Bible:
Filter: String:

NT-EPISTLES.filter - geneva Nor:

geneva@Romans:1:13 @ Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.

geneva@Romans:8:38 @ For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

geneva@Romans:8:39 @ Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.

geneva@Romans:13:13 @ So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.

geneva@Romans:14:1 @ Him (note:)Now he shows how we ought to behave ourselves toward our brethren in matters and things indifferent, who offend in the use of them not from malice or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teaches that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.(:note) that is weak in the faith Do not for a matter or thing which is indifferent, and such a thing as you may do or not do, shun his company, but take him to you. receive ye, [but] not to To make him by your doubtful and uncertain disputations go away in more doubt than he came, or return back with a troubled conscience. doubtful disputations.

geneva@Romans:14:21 @ It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? (note:)Now he prepares himself to pass over to the fourth treatise of this epistle, which concerns other matters, concerning this matter first, how men may well use a woman or not. And this question has three parts: fornication, matrimony, and a single life. As for fornication, he utterly condemns it. And marriage he commands to some, as a good and necessary remedy for them: to others he leaves is free. And others he dissuades from it, not as unlawful, but as inconvenient, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoins it to no man: yet he persuades men to it, but not for itself, but for another respect, neither to all men, nor without exception. And being about to speak against fornication, he begins with a general reprehension of those vices, with which that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is inseparable joined with forgiveness of sins, and sanctification with justification.(:note) Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

geneva@1Corinthians:6:10 @ Nor theeues, nor couetous, nor drunkards, nor railers, nor extortioners shall inherite the kingdome of God.

geneva@1Corinthians:7:1 @ Now (note:)He teaches concerning marriage that although a single life has its advantages, which he will declare afterwards, yet that marriage is necessary for the avoiding of fornication. But so that neither one man may have many wives, nor any wife many husbands.(:note) concerning the things Concerning those matters about which you wrote to me. whereof ye wrote unto me: [It is] Commodious, and (as we say) expedient. For marriage brings many griefs with it, and that by reason of the corruption of our first estate. good for a man not to touch a woman.

geneva@1Corinthians:10:1 @ Moreover, (note:)He sets out that which he said, laying before them an example of the horrible judgment of God against those who had in effect the very same pledges of the same adoption and salvation that we have. And yet nonetheless when they gave themselves to idol's feasts, they perished in the wilderness, being horribly and manifoldly punished. Now, moreover and besides that these things are fitly spoken against those who frequented idol's feasts, the same also seems to be alleged to this end and purpose, because many men think that those things are not of such great weight that God will be angry with them if they use them. And so they frequent Christian assemblies and are baptized, and receive the communion, and confess Christ.(:note) brethren, I would not that ye should be ignorant, how that all our Paul says this in respect of the covenant, and not in respect of the persons, except generally. fathers were under the cloud, and all passed through the sea;

geneva@1Corinthians:10:32 @ Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

geneva@1Corinthians:12:1 @ Now (note:)Now he enters into the third part of this treatise touching the right use of spiritual gifts, in which he gives the Corinthians plainly to understand that they abused them. For they that excelled bragged ambitiously of them, and so robbed God of the praise of his gifts: and having no consideration of their brethren, abused them to a vain display, and so robbed the church of the use of those gifts. On the other side the inferior sort envied the better, and went about to make a departure, so that all the body was as it were scatted and rent in pieces. So then, going about to remedy these abuses he wills them first to consider diligently that they have not these gifts of themselves, but from the free grace and liberality of God, to whose glory they ought to bestow them all.(:note) concerning spiritual [gifts], brethren, I would not have you Ignorant to what purpose these gifts are given to you. ignorant.

geneva@1Corinthians:15:17 @ And if Christ be not raised, your faith [is] vain; (note:)First, seeing death is the punishment of sin, in vain should we believe that our sins were forgiven us, if they remain: but they do remain, if Christ did not rise from death.(:note) ye are They are yet in their sins who are not sanctified, nor have obtained remission of their sins. yet in your sins.

geneva@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his (note:)Of his mischievous counsel and devilish will.(:note) devices.

geneva@2Corinthians:4:2 @ But have renounced the (note:)Subtilty and every type of deceit which men hunt after, as it were dens and lurking holes, to cover their shameless dealings with.(:note) hidden things of dishonesty, not walking in craftiness, nor handling the word of God This is that which he called in the former chapter, making merchandise of the word of God. deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

geneva@2Corinthians:6:4 @ But in all [things] (note:)Declare and indeed show.(:note) approving ourselves as the ministers of God, He first of all reckons up those things which are neither always in the ministers, nor without exception, unless they are there according to the minister's bodily condition. Patience, however, is an exception, which also is one of the virtues which ought to always be in a good minister. in much patience, in afflictions, in necessities, in distresses,

geneva@2Corinthians:7:12 @ Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the (note:)It was neither fake nor counterfeit, but such as I dare give account of before God.(:note) sight of God might appear unto you.

geneva@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all (note:)You are all one: and so is this great union and conjunction signified.(:note) one in Christ Jesus.

geneva@Galatians:4:2 @ But is under tutors and governors (note:)This is added because he that is always under a tutor or governor may hardly be considered a freeman.(:note) until the time appointed of the father.

geneva@Galatians:4:14 @ And my (note:)Those daily troubles with which the Lord tried me among you.(:note) temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as For the sake of my ministry. Christ Jesus.

geneva@Galatians:6:15 @ For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

geneva@Ephesians:4:18 @ Having the understanding darkened, being alienated from the (note:)By which God lives in them.(:note) life of God through the ignorance that is in them, because of the blindness of their heart:

geneva@Ephesians:4:24 @ And that ye put on the new man, which (note:)After the image of God.(:note) after God is created The effect and end of the new creation. in righteousness and Not fake nor counterfeit. true holiness.

geneva@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor (note:)Jests which men cast at one another: that no lightness is seen, nor evil example given, nor any offence made by evil words or backbiting.(:note) jesting, which are not convenient: but rather giving of thanks.

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@1Thessalonians:2:5 @ Neither yet did we euer vse flattering wordes, as ye knowe, nor coloured couetousnes, God is recorde.

geneva@1Thessalonians:2:7 @ But we were (note:)We were rough, and yet easy and gentle as a nurse that is neither seeking glory, nor covetous, but who takes all pains as patiently as if she were a mother.(:note) gentle among you, even as a nurse cherisheth her children:

geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,

geneva@1Timothy:1:13 @ Who was before a (note:)These are the meritorious works which Paul brags of.(:note) blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.

geneva@1Timothy:2:12 @ But I suffer not a woman to teach, (note:)The first argument, why it is not lawful for women to teach in the congregation, because by this means they would be placed above men, for they would be their masters: and this is against God's ordinance.(:note) nor to usurp authority over the man, but to be in silence.

geneva@1Timothy:6:1 @ Let (note:)He adds also rules for the servant's duty towards their masters: upon which matter there were no doubt many questions asked by those who took occasion by the Gospel to trouble the normal manner of life. And this is the first rule: let servants that have come to the faith and have the unfaithful for their masters, serve them nonetheless with great faithfulness.(:note) as many servants as are under the yoke count their own masters worthy of all honour, The reason: lest God should seem by the doctrine of the Gospel to stir up men to rebellion and all wickedness. that the name of God and [his] doctrine be not blasphemed.

geneva@2Timothy:3:5 @ Having a form of godliness, but denying the power thereof: (note:)We must not tarry with those men who resist the truth not from simple ignorance, but from a perverse mind, (which thing appears by their fruits which he graphically displays here); rather, we must turn away from them.(:note) from such turn away.

geneva@Hebrews:3:1 @ Wherefore, (note:)Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews strkjv@3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.(:note) holy brethren, partakers of the heavenly calling, consider the The ambassador or messenger, as in (Rom_15:8) he is called the minister of circumcision. Apostle and High Priest of our Of the doctrine of the gospel which we profess. profession, Christ Jesus;

geneva@Hebrews:5:2 @ Who (note:)Fit and meet.(:note) can have compassion on the ignorant, and On them that are sinful: for in the Hebrew tongue, under ignorance and error is every sin meant, even that sin that is voluntary. on them that are out of the way; for that he himself also is He carries with him a nature subject to the same inconveniences and vices. compassed with infirmity.

geneva@1Peter:2:14 @ Or unto governors, as unto them that are sent by him (note:)The second argument taken from the end of this order, which is not only most profitable, but also very necessary: seeing that by that this means virtue is rewarded, and vice punished, in which the peacefulness and happiness if this life consists.(:note) for the punishment of evildoers, and for the praise of them that do well.

geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.

geneva@2Peter:3:16 @ As also in all [his] epistles, speaking in them of these things; (note:)There are some things that are obscure and dark which the ignorant use to overthrow men who are not established, wrestling the testimony of the scripture for their own destruction. But this is the remedy against such deceit, to labour that we may daily more and more grow up and increase in the knowledge of Christ.(:note) in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

geneva@Jude:1:8 @ Likewise also these (note:)Who are so stupid and void of reason as if all their fears and wits were asleep.(:note) [filthy] dreamers defile the flesh, Another most destructive doctrine of theirs, in that they take away the authority of the government and slander them. despise It is a greater matter to despise government than the governors, that is to say, the matter itself than the persons. dominion, and speak evil of dignities.