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NT-EPISTLES.filter - nasb DOES:



nasb@Romans:2:9 @There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

nasb@Romans:2:10 @but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.

nasb@Romans:3:12 @ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."

nasb@Romans:4:3 @For what does the Scripture say? " ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."

nasb@Romans:4:5 @But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

nasb@Romans:4:17 @(as it is written, " A FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.

nasb@Romans:5:5 @and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

nasb@Romans:8:7 @because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,

nasb@Romans:8:9 @However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

nasb@Romans:9:16 @So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

nasb@Romans:9:19 @You will say to me then, " Why does He still find fault? For who resists His will?"

nasb@Romans:9:21 @Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

nasb@Romans:10:8 @But what does it say? " THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART"--that is, the word of faith which we are preaching,

nasb@Romans:13:4 @for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.

nasb@Romans:13:10 @Love does no wrong to a neighbor; therefore love is the fulfillment of the law.

nasb@Romans:14:3 @The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.

nasb@Romans:14:6 @He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.

nasb@Romans:14:22 @The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves.

nasb@1Corinthians:2:14 @But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.

nasb@1Corinthians:4:20 @For the kingdom of God does not consist in words but in power.

nasb@1Corinthians:5:1 @It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife.

nasb@1Corinthians:6:1 @Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?

nasb@1Corinthians:7:4 @The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.

nasb@1Corinthians:7:11 @(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

nasb@1Corinthians:7:36 @But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry.

nasb@1Corinthians:7:38 @So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.

nasb@1Corinthians:8:9 @But take care that this liberty of yours does not somehow become a stumbling block to the weak.

nasb@1Corinthians:9:7 @Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock?

nasb@1Corinthians:9:8 @I am not speaking these things according to human judgment, am I? Or does not the Law also say these things?

nasb@1Corinthians:10:12 @Therefore let him who thinks he stands take heed that he does not fall.

nasb@1Corinthians:11:6 @For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head.

nasb@1Corinthians:11:8 @For man does not originate from woman, but woman from man;

nasb@1Corinthians:11:14 @Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,

nasb@1Corinthians:11:29 @For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.

nasb@1Corinthians:13:4 @Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,

nasb@1Corinthians:13:5 @does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,

nasb@1Corinthians:13:6 @does not rejoice in unrighteousness, but rejoices with the truth;

nasb@1Corinthians:14:2 @For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.

nasb@1Corinthians:14:16 @Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying?

nasb@1Corinthians:14:38 @But if anyone does not recognize this, he is not recognized.

nasb@1Corinthians:15:32 @If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.

nasb@1Corinthians:15:36 @You fool! That which you sow does not come to life unless it dies;

nasb@1Corinthians:15:50 @Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

nasb@1Corinthians:16:22 @If anyone does not love the Lord, he is to be accursed. Maranatha.

nasb@2Corinthians:3:9 @For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.

nasb@2Corinthians:8:12 @For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have.

nasb@Galatians:3:5 @So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?

nasb@Galatians:3:16 @Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, " And to your seed," that is, Christ.

nasb@Galatians:3:17 @What I am saying is this- the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

nasb@Galatians:4:1 @Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything,

nasb@Galatians:4:27 @For it is written, " REJOICE, BARREN WOMAN WHO DOES NOT BEAR; FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."

nasb@Galatians:4:30 @But what does the Scripture say? " CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."

nasb@Ephesians:4:9 @(Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth?

nasb@Ephesians:5:29 @for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,

nasb@Ephesians:6:8 @knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

nasb@Colossians:3:25 @For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.

nasb@1Thessalonians:2:3 @For our exhortation does not come from error or impurity or by way of deceit;

nasb@2Thessalonians:3:14 @If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame.

nasb@1Timothy:3:5 @(but if a man does not know how to manage his own household, how will he take care of the church of God?),

nasb@1Timothy:5:8 @But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

nasb@1Timothy:6:3 @If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,

nasb@2Timothy:2:5 @Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules.

nasb@2Timothy:2:15 @Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

nasb@Hebrews:2:16 @For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.

nasb@Hebrews:7:27 @who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.

nasb@Hebrews:12:7 @It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?

nasb@James:1:13 @Let no one say when he is tempted, " I am being tempted by God"; for God cannot be tempted by evil, and He Himself does not tempt anyone.

nasb@James:1:20 @for the anger of man does not achieve the righteousness of God.

nasb@James:1:25 @But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

nasb@James:1:26 @If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.

nasb@James:3:2 @For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.

nasb@James:3:11 @Does a fountain send out from the same opening both fresh and bitter water?

nasb@James:4:17 @Therefore, to one who knows the right thing to do and does not do it, to him it is sin.

nasb@James:5:6 @You have condemned and put to death the righteous man; he does not resist you.

nasb@1Peter:5:13 @She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark.

nasb@1John:2:4 @The one who says, " I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him;

nasb@1John:2:11 @But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.

nasb@1John:2:17 @The world is passing away, and also its lusts; but the one who does the will of God lives forever.

nasb@1John:2:23 @Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.

nasb@1John:3:1 @See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him.

nasb@1John:3:10 @By this the children of God and the children of the devil are obvious- anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

nasb@1John:3:14 @We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.

nasb@1John:3:17 @But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?

nasb@1John:3:21 @Beloved, if our heart does not condemn us, we have confidence before God;

nasb@1John:4:3 @and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.

nasb@1John:4:6 @We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.

nasb@1John:4:8 @The one who does not love does not know God, for God is love.

nasb@1John:4:20 @If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.

nasb@1John:5:10 @The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son.

nasb@1John:5:12 @He who has the Son has the life; he who does not have the Son of God does not have the life.

nasb@1John:5:18 @We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.

nasb@2John:1:9 @Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.

nasb@2John:1:10 @If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting;

nasb@1John:1:9 @I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say.

nasb@1John:1:10 @For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.

nasb@1John:1:11 @Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.