NT-EPISTLES.filter - wesleynt but:
wesleynt@
Acts:16:37 @ But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.
wesleynt@Acts:17:5 @ But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.
wesleynt@Acts:17:6 @ But not finding them, they dragged Jason and certain brethren to the rulers of the city, crying aloud, These men, that have turned the world upside down, are come hither also:
wesleynt@Acts:17:10 @ But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews.
wesleynt@Acts:17:13 @ But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude.
wesleynt@Acts:17:14 @ Then the brethren sent away Paul immediately, to go as it were to the sea; but Silas and Timothy continued there.
wesleynt@Acts:17:21 @ (For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)
wesleynt@Acts:17:30 @ The times of ignorance indeed God overlooked; but he now commandeth all men every where to repent.
wesleynt@Acts:17:32 @ And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.
wesleynt@Acts:18:6 @ But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles.
wesleynt@Acts:18:9 @ Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace:
wesleynt@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying,
wesleynt@Acts:18:15 @ But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters.
wesleynt@Acts:18:19 @ And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews.
wesleynt@Acts:18:20 @ But though they intreated him to tarry longer with them, he consented not:
wesleynt@Acts:18:21 @ But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will.
wesleynt@Acts:19:9 @ But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.
wesleynt@Acts:19:15 @ But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye?
wesleynt@Acts:19:26 @ But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands.
wesleynt@Acts:19:27 @ So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth.
wesleynt@Acts:19:34 @ But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.
wesleynt@Acts:19:35 @ But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?
wesleynt@Acts:19:39 @ But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
wesleynt@Acts:20:13 @ But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot.
wesleynt@Acts:20:20 @ And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house:
wesleynt@Acts:20:24 @ But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
wesleynt@Acts:21:5 @ But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed.
wesleynt@Acts:21:13 @ But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.
wesleynt@Acts:21:21 @ But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.
wesleynt@Acts:21:24 @ Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.
wesleynt@Acts:21:34 @ But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
wesleynt@Acts:21:35 @ But when he came upon the stairs, he was borne of the soldiers, through the violence of the people.
wesleynt@Acts:21:39 @ But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.
wesleynt@Acts:22:3 @ and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.
wesleynt@Acts:22:6 @ But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.
wesleynt@Acts:22:9 @ And they that were with me, saw the light, and were terrified; but they did not hear the voice of him that spake to me, And I said, What shall I do, Lord?
wesleynt@Acts:22:21 @ But he said to me, Depart: for I will send thee far off to the Gentiles.
wesleynt@Acts:22:29 @ And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.
wesleynt@Acts:23:4 @ But they that stood by said, Revilest thou God's high priest?
wesleynt@Acts:23:6 @ But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.
wesleynt@Acts:23:8 @ For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.
wesleynt@Acts:23:9 @ And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.
wesleynt@Acts:23:16 @ But Paul's sister's son, hearing of the ambush, came, and entering into the castle, told Paul.
wesleynt@Acts:23:21 @ But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.
wesleynt@Acts:23:29 @ but to be charged with nothing worthy of death or of bonds.
wesleynt@Acts:24:3 @ But that I may not trouble thee farther,
wesleynt@Acts:24:7 @ But Lysias the tribune coming upon us, with great violence took him away out of our hands,
wesleynt@Acts:24:11 @ As thou mayst know, that it is but twelve days since I went up to worship at Jerusalem.
wesleynt@Acts:24:13 @ Nor can they prove the things whereof they now accuse me. But this I confess unto thee,
wesleynt@Acts:24:27 @ But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.
wesleynt@Acts:25:4 @ But Festus answered, That Paul should be kept at Cesarea, and that he himself would depart thither shortly.
wesleynt@Acts:25:9 @ But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?
wesleynt@Acts:25:11 @ For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them.
wesleynt@Acts:25:19 @ But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.
wesleynt@Acts:25:21 @ But Paul appealing to be kept for the hearing of Augustus, I command him to be kept till I could send him to Cesar.
wesleynt@Acts:25:25 @ But when I found, that he had committed nothing worthy of death, and he had himself appealed to the Emperor, I determined to send him:
wesleynt@Acts:26:16 @ And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,
wesleynt@Acts:26:20 @ But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.
wesleynt@Acts:26:22 @ But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,
wesleynt@Acts:26:25 @ But he said, I am not mad, most excellent Festus, but utter the words of truth and sobriety.
wesleynt@Acts:26:29 @ And Paul said, I would to God, that not only thou, but likewise all that hear me, were this day both almost and altogether such as I am, except these bonds.
wesleynt@Acts:27:10 @ Paul exhorted them, Saying to them, Sirs, I perceive that this voyage is like to be with injury and much damage, not only to the lading and the ship, but also to our lives.
wesleynt@Acts:27:11 @ But the centurion regarded the master and the owner of the vessel, more than the things, which were spoken by Paul.
wesleynt@Acts:27:14 @ But not long after there arose against it a tempestuous wind called Euroclydon.
wesleynt@Acts:27:21 @ But after long abstinence, Paul standing in the midst of them, said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and so have avoided this injury and loss.
wesleynt@Acts:27:22 @ Yet now I exhort you to be of good courage; for there shall be no loss of any life among you, but of the ship only.
wesleynt@Acts:27:26 @ But we must be cast on a certain island.
wesleynt@Acts:27:30 @ But when the sailors were attempting to flee out of the ship, and had let down the boat into the sea, under pretence that they were going to carry out anchors from the ship-head,
wesleynt@Acts:27:39 @ And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship:
wesleynt@Acts:27:41 @ But falling into a place where two seas met, they ran the ship a ground; and the fore-part sticking fast, remained immovable, but the hinder-part was broken by the force of the waves.
wesleynt@Acts:27:43 @ But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land,
wesleynt@Acts:28:5 @ But having shaken off the venomous animal into the fire, he felt no harm.
wesleynt@Acts:28:6 @ However they expected, that he would have swollen, or suddenly fallen down dead: but after having waited a considerable time, seeing no mischief befall him, they changed their minds and said, that he was a god.
wesleynt@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with the soldier that kept him.
wesleynt@Acts:28:19 @ But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of.
wesleynt@Acts:28:22 @ But we desire to hear of thee what thou thinkest; for concerning this sect, we know, that it is every where spoken against.
wesleynt@Romans:1:4 @ who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,
wesleynt@Romans:1:21 @ Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.
wesleynt@Romans:1:32 @ Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.
wesleynt@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God?
wesleynt@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath,
wesleynt@Romans:2:10 @ But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.
wesleynt@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.
wesleynt@Romans:2:25 @ Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.
wesleynt@Romans:2:29 @ But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
wesleynt@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?
wesleynt@Romans:3:7 @ But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?
wesleynt@Romans:3:21 @ But the righteousness of God without the law is now manifested, being attested by the law and the prophets,
wesleynt@Romans:3:28 @ Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
wesleynt@Romans:4:2 @ If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God.
wesleynt@Romans:4:4 @ Now to him that worketh, the reward is not reckoned of grace, but of debt.
wesleynt@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.
wesleynt@Romans:4:10 @ How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
wesleynt@Romans:4:12 @ And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.
wesleynt@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.
wesleynt@Romans:4:16 @ Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,
wesleynt@Romans:4:20 @ He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
wesleynt@Romans:4:24 @ But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.
wesleynt@Romans:5:3 @ And not only so, but we glory in tribulations also,
wesleynt@Romans:5:8 @ But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.
wesleynt@Romans:5:11 @ And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
wesleynt@Romans:5:13 @ For until the law, sin was in the world; but sin is not imputed, where there is no law.
wesleynt@Romans:5:16 @ And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.
wesleynt@Romans:5:20 @ But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:
wesleynt@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.
wesleynt@Romans:6:13 @ Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.
wesleynt@Romans:6:14 @ For sin shall not have dominion over you; for ye are not under the law, but under grace.
wesleynt@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.
wesleynt@Romans:6:17 @ But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.
wesleynt@Romans:6:22 @ But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
wesleynt@Romans:6:23 @ For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.
wesleynt@Romans:7:2 @ For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.
wesleynt@Romans:7:3 @ Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.
wesleynt@Romans:7:6 @ But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.
wesleynt@Romans:7:7 @ What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.
wesleynt@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.
wesleynt@Romans:7:9 @ And I was once alive without the law; but when the commandment came,
wesleynt@Romans:7:13 @ Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful.
wesleynt@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.
wesleynt@Romans:7:15 @ For that which I do I approve not; for what I would, I do not, but what I hate, that I do.
wesleynt@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
wesleynt@Romans:7:18 @ For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.
wesleynt@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.
wesleynt@Romans:7:20 @ Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.
wesleynt@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.
wesleynt@Romans:7:25 @ Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
wesleynt@Romans:8:1 @ Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.
wesleynt@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
wesleynt@Romans:8:5 @ They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit.
wesleynt@Romans:8:6 @ Now to be carnally minded is death; but to be spiritually minded is life and peace:
wesleynt@Romans:8:9 @ But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his.
wesleynt@Romans:8:10 @ Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.
wesleynt@Romans:8:13 @ For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.
wesleynt@Romans:8:15 @ For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
wesleynt@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by him who subjected it,
wesleynt@Romans:8:23 @ And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.
wesleynt@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?
wesleynt@Romans:8:25 @ But if we hope for what we see not, we patiently wait for it.
wesleynt@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.
wesleynt@Romans:8:27 @ But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.
wesleynt@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
wesleynt@Romans:9:7 @ Neither because they are the seed of Abraham, are they all children, but in Isaac shall thy seed be called:
wesleynt@Romans:9:8 @ That is, not the children of the flesh are the children of God, but the children of the promise are counted for the seed.
wesleynt@Romans:9:10 @ And not only this, but when Rebecca also had conceived by one man,
wesleynt@Romans:9:11 @ our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.
wesleynt@Romans:9:16 @ It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.
wesleynt@Romans:9:19 @ But thou wilt say to me, Why doth he still find fault?
wesleynt@Romans:9:20 @ For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
wesleynt@Romans:9:24 @ Even us whom he hath called, not only of the Jews, but also of the Gentiles:
wesleynt@Romans:9:31 @ But Israel following after the law of righteousness, hath not attained to the law of righteousness.
wesleynt@Romans:9:32 @ Wherefore? Because they sought it, not by faith, but as it were by the works of the law: for they stumbled at that stumbling stone;
wesleynt@Romans:10:2 @ For I bear them record, that they have a zeal for God, but not according to knowledge.
wesleynt@Romans:10:6 @ But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)
wesleynt@Romans:10:8 @ (that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:
wesleynt@Romans:10:14 @ But how shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher?
wesleynt@Romans:10:15 @ But how shall they preach, unless they be sent? As it is written, How beautiful are the feet of them who bring the good tidings of peace, who bring the glad tidings of good things!
wesleynt@Romans:10:16 @ But all have not obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?
wesleynt@Romans:10:18 @ But I say, Have they not heard? Yes verily; their voice is gone into all the earth, and their words to the ends of the world.
wesleynt@Romans:10:19 @ But I say, Hath not Israel known? First Moses saith, I will provoke you to jealousy by them that are not a nation; by a foolish nation I will anger you.
wesleynt@Romans:10:20 @ But Isaiah is very bold and saith, I was found by them that sought me not: I was made manifest to them that asked not after me.
wesleynt@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
wesleynt@Romans:11:6 @ But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.
wesleynt@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded.
wesleynt@Romans:11:11 @ I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy.
wesleynt@Romans:11:12 @ But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness?
wesleynt@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?
wesleynt@Romans:11:18 @ Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee.
wesleynt@Romans:11:21 @ Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee.
wesleynt@Romans:11:22 @ Behold therefore the goodness and severity of God! Toward them that fell severity; but toward thee goodness, if thou continue in his goodness: else shalt thou also be cut off.
wesleynt@Romans:11:28 @ With regard to the gospel, they are enemies for your sake; but as for the election, they are beloved, for the sake of their fathers.
wesleynt@Romans:11:30 @ As then ye were once disobedient to God, but have now obtained mercy through their disobedience:
wesleynt@Romans:12:2 @ And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.
wesleynt@Romans:12:3 @ And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.
wesleynt@Romans:12:17 @ Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.
wesleynt@Romans:12:19 @ Dearly beloved, revenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
wesleynt@Romans:12:21 @ Be not overcome with evil, but overcome evil with good.
wesleynt@Romans:13:1 @ Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God.
wesleynt@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Wouldest thou then not be afraid of the power? do that which is good, and thou shalt have praise from it; for he is the servant of God to thee for good.
wesleynt@Romans:13:4 @ But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.
wesleynt@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
wesleynt@Romans:13:6 @ For this cause ye pay tribute also: for they are the ministers of God, attending continually on this very thing.
wesleynt@Romans:13:7 @ Render therefore to all their due: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.
wesleynt@Romans:13:8 @ Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law.
wesleynt@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the desires thereof.
wesleynt@Romans:14:1 @ Him that is weak in the faith, receive; but not to doubtful disputations.
wesleynt@Romans:14:7 @ For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord.
wesleynt@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou despise thy brother? For we shall all stand before the judgment-seat of Christ.
wesleynt@Romans:14:13 @ Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.
wesleynt@Romans:14:14 @ I know and am assured by the Lord Jesus, that nothing is unclean of itself: but to him that accounteth any thing to be unclean, it is unclean.
wesleynt@Romans:14:15 @ But if thy brother is grieved by thy meat, thou no longer walkest charitably. Destroy not him by thy meat, for whom Christ died.
wesleynt@Romans:14:17 @ For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.
wesleynt@Romans:14:20 @ For meat destroy not the work of God. All things indeed are pure: but it is evil to that man who eateth with offence.
wesleynt@Romans:14:23 @ But he that doubteth is condemned if he eat, because it is not of faith; for whatsoever is not of faith, is sin.
wesleynt@Romans:15:3 @ For Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee, fell upon me.
wesleynt@Romans:15:20 @ But I have striven, so to preach the gospel, not where Christ had been named, lest I should build upon another man's foundation.
wesleynt@Romans:15:21 @ But as it is written, They to whom he was not spoken of shall see; and they that have not heard, shall understand.
wesleynt@Romans:15:23 @ But now having no longer place in these parts, and having had a great desire for many years to come to you, Whenever I go into Spain, I will come to you;
wesleynt@Romans:15:25 @ But I am now going to Jerusalem, serving the saints. For it hath
wesleynt@Romans:16:4 @ Who for my life, have laid down their own necks; to whom not I alone owe my thanks, but likewise all the churches of the Gentiles.
wesleynt@Romans:16:18 @ For such serve not the Lord Jesus Christ, but their own belly, and by good words and fair speeches, deceive the hearts of the simple.
wesleynt@Romans:16:19 @ For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil.
wesleynt@Romans:16:26 @ But now made manifest, and by the scriptures of the prophets, according to the commandment of the eternal God,
wesleynt@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.
wesleynt@1Corinthians:1:14 @ Or were ye baptized into the name of Paul? I thank God, that I baptized none of you but Crispus and Caius:
wesleynt@1Corinthians:1:17 @ I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.
wesleynt@1Corinthians:1:18 @ For the doctrine of the cross is indeed to them that perish foolishness; but to us who are saved, it is the power of God.
wesleynt@1Corinthians:1:24 @ But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
wesleynt@1Corinthians:1:27 @ But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty:
wesleynt@1Corinthians:1:29 @ But of him are ye in Christ Jesus, who is made by God unto us wisdom,
wesleynt@1Corinthians:2:4 @ And my speech and my preaching was not with the persuasive words of human wisdom, but with the demonstration of the Spirit and of power.
wesleynt@1Corinthians:2:5 @ That your faith might not stand in the wisdom of men, but in the power of God.
wesleynt@1Corinthians:2:6 @ Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery,
wesleynt@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.
wesleynt@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.
wesleynt@1Corinthians:2:11 @ For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.
wesleynt@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which are freely given to us of God.
wesleynt@1Corinthians:2:13 @ Which also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, explaining spiritual things by spiritual words.
wesleynt@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned.
wesleynt@1Corinthians:2:15 @ But the spiritual man discerneth all things, while he himself is discerned by no man.
wesleynt@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
wesleynt@1Corinthians:3:1 @ And I, brethren, could not speak to you as unto spiritual, but as unto carnal, as unto babes in Christ.
wesleynt@1Corinthians:3:5 @ and another, I am of Apollos, are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
wesleynt@1Corinthians:3:6 @ I planted, Apollos watered; but God gave the increase.
wesleynt@1Corinthians:3:7 @ So then, neither is he that planteth any thing, nor he that watereth; but God that giveth the increase.
wesleynt@1Corinthians:3:8 @ But he that planteth and he that watereth are one; and every one shall receive his own reward, according to his own labour.
wesleynt@1Corinthians:3:10 @ According to the grace of God given to me, as a wise master-builder I have laid the foundation, and another buildeth thereon; but let every one take heed how he buildeth thereon.
wesleynt@1Corinthians:3:15 @ If any one's work shall be burnt, he shall suffer loss, but himself shall be saved, yet so as through the fire.
wesleynt@1Corinthians:4:3 @ But it is a very small thing with me, to be judged by you or by any man's judgment; yea, I judge not myself.
wesleynt@1Corinthians:4:4 @ For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me is the Lord.
wesleynt@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou which thou hast not received? But if thou hast received it, why dost thou boast, as if thou hadst not received it?
wesleynt@1Corinthians:4:10 @ We are fools for Christ's sake; but ye are wise in Christ: we are weak; but ye are strong: ye are honourable; but we are despised.
wesleynt@1Corinthians:4:14 @ I do not write these things to shame you, but as my beloved children I warn you.
wesleynt@1Corinthians:4:19 @ But I will come to you shortly, if the Lord permit, and will know, not the speech of them who are puffed up, but the power.
wesleynt@1Corinthians:4:20 @ For the kingdom of God is not in speech, but in power.
wesleynt@1Corinthians:5:3 @ For I verily as absent in body, but present in spirit, have already,
wesleynt@1Corinthians:5:8 @ Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.
wesleynt@1Corinthians:5:10 @ But not altogether with the lewd persons of this world, or the covetous, or the rapacious, or idolaters, for then ye must go out of the world.
wesleynt@1Corinthians:5:11 @ But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.
wesleynt@1Corinthians:5:13 @ (But them that are without God will judge:) And ye will take away from among yourselves that wicked person.
wesleynt@1Corinthians:6:6 @ But brother goeth to law with brother, and this before the infidels.
wesleynt@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
wesleynt@1Corinthians:6:12 @ All things are lawful for me; but all things are not expedient: all things are lawful for me; but I will not be brought under the power of any.
wesleynt@1Corinthians:6:13 @ Meats are for the belly, and the belly for meats; yet God will destroy both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body.
wesleynt@1Corinthians:6:17 @ But he that is joined to the Lord is one Spirit.
wesleynt@1Corinthians:6:18 @ Flee fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.
wesleynt@1Corinthians:7:4 @ The wife hath not power over her own body, but the husband; and in like manner the husband also hath not power over his own body, but the wife.
wesleynt@1Corinthians:7:6 @ But I say this by way of advice, not by way of precept. For I would that all men were even as myself:
wesleynt@1Corinthians:7:7 @ but every one hath his proper gift from God, one after this manner, another after that.
wesleynt@1Corinthians:7:8 @ But to the unmarried and the widows I say, It is good for them, if they remain even as I.
wesleynt@1Corinthians:7:9 @ But if they have not power over themselves, let them marry; for it is better to marry than to burn.
wesleynt@1Corinthians:7:10 @ The married I command, yet not I, but the Lord, Let not the wife depart from her husband.
wesleynt@1Corinthians:7:11 @ But if she depart, let her remain unmarried, or be reconciled to her husband.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}