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geneva@Romans:2:1 @ Therefore (note:)He convicts those who would seem to be exempt from the rest of men (because they reprehend other men's faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and punish in others: so that in condemning others, they pronounce sentence against themselves.(:note) thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:8:27 @ And he that searcheth the hearts knoweth what [is] the (note:)What sighs and sobs proceed from the impulse of his Spirit.(:note) mind of the Spirit, because he maketh intercession for the saints Because he teaches the godly to pray according to God's will. according to [the will of] God.

geneva@Romans:15:28 @ When therefore I have performed this, and have (note:)Performed it faithfully, and sealed it as it were with my ring.(:note) sealed to them this This money which was gathered for the use of the poor: and these alms are very fitly called fruit. fruit, I will come by you into Spain.

geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?

geneva@1Corinthians:9:2 @ If I be not an apostle unto others, yet doubtless I am to you: for the (note:)As a seal by which it sufficiently appears that God is the author of my apostleship.(:note) seal of mine apostleship are ye in the Lord.

geneva@1Corinthians:10:1 @ Moreover, (note:)He sets out that which he said, laying before them an example of the horrible judgment of God against those who had in effect the very same pledges of the same adoption and salvation that we have. And yet nonetheless when they gave themselves to idol's feasts, they perished in the wilderness, being horribly and manifoldly punished. Now, moreover and besides that these things are fitly spoken against those who frequented idol's feasts, the same also seems to be alleged to this end and purpose, because many men think that those things are not of such great weight that God will be angry with them if they use them. And so they frequent Christian assemblies and are baptized, and receive the communion, and confess Christ.(:note) brethren, I would not that ye should be ignorant, how that all our Paul says this in respect of the covenant, and not in respect of the persons, except generally. fathers were under the cloud, and all passed through the sea;

geneva@2Corinthians:1:22 @ Who hath also sealed us, and given the (note:)An earnest is whatever is given to confirm a promise.(:note) earnest of the Spirit in our hearts.

geneva@2Corinthians:11:26 @ In iourneying I was often, in perils of waters, in perils of robbers, in perils of mine owne nation, in perils among the Gentiles, in perils in the citie, in perils in wildernes, in perils in the sea, in perils among false brethren,

geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.

geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

geneva@Galatians:3:2 @ This only would I learn of you, Received ye the (note:)Those spiritual graces and gifts, which were a seal as it were to the Galatians that the Gospel which was preached to them was true.(:note) Spirit by the works of the law, or by the hearing of Of the doctrine of faith. faith?

geneva@Ephesians:3:8 @ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

geneva@Philippians:4:7 @ And the (note:)That great quietness of mind, which God alone gives in Christ.(:note) peace of God, which passeth all understanding, shall keep your He divides the mind into the heart, that is, into that part which is the seat of the will and affections, and into the higher part, by which we understand and reason about matters. hearts and minds through Christ Jesus.

geneva@1Thessalonians:5:1 @ But (note:)The day that God has appointed for this judgment we do not know. But this is sure, that it will come upon men when they are not expecting it.(:note) of the times and the See (Act_1:7). seasons, brethren, ye have no need that I write unto you.

geneva@2Thessalonians:2:4 @ Who opposeth and (note:)All men know who he is that says he can shut up heaven and open it at his pleasure, and takes upon himself to be lord and master above all kings and princes, before whom kings and princes fall down and worship, honouring that antichrist as a god.(:note) exalteth himself above all that is called God, or that is worshipped; He foretells that the antichrist (that is, whoever he is that will occupy that seat that falls away from God) will not reign outside of the Church, but in the very bosom of the Church. so that he as God sitteth in the temple of God, shewing himself that he is God.

geneva@2Timothy:4:2 @ Preach the worde: be instant, in season and out of season: improue, rebuke, exhort with all long suffering and doctrine.

geneva@Philemon:1:15 @ For perhaps he therefore (note:)He uses a more gentle type of speech, but in reality, he ran away.(:note) departed for For a little time. a season, that thou shouldest receive him for ever;

geneva@Hebrews:9:5 @ And over it the cherubims of glory shadowing the (note:)The Hebrews call the cover of the ark of the covenant the mercy seat, which both the Greeks and we do also.(:note) mercyseat; of which we cannot now speak particularly.

geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.

geneva@Hebrews:11:12 @ Therefore sprang there even of one, and him as good as (note:)As unlikely to bear children, as if he had been dead.(:note) dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

geneva@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the (note:)Such pleasures as he could not enjoy, unless he provoked God's wrath against him.(:note) pleasures of sin for a season;

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:2:6 @ But ye have despised the poor. (note:)Secondly, he proves them to be fools: since the rich men are rather to be held detestable and cursed, considering that they persecute the church, and blaspheme Christ: for he speaks of wicked and profane rich men, as most of them have always been, beside whom he contrasts the poor and degraded.(:note) Do not rich men oppress you, and draw you before the judgment seats?

geneva@James:3:7 @ For the whole nature of beasts, & of birds, and of creeping things, and things of the sea is tamed, and hath bene tamed of the nature of man.

geneva@James:5:15 @ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed (note:)He has reason in making mention of sins, for diseases are often sent because of sins.(:note) sins, they shall be forgiven him.

geneva@1Peter:1:6 @ Wherein yee reioyce, though nowe for a season (if neede require) yee are in heauinesse, through manifolde tentations,

geneva@1Peter:1:11 @ Searching when or what time the Spirite which testified before of Christ which was in them, shoulde declare the sufferings that should come vnto Christ, and the glorie that shoulde followe.

geneva@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the (note:)Most gross darkness.(:note) blackness of darkness for ever.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.