NT-EPISTLES.filter - rotherham All:
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Romans:1:1 @ Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God
rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
rotherham@Romans:1:6 @ Among whom are, ye also, called of Jesus Christ:
rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.
rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;
rotherham@Romans:1:29 @ Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?
rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?
rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,
rotherham@Romans:3:6 @ Far be it! Else how shall God judge the world?
rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.
rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,
rotherham@Romans:3:23 @ For, all, have sinned and fall short of the glory of God;
rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.
rotherham@Romans:4:1 @ What then shall we sayas touching Abraham our forefather?
rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,
rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also
rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:
rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;
rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;
rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.
rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;
rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted
rotherham@Romans:6:1 @ What then shall we say? are we still to continue in sin that favour may abound?
rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?
rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;
rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.
rotherham@Romans:6:14 @ For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!
rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.
rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;
rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;
rotherham@Romans:7:24 @ Wretched, man am, I! Who shall rescue me out of this body doomed to death?
rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.
rotherham@Romans:8:13 @ For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;
rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,
rotherham@Romans:8:28 @ We know, further, that, unto them who love God, God causeth all things to work together for good, unto them who, according to purpose, are such as he hath called;
rotherham@Romans:8:30 @ And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious:
rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?
rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
rotherham@Romans:8:33 @ Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
rotherham@Romans:8:35 @ Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.
rotherham@Romans:8:37 @ Nay, in all these things, we are more than conquering through him that hath loved us.
rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.
rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.
rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.
rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,
rotherham@Romans:9:12 @ It was said unto her The elder, shall serve the younger;
rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!
rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?
rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,
rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,
rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.
rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;
rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
rotherham@Romans:10:5 @ For, Moses, writeth thatas touching the righteousness that is by law, The man that hath done, shall live thereby;
rotherham@Romans:10:6 @ Whereas, the righteousness by faith, thus speaketh Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,
rotherham@Romans:10:7 @ Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;
rotherham@Romans:10:11 @ For the scripture saith No one that resteth faith thereupon, shall be put to shame?
rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;
rotherham@Romans:10:13 @ For, Whosoever shall call upon the name of the Lord, shall be saved:
rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!
rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?
rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.
rotherham@Romans:10:21 @ Whereas, regarding Israel, he saith All day long, have I stretched forth my hands unto a people unyielding and contradicting.
rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.
rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.
rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;
rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?
rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;
rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:
rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
rotherham@Romans:11:35 @ Or who hath first given unto him, and it shall be recompensed to him again?
rotherham@Romans:11:36 @ Because, of him, and through him, and unto him, are all things: unto him, be the glory, unto the ages. Amen!
rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,
rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.
rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:
rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:
rotherham@Romans:13:2 @ So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
rotherham@Romans:13:7 @ Render unto all their dues, unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
rotherham@Romans:13:9 @ For, this Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely Thou shalt love thy neighbour as thyself.
rotherham@Romans:14:2 @ One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:
rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.
rotherham@Romans:14:10 @ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.
rotherham@Romans:14:12 @ Hence, then, each one of us, of himself shall give account unto God.
rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.
rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,
rotherham@Romans:15:4 @ Whatsoever things, in fact, were written aforetime, all for our own instruction were written, in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.
rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;
rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.
rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.
rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.
rotherham@Romans:15:29 @ And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.
rotherham@Romans:15:33 @ Now, the God of peace, be with you all. Amen.
rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;
rotherham@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympus, and all the saints that are with them.
rotherham@Romans:16:16 @ Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.
rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.
rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
rotherham@1Corinthians:1:1 @ Paul, a called apostle of Jesus Christ, through Gods will, and Sosthenes the brother,
rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:
rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,
rotherham@1Corinthians:1:5 @ That, in everything, ye have been enriched in himin all discourse and in all knowledge;
rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.
rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.
rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:
rotherham@1Corinthians:2:10 @ Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.
rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
rotherham@1Corinthians:2:15 @ But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.
rotherham@1Corinthians:2:16 @ For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.
rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.
rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:
rotherham@1Corinthians:3:14 @ If, anyones work, shall abide, which he built, a reward, shall he receive,
rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.
rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours
rotherham@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,
rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,
rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.
rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.
rotherham@1Corinthians:4:10 @ We, are foolish for Christs sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.
rotherham@1Corinthians:4:13 @ Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of alluntil even now.
rotherham@1Corinthians:4:17 @ For this cause, sent I unto you, Timothy, who is my beloved and faithful child in the Lord, who shall put, you, in mind of my ways which are in Christ Jesus, even as, everywhere, in every assembly, I teach.
rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:
rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!
rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?
rotherham@1Corinthians:6:3 @ Know ye not that we shall judge, messengers? and not, then, matters of this life?
rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,
rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
rotherham@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionersshall inherit, Gods kingdom.
rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.
rotherham@1Corinthians:6:15 @ Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!
rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;
rotherham@1Corinthians:6:18 @ Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.
rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.
rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.
rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.
rotherham@1Corinthians:7:18 @ After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:
rotherham@1Corinthians:7:20 @ Each one, in the calling wherein he was called, in the same, let him abide:
rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
rotherham@1Corinthians:7:22 @ For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christs bond-servant:
rotherham@1Corinthians:7:24 @ Each one, wherein he was called, brethren, in the same, let him abide with God.
rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.
rotherham@1Corinthians:7:37 @ But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, to preserve his own virginity, well shall he do.
rotherham@1Corinthians:7:38 @ So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.
rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;
rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;
rotherham@1Corinthians:8:5 @ For, if indeed there are so-called gods, whether in heaven or upon earth, as indeed there are gods many and lords many,
rotherham@1Corinthians:8:6 @ Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
rotherham@1Corinthians:9:11 @ If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?
rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!
rotherham@1Corinthians:9:19 @ For, though free from all, unto all, myself, I enslaved, that, the larger number, I might win:
rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.
rotherham@1Corinthians:9:23 @ But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.
rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.
rotherham@1Corinthians:9:25 @ But, every man who striveth in the games, in all things, useth self-control; they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!
rotherham@1Corinthians:10:1 @ For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea,
rotherham@1Corinthians:10:2 @ And, all, immersed themselves into Moses, in the cloud, and in the sea;
rotherham@1Corinthians:10:3 @ And, all, did eat the same spiritual food,
rotherham@1Corinthians:10:4 @ And, all, drank, the same spiritual drink, for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ:
rotherham@1Corinthians:10:12 @ So that, he that thinketh he is standing, let him take heed lest he fall.
rotherham@1Corinthians:10:17 @ Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
rotherham@1Corinthians:10:23 @ All things are allowablebut, not all things, are profitable, all things are allowablebut, not all things, upbuild.
rotherham@1Corinthians:10:31 @ Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
rotherham@1Corinthians:10:33 @ Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.
rotherham@1Corinthians:11:2 @ Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
rotherham@1Corinthians:11:12 @ For, just as the woman is of the man, so, also the man, is through means of the woman; but, all things, are of God.
rotherham@1Corinthians:11:18 @ For, first of all, when ye come together in assembly, I hear that divisions among you exist, and, in part, I believe it;
rotherham@1Corinthians:11:22 @ What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
rotherham@1Corinthians:11:27 @ So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.
rotherham@1Corinthians:11:30 @ For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.
rotherham@1Corinthians:12:6 @ And, distributions of energies, there are, and the same Godwho energiseth all things in all.
rotherham@1Corinthians:12:11 @ But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.
rotherham@1Corinthians:12:12 @ For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ;
rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.
rotherham@1Corinthians:12:19 @ But, if they all had been one member, Where had been, the body?
rotherham@1Corinthians:12:26 @ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.
rotherham@1Corinthians:12:27 @ Now, ye, are the body of Christ, and members severally;
rotherham@1Corinthians:12:29 @ Are all apostles? Are all prophets? Are all teachers? Are all mighty works?
rotherham@1Corinthians:12:30 @ Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?
rotherham@1Corinthians:13:2 @ And, though I have prophesying, and know all sacred secrets, and all knowledge, and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;
rotherham@1Corinthians:13:3 @ And, though I morsel out all my goods, and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.
rotherham@1Corinthians:13:7 @ All things, covereth, all things, believeth, all things, hopeth, all things, endureth.
rotherham@1Corinthians:13:8 @ Love, at no time, faileth; but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;
rotherham@1Corinthians:13:10 @ But, as soon as that which is complete is come, that which is in part, shall be done away.
rotherham@1Corinthians:13:12 @ For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.
rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?
rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?
rotherham@1Corinthians:14:8 @ For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?
rotherham@1Corinthians:14:9 @ So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.
rotherham@1Corinthians:14:11 @ If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.
rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
rotherham@1Corinthians:14:18 @ I give thanks unto God!More than ye all, am I speaking with tongues;
rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?
rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,
rotherham@1Corinthians:14:25 @ And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.
rotherham@1Corinthians:14:26 @ What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: let, all things, be done, unto building up.
rotherham@1Corinthians:14:31 @ For, one by one, ye can, all, be prophesying, that, all, may learn, and, all, be encouraged.
rotherham@1Corinthians:14:37 @ If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, that they are, a commandment, of the Lord.
rotherham@1Corinthians:14:40 @ But let, all things, with comeliness, and by arrangement, be done.
rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,
rotherham@1Corinthians:15:7 @ After that, he appeared unto James, then, unto all the apostles,
rotherham@1Corinthians:15:8 @ And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;
rotherham@1Corinthians:15:9 @ For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,
rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!
rotherham@1Corinthians:15:18 @ Hence also, they who are fallen asleep in Christ, are lost:
rotherham@1Corinthians:15:19 @ If, in this life, in Christ, we have hopedand that is all, we are, of all men, most to be pitied.
rotherham@1Corinthians:15:20 @ But, now, hath Christ been raised from among the dead, a firstfruit of them who have fallen asleep;
rotherham@1Corinthians:15:22 @ For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
rotherham@1Corinthians:15:24 @ Afterwards, the endwhensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
rotherham@1Corinthians:15:25 @ For he must needs reign, until he shall put all his enemies under his feet:
rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things
rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.
rotherham@1Corinthians:15:29 @ Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,
rotherham@1Corinthians:15:39 @ Not all flesh, is the same flesh; but, one, indeed, is, of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,
rotherham@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;
rotherham@1Corinthians:15:58 @ So, then, my beloved brethren, become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem: