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ylt@Romans:1:2 @which He announced before through His prophets in holy writings --

ylt@Romans:1:10 @always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:21 @because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ylt@Romans:1:25 @who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:1:27 @and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

ylt@Romans:1:28 @And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

ylt@Romans:1:32 @who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

ylt@Romans:2:2 @and we have known that the judgment of God is according to truth, upon those practising such things.

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:7 @to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;

ylt@Romans:2:10 @and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

ylt@Romans:2:11 @For there is no acceptance of faces with God,

ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --

ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:21 @Thou, then, who art teaching another, thyself dost thou not teach?

ylt@Romans:2:22 @thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

ylt@Romans:2:23 @thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

ylt@Romans:2:29 @but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ylt@Romans:3:4 @let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

ylt@Romans:3:6 @let it not be! since how shall God judge the world?

ylt@Romans:3:8 @and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;

ylt@Romans:3:11 @There is none who is understanding, there is none who is seeking after God.

ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ylt@Romans:3:17 @And a way of peace they did not know.

ylt@Romans:3:18 @There is no fear of God before their eyes.'

ylt@Romans:3:19 @And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

ylt@Romans:3:21 @And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:27 @Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:

ylt@Romans:3:29 @The God of Jews only [is He], and not also of nations?

ylt@Romans:3:31 @Law then do we make useless through the faith? let it not be! yea, we do establish law.

ylt@Romans:4:2 @for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ylt@Romans:4:4 @and to him who is working, the reward is not reckoned of grace, but of debt;

ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

ylt@Romans:4:8 @happy the man to whom the Lord may not reckon sin.'

ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ylt@Romans:4:12 @and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.

ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

ylt@Romans:4:23 @And it was not written on his account alone, that it was reckoned to him,

ylt@Romans:5:3 @And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;

ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

ylt@Romans:5:9 @much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

ylt@Romans:5:11 @And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;

ylt@Romans:5:14 @but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

ylt@Romans:6:2 @let it not be! we who died to the sin -- how shall we still live in it?

ylt@Romans:6:3 @are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

ylt@Romans:6:12 @Let not then the sin reign in your mortal body, to obey it in its desires;

ylt@Romans:6:14 @for sin over you shall not have lordship, for ye are not under law, but under grace.

ylt@Romans:6:15 @What then? shall we sin because we are not under law but under grace? let it not be!

ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.

ylt@Romans:6:22 @And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

ylt@Romans:7:1 @Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

ylt@Romans:7:3 @so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ylt@Romans:7:6 @and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ylt@Romans:7:8 @'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

ylt@Romans:7:13 @That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ylt@Romans:7:14 @for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ylt@Romans:7:15 @for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ylt@Romans:7:16 @And if what I do not will, this I do, I consent to the law that [it is] good,

ylt@Romans:7:17 @and now it is no longer I that work it, but the sin dwelling in me,

ylt@Romans:7:18 @for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ylt@Romans:7:19 @for the good that I will, I do not; but the evil that I do not will, this I practise.

ylt@Romans:7:20 @And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.

ylt@Romans:8:1 @There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ylt@Romans:8:4 @that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

ylt@Romans:8:8 @for neither is it able; and those who are in the flesh are not able to please God.

ylt@Romans:8:9 @And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

ylt@Romans:8:12 @So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;

ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,

ylt@Romans:8:22 @for we have known that all the creation doth groan together, and doth travail in pain together till now.

ylt@Romans:8:23 @And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].

ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

ylt@Romans:8:28 @And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ylt@Romans:8:38 @for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.

ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'

ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:14 @What, then, shall we say? unrighteousness [is] with God? let it not be!

ylt@Romans:9:16 @so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

ylt@Romans:9:21 @hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:24 @not only out of Jews, but also out of nations,

ylt@Romans:9:25 @as also in Hosea He saith, 'I will call what [is] not My people -- My people; and her not beloved -- Beloved,

ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'

ylt@Romans:9:30 @What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

ylt@Romans:9:31 @and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,

ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

ylt@Romans:10:6 @and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?

ylt@Romans:10:15 @and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

ylt@Romans:10:18 @but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

ylt@Romans:10:19 @But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,'

ylt@Romans:10:20 @and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'

ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:4 @but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'

ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

ylt@Romans:11:7 @What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

ylt@Romans:11:10 @let their eyes be darkened -- not to behold, and their back do Thou always bow down.'

ylt@Romans:11:11 @I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

ylt@Romans:11:18 @do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

ylt@Romans:11:20 @by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

ylt@Romans:11:21 @for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ylt@Romans:11:31 @so also these now did not believe, that in your kindness they also may find kindness;

ylt@Romans:11:33 @O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,

ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.

ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;

ylt@Romans:12:11 @in the diligence not slothful; in the spirit fervent; the Lord serving;

ylt@Romans:12:14 @Bless those persecuting you; bless, and curse not;

ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.

ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,

ylt@Romans:12:21 @Be not overcome by the evil, but overcome, in the good, the evil.

ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:7 @render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

ylt@Romans:13:8 @To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:10 @the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:13 @as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

ylt@Romans:13:14 @but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ylt@Romans:14:1 @And him who is weak in the faith receive ye -- not to determinations of reasonings;

ylt@Romans:14:3 @let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ylt@Romans:14:5 @One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

ylt@Romans:14:6 @He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

ylt@Romans:14:7 @For none of us to himself doth live, and none to himself doth die;

ylt@Romans:14:10 @And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;

ylt@Romans:14:15 @and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ylt@Romans:14:16 @Let not, then, your good be evil spoken of,

ylt@Romans:14:17 @for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

ylt@Romans:14:19 @So, then, the things of peace may we pursue, and the things of building up one another;

ylt@Romans:14:20 @for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

ylt@Romans:14:21 @Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

ylt@Romans:15:1 @And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:5 @And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:20 @and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --

ylt@Romans:15:21 @but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

ylt@Romans:15:23 @and now, no longer having place in these parts, and having a longing to come unto you for many years,

ylt@Romans:15:25 @And, now, I go on to Jerusalem, ministering to the saints;

ylt@Romans:15:29 @and I have known that coming unto you -- in the fulness of the blessing of the good news of Christ I shall come.

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:16:4 @who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:16 @salute one another in a holy kiss; the assemblies of Christ do salute you.

ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

ylt@1Corinthians:1:5 @that in every thing ye were enriched in him, in all discourse and all knowledge,

ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

ylt@1Corinthians:1:10 @And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

ylt@1Corinthians:1:14 @I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

ylt@1Corinthians:1:15 @that no one may say that to my own name I did baptize;

ylt@1Corinthians:1:16 @and I did baptize also Stephanas' household -- further, I have not known if I did baptize any other.

ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

ylt@1Corinthians:1:19 @for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

ylt@1Corinthians:1:20 @where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?

ylt@1Corinthians:1:21 @for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

ylt@1Corinthians:1:26 @for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;

ylt@1Corinthians:1:28 @and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --

ylt@1Corinthians:1:29 @that no flesh may glory before Him;

ylt@1Corinthians:2:1 @And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

ylt@1Corinthians:2:2 @for I decided not to know any thing among you, except Jesus Christ, and him crucified;

ylt@1Corinthians:2:4 @and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --

ylt@1Corinthians:2:5 @that your faith may not be in the wisdom of men, but in the power of God.

ylt@1Corinthians:2:6 @And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,

ylt@1Corinthians:2:8 @which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ylt@1Corinthians:2:11 @for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.

ylt@1Corinthians:2:12 @And we the spirit of the world did not receive, but the Spirit that [is] of God, that we may know the things conferred by God on us,

ylt@1Corinthians:2:13 @which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

ylt@1Corinthians:2:15 @and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

ylt@1Corinthians:2:16 @for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

ylt@1Corinthians:3:1 @And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;

ylt@1Corinthians:3:2 @with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

ylt@1Corinthians:3:3 @for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ylt@1Corinthians:3:4 @for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

ylt@1Corinthians:3:7 @so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;

ylt@1Corinthians:3:10 @According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on [it],

ylt@1Corinthians:3:11 @for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

ylt@1Corinthians:3:16 @have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

ylt@1Corinthians:3:18 @Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

ylt@1Corinthians:3:20 @and again, 'The Lord doth know the reasonings of the wise, that they are vain.'

ylt@1Corinthians:3:21 @So then, let no one glory in men, for all things are yours,

ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

ylt@1Corinthians:4:6 @And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

ylt@1Corinthians:4:7 @for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

ylt@1Corinthians:4:10 @we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;

ylt@1Corinthians:4:13 @being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.

ylt@1Corinthians:4:14 @Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:4:18 @And as if I were not coming unto you certain were puffed up;

ylt@1Corinthians:4:19 @but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

ylt@1Corinthians:4:20 @for not in word is the reign of God, but in power?

ylt@1Corinthians:5:1 @Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

ylt@1Corinthians:5:2 @and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

ylt@1Corinthians:5:6 @Not good [is] your glorying; have ye not known that a little leaven the whole lump doth leaven?

ylt@1Corinthians:5:8 @so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.

ylt@1Corinthians:5:9 @I did write to you in the epistle, not to keep company with whoremongers --

ylt@1Corinthians:5:10 @and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

ylt@1Corinthians:5:11 @and now, I did write to you not to keep company with [him], if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

ylt@1Corinthians:5:12 @for what have I also those without to judge? those within do ye not judge?

ylt@1Corinthians:6:1 @Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ylt@1Corinthians:6:2 @have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

ylt@1Corinthians:6:3 @have ye not known that we shall judge messengers? why not then the things of life?

ylt@1Corinthians:6:5 @unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

ylt@1Corinthians:6:7 @Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ylt@1Corinthians:6:9 @have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

ylt@1Corinthians:6:10 @nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

ylt@1Corinthians:6:12 @All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;

ylt@1Corinthians:6:13 @the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;

ylt@1Corinthians:6:15 @Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make [them] members of an harlot? let it be not!

ylt@1Corinthians:6:16 @have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

ylt@1Corinthians:6:19 @Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

ylt@1Corinthians:7:1 @And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,

ylt@1Corinthians:7:4 @the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

ylt@1Corinthians:7:5 @Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

ylt@1Corinthians:7:6 @and this I say by way of concurrence -- not of command,

ylt@1Corinthians:7:9 @and if they have not continence -- let them marry, for it is better to marry than to burn;

ylt@1Corinthians:7:10 @and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

ylt@1Corinthians:7:11 @but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

ylt@1Corinthians:7:12 @And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

ylt@1Corinthians:7:13 @and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

ylt@1Corinthians:7:14 @for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ylt@1Corinthians:7:15 @And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such [cases], and in peace hath God called us;

ylt@1Corinthians:7:16 @for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

ylt@1Corinthians:7:17 @if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

ylt@1Corinthians:7:18 @being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

ylt@1Corinthians:7:19 @the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

ylt@1Corinthians:7:21 @a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use [it] rather;

ylt@1Corinthians:7:23 @with a price ye were bought, become not servants of men;

ylt@1Corinthians:7:25 @And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

ylt@1Corinthians:7:27 @Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

ylt@1Corinthians:7:28 @But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

ylt@1Corinthians:7:29 @And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

ylt@1Corinthians:7:30 @and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

ylt@1Corinthians:7:31 @and those using this world, as not using [it] up; for passing away is the fashion of this world.

ylt@1Corinthians:7:35 @And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

ylt@1Corinthians:7:36 @and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

ylt@1Corinthians:7:37 @And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

ylt@1Corinthians:7:38 @so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

ylt@1Corinthians:8:1 @And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

ylt@1Corinthians:8:2 @and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;

ylt@1Corinthians:8:3 @and if any one doth love God, this one hath been known by Him.

ylt@1Corinthians:8:4 @Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;

ylt@1Corinthians:8:7 @but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

ylt@1Corinthians:8:8 @But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

ylt@1Corinthians:8:10 @for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

ylt@1Corinthians:8:11 @and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

ylt@1Corinthians:8:13 @wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

ylt@1Corinthians:9:1 @Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?

ylt@1Corinthians:9:2 @if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.

ylt@1Corinthians:9:4 @have we not authority to eat and to drink?

ylt@1Corinthians:9:5 @have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

ylt@1Corinthians:9:6 @or only I and Barnabas, have we not authority -- not to work?

ylt@1Corinthians:9:7 @who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?

ylt@1Corinthians:9:8 @According to man do I speak these things? or doth not also the law say these things?

ylt@1Corinthians:9:9 @for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

ylt@1Corinthians:9:12 @if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

ylt@1Corinthians:9:13 @Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers?

ylt@1Corinthians:9:15 @And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;

ylt@1Corinthians:9:16 @for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;

ylt@1Corinthians:9:18 @What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;

ylt@1Corinthians:9:21 @to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

ylt@1Corinthians:9:24 @have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;

ylt@1Corinthians:9:26 @I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;

ylt@1Corinthians:10:1 @And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

ylt@1Corinthians:10:5 @but in the most of them God was not well pleased, for they were strewn in the wilderness,

ylt@1Corinthians:10:6 @and those things became types of us, for our not passionately desiring evil things, as also these did desire.

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:16 @The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?

ylt@1Corinthians:10:18 @See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?

ylt@1Corinthians:10:20 @[no,] but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

ylt@1Corinthians:10:21 @Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

ylt@1Corinthians:10:23 @All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

ylt@1Corinthians:10:24 @let no one seek his own -- but each another's.

ylt@1Corinthians:10:25 @Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

ylt@1Corinthians:10:27 @and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ylt@1Corinthians:10:28 @and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:

ylt@1Corinthians:10:29 @and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?

ylt@1Corinthians:10:33 @as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

ylt@1Corinthians:11:3 @and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

ylt@1Corinthians:11:4 @Every man praying or prophesying, having the head covered, doth dishonour his head,

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:6 @for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

ylt@1Corinthians:11:7 @for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

ylt@1Corinthians:11:8 @for a man is not of a woman, but a woman [is] of a man,

ylt@1Corinthians:11:9 @for a man also was not created because of the woman, but a woman because of the man;

ylt@1Corinthians:11:11 @but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

ylt@1Corinthians:11:14 @doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

ylt@1Corinthians:11:16 @and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

ylt@1Corinthians:11:17 @And this declaring, I give no praise, because not for the better, but for the worse ye come together;

ylt@1Corinthians:11:20 @ye, then, coming together at the same place -- it is not to eat the Lord's supper;

ylt@1Corinthians:11:21 @for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

ylt@1Corinthians:11:22 @why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

ylt@1Corinthians:11:29 @for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

ylt@1Corinthians:11:31 @for if ourselves we were discerning, we would not be being judged,

ylt@1Corinthians:11:32 @and being judged by the Lord, we are chastened, that with the world we may not be condemned;

ylt@1Corinthians:11:33 @so then, my brethren, coming together to eat, for one another wait ye;

ylt@1Corinthians:11:34 @and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

ylt@1Corinthians:12:1 @And concerning the spiritual things, brethren, I do not wish you to be ignorant;

ylt@1Corinthians:12:2 @ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;

ylt@1Corinthians:12:3 @wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.

ylt@1Corinthians:12:8 @for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ylt@1Corinthians:12:9 @and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

ylt@1Corinthians:12:10 @and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:15 @if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

ylt@1Corinthians:12:16 @and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

ylt@1Corinthians:12:18 @and now, God did set the members each one of them in the body, according as He willed,

ylt@1Corinthians:12:20 @and now, indeed, [are] many members, and one body;

ylt@1Corinthians:12:21 @and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'

ylt@1Corinthians:12:23 @and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

ylt@1Corinthians:12:24 @and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

ylt@1Corinthians:12:25 @that there may be no division in the body, but that the members may have the same anxiety for one another,

ylt@1Corinthians:13:1 @If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

ylt@1Corinthians:13:2 @and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

ylt@1Corinthians:13:3 @and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

ylt@1Corinthians:13:4 @The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

ylt@1Corinthians:13:5 @doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

ylt@1Corinthians:13:6 @rejoiceth not over the unrighteousness, and rejoiceth with the truth;

ylt@1Corinthians:13:8 @The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

ylt@1Corinthians:13:9 @for in part we know, and in part we prophecy;

ylt@1Corinthians:13:12 @for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

ylt@1Corinthians:13:13 @and now there doth remain faith, hope, love -- these three; and the greatest of these [is] love.

ylt@1Corinthians:14:2 @for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

ylt@1Corinthians:14:4 @he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

ylt@1Corinthians:14:6 @Andw, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?

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