NT-EPISTLES.filter - rotherham me:
rotherham@
Romans:1:1 @ Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God
rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,
rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;
rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you
rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,
rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.
rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:1:15 @ Thus, the eagerness on my partunto you also who are in Rome, to announce the joyful message.
rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;
rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;
rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
rotherham@Romans:1:25 @ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, who is blessed unto the ages. Amen!
rotherham@Romans:1:27 @ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, and, the necessary recompence of their error, within themselves, duly receiving;
rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
rotherham@Romans:1:31 @ Without discernment, regardless of covenants, without natural affection, unmerciful:
rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising
rotherham@Romans:2:1 @ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, for, the very things, thou dost practise, who art judging:
rotherham@Romans:2:3 @ And reckonest thou this, O manwho dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,
rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,
rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
rotherham@Romans:2:21 @ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest Do not steal! Art thou, stealing?
rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.
rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?
rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?
rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,
rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:
rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,
rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.
rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;
rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.
rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;
rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.
rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;
rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
rotherham@Romans:6:7 @ For, he that hath died, hath become righteously acquitted from his sin.
rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
rotherham@Romans:6:21 @ What fruit, therefore, had ye thenin things for which ye now are taking shame to yourselves? For, the end of those things, is death.
rotherham@Romans:7:1 @ Or are ye ignorant, brethren, for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?
rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.
rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.
rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;
rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;
rotherham@Romans:7:11 @ For, sin, taking occasionthrough the commandment, completely deceived me and, through it, slew me:
rotherham@Romans:7:12 @ So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But
rotherham@Romans:7:15 @ For, that which I am working out, I do not approve, for not, what I wish, the same I practise, but, what I hate, the same I do:
rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.
rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
rotherham@Romans:7:19 @ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:
rotherham@Romans:7:24 @ Wretched, man am, I! Who shall rescue me out of this body doomed to death?
rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;
rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;
rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.
rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,
rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,
rotherham@Romans:8:30 @ And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious:
rotherham@Romans:8:38 @ For I am persuaded thatneither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,
rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;
rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.
rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.
rotherham@Romans:9:15 @ For, unto Moses, he saith I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.
rotherham@Romans:9:16 @ Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
rotherham@Romans:9:18 @ Hence, then, on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.
rotherham@Romans:9:19 @ Thou wilt say to me, then Why longer findeth he fault? For, his purpose, who hath withstood?
rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?
rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,
rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
rotherham@Romans:10:11 @ For the scripture saith No one that resteth faith thereupon, shall be put to shame?
rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;
rotherham@Romans:10:13 @ For, Whosoever shall call upon the name of the Lord, shall be saved:
rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?
rotherham@Romans:10:17 @ Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.
rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;
rotherham@Romans:11:14 @ If by any means I may provoke to jealousy my own flesh, and save some from among them;
rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;
rotherham@Romans:11:27 @ And, this, for them, is the covenant from me, as soon as I take away their sins.
rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;
rotherham@Romans:11:30 @ For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
rotherham@Romans:11:33 @ Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
rotherham@Romans:11:34 @ For who hath come to know the mind of the Lord? Or who hath become his counselor?
rotherham@Romans:11:36 @ Because, of him, and through him, and unto him, are all things: unto him, be the glory, unto the ages. Amen!
rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.
rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,
rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.
rotherham@Romans:12:8 @ Or he that exhorteth, in his exhorting, he that imparteth, with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:
rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:
rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:
rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
rotherham@Romans:13:2 @ So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
rotherham@Romans:13:9 @ For, this Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely Thou shalt love thy neighbour as thyself.
rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;
rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.
rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.
rotherham@Romans:14:10 @ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.
rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.
rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;
rotherham@Romans:14:18 @ For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.
rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;
rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:
rotherham@Romans:15:4 @ Whatsoever things, in fact, were written aforetime, all for our own instruction were written, in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.
rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;
rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,
rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;
rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,
rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,
rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,
rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;
rotherham@Romans:15:22 @ Wherefore, also, I have been hindered these many times from coming unto you;
rotherham@Romans:15:23 @ But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years,
rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.
rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.
rotherham@Romans:15:28 @ This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain:
rotherham@Romans:15:29 @ And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.
rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,
rotherham@Romans:15:33 @ Now, the God of peace, be with you all. Amen.
rotherham@Romans:16:1 @ And I commend to you Phoebe our sister, being a minister also of the assembly which is in Cenchreae;
rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.
rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.
rotherham@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
rotherham@Romans:16:21 @ There salute you Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.
rotherham@Romans:16:25 @ Now, unto him who hath power to establish you, according to my glad-messageeven the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,
rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
rotherham@Romans:16:27 @ Unto a God, wise alone, through Jesus Christ, unto whom be the glory, unto the ages. Amen.
rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:
rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,
rotherham@1Corinthians:1:6 @ Even as, the witness of the Christ, hath been confirmed in you,
rotherham@1Corinthians:1:7 @ So that ye come short in no gift of favour, ardently awaiting the revelation of our Lord Jesus Christ:
rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.
rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,
rotherham@1Corinthians:1:12 @ Now I mean this, that, each one of you, is saying I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
rotherham@1Corinthians:1:13 @ The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
rotherham@1Corinthians:1:14 @ I give thanks, that, none of you, did I immersesave Crispus and Gaius,
rotherham@1Corinthians:1:15 @ Lest any should sayinto my own name, I immersed:
rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.
rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.
rotherham@1Corinthians:1:19 @ For it is written I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.
rotherham@1Corinthians:1:25 @ Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.
rotherham@1Corinthians:1:27 @ On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
rotherham@1Corinthians:2:1 @ I, therefore, brethren, when I came unto you, came, not with excellency of discourse or wisdom, declaring unto you the mystery of God;
rotherham@1Corinthians:2:3 @ I, therefore in weakness, and in fear, and in much trembling, came to be with you,
rotherham@1Corinthians:2:4 @ And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:
rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.
rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;
rotherham@1Corinthians:2:8 @ Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!
rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,
rotherham@1Corinthians:2:11 @ For who of men knoweth the things of a man, save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.
rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
rotherham@1Corinthians:2:16 @ For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.
rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:
rotherham@1Corinthians:3:2 @ With milk, have I fed you, not, with meat; for, not yet, have ye been able; nay! not yet even now, are ye able,
rotherham@1Corinthians:3:3 @ For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?
rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?
rotherham@1Corinthians:3:9 @ For we are, Gods, fellow-workmen: ye are, Gods, farm, Gods building.
rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;
rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;
rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours
rotherham@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,
rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,
rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.
rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.
rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!
rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.
rotherham@1Corinthians:4:13 @ Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of alluntil even now.
rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.
rotherham@1Corinthians:4:15 @ For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.
rotherham@1Corinthians:4:16 @ I beseech you, therefore, become imitators of me.
rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!
rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;
rotherham@1Corinthians:4:21 @ What will ye? that, with a rod, I should come unto you? or, with love, and a spirit of meekness?
rotherham@1Corinthians:5:2 @ And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.
rotherham@1Corinthians:5:4 @ In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,
rotherham@1Corinthians:6:1 @ Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints?
rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?
rotherham@1Corinthians:6:3 @ Know ye not that we shall judge, messengers? and not, then, matters of this life?
rotherham@1Corinthians:6:4 @ If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon?
rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,
rotherham@1Corinthians:6:6 @ But, brother with brother, sueth for judgment, and that before unbelievers?
rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.
rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.
rotherham@1Corinthians:6:15 @ Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!
rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;
rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.
rotherham@1Corinthians:7:18 @ After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:
rotherham@1Corinthians:7:19 @ The circumcision, is, nothing, and, the uncircumcision, is, nothing, but keeping the commandments of God.
rotherham@1Corinthians:7:20 @ Each one, in the calling wherein he was called, in the same, let him abide:
rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
rotherham@1Corinthians:7:23 @ With a price, have ye been bought, do not become bond-servants of men:
rotherham@1Corinthians:7:24 @ Each one, wherein he was called, brethren, in the same, let him abide with God.
rotherham@1Corinthians:7:25 @ But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:
rotherham@1Corinthians:7:27 @ Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.
rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.
rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:
rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;
rotherham@1Corinthians:7:40 @ But, happier, is she, if, so, she remain, in my judgment; for I think, I also, have the Spirit of God.
rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,
rotherham@1Corinthians:8:3 @ But, if anyone loveth God, the same, is known of him
rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.
rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
rotherham@1Corinthians:9:3 @ My defence, unto them who are examining me, is this:
rotherham@1Corinthians:9:7 @ Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, and, the fruit thereof, doth not eat? Or who shepherdeth a flock, and, of the milk of the flock, doth not eat?
rotherham@1Corinthians:9:8 @ Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say?
rotherham@1Corinthians:9:12 @ If, others, of this right, over you, are partaking, things, do we conceal, lest we should cause any hindrance unto the glad message of the Christ.
rotherham@1Corinthians:9:14 @ Thus, also, hath the Lord, appointedthat, they who the glad