainers will be led away captives so that they will then know that it is in vain to look for help at idols, (Isa_15:2). Chemosh shall go forth into captivity [with] his priests and his princes together.

geneva@Jeremiah:48:9 @ Giue wings vnto Moab, that it may flee and get away: for the cities thereof shalbe desolate, without any to dwell therein.

geneva@Jeremiah:48:44 @ He that escapeth from the feare, shall fall in the pit, and he that getteth vp out of the pit, shall be taken in the snare: for I will bring vpon it, euen vpon Moab, the yeere of their visitation, sayeth the Lord.

geneva@Jeremiah:49:12 @ For thus saith the LORD; (note:)I have not spared my own people and how should I pity you?(:note) Behold, they whose judgment [was] not to drink of the cup have assuredly drank; and [art] thou he [that] shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink [of it].

geneva@Jeremiah:49:14 @ I have heard a rumour from the LORD, and an ambassador is sent to the nations, [saying], Gather ye together, and come against (note:)That is, Bozrah.(:note) her, and rise up to the battle.

geneva@Jeremiah:50:4 @ In those days, and in that time, saith the LORD, the children of Israel shall (note:)When Cyrus will take Babel.(:note) come, they and the children of Judah together, going and Read (Jer_31:9). weeping: they shall go, and seek the LORD their God.

geneva@Jeremiah:50:33 @ Thus saieth the Lord of hosts, The children of Israel, and the children of Iudah were oppressed together: and all that tooke them captiues, held them, and would not let them goe.

geneva@Jeremiah:51:16 @ Hee giueth by his voyce the multitude of waters in the heauen, and he causeth the cloudes to ascend from the endes of the earth: he turneth lightnings to raine, and bringeth forth the winde out of his treasures.

geneva@Jeremiah:51:27 @ Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of (note:)By these three nations he means Armenia the higher, Armenia the lower and Scythia; for Cyrus had gathered an army of various nations.(:note) Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.

geneva@Jeremiah:51:38 @ They shal rore together like lions, and yell as the lyons whelpes.

geneva@Jeremiah:51:44 @ And I will punish Bel in Babylon, and I will bring forth out of his mouth that which (note:)That is, his gifts and presents which he had received as part of the spoil of other nations, and which the idolaters brought to him from all countries.(:note) he hath swallowed: and the nations shall not flow together any more to him: even the wall of Babylon shall fall.

geneva@Lamentations:1:14 @ The (note:)My heavy sins are continually before his eyes as he that ties a thing to his hand for a reminder.(:note) yoke of my transgressions is bound by his hand: they are knit together, [and] come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into [their] hands, [from whom] I am not able to rise.

geneva@Lamentations:2:8 @ The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart (note:)This is a figurative speech as that was, when he said the ways lamented, (Lam_1:4) meaning that this sorrow was so great that the insensible things had their part of it.(:note) and the wall to lament; they languished together.

geneva@Lamentations:3:7 @ He hath hedged about mee, that I cannot get out: he hath made my chaines heauy.

geneva@Lamentations:3:18 @ And I said, My strength and my (note:)Thus with pain he was driven to and fro between hope and despair, as the godly often are, yet in the end the spirit gets the victory.(:note) hope hath perished from the LORD:

geneva@Lamentations:5:20 @ Wherefore doest thou forget vs for euer, and forsake vs so long time?

geneva@Ezekiel:4:9 @ Take thou also to thee wheat, and barley, and beans, and lentiles, and millet, (note:)Meaning that the famine would be so great that they would be glad to eat whatever they could get.(:note) and spelt, and put them in one vessel, and make thee bread of them, [according] to the number of the days that thou shalt lie upon thy side, Which were fourteen months that the city was besieged and this was as many days as Israel sinned years. three hundred and ninety days shalt thou eat of it.

geneva@Ezekiel:14:14 @ Though these three men, (note:)Though Noah and Job were now alive, which in their time were most godly men (for at this time Daniel was in captivity with Ezekiel) and so these three together would pray for this wicked people, yet I would not hear them, read (Jer_15:1).(:note) Noah, Daniel, and Job, were in it, they should deliver their own souls only by their Meaning, that a very few (which he calls the remnant, (Eze_14:22)) would escape these plagues, whom God has sanctified and made righteous, so that this righteousness is a sign that they are the Church of God, whom he would preserve for his own sake. righteousness, saith the Lord GOD.

geneva@Ezekiel:18:10 @ If he beget a sonne, that is a thiefe, or a sheader of blood, if he do any one of these things,

geneva@Ezekiel:18:14 @ But if he beget a sonne, that seeth all his fathers sinnes, which he hath done, and feareth, neither doeth such like,

geneva@Ezekiel:21:14 @ Thou therefore, son of man, prophesy, and smite (note:)That is, encourage the sword.(:note) [thy] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their private chambers.

geneva@Ezekiel:21:17 @ I wil also smite mine hands together, & wil cause my wrath to cease. I the Lord haue said it.

geneva@Ezekiel:22:25 @ [There is] a conspiracy (note:)The false prophets have conspired together to make their doctrine more probable.(:note) of her prophets in the midst of her, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst of her.

geneva@Ezekiel:29:5 @ And I will leaue thee in the wildernes, both thee & al the fish of thy riuers: thou shalt fal vpon ye open field: thou shalt not be brought together, nor gathered: for I haue giue thee for meat to the beasts of the field, and to the foules of heauen.

geneva@Ezekiel:29:16 @ And it shall be no more the confidence of the house of Israel, which bringeth [their] (note:)Lest I should by this means punish their sins.(:note) iniquity to remembrance, when they shall look after them: but they shall know that I [am] the Lord GOD.

geneva@Ezekiel:37:7 @ So I prophecied, as I was commanded: and as I prophecied, there was a noyse, and beholde, there was a shaking, & the bones came together, bone to his bone.

geneva@Ezekiel:37:16 @ Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take (note:)Which signifies the joining together of the two houses of Israel and Judah.(:note) another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:

geneva@Ezekiel:46:10 @ And the prince shall be in the middes of them: hee shall go in when they goe in, & when they goe forth, they shal goe forth together.

geneva@Ezekiel:47:22 @ And it shall come to pass, [that] ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; (note:)Meaning that in this spiritual kingdom there would be no difference between Jew nor Gentile but that all would be partakers of this inheritance in their head Christ.(:note) they shall have inheritance with you among the tribes of Israel.

geneva@Daniel:1:4 @ Children in whom [was] no blemish, but well (note:)The King required three things: that they should be of noble birth, that they should be intelligent and learned, and that they should be of a strong and handsome nature, so that they might do him better service. This he did for his own benefit, therefore it is not to praise his liberality: yet in this he is worthy of praise, that he esteemed learning, and knew that it was a necessary means to govern by.(:note) favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the That they might forget their own religion and country fashions to serve him the better to his purpose: yet it is not to be thought that Daniel learned any knowledge that was not godly. In all points he refused the abuse of things and superstition, insomuch that he would not eat the meat which the King appointed him, but was content to learn the knowledge of natural things. learning and the tongue of the Chaldeans.

geneva@Daniel:1:5 @ And the king appointed them a (note:)That by their good entertainment they might learn to forget the mediocrity of their own people.(:note) daily provision of the king's meat, and of the wine which he drank: so nourishing them With the intent that in this time they might learn both the manners of the Chaldeans, and also their language. three years, that at the end thereof they might stand As well as to serve at the table as in other offices. before the king.

geneva@Daniel:1:7 @ Unto whom the prince of the eunuchs (note:)That they might altogether forget their religion: for the Jews gave their children names which might always put them in remembrance of some point of religion. Therefore this was a great temptation and a sign of servitude, which they were not able to resist.(:note) gave names: for he gave unto Daniel [the name] of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

geneva@Daniel:1:8 @ But Daniel purposed in his heart that he would not (note:)Not that he thought any religion to be in the meat or drink (for afterwards he did eat), but because the king should not entice him by this sweet poison to forget his religion and accustomed sobriety, and that in his meat and drink he might daily remember of what people he was from. And Daniel brings this in to show how God from the beginning assisted him with his Spirit, and at length called him to be a Prophet.(:note) defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

geneva@Daniel:2:21 @ And hee changeth the times & seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.

geneva@Daniel:2:35 @ Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:3:4 @ Then an herald cried aloud, To you it is commanded, O people, (note:)These are the two dangerous weapons, which Satan used to fight against the children of God, the consent of the multitude, and the cruelty of the punishment. For even though some feared God, yet the multitude who consented to the wickedness persuaded them: and here the King required not an inward consent, but an outward gesture, that the Jews might by little and little learn to forget their true religion.(:note) nations, and languages,

geneva@Daniel:3:27 @ Then the nobles, princes and dukes, and the Kings counsellers came together to see these men, because the fire had no power ouer their bodies: for not an heare of their head was burnt, neither was their coates changed, nor any smell of fire came vpon them.

geneva@Daniel:4:8 @ But at the last Daniel came in before me, whose name [was] (note:)This no doubt was a great grief to Daniel not only to have his name changed, but to be called by the name of a vile idol, which thing Nebuchadnezzar did to make him forget the true religion of God.(:note) Belteshazzar, according to the name of my god, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],

geneva@Daniel:6:6 @ Therefore the rulers and these gouernours went together to the King, and sayde thus vnto him, King Darius, liue for euer.

geneva@Daniel:6:7 @ All the rulers of thy kingdome, the officers and gouernours, the counsellers, and dukes haue consulted together to make a decree for the King and to establish a statute, that whosoeuer shall aske a petition of any god or man for thirtie dayes saue of thee, O King, he shalbe cast into the denne of lyons.

geneva@Daniel:8:3 @ Then I lifted up mine eyes, and saw, and, behold, there stood before the river a (note:)Which represented the kingdom of the Persians and Medes, which were united together.(:note) ram which had [two] horns: and the [two] horns [were] high; but one [was] Meaning Cyrus, who after grew greater in power than Darius his uncle and father-in-law. higher than the other, and the higher came up last.

geneva@Daniel:9:7 @ O Lord, (note:)He shows that whenever God punishes, he does it for just cause: and thus the godly never accuse him of rigour as the wicked do, but acknowledge that in themselves there is just cause why he should so treat them.(:note) righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

geneva@Daniel:9:8 @ O Lord, to us [belongeth] confusion of face, to our (note:)He does not excuse the kings because of their authority, but prays chiefly for them as the chief occasions of these great plagues.(:note) kings, to our princes, and to our fathers, because we have sinned against thee.

geneva@Daniel:11:6 @ And in the end of years they shall join themselves together; for the king's (note:)That is, Bernice the daughter of Ptolemais Philadelphus will be given in marriage to Antiochus Theos, thinking by this affinity that Syria and Egypt would have a continual peace together.(:note) daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the That power and strength will not continue: for soon after her husband's death, Bernice and her young son were slain by her stepson Seleicus Calinieus the son of Laodice, the lawful wife of Antiochus, but put away for this woman's sake. arm; neither shall Neither Ptolemais nor Antiochus. he stand, nor his Some read «seed», meaning the child begotten by Bernice. arm: but she shall be given up, and they that brought her, and he Some read, «she that begat her», and by this understand her nurse, who brought her up: so that all those who were part of this marriage were destroyed. that begat her, and he that strengthened her in [these] times.

geneva@Daniel:11:7 @ But out of a branch of her (note:)Meaning that Ptolemais Evergetes after the death of his father Philadelphus would succeed in the kingdom, being of the same stock that Bernice was.(:note) roots shall [one] stand up in his estate, To revenge the sister's death against Antiochus Calinicus King of Syria. which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

geneva@Daniel:11:27 @ And both these kings' hearts [shall be] to do (note:)The uncle and the nephew will make truce, and banquet together, yet in their hearts they will imagine mischief against one another.(:note) mischief, and they shall speak lies at one table; but it shall not prosper: for Signifying that it depends not on the counsel of men to bring things to pass, but on the providence of God, who rules the kings by a secret bridle, so that they cannot do what they themselves wish. yet the end [shall be] at the time appointed.

geneva@Hosea:1:11 @ Then shall the children of Judah and the children of Israel be (note:)That is, after the captivity of Babylon, when the Jews were restored: but chiefly this refers to the time of Christ, who would be the head both of the Jews and Gentiles.(:note) gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the The calamity and destruction of Israel will be so great, that to restore them will be a miracle. day of Jezreel.

geneva@Hosea:4:5 @ Therefore shalt thou fall in the (note:)You will both perish together as one, because the former would not obey, and the other, because he would not admonish.(:note) day, and the prophet also shall fall with thee in the night, and I will destroy thy That is, the synagogue in which you boast. mother.

geneva@Hosea:4:6 @ My people are destroyed for lack of knowledge: because (note:)That is, the priests will be cast off, because for lack of knowledge they are not able to execute their charge, and instruct others; (Deu_33:3; Mal_2:7).(:note) thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing Meaning the whole body of the people, who were weary with hearing the word of God. thou hast forgotten the law of thy God, I will also forget thy children.

geneva@Hosea:4:9 @ And there shall be, like people, like (note:)Signifying that as they have sinned together, so will they be punished together.(:note) priest: and I will punish them for their ways, and reward them their doings.

geneva@Hosea:5:2 @ And the revolters are profound to make (note:)Even though they seemed to be given altogether to holiness, and to sacrifices which here he calls slaughter in contempt.(:note) slaughter, though I [have been] a Though I had admonished them continually by my Prophets. rebuker of them all.

geneva@Hosea:10:1 @ Israel [is] an (note:)Of which though the grapes were gathered, yet always as it gathered new strength it increased in new wickedness, so that the correction which should have brought them to obedience, only proclaimed their stubbornness.(:note) empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the As they were rich and had abundance. goodness of his land they have made goodly images.

geneva@Hosea:10:4 @ They have spoken words, swearing falsely in making (note:)In promising to be faithful toward God.(:note) a covenant: thus In this way their integrity and fidelity which they pretended, was nothing but bitterness and grief. judgment springeth up as hemlock in the furrows of the field.

geneva@Hosea:10:10 @ [It is] in my desire (note:)Because they are so desperate, I will delight to destroy them.(:note) that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two That is, when they have gathered all their strength together. furrows.

geneva@Hosea:12:1 @ Ephraim feedeth (note:)That is, flatters himself with vain confidence.(:note) on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and Meaning presents to get friendship. oil is carried into Egypt.

geneva@Joel:1:1 @ The word of the LORD that came to Joel the son of Pethuel. (note:)The Argument - The Prophet Joel first rebukes those of Judah, that being now punished with a great plague of famine, still remain obstinate. Secondly, he threatens greater plagues, because they grow daily to a more hardness of heart and rebellion against God in spite of his punishments. Thirdly, he exhorts them to repentance, showing that it must be earnest, and proceed from the heart, because they had grievously offended God. And in doing this, Joel promises that God will be merciful, and not forget his covenant that he made with their fathers, but will send his Christ, who will gather the scattered sheep, and restore them to life and liberty, even though they seem to be dead.(:note)

geneva@Joel:3:11 @ Assemble your selues, and come all yee heathen and gather your selues together round about: there shall the Lord cast downe the mightie men.

geneva@Joel:3:13 @ Put ye in the (note:)In this way he will encourage the enemies when their wickedness is completely ripe to destroy one another, which he calls the valley of God's judgment.(:note) sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness [is] great.

geneva@Amos:1:15 @ And their King shall go into captiuitie, he and his princes together, saith the Lord.

geneva@Amos:3:3 @ Can two walk together, except they be (note:)By this the Prophet signifies that he speaks not of himself, but as God guides and moves him, which is called the agreement between God and his Prophets.(:note) agreed?

geneva@Amos:8:7 @ The Lorde hath sworne by the excellencie of Iaakob, Surely I will neuer forget any of their workes.

geneva@Jonah:1:7 @ And they said every one to his fellow, Come, and let us cast (note:)Which declares that the matter was very extreme and in doubt, which was God's way of getting them to test for the cause: and this may not be done except in matters of great importance.(:note) lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah.

geneva@Micah:2:12 @ I will surely assemble, O Jacob, (note:)To destroy you.(:note) all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of [the multitude of] men.

geneva@Micah:7:2 @ The good [man] is perished out of the earth: and [there is] none upright among men: (note:)He shows that the prince, the judge, and the rich man are all linked together to do evil, and to disguise the deeds of one another.(:note) they all lie in wait for blood; they hunt every man his brother with a net.

geneva@Nahum:1:2 @ God [is] (note:)Meaning, of his glory.(:note) jealous, and the LORD revengeth; the LORD revengeth, and With his own he is but angry for a time, but his anger is never appeased toward the reprobate, even though he defers it for a time. [is] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies.

geneva@Nahum:1:10 @ For while [they be] folden together [as] (note:)Though the Assyrians think themselves like thorns that prick on all sides, yet the Lord will set fire on them, and as drunken men are not able to stand against any force, so they will not be able to resist him at all.(:note) thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry.

geneva@Nahum:1:15 @ Behold upon the mountains the feet of him that bringeth good tidings, that publisheth (note:)Which peace the Jews would enjoy by the death of Sennacherib.(:note) peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

geneva@Nahum:2:3 @ The shield of his mighty men is made red, (note:)Both to put fear into the enemy, and also that they themselves should not so soon detect blood among one another, to discourage them.(:note) the valiant men [are] in scarlet: the chariots [shall be] with flaming torches in the day of his preparation, and Meaning their spears would shake and crash together. the fir trees shall be terribly shaken.

geneva@Habakkuk:2:5 @ Yea also, because (note:)He compares the proud and covetous man to a drunkard that is without reason and sense, whom God will punish and make a laughing stock to all the world: and this he speaks for the comfort of the godly, and against the Chaldeans.(:note) he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and heapeth to him all people:

geneva@Habakkuk:2:6 @ Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! (note:)Signifying that all the world will wish the destruction of tyrants, and that by their oppression and covetousness, they heap but upon themselves more heavy burdens: for the more they get, the more are they troubled.(:note) how long? and to him that ladeth himself with thick clay!

geneva@Zephaniah:1:9 @ In the same day also will I punish all those that (note:)He means the servants of the rulers who invade other men's houses, and rejoice and leap for joy, when they can get any gain to please their master with.(:note) leap on the threshold, which fill their masters' houses with violence and deceit.

geneva@Zephaniah:2:1 @ Gather (note:)He exhorts them to repentance, and wills them to descend into themselves and gather themselves, lest they be scattered like chaff.(:note) yourselves together, yea, gather together, O nation not desired;

geneva@Zephaniah:3:19 @ Behold, at that time I will undo all that afflict thee: and I will (note:)I will deliver the Church, which now is afflicted, as in (Mic_4:6).(:note) save her that halteth, and gather her that was driven out; and I will get them praise and fame in every As among the Assyrians and Chaldaeans, who mocked them and put them to shame. land where they have been put to shame.

geneva@Haggai:1:11 @ And I called for a drought vpon the land, and vpon the mountaines, & vpon the corne, and vpon the wine, and vpon the oyle, vpon all that the ground bringeth foorth: both vpon men and vpon cattell, and vpon all the labour of the hands.

geneva@Zechariah:6:13 @ Even he shall build the temple of the LORD; and he shall bear the (note:)Of which Joshua had but a shadow.(:note) glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between The two offices of the kingdom and priesthood, will be joined together in such a way, that they will no longer be separated. them both.

geneva@Zechariah:10:4 @ Out (note:)Out of Judah will the chief governor proceed, who will be as a corner to uphold the building, and as a nail to fasten it together.(:note) of him came forth the corner, out of him the nail, out of him the battle bow, out of him every Over their enemies. oppressor together.

geneva@Zechariah:11:12 @ And I said to them, If ye think good, give [me] (note:)Besides their ingratitude, God accuses them of malice and wickedness, who did not only forget his benefits, but esteemed them as nothing.(:note) my price; and if not, forbear. So they weighed for my price thirty [pieces] of silver.

geneva@Zechariah:12:3 @ And in that day will I make Ierusalem an heauie stone for all people: all that lift it vp, shall be torne, though all the people of the earth be gathered together against it.

geneva@Zechariah:14:14 @ And Judah also shall fight at Jerusalem; and the wealth of all the nations around shall be gathered together, (note:)The enemies are rich, and therefore will not come to entreat, but to destroy and shed blood.(:note) gold, and silver, and apparel, in great abundance.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.

geneva@Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.

geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:7:17 @ So euery good tree bringeth foorth good fruite, & a corrupt tree bringeth forth euill fruite.

geneva@Matthew:7:19 @ Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire.

geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

geneva@Matthew:9:24 @ He said vnto them, Get you hence: for the maid is not dead, but sleepeth; they laughed him to scorne.

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:12:35 @ A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.

geneva@Matthew:13:23 @ But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.

geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.

geneva@Matthew:13:52 @ Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

geneva@Matthew:15:33 @ And his disciples saide vnto him, Whence should we get so much bread in the wildernes, as should suffice so great a multitude!

geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.

geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.

geneva@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall (note:)The Greek word conveys «to be glued unto», by which it signifies the union by marriage, which is between man and wife, as though they were glued together.(:note) cleave to his wife: and they They who were two become one as it were: and this word «flesh» is figuratively taken for the whole man, or the body, after the manner of the Hebrews. twain shall be one flesh?

geneva@Matthew:19:6 @ Wherefore they are no more twain, but one flesh. What therefore God hath (note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Matthew:22:40 @ On these two commandements hangeth the whole Lawe, and the Prophets.

geneva@Matthew:23:6 @ And love the uppermost rooms at feasts, and the chief seats in the (note:)When assemblies and councils are gathered together.(:note) synagogues,

geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.

geneva@Matthew:26:3 @ Then assembled together the chiefe Priests, and the Scribes, and the Elders of ye people into the hall of the high Priest called Caiaphas:

geneva@Matthew:26:4 @ And consulted together that they might take Iesus by subtiltie, and kill him.

geneva@Matthew:27:17 @ When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?

geneva@Matthew:28:12 @ And they gathered them together with the Elders, and tooke counsell, and gaue large money vnto the souldiers,

geneva@Mark:1:33 @ And the whole citie was gathered together at the doore.

geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.

geneva@Mark:2:11 @ I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:4:28 @ For the earth bringeth forth fruit (note:)By a certain power which moves itself.(:note) of herself; first the blade, then the ear, after that the full corn in the ear.

geneva@Mark:5:21 @ And when Iesus was come ouer againe by ship vnto the other side, a great multitude gathered together to him, & he was neere vnto the sea.

geneva@Mark:6:30 @ And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.

geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?

geneva@Mark:7:1 @ Then (note:)None resist the wisdom of God more than they that should be wisest, and they resist because of their zeal for their own traditions: for men please themselves in superstition more than in any other thing, that is to say, in a worship of God fondly devised by themselves.(:note) came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

geneva@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (note:)This is not godly, but worldly wisdom.(:note) savourest not the things that be of God, but the things that be of men.

geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.

geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.

geneva@Mark:9:30 @ And they departed thence, and (note:)He and his disciples together.(:note) passed through Galilee; and he would not that any man should know [it].

geneva@Mark:10:9 @ Therefore, what God hath coupled together, let not man separate.

geneva@Mark:12:1 @ And (note:)The calling of God is unbounded, without exception, in regard to place, person, or time.(:note) he began to speak unto them by This word «parable», which the evangelists use, not only signifies a comparing of things together, but also speeches and allegories with hidden meaning. parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

geneva@Mark:13:27 @ And he shall then send his Angels, & shal gather together his elect from the foure windes, and from the vtmost part of the earth to the vtmost part of heauen.

geneva@Mark:13:28 @ Nowe learne a parable of the figge tree. When her bough is yet tender, and it bringeth foorth leaues, ye knowe that sommer is neere.

geneva@Mark:14:36 @ And he said, (note:)This doubling of the word was used in those days when their languages were mixed together: for the word «Abba» is a Syrian word.(:note) Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

geneva@Mark:14:56 @ For many bare false witnesse against him, but their witnesse agreed not together.

geneva@Mark:14:59 @ But their witnesse yet agreed not together.

geneva@Mark:14:69 @ And (note:)If we carefully compare the evangelists together we will perceive that Peter was known by many through the maiden's report: furthermore, when the second denial is spoken of in Luke, there is a man servant mentioned and not a maid.(:note) a maid saw him again, and began to say to them that stood by, This is [one] of them.

geneva@Mark:15:16 @ Then the souldiers led him away into the hall, which is the common hall, and called together the whole band,

geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?

geneva@Luke:3:9 @ Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.

geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

geneva@Luke:6:45 @ A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.

geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.

geneva@Luke:9:25 @ For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?

geneva@Luke:11:29 @ And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.

geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

geneva@Luke:12:15 @ And he said unto them, Take heed, and beware of (note:)By covetousness is meant that greedy desire to get, commonly causing hurt to other men.(:note) covetousness: for a man's life God is the author and preserver of man's life; goods are not. consisteth not in the abundance of the things which he possesseth.

geneva@Luke:13:11 @ And, behold, there was a woman which had a (note:)Troubled with a disease which Satan caused.(:note) spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].

geneva@Luke:13:34 @ O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her (note:)Literally, «the nest»: now the brood of chickens is the nest.(:note) brood under [her] wings, and ye would not!

geneva@Luke:15:6 @ And when he commeth home, he calleth together his friendes and neighbours, saying vnto them, Reioyce with mee: for I haue founde my sheepe which was lost.

geneva@Luke:15:13 @ So not many daies after, when the yonger sonne had gathered all together, hee tooke his iourney into a farre countrey, and there hee wasted his goods with riotous liuing.

geneva@Luke:17:35 @ Two women shalbe grinding together: the one shalbe taken, and the other shalbe left.

geneva@Luke:19:2 @ And, behold, [there was] a man named Zacchaeus, which was the (note:)The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.(:note) chief among the publicans, and he was rich.

geneva@Luke:22:55 @ And when they had kindled a fire in the middes of the hall, and were set downe together, Peter also sate downe among them.

geneva@Luke:23:48 @ And all the people that came together to that sight, beholding the things, which were done, smote their brestes, and returned.

geneva@Luke:24:14 @ And they talked together of al these things that were done.

geneva@Luke:24:15 @ And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neere, and went with them.

geneva@Luke:24:33 @ And they rose vp the same houre, and returned to Hierusalem, and found the Eleuen gathered together, and them that were with them,

geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:

geneva@John:6:13 @ Then they gathered it together, and filled twelue baskets with the broken meat of the fiue barly loaues, which remained vnto them that had eaten.

geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

geneva@John:7:2 @ Now the Jews' (note:)This feast was so called because of the booths and tents which they made out of different types of boughs, and sat under them seven days altogether; and during this entire time the feast went on.(:note) feast of tabernacles was at hand.

geneva@John:8:50 @ And I seek not mine own glory: there is one (note:)That is, that will avenge both your despising of me and of him.(:note) that seeketh and judgeth.

geneva@John:9:34 @ They answered and said unto him, (note:)You are wicked even from your cradle, and as we used to say, there is nothing in you but sin.(:note) Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

geneva@John:11:52 @ And not for that nation only, but that also he should gather together in one the children of God that (note:)For they were not gathered together in one country, as the Jews were, but were to be gathered from all quarters, from the east to the west.(:note) were scattered abroad.

geneva@John:11:53 @ Then from that day foorth they consulted together, to put him to death.

geneva@John:12:32 @ And I, if I be (note:)Christ used a word which has a double meaning, for it signifies either to lift up or to get out of the way: for he intended them to think of his death, but the Jews seemed to take it another way.(:note) lifted up from the earth, will draw Chrysostom and Theophylact say that this word «all» refers to all nations: that is, not only to the Jews. all [men] unto me.

geneva@John:12:48 @ He that refuseth me, and receiueth not my wordes, hath one that iudgeth him: the worde that I haue spoken, it shall iudge him in the last day.

geneva@John:15:2 @ Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite.

geneva@John:15:5 @ I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@John:17:3 @ And this is life eternal, that they might know thee the (note:)He calls the Father the only true God in order to set him against all false gods, and to include himself and the Holy Spirit, for he immediately joins the knowledge of the Father and the knowledge of himself together, and according to his accustomed manner sets forth the whole Godhead in the person of the Father. So is the Father alone said to be King, immortal, wise, dwelling in light which no man can attain unto, and invisible; (Rom_16:27; 1Ti_1:17).(:note) only true God, and Jesus Christ, whom thou hast sent.

geneva@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be (note:)He prays that his people may peaceably agree and be joined together in one, that as the Godhead is one, so they may be of one mind and one consent together.(:note) one, as we [are].

geneva@John:19:39 @ And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.

geneva@John:20:4 @ So they ranne both together, but the other disciple did outrunne Peter, and came first to the sepulchre.

geneva@John:20:7 @ And the kerchiefe that was vpon his head, not lying with the linnen clothes, but wrapped together in a place by it selfe.

geneva@John:21:2 @ There were together Simon Peter, & Thomas, which is called Didymus, and Nathanael of Cana in Galile, and the sonnes of Zebedeus, and two other of his disciples.

geneva@Acts:1:4 @ And, being (note:)They were dispersed here and there, but he gathers them together so that all of them might together be witnesses of his resurrection.(:note) assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me.

geneva@Acts:2:1 @ And (note:)The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world that they all had one office, one Spirit, and one faith, are by a double sign from heaven authorised, and anointed with all the most excellent gifts of the Holy Spirit, and especially with an extraordinary and necessary gift of tongues.(:note) when the day of Pentecost was Literally, «was fulfilled»: that is, was begun, as in (Luk_2:21). For the Hebrews say that a day or a year is fulfilled or ended when the former days or years are ended, and the other has begun; (Jer_25:12): «And it will come to pass that when seventy years are fulfilled, I will visit, etc.» For the Lord did not bring his people home after the seventieth year was ended, but in the seventieth year: Now the day of Pentecost was the fiftieth day after the feast of the Passover. fully come, they were The twelve apostles, who were to be the patriarchs as it were of the Church. all with one accord in one place.

geneva@Acts:2:6 @ Nowe when this was noised, the multitude came together and were astonied, because that euery man heard them speake his owne language.

geneva@Acts:3:1 @ Now (note:)Christ, in healing a man that was born lame and well known to all men, both in a famous place and at a popular time, by the hands of his apostles partly strengthens and encourages those who believed, and partly also calls others to believe.(:note) Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].

geneva@Acts:3:11 @ And as the lame man which was healed (note:)Either because he loved them who had healed him, or because he feared that if he let them go out of his sight that he would become lame again.(:note) held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

geneva@Acts:4:6 @ And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the (note:)From whom the high Priests were usually chosen and made. At this time the former high Priest was stepping down, and a new high Priest was being appointed.(:note) kindred of the high priest, were gathered together at Jerusalem.

geneva@Acts:4:15 @ But when they had commanded them to go aside out of the council, they (note:)Laid their heads together.(:note) conferred among themselves,

geneva@Acts:4:26 @ The Kings of the earth assembled, and the rulers came together against the Lord, and against his Christ.

geneva@Acts:4:27 @ For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the (note:)Although the people of Israel were but one people, yet the plural number is used here, not so much for the twelve tribes, every one of which counted as a people, but because of the great multitude of them, as though many nations had assembled themselves together, as in (Jdg_5:14).(:note) people of Israel, were gathered together,

geneva@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to (note:)Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.(:note) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the Are at hand. door, and shall carry thee out.

geneva@Acts:7:6 @ And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat [them] evil (note:)Four hundred years are counted from the beginning of Abraham's progeny, which was at the birth of Isaac: and four hundred and thirty years which are spoken of by Paul in (Gal_3:17), from the time that Abraham and his father departed together out of Ur of the Chaldeans.(:note) four hundred years.

geneva@Acts:9:34 @ Then said Peter vnto him, Aeneas, Iesus Christ maketh thee whole: arise and trusse thy couch together; he arose immediately.

geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.

geneva@Acts:10:6 @ Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.

geneva@Acts:10:20 @ Arise therefore, and get thee downe, and goe with them, and doute nothing: For I haue sent them.

geneva@Acts:10:24 @ And the day after, they entred into Cesarea. Nowe Cornelius waited for them, and had called together his kinsemen, and special friends.

geneva@Acts:10:27 @ And as he talked with him, he came in, and found many that were come together.

geneva@Acts:13:44 @ And ye next Sabbath day came almost the whole citie together, to heare the worde of God.

geneva@Acts:14:1 @ And (note:)We should be no less constant in the preaching of the Gospel than the perversity of the wicked is obstinate in persecuting it.(:note) it came to pass in Iconium was a city of Lycaonia. Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

geneva@Acts:14:27 @ And when they were come & had gathered the Church together, they rehearsed all the things that God had done by them, and howe he had opened the doore of faith vnto the Gentiles.

geneva@Acts:15:25 @ It seemed therefore good to vs, when we were come together with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,

geneva@Acts:16:36 @ Then the keeper of the prison tolde these woordes vnto Paul, saying, The gouerness haue sent to loose you: nowe therefore get you hence, and goe in peace.

geneva@Acts:19:19 @ Many of them also which used curious arts brought their books together, and burned them before all [men]: and they counted the price of them, and found [it] (note:)Those that give the lowest estimate, reckon it to be about eight hundred pounds English.(:note) fifty thousand [pieces] of silver.

geneva@Acts:19:25 @ Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:

geneva@Acts:19:32 @ Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.

geneva@Acts:19:39 @ But if ye enquire any thing concerning other matters, it shall be determined in a (note:)He speaks of a lawful assembly not only to speak against the disordered tumult of the people, but also against all meeting and coming together which was not by order: for there were certain days appointed to call people together in.(:note) lawful assembly.

geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.

geneva@Acts:21:22 @ What is then to be done? the multitude must needes come together: for they shall heare that thou art come.

geneva@Acts:21:30 @ Then all the citie was moued, and the people ran together: and they tooke Paul and drewe him out of the Temple, and forth with the doores were shut.

geneva@Acts:22:18 @ And saw him saying vnto me, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy witnes concerning me.

geneva@Acts:22:30 @ On the next day, because hee would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bonds, and commaunded the hie Priests and all their Councill to come together: and he brought Paul, and set him before them.

geneva@Acts:26:29 @ And Paul said, (note:)I would to God that not only almost, but thoroughly and altogether, both you and all that hear me this day, might be made as I am, only except for my bonds.(:note) I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

geneva@Acts:27:16 @ And we ran vnder a litle Yle named Clauda, and had much a doe to get the boat.

geneva@Romans:1:12 @ That is, that (note:)Though Paul was ever so excellent, yet in teaching the church, he might be instructed by it.(:note) I may be comforted together with you by the mutual faith both of you and me.

geneva@Romans:3:12 @ They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.

geneva@Romans:6:2 @ God forbid. (note:)The benefits of justification and sanctification are always inseparable joined together, and both of them proceed from Christ by the grace of God: now sanctification is the abolishing of sin, that is, of our natural corruption, whose place is taken by the cleanness and pureness of a reformed nature.(:note) How shall we, that are They are said by Paul to be dead to sin, who are made partakers of the power of Christ, so that the natural corruption is dead in them, that is, the power of it is removed, and it does not bring forth its bitter fruits: and on the other hand, they are said to live to sin, who are in the flesh, that is, whom the Spirit of God has not delivered from the slavery of the corruption of nature. dead to sin, live any longer therein?

geneva@Romans:7:1 @ Know (note:)By expounding the similitude of marriage, he compares together the state of man both before and after regeneration. The law of matrimony, he says, is this, that as long as the husband lives, the marriage remains binding, but if he is dead, the woman may marry again.(:note) ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

geneva@Romans:8:22 @ For we know that the whole creation groaneth and (note:)By this word is meant not only exceeding sorrow, but also the fruit that follows from it.(:note) travaileth in pain together until now.

geneva@Romans:15:11 @ And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;

geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.

geneva@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the (note:)I submit myself to the Lord's judgment.(:note) Lord.

geneva@1Corinthians:4:13 @ Being defamed, we intreat: we are made as the (note:)Such as is gathered together by sweeping.(:note) filth of the world, [and are] the offscouring of all things unto this day.

geneva@1Corinthians:5:4 @ In the (note:)Calling upon Christ's name.(:note) name of our Lord Jesus Christ, when ye are gathered together, and my spirit, There is no doubt that the judgment is ratified in heaven, in which Christ himself sits as Judge. with the power of our Lord Jesus Christ,

geneva@1Corinthians:5:10 @ Yet not (note:)If you should utterly abstain from such men's company, you should go out of the world. Therefore I speak of those who are in the very bosom of the Church, who must be brought back into order by discipline, and not of those who are outside of the Church, with whom we must labour by all means possible, to bring them to Christ.(:note) altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

geneva@1Corinthians:5:11 @ But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.

geneva@1Corinthians:5:13 @ But God iudgeth them that are without. Put away therefore from among your selues that wicked man.

geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

geneva@1Corinthians:8:6 @ But to us [there is but] one God, the Father, (note:)When the Father is distinguished from the Son, he is named the beginning of all things.(:note) of whom [are] all things, and we We have our being in him. in him; and But as the Father is called Lord, so is the Son therefore God: therefore this word «one» does not regard the persons, but the natures. one Lord Jesus Christ, This word «by» does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons. by whom [are] all things, and we by him.

geneva@1Corinthians:9:10 @ Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, & that he that thresheth in hope, should be partaker of his hope.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:10:4 @ And did all drink the same spiritual drink: for they drank of that spiritual Rock that (note:)Of the River and running Rock, who followed the people.(:note) followed them: and that Rock was Did signify Christ as an ordinance, so that together with the sign, there was the thing signified, and the truth itself. For God does not offer a bare sign, but the thing signified by the sign together with it, which is to be received with faith. Christ.

geneva@1Corinthians:10:16 @ The cup of (note:)Of thanksgiving: whereupon, that holy banquet was called «eucharist», which is Greek for thanksgiving.(:note) blessing which we bless, is it not the A most effectual pledge and note of your joining together with Christ, and ingrafting to him. communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

geneva@1Corinthians:11:20 @ When ye come together therefore into one place, [this] is (note:)This is a usual metaphor by which the apostle flatly denies that which many did not do well.(:note) not to eat the Lord's supper.

geneva@1Corinthians:12:24 @ For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,

geneva@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that (note:)As the papists in all their sermons, and they that ambitiously pour out some Hebrew or Greek words in the pulpit before the unlearned people, by this to get themselves a name of vain learning.(:note) speaketh [shall be] a barbarian unto me.

geneva@1Corinthians:15:6 @ After that, he was seen of above five hundred brethren at (note:)Not at several different times, but together and at one instant.(:note) once; of whom the greater part remain unto this present, but some are fallen asleep.

geneva@1Corinthians:15:28 @ And when all things shall be subdued unto him, (note:)Not because the Son was not subject to his Father before, but because his body, that is to say, the Church which is here in distress, and not yet wholly partaker of his glory, is not yet fully perfect: and also because the bodies of the saints which are in the graves, will not be glorified until the resurrection. But Christ as he is God, has us subject to him as his Father has, but as he is Priest, he is subject to his Father together with us. Augustine, book 1, chap. 8, of the trinity.(:note) then shall the Son also himself be subject unto him that put all things under him, that By this high type of speech is set forth an incomprehensible glory which flows from God, and will fill all of us, as we are joined together with our head, but yet in such a way that our head will always preserve his preeminence. God may be all in all.

geneva@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his (note:)Of his mischievous counsel and devilish will.(:note) devices.

geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.

geneva@2Corinthians:6:1 @ We (note:)Men do not only need the ministry of the Gospel before they have received grace, in order that they may be partakers of the Gospel, but also after they have received grace they need to continue in it.(:note) then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.

geneva@2Corinthians:10:4 @ (For the weapons of our warfare [are] not (note:)Are not those weapons that men get authority over one another with, and do great acts.(:note) carnal, but mighty through Stand upon the foundation of God's infinite power. God to the pulling down of strong holds;)

geneva@2Corinthians:11:2 @ For I am jealous over you with (note:)He speaks as one who woos them, but yet as one that seeks them not for himself, but for God.(:note) godly jealousy: for I have espoused you to one husband, that I may To marry you together. present [you as] a chaste virgin to Christ.

geneva@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, (note:)He puts forth the sum of the seventh argument, that is, that both the Jews and the Gentiles grow together in one body of the seed of Abraham, in Christ alone, so that all are one in Christ, as it is afterward declared in (Gal_3:28).(:note) which is Paul does not speak of Christ's person, but of two peoples, who grew together in one, in Christ. Christ.

geneva@Galatians:4:23 @ But he [who was] of the bondwoman was born after the (note:)As all men are, and by the common course of nature.(:note) flesh; but he of the freewoman [was] by By virtue of the promise, which Abraham laid hold on for himself and his true seed, for otherwise Abraham and Sara were past the begetting and bearing of children. promise.

geneva@Galatians:6:1 @ Brethren, (note:)He condemns persistent and pressing harshness, because brotherly reprehensions ought to be moderated and tempered by the spirit of meekness.(:note) if a man be Through the malice of the flesh and the devil. overtaken in a fault, ye which are Who are upheld by the power of God's Spirit. spiritual, Labour to fill up that which is lacking in him. restore such an one in the This is a metaphor which the Hebrews use, showing by this that all good gifts come from God. spirit of meekness; He touches the problem, for they are commonly the most severe judges who forget their own weaknesses. considering thyself, lest thou also be tempted.

geneva@Ephesians:2:1 @ And (note:)He declares again the greatness of God's good will by comparing that miserable state in which we are born, with that dignity unto which we are advanced by God the Father in Christ. So he describes that condition in such a way that he says, that with regard to spiritual motions we are not only born half dead, but wholly and altogether dead.(:note) you [hath he quickened], who were See (Rom_6:2). So then he calls those dead who are not regenerated: for as the immortality of those who are damned is not life, so this knitting together of body and soul is properly not life, but death in those who are not ruled by the Spirit of God. dead in He shows the cause of death, that is, sins. trespasses and sins;

geneva@Ephesians:2:5 @ Euen when we were dead by sinnes, hath quickened vs together in Christ, by whose grace ye are saued,

geneva@Ephesians:2:6 @ And hath raised [us] up (note:)That is, as he adds afterwards, in Christ, for as yet this is not fulfilled in us, but only in our head by whose Spirit we have begun to die to sin, and live to God, until that work is fully brought to an end. And yet the hope is certain, for we are as sure of that which we look for, as we are of that which we have already received.(:note) together, and made [us] sit together in heavenly [places] in Christ Jesus:

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:2:21 @ In whom all the building (note:)So that God is the workman not only of the foundation, but also of the whole building.(:note) fitly framed together groweth unto an holy temple in the Lord:

geneva@Ephesians:2:22 @ In whom ye also are built together to be the habitation of God by the Spirit.

geneva@Ephesians:4:6 @ One God and Father of all, who [is] (note:)Who alone has the chief authority over the Church.(:note) above all, and Who alone pours forth his providence, through all the members of the Church. through all, and Who alone is joined together with us in Christ. in you all.

geneva@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the (note:)Of Christ, who with regard to the soul, empowers all the members.(:note) effectual working in the measure of every part, maketh Such increase as is fit for the body to have. increase of the body unto the edifying of itself in Charity is the knitting of the limbs together. love.

geneva@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my (note:)A true proof of a true knitting together with Christ.(:note) bonds, and in the defence and confirmation of the gospel, ye all are partakers of my He calls his bonds «grace», as though he had received some singular benefit. grace.

geneva@Philippians:3:8 @ Yea doubtless, and I count (note:)He shuts out all works, those that go before, as well as those that come after faith.(:note) all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may That in their place I might get Christ, and from a poor man become rich, so far am I from losing anything at all. win Christ,

geneva@Philippians:3:13 @ Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,

geneva@Colossians:1:24 @ Who now rejoice in my sufferings for (note:)For our profit and benefit.(:note) you, and fill up The afflictions of the Church are said to be Christ's afflictions, by reason of that fellowship and knitting together that the body and the head have with one another. And this is not because there is any more need to have the Church redeemed, but because Christ shows his power in the daily weakness of his own, and that for the comfort of the whole body. that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

geneva@Colossians:3:14 @ And above all these things [put on] charity, which is the (note:)Which bonds and knits together all the duties that take place between men.(:note) bond of perfectness.

geneva@Colossians:3:15 @ And let the peace of God (note:)Rule and govern all things.(:note) rule in your hearts, to the which also ye are called in You are joined together into one body through God's goodness, so that you might help one another, as fellow members. one body; and be ye thankful.

geneva@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a (note:)The word which the apostle uses here, properly signifies that encouragement which mariners give to one another, when they altogether with one shout put forth their oars and row together.(:note) shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

geneva@1Thessalonians:4:17 @ Then we which are alive [and] remain shall be (note:)Suddenly and in the twinkling of an eye.(:note) caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,

geneva@1Timothy:6:15 @ Which in his times he shall shew, [who is] the (note:)He combines many words together for one purpose: by which he confirms the power of God, which if we trust steadfastly in, we will not be moved out of our position.(:note) blessed and only Potentate, the King of kings, and Lord of lords;

geneva@2Timothy:2:12 @ If we suffer, we shall also reigne together with him: if we denie him, he also will denie vs.

geneva@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, [even] those who by reason of use have their (note:)All their power by which they understand and judge.(:note) senses exercised to discern both good and evil.

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.

geneva@Hebrews:12:6 @ For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:

geneva@Hebrews:12:11 @ Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.

geneva@Hebrews:13:2 @ Be not forgetfull to intertaine strangers: for thereby some haue receiued Angels into their houses vnwares.

geneva@Hebrews:13:16 @ To doe good, and to distribute forget not: for with such sacrifices God is pleased.

geneva@James:1:15 @ Then when lust hath conceived, it bringeth forth (note:)By sin, in this place, he means actual sin.(:note) sin: and sin, when it is finished, bringeth forth death.

geneva@James:1:24 @ For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.

geneva@James:1:25 @ But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his (note:)Behaviour: for works show faith.(:note) deed.

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:

geneva@1Peter:5:1 @ The (note:)He describes peculiarly the office of the Elders, that is to say, of them that have the care of the Church.(:note) elders which are among you He uses a preface concerning the circumstance of his own person: that is, that he as their companion communes with them not of manners which he knows not, but in which he is as well experienced as any, and propounds to them no other condition but that which he himself has sustained before them, and still takes the same trouble, and also has the same hope together with them. I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

geneva@1John:1:3 @ That which we have seen and heard declare we unto you, (note:)The use of this doctrine is this, that all of us being coupled and joined together with Christ by faith, might become the sons of God: in which only consists all true happiness.(:note) that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

geneva@1John:1:7 @ But if we walk in the (note:)God is said to be light by his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light in that the beams of that light shine to us in the Word.(:note) light, as he is in the light, we have fellowship one with another, A digression the matter at hand, to the remission of sins: for this our sanctification who walk in the light, is a testimony of our joining and knitting together with Christ: but because this our light is very dark, we must obtain another benefit in Christ, that is, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the support and anchor of our salvation. and the blood of Jesus Christ his Son cleanseth us from all sin.

geneva@1John:2:2 @ And he is the (note:)Reconciliation and intercession go together, to give us to understand that he is both advocate and high priest.(:note) propitiation for our sins: and not for ours only, but also for [the sins of] the For men of all sorts, of all ages, and all places, so that this benefit being not to the Jews only, of whom he speaks as appears in (1Jo_2:7) but also to other nations. whole world.

geneva@Revelation:2:10 @ Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have (note:)That is, of ten years. For so commonly both in this book and in Daniel, years are signified by days: that God by this might declare, that the space of time is appointed by him and the same very short. Now because John wrote this book in the end of Domitian the Emperor's reign, as Justinus and Ireneus do witness, it is altogether necessary that this should be referred to that persecution which was done by the authority of the emperor Trajan: who began to make havock of the Christian church in the tenth year of his reign, as the historians do write: and his bloody persecution continued until Adrian the emperor had succeeded in his stead: The space of which time is precisely ten years, which are here mentioned.(:note) tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

geneva@Revelation:4:1 @ After (note:)Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in (Rev_1:19). This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. These histories are said to be described in several books (Rev_5:1, Rev_10:2). Now this verse is a passage from the former part to this second: where it is said, that heaven was opened, that is, that heavenly things were unlocked and that a trumpet sounded in heaven, to stir up the apostle, and call him to the understanding of things to come. The first history has two parts: one the causes of things done and of this whole revelation in this next chapter, another of the acts done in the next four chapters. The principal causes according to the economy or dispensation of it, are two: One the beginning, which none can approach, that is, God the Father, of whom is spoken in this chapter. The other, the Son, who is the secondary cause, easy to be approached, in that he is God and man in one person; (Rev_5:5-9).(:note) this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

geneva@Revelation:10:6 @ And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, (note:)Neither time itself, nor the things that are in time: but that the world to come is at hand, which is altogether of eternity, and beyond all times.(:note) that there should be There shall never be any more time. time no longer:

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:17:1 @ And (note:)The state of the Church militant being declared, now follows the state of the church overcoming and getting victory, as I showed before in the beginning of the tenth chapter. This state is set forth in four chapters. As in the place before I noted, that in that history the order of time was not always exactly observed so the same is to be understood in this history, that it is distinguished according to the people of which it speaks, and that the stories of the people are observed in the time of it. For first is delivered the story of Babylon destroyed in this and the next chapter (for this Babylon out of all doubt, shall perish before the two beasts and the dragon). Secondly, is delivered the destruction of both the two beasts, chapter nineteen and lastly of the dragon, chapter eighteen. In the story of the spiritual Babylon, are distinctly set forth the state of it in this chapter, and the overthrow done from the first argument, consisting of the particular calling of the prophet (as often before) and a general proposition.(:note) there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto That is, that damnable harlot, by a figure of speech called «hyppalage». For John as yet had not seen her. Although another interpretation may be thought of, yet I like this better. thee the The sentence that is pronounce against this harlot. judgment of the great whore that sitteth upon many waters:

geneva@Revelation:18:8 @ Therefore shall her plagues come in (note:)Shortly, and at one instant.(:note) one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth her.

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Jdt:5:13 @ {\cf2 Then Tobit sayde, Thou art welcome, brother: be not now angry with me, because I haue enquired to knowe thy kinred, & thy familie: for thou art my brother of an honest & good stocke: for I know Ananias & Ionathas, sonnes of that great Samaias: for we went together to Ierusalem to worship, & offred the first borne, & the tenthes of the fruites, & they were not deceiued with the error of our brethren my brother, thou art of a great stocke.}

geneva@Jdt:8:7 @ {\cf2 And now, O Lord, I take not this my sister for fornication, but vprightly: therfore graunt me mercie, that we may become aged together.}

geneva@Jdt:9:6 @ {\cf2 And in the morning they went forth, both together, and came to the wedding; Tobias begate his wife with childe.}

geneva@Jdt:13:2 @ {\cf2 For he doeth scourge, and hath pitie: he leadeth to hell, and bringeth vp, neither is there any that can auoyde his hand.}

geneva@Wis:6:16 @ {\cf2 And they called together all the Auncients of the citie, and all their youth ranne together, and their women to the assemblie: and they set Achior in the middes of all their people. Then Ozias asked him of that which was done.}

geneva@Wis:7:26 @ {\cf2 Nowe therefore call them together, and deliuer the whole citie for a spoyle to the people of Olofernes, and to all his armie.}

geneva@Wis:10:5 @ {\cf2 Then she gaue her maide a bottel of wine, & a potte of oyle, and filled a scrip with floure, & with drie figges, and with fine bread: so she lapped vp all these thinges together and layde them vpon her.}

geneva@Wis:13:10 @ {\cf2 And she put it in her scrippe of meate: so they twaine went together according to their custome vnto praier, and preassing through the tents, went about by that valley, & went vp to the moutaine of Bethulia, and came to the gates thereof.}

geneva@Wis:13:13 @ {\cf2 And they ranne all together both small and great: for it was aboue their expectation, that she shoulde come. So they opened the gate and receiued her, and made a fire for a light, and stood roud about them twaine.}

geneva@Wis:15:2 @ {\cf2 And feare and trembling fell vpon them, so that there was no man that durst abide in the sight of his neighbour: but altogether amased, they fled by euery way of the plaine and of the mountaines.}

geneva@Wis:15:5 @ {\cf2 Nowe when the children of Israel heard it, they all fell vpon them together vnto Choba: likewise also they that came from Ierusalem and from all the mountaines: for men had tolde them what things were done in the campe of their enemies, & they that were in Galaad and in Galile chased them with a great slaughter vntill they came to Damascus and to the coastes thereof.}

geneva@Wis:15:12 @ {\cf2 Then all the women of Israel came together to see her, & blessed her, & made a daunce among them for her, and she tooke braunches in her hand, and gaue also to the women that were with her.}

geneva@Tob:1:15 @ {\cf2 For righteousnes is immortall, but vnrighteousnes bringeth death.}

geneva@Tob:5:12 @ {\cf2 Or as when an arrow is shot at a marke, it parteth the aire, which immediately cometh together againe, so that a man canot know where it went thorow.}

geneva@Tob:7:2 @ {\cf2 And in my mothers wombe was I fashioned to be flesh in tenne moneths: I was brought together into blood of the seed of man, and by the pleasure that commeth with sleepe.}

geneva@Tob:7:11 @ {\cf2 All good things therefore came to me together with her, & innumerable riches thorow her hands.}

geneva@Tob:12:9 @ {\cf2 Not that thou wast vnable to subdue the vngodly vnto ye righteous in battel, or with cruell beasts, or with one rough word to destroy them together.}

geneva@Tob:14:9 @ {\cf2 For the vngodly, and his vngodlinesse are both like hated of God: so truly the worke and he that made it, shall be punished together.}

geneva@Tob:14:24 @ {\cf2 So were all mixt together, blood and slaughter, theft and deceit, corruption, vnfaithfulnesse, tumultes, periurie,}

geneva@Tob:15:12 @ {\cf2 But they count our life to be but a pastime, and our conuersation as a market, where there is gaine: for they say we ought to be getting on euery side, though it be by euill meanes.}

geneva@Tob:16:11 @ {\cf2 For they were pricked, because they should remember thy woordes, and were speedily healed, least they should fal into so deepe forgetfulnes, that they could not be called backe by thy benefite.}

geneva@Tob:17:3 @ {\cf2 And while they thought to bee hid in their darke sinnes, they were scattered abroade in the darke couering of forgetfulnesse, fearing horribly and troubled with visions.}

geneva@Tob:18:5 @ {\cf2 Whereas they thought to slay the babes of the Saints, by one childe that was cast out, and preserued to reprooue them, thou hast taken away the multitude of their children and destroied them all together in the mightie water.}

geneva@Tob:18:12 @ {\cf2 So they all together had innumerable that died with one kinde of death: neither were ye liuing sufficient to burie them: for in the twinckling of an eye the noblest offspring of them was destroied.}

geneva@Tob:19:4 @ {\cf2 For the destinie, whereof they were worthy, brought them to this ende, and caused them toforget the things that had come to passe, that they might accomplish the punishment, which remained by torments,}

geneva@Sir:1:21 @ {\cf2 She filleth their whole house with all things desireable, and the garners with the things, that she bringeth foorth, and both twaine are giftes of God.}

geneva@Sir:4:21 @ {\cf2 And be not ashamed to say the trueth for thy life: for there is a shame that bringeth sinne, and a shame that bringeth worship and fauour.}

geneva@Sir:6:4 @ {\cf2 For a wicked soule destroieth him that hath it, and maketh him to be laughed to scorne of his enemies, and bringeth him to the portion of the vngodly.}

geneva@Sir:6:7 @ {\cf2 If thou gettest a friend, prooue him first, and be not hastie to credite him.}

geneva@Sir:6:37 @ {\cf2 And if thou seest a man of vnderstanding, get thee soone vnto him, and let thy foote weare the steppes of his doores.}

geneva@Sir:7:8 @ {\cf2 Binde not two sinnes together: for in one sinne shalt thou not be vnpunished.}

geneva@Sir:7:27 @ {\cf2 Honour thy father from thy whole heart, and forget not the sorowes of thy mother.}

geneva@Sir:10:14 @ {\cf2 For pride is the original of sinne, and he that hath it, shall powre out abomination, till at last he be ouerthrowen: therefore the Lorde bringeth the perswasions of the wicked to dishonour, and destroyeth them in the ende.}

geneva@Sir:10:29 @ {\cf2 My sonne, get thy selfe prayse by meekenes, and esteeme thy selfe as thou deseruest.}

geneva@Sir:11:25 @ {\cf2 In thy good state remember aduersitie, and in aduersitie forget not prosperitie.}

geneva@Sir:11:27 @ {\cf2 The aduersitie of an houre maketh one to forget pleasure: and in a mans ende, his workes are discouered.}

geneva@Sir:12:14 @ {\cf2 Bind not two sinnes together: for there shal not one be vnpunished.}

geneva@Sir:13:2 @ {\cf2 Burthen not thy selfe aboue thy power, whilest thou liuest, and companie not with one that is mightier, and richer then thy selfe: for howe agree the kettle and the earthen pot together? For if the one be smitten against the other, it shall be broken.}

geneva@Sir:13:11 @ {\cf2 Preasse not thou vnto him, that thou be not shut out, but go not thou far off, lest he forget thee.}

geneva@Sir:13:26 @ {\cf2 The heart of a man changeth his countenance, whether it be in good or euill.}

geneva@Sir:14:4 @ {\cf2 Hee that gathereth together from his owne soule, heapeth together for others, that will make good cheare with his goods.}

geneva@Sir:16:12 @ {\cf2 As his mercy is great, so is his punishment also he iudgeth a man according to his workes.}

geneva@Sir:17:8 @ {\cf2 And gaue them occasion to reioyce perpetually in his miracles, that they should prudently declare his works, and that the elect should prayse his holy Name together.}

geneva@Sir:18:1 @ {\cf2 He that liueth for euer, made all things together: the Lord who onely is iust, and there is none other but he, and he remaineth a victorious King for euer.}

geneva@Sir:18:12 @ {\cf2 The mercie that a man hath, reacheth to his neighbour: but the mercy of the Lorde is vpon all flesh: he chasteneth, and nurtureth, and teacheth, and bringeth backe, as a shepheard his flocke.}

geneva@Sir:18:18 @ {\cf2 Get thee righteousnesse before thou come to iudgement: learne before thou speake, and vse physicke or euer thou be sicke.}

geneva@Sir:19:24 @ {\cf2 There is a certaine subtiltie that is fine, but it is vnrighteous: and there is that wresteth the open and manifest Lawe: yet there is that is wise and iudgeth righteously.}

geneva@Sir:19:25 @ {\cf2 There is some that being about wicked purposes, doe bowe downe themselues, and are sadde, whose inwarde parts burne altogether with deceit: he looketh downe with his face, & faineth himselfe deafe: yet before thou perceiue, he will bee vpon thee to hurt thee.}

geneva@Sir:20:2 @ {\cf2 It is much better to reprooue, then to beare euill will: and he that acknowledgeth his fault, shalbe preserued from hurt.}

geneva@Sir:20:9 @ {\cf2 Some man hath oft times prosperitie in wicked thinges, and sometime a thing that is founde, bringeth losse.}

geneva@Sir:20:22 @ {\cf2 Some man promiseth vnto his friende for shame, and getteth an enemie of him for naught.}

geneva@Sir:21:9 @ {\cf2 The congregation of the wicked is like towe wrapped together: their ende is a flame of fire to destroy them.}

geneva@Sir:22:7 @ {\cf2 Who so teacheth a foole, is as one that gleweth a potsheard together, & as he that waketh one that sleepeth, from a sounde sleepe.}

geneva@Sir:22:16 @ {\cf2 As a frame of wood ioyned together in a building can not be loosed with shaking, so the heart that is stablished by aduised counsel, shal feare at no time.}

geneva@Sir:22:19 @ {\cf2 He that hurteth the eye, bringeth foorth teares, and he that hurteth the heart, bringeth forth the affection.}

geneva@Sir:23:16 @ {\cf2 There are two sortes of men that abound in sinne, and the third bringeth wrath and destruction: a minde hote as fire, that cannot be quenched till it bee consumed: an adulterous man that giueth his body no rest, till he haue kindled a fire.}

geneva@Sir:23:22 @ {\cf2 And thus shal it go also with euery wife, that leaueth her husbande, and getteth inheritance by another.}

geneva@Sir:25:1 @ {\cf2 Three things reioyce me, and by them am I beautified before God and men: the vnitie of brethren, the loue of neighbours, a man and wife that agree together.}

geneva@Sir:25:19 @ {\cf2 The wickednesse of a woman changeth her face, & maketh her countenance blacke as a sacke.}

geneva@Sir:27:8 @ {\cf2 If thou followest righteousnesse, thou shalt get her, and put her on as a fayre garment, and shalt dwell with her, and she shall defende thee for euer: and in the day of knowledge thou shalt finde stedfastnesse.}

geneva@Sir:27:11 @ {\cf2 The talking of him that feareth God, is all wisdome: as for a foole, he changeth as the moone.}

geneva@Sir:27:17 @ {\cf2 Loue thy friend, and be faithfull vnto him: but if thou bewrayest his secrets, thou shalt not get him againe.}

geneva@Sir:27:19 @ {\cf2 As one that letteth a birde goe out of his hande, so if thou giue ouer thy friende, thou canst not get him againe.}

geneva@Sir:27:26 @ {\cf2 Who so diggeth a pit, shall fall therein, & he that layeth a stone in his neighbours way, shall stumble thereon, and he that layeth a snare for another, shalbe taken in it himselfe.}

geneva@Sir:28:9 @ {\cf2 And the sinfull man disquieteth friends, and bringeth in false accusations among them that be at peace.}

geneva@Sir:28:11 @ {\cf2 An hastie brawling kindleth a fire, and an hasty fighting sheadeth blood: a tongue that beareth false witnesse, bringeth death.}

geneva@Sir:29:16 @ {\cf2 Forget not the friendship of thy suretie: for he hath layed his life for thee.}

geneva@Sir:30:24 @ {\cf2 Enuie and wrath shorten the life, and carefulnes bringeth age before the time.}

geneva@Sir:31:3 @ {\cf2 The rich hath great labour in gathering riches together, & in his rest hee is filled with pleasures.}

geneva@Sir:31:28 @ {\cf2 Wine was made from the beginning to make men glad, and not for drunkennesse. Wine measurably drunken and in time, bringeth gladnes and cherefulnesse of the minde.}

geneva@Sir:32:12 @ {\cf2 Stande vp betimes, and be not the last: but get thee home without delay,}

geneva@Sir:33:26 @ {\cf2 Send him to labour, that he goe not idle: for idlenesse bringeth much euil.}

geneva@Sir:33:27 @ {\cf2 Set him to worke, for that belogeth vnto him: if he be not obedient, put on more heauie fetters.}

geneva@Sir:34:21 @ {\cf2 Who so bringeth an offering of the goods of the poore, doth as one that sacrificeth the sonne before the fathers eyes.}

geneva@Sir:35:1 @ {\cf2 Who so keepeth the Lawe, bringeth offerings ynough: he that holdeth fast the commandements, offereth an offring of saluation.}

geneva@Sir:36:11 @ {\cf2 Gather all the tribes of Iacob together, that they may knowe that there is none other God but only thou, and that they may shew thy wonderous works, and inherit thou them as fro the beginning.}

geneva@Sir:36:20 @ {\cf2 A froward heart bringeth griefe, but a man of experience will resist it.}

geneva@Sir:36:24 @ {\cf2 He that hath gotten a vertuous woman, hath begun to get a possession: she is an helpe like vnto himselfe, and a pillar to rest vpon.}

geneva@Sir:36:26 @ {\cf2 Who will trust a thiefe that is alway ready and wandereth from towne to towne? and likewise him, that hath no rest, and lodgeth, wheresoeuer the night taketh him?}

geneva@Sir:37:6 @ {\cf2 Forget not thy friend in thy minde, and thinke vpon him in thy riches.}

geneva@Sir:37:29 @ {\cf2 For excesse of meates bringeth sicknesse, and gluttonie commeth into cholericke diseases.}

geneva@Sir:37:30 @ {\cf2 By surfet haue many perished: but hee that dieteth him selfe, prolongeth his life.}

geneva@Sir:38:21 @ {\cf2 Forget it not: for there is no turning againe: thou shalt doe him no good, but hurt thy selfe.}

geneva@Sir:38:25 @ {\cf2 How can he get wisdome that holdeth the plough, and he that hath pleasure in the goad, and in driuing oxen, and is occupied in their labours, and talketh but of the breed of bullocks?}

geneva@Sir:39:11 @ {\cf2 Though he be dead, he shall leaue a greater fame then a thousand: and if he liue still, he shall get the same.}

geneva@Sir:40:23 @ {\cf2 A friende, and companion come together at opportunitie: but aboue them both is a wife with her husband.}

geneva@Sir:43:20 @ {\cf2 When the colde North winde bloweth, an yce is frosen of the water, it abideth vpon all the gatherings together of water, and clotheth the waters as with a brestplate.}

geneva@Sir:50:17 @ {\cf2 Then all the people together hasted, and fell downe to the earth vpon their faces to worship their Lord God almightie, and most high.}

geneva@Sir:51:28 @ {\cf2 Get learning with a great summe of money: for by her yee shall possesse much golde.}

geneva@Bar:1:15 @ {\cf2 Thus shall ye say, To the Lord our God belongeth righteousnesse, but vnto vs the confusion of our faces, as it is come to passe this day vnto them of Iuda, and to the inhabitants of Ierusalem,}

geneva@Bar:4:37 @ {\cf2 Lo, thy sonnes (whom thou hast let go) come gathered together from the East vnto the West, reioycing in the worde of the Holy one vnto the honour of God.}

geneva@Bar:6:57 @ {\cf2 For they that are strongest, take away their golde and siluer, and apparell, wherewith they be clothed: and when they haue it, they get them away, yet can they not helpe themselues.}

geneva@Bar:6:67 @ {\cf2 The beastes are better then they: for they ca get them vnder a couert, & do themselues good.}

geneva@1Macc:1:51 @ {\cf2 And that they shoulde leaue their children vncircumcised, & defile their soules with vncleannes, and pollute themselues, that they might forget the Lawe, and change all the ordinances,}

geneva@1Macc:2:16 @ {\cf2 So many of the Israelites consented vnto them: but Mattathias and his sonnes assembled together.}

geneva@1Macc:3:9 @ {\cf2 So was hee renowmed vnto the endes of the earth, and hee assembled together those that were ready to perish.}

geneva@1Macc:3:14 @ {\cf2 He sayd, I wil get me a name, and wil be glorious in the realme: for I will goe fight with Iudas, and them that are with him, which haue despised the kings commandement.}

geneva@1Macc:3:46 @ {\cf2 So they gathered them selues together, and came to Maspha before Ierusalem: for in Maspha was the place where they praied aforetime in Israel.}

geneva@1Macc:3:58 @ {\cf2 And Iudas sayde, Arme your selues, and be valiant men, and be ready against the morning to fight with these nations, which are gathered together against vs, to destroy vs and our Sanctuarie.}

geneva@1Macc:4:14 @ {\cf2 So they ioyned together, and the heathen were discomfited and fled by the plaine.}

geneva@1Macc:4:34 @ {\cf2 So they ioyned together, and there were slaine of Lysias hoste, fiue thousande men, and they fell before them.}

geneva@1Macc:4:37 @ {\cf2 So all the hoste gathered them together, & went vp into the mountaine of Sion.}

geneva@1Macc:5:9 @ {\cf2 Then the heathen that were in Galaad, gathered them together against the Israelites that were in their quarters, to slay them: but they fled to the castle of Datheman,}

geneva@1Macc:5:16 @ {\cf2 When Iudas, and the people heard these wordes, a great congregation came together, to consulte what they might doe for their brethren, that were in trouble, and whom they besieged.}

geneva@1Macc:5:53 @ {\cf2 And Iudas gathered together those that were behinde, & gaue the people good exhortation all the way thorow, til they were come into ye land of Iuda.}

geneva@1Macc:5:57 @ {\cf2 Let vs get vs a name also, and go fight against the heathen that are round about vs.}

geneva@1Macc:6:19 @ {\cf2 Therefore Iudas thought to destroy them, and called all the people together to besiege them.}

geneva@1Macc:6:20 @ {\cf2 So they came together and besieged them in the hundreth and fifty yeere, and made instruments to shoote and other engins of warre.}

geneva@1Macc:6:44 @ {\cf2 Wherefore he ieoparded him selfe to deliuer his people, and to get him a perpetuall name,}

geneva@1Macc:7:43 @ {\cf2 So the armies ioyned together in battell, the thirteenth day of the moneth Adar: but Nicanors hoste was discomfited, and he him selfe was first slaine in the battell.}

geneva@1Macc:9:7 @ {\cf2 When Iudas saw that his host fayled him, and that he must needes fight, he was sore troubled in mind that he had no time to gather them together, and was discouraged.}

geneva@1Macc:9:28 @ {\cf2 Then came all Iudas friendes together, and saide vnto Ionathan,}

geneva@1Macc:10:23 @ {\cf2 What haue wee done, that Alexander hath preuented vs in getting the friendship of the Iewes for his strength?}

geneva@1Macc:10:54 @ {\cf2 Let vs nowe make friendship together, and giue me now thy daughter to wife: so shall I be thy sonne in lawe, and giue thee rewardes, and vnto her things according to thy dignitie.}

geneva@1Macc:10:71 @ {\cf2 Nowe then if thou trust in thine owne strength, come downe to vs into the plaine fielde, and there let vs trie the matter together: for I haue the strength of cities.}

geneva@1Macc:11:5 @ {\cf2 And they tolde the king what Ionathan had done, to the intent they might get him euill will: but the King helde his peace.}

geneva@1Macc:11:45 @ {\cf2 But they that were of the citie, euen an hundreth, and twentie thousand men, gathered them together in the mids of the citie, and would haue slaine the King.}

geneva@1Macc:11:47 @ {\cf2 Then the king called to the Iewes for helpe, which came to him all together, and went abroad through the citie,}

geneva@1Macc:12:35 @ {\cf2 After this came Ionathan home, and called the Elders of the people together, and deuised with them for to build vp ye strong holds in Iudea,}

geneva@1Macc:12:37 @ {\cf2 So they came together to builde vp the citie: for part of the wall vpon the brooke of the Eastside was fallen downe, and they repaired it, and called it Caphenatha.}

geneva@1Macc:13:2 @ {\cf2 And sawe that the people was in great trembling and feare, he came vp to Ierusalem, and gathered the people together,}

geneva@1Macc:13:6 @ {\cf2 But I wil auenge my nation, and the Sanctuarie, and our wiues, and our children: for all the heathen are gathered together to destroye vs of very malice.}

geneva@1Macc:14:1 @ {\cf2 In the hundred seuentie and two yeere gathered King Demetrius his hoste, and departed vnto Media, to get him helpe for to fight against Tryphon.}

geneva@1Macc:14:9 @ {\cf2 The Elders sate in the open places, and consulted all together for the common wealth, and the yong men were honourably clothed and armed.}

geneva@1Macc:14:30 @ {\cf2 For Ionathan gathered his nation together, and became their hie Priest, and is layde with his people.}

geneva@1Macc:15:10 @ {\cf2 In the hundreth, seuentie and foure yeere, went Antiochus into his fathers lande, and all the bands came together vnto him, so that fewe were left with Tryphon.}

geneva@2Macc:1:27 @ {\cf2 Gather those together, that are scattered from vs: deliuer them that serue among the heathen: looke vpon them which are despised, and abhorred, that ye heathen may knowe that thou art our God.}

geneva@2Macc:2:2 @ {\cf2 Giuing them a lawe that they shoulde not forget the commaundements of the Lord, and that they should not erre in their minds, when they saw images of gold and siluer, with their ornaments.}

geneva@2Macc:2:7 @ {\cf2 Which whe Ieremias perceiued, he reproued them, saying, As for that place: it shalbe vnknowen, vntil the time that God gather his people together againe, and that mercie be shewed.}

geneva@2Macc:2:18 @ {\cf2 As he promised in the lawe, wil shortly haue mercy vpon vs, and gather vs together from vnder the heauen into his holy place: for he hath saued vs from great perils, and hath clensed the place.}

geneva@2Macc:3:12 @ {\cf2 And that it were altogether vnpossible to do this wrong to them that had committed it of trust to the holinesse of the place and Temple, which is honoured thorowe the whole worlde for holinesse and integritie.}

geneva@2Macc:4:39 @ {\cf2 Nowe when Lysimachus had done many wicked deedes in the citie through the counsell of Menelaus, and the bruit was spred abroad, the multitude gathered them together against Lysimachus: for he had caried out nowe much vessell of golde.}

geneva@2Macc:6:11 @ {\cf2 Some that were runne togither into dennes to keepe the Sabbath day secretely, were discouered vnto Philip, and were burnt together, because that for the reuerence of the honourable day they were afraide to helpe themselues.}

geneva@2Macc:8:1 @ {\cf2 Then Iudas Maccabeus, & they that were with him, went priuily into the townes, and called their kinsfolks and friends together, & tooke vnto them all such as continued in the Iewes religion, & assembled sixe thousand men.}

geneva@2Macc:8:14 @ {\cf2 But the other solde all that they had left, and besought the Lorde together, to deliuer them from that wicked Nicanor, which had sold them, or euer he came neere them.}

geneva@2Macc:8:16 @ {\cf2 And so Maccabeus called his men together, about sixe thousande, exhorting them not to be afrayde of their enemies, neither to feare the great multitude of the Getiles, which came against them vnrighteously, but to fight manly,}

geneva@2Macc:8:31 @ {\cf2 Moreouer they gathered their weapons together, and laide them vp diligently in conuenient places, and brought the remnant of the spoyles to Ierusalem.}

geneva@2Macc:10:21 @ {\cf2 But when it was tolde Maccabeus what was done, hee called the gouernours of the people together, and accused those men, that they had solde their brethren for money, and let their enemies goe.}

geneva@2Macc:10:28 @ {\cf2 And when the morning appeared, they both ioyned together: the one part had the Lord for their refuge, and pledge of prosperitie, and noblevictorie, and the other tooke courage as a guide of the warre.}

geneva@2Macc:11:3 @ {\cf2 And the temple would he haue to get money by, like the other temples of the heathen: for hee would sell the Priests office euery yeere.}

geneva@2Macc:11:7 @ {\cf2 And Maccabeus him selfe first of all tooke weapons, exhorting the other that they would ieoparde themselues together with him to helpe their brethren: so they went forth together with a couragious minde.}

geneva@2Macc:11:9 @ {\cf2 Then they praysed the mercifull God all together, and tooke heart, in so much that they were ready, not onely to fight with men, but with the most cruell beasts, and to breake downe walles of yron.}

geneva@2Macc:12:34 @ {\cf2 And when they ioyned together, a fewe of the Iewes were slaine,}

geneva@2Macc:13:12 @ {\cf2 So when they had done this all together, & besought the Lorde for mercie with weeping, and fasting, and falling downe three dayes together, Iudas exhorted them to make them selues readie.}

geneva@2Macc:14:15 @ {\cf2 Now when ye Iewes heard of Nicanors comming, and the gathering together of the heathen, they sprinkled themselues with earth, and prayed vnto him which had appoynted himselfe a people for euer, and did alwayes defende his owne portion with euident tokens.}

geneva@2Macc:14:21 @ {\cf2 And they appointed a day when they should particularly come together: so when the day was come, they set for euery man his stoole.}

geneva@2Macc:14:22 @ {\cf2 Neuerthelesse Iudas commaunded certeine men of armes to waite in conuenient places, least there should suddenly arise any euil through the enemies: and so they communed together of the things whereupon they had agreed.}

geneva@2Macc:14:23 @ {\cf2 Nicanor, while hee abode at Ierusalem, did none hurt, but sent away the people that were gathered together.}

geneva@2Macc:14:25 @ {\cf2 He prayed him also to take a wife, & to beget children: so he maried, and they liued together.}

geneva@2Macc:15:36 @ {\cf2 And so they established all together by a common decree, that they would in no case suffer this day without keeping it holy:}