NT-EPISTLES.filter - riversident not:
riversident@
Romans:1:13 @ I am not willing that you should be ignorant, brethren, that often I have purposed to come to you (note:)though until now I have been hindered(:note), in order that I might have some fruit among you as among the other Gentiles.
riversident@Romans:1:16 @ For I am not ashamed of the good news. It is the power of God for salvation to every one who believes, to the Jew first and also to the Greek.
riversident@Romans:1:21 @ For although they knew God they did not glorify him as God and did not give him thanks, but fell into futile speculations and their stupid hearts were darkened.
riversident@Romans:1:27 @ and their males, leaving the natural use of the female, burned in their lust for one another, males with males practicing indecency and receiving in themselves the deserved penalty of their error.
riversident@Romans:1:28 @ And as they did not think fit to keep God in their knowledge, God gave them over to an abandoned mind, to do the things that are shameful,
riversident@Romans:1:32 @ They know the just judgment of God that those who practice such things are worthy of death, yet they not only do them themselves, but are pleased with those who practice them.
riversident@Romans:2:1 @ THEREFORE you are without excuse, O man, whoever you are, when you judge. For in judging another you condemn yourself. For you, the judge, practice the same things.
riversident@Romans:2:4 @ Or do you despise the wealth of his kindness and forbearance and long-suffering, not knowing that the kindness of God is calling you to a change of heart?
riversident@Romans:2:8 @ But to those of a partisan spirit who do not obey the truth, but obey wickedness, there will be wrath and hot anger.
riversident@Romans:2:13 @ (for it is not the hearers of law who are righteous before God, but the doers of law are pronounced righteous;
riversident@Romans:2:21 @ you who are teaching another, do you not teach yourself? You who preach not to steal, do you steal?
riversident@Romans:2:22 @ You who say not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
riversident@Romans:2:26 @ If an uncircumcised man keeps the requirements of the Law, shall not his uncircumcision be credited for circumcision?
riversident@Romans:2:28 @ For it is not he who is one outwardly that is a Jew, nor is that circumcision which is outward in the flesh.
riversident@Romans:2:29 @ But he who is one secretly is a Jew, and circumcision is of the heart and in the spirit, not in the letter. His praise is not from men, but from God.
riversident@Romans:3:5 @ But if our unrighteousness shows the righteousness of God, what shall we say? Is God unrighteous when he inflicts his wrath? (note:)I am speaking humanly.(:note)
riversident@Romans:3:8 @ We are not going to say, as some people slanderously affirm that we say, "Let us do evil that good may come," are we? The condemnation of such people is just.
riversident@Romans:3:9 @ What then? Have we an advantage? Not at all. We have already brought the charge against both Jews and Greeks that they are all under sin,
riversident@Romans:3:10 @ as it is written, "There is not even one righteous;
riversident@Romans:3:12 @ All have turned away; together they have become worthless; there is none who does what is useful, not even one.
riversident@Romans:3:17 @ The path of peace they do not know.
riversident@Romans:3:29 @ Does God belong to the Jews only? Does he not belong also to the Gentiles? Yes, to the Gentiles,
riversident@Romans:4:2 @ For if Abraham was pronounced righteous because of works, he had something to boast of. But he had nothing before God;
riversident@Romans:4:4 @ To him who works, wages are credited not as by grace, but as due;
riversident@Romans:4:5 @ but to him who does not work, but believes in him who calls the unrighteous man righteous, his faith is credited for righteousness.
riversident@Romans:4:8 @ Blessed is the man whose sin the Lord will not charge up to him."
riversident@Romans:4:10 @ How was it credited, when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
riversident@Romans:4:12 @ and the father of the circumcised, that is, of those who are not only circumcised, but who walk in the steps of the faith which our father Abraham had while uncircumcised.
riversident@Romans:4:13 @ It was not through the Law that the promise came to Abraham or to his descendants that he should be the heir of the world, but through the righteousness of faith.
riversident@Romans:4:16 @ Therefore all depends on faith, that it may be of grace, and thus the promise be sure for all his descendants, not only those who are of the Law, but also those who are of the faith of Abraham, who is the father of all of us
riversident@Romans:4:20 @ Still he did not hesitate through want of faith in the promise of God, but was strong in faith, thus giving glory to God,
riversident@Romans:4:23 @ It was not written for his sake only, that it was credited to him,
riversident@Romans:5:3 @ Not only so, but we also exult in trials, knowing that trial develops endurance,
riversident@Romans:5:5 @ and hope does not disappoint, for the love of God has been poured out in our hearts through the Holy Spirit granted to us.
riversident@Romans:5:11 @ And not only so, but we exult in God through our Lord Jesus Christ, through whom we have now obtained the reconciliation.
riversident@Romans:5:13 @ for down to the time of the Law sin was in the world, and yet sin is not charged where there is no law;
riversident@Romans:5:14 @ but death reigned from Adam to Moses even over those who had not sinned like Adam, who is the type of him who was coming.
riversident@Romans:5:15 @ But the gracious gift is not like the fall. For if by the fall of the one the many sinned, much more did the grace of God and the free gift by the grace of the one man Jesus Christ abound to the many.
riversident@Romans:5:16 @ And the free gift was not like the sentence that came through one who sinned; for the sentence came from one fall for condemnation, but the free gift was that men should be called righteous in spite of many falls.
riversident@Romans:6:12 @ Do not let sin reign in your mortal body so that you will obey its lusts,
riversident@Romans:6:13 @ and do not yield your members to sin as the instruments of wickedness; but present yourselves to God as men once dead, but now living, and yield your members to God as the instruments of righteousness.
riversident@Romans:6:14 @ For sin shall not be king over you; for you are not under law, but under grace.
riversident@Romans:6:15 @ What then? May we sin because we are not under law, but under grace? Never.
riversident@Romans:6:16 @ Do you not know that to whom you present yourselves as servants intending obedience, you are the servants of the one you obey, whether of sin, resulting in death, or of obedience, resulting in righteousness?
riversident@Romans:7:3 @ Therefore while her husband is living she is called an adulteress if she becomes another man's. But if her husband dies she is free from the law, so that she is not an adulteress when she becomes another man's.
riversident@Romans:7:4 @ So, my brethren, you were made dead to the Law through the body of Christ, that you might become wedded to another, to him who was raised from the dead, that we might bear fruit to God.
riversident@Romans:7:6 @ But now the Law has been made inoperative on us, since we have died to that by which we were held, so that we serve in newness of the spirit and not in oldness of the letter.
riversident@Romans:7:7 @ What shall we say then? Is the Law sin? Never. But I should not have come to know sin except through the Law. I should not have known lust if the Law had not said, "Thou shalt not lust."
riversident@Romans:7:15 @ For what I am doing I do not understand. For not what I choose is what I practice, but what I hate, this I do.
riversident@Romans:7:16 @ But if I do what I do not choose, I agree with the law that it is right.
riversident@Romans:7:23 @ but I see another law in my members, warring with the law of my mind and leading me captive under the law of sin which is in my members.
riversident@Romans:8:4 @ so that the righteousness required by the Law might be fulfilled in us who live not according to the flesh, but according to the spirit.
riversident@Romans:8:7 @ Therefore fleshly mindedness is hostile to God; for it is not subject to the Law of God, nor can it be.
riversident@Romans:8:8 @ Those who are in the flesh cannot please God.
riversident@Romans:8:9 @ But you are not in the flesh, but in the spirit, if the Spirit of God dwells in you. If any one has not the Spirit of Christ, that man is not his.
riversident@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh to live according to the flesh;
riversident@Romans:8:15 @ For you did not receive a spirit of bondage leading again to fear, but you received a spirit of sonship, in which we cry, Abba, Father.
riversident@Romans:8:18 @ For I estimate that the sufferings of this present time amount to nothing in comparison with the glory that is to be revealed for us.
riversident@Romans:8:20 @ For the creation was made subject to folly not willingly, but for the sake of him who subjected it, in hope,
riversident@Romans:8:23 @ And not the creation alone, but we ourselves also who have the first-fruits of the Spirit, groan within ourselves in expectation of the sonship, the liberation of our bodies.
riversident@Romans:8:24 @ For we are saved by hope; but hope that is seen is not hope, for what any one sees, why does he hope for?
riversident@Romans:8:25 @ But if we hope for what we do not see, we patiently wait for it.
riversident@Romans:8:26 @ Thus also the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit itself intercedes for us with sighs beyond words.
riversident@Romans:8:32 @ He who did not spare his own Son, but gave him up for us all, how shall he not with him graciously give us all things?
riversident@Romans:9:1 @ I AM speaking the truth in Christ; I am saying nothing false; my conscience bears witness with me in the Holy Spirit
riversident@Romans:9:6 @ Not that God's word has failed. For not all who are of Israel are Israel;
riversident@Romans:9:8 @ That is, not the physical descendants are children, but the children of the promise are counted for descendants.
riversident@Romans:9:10 @ And not only so, but when Rebecca was about to bear children to our father Isaac,
riversident@Romans:9:11 @ though the same man was father of both children and they were not yet born and had done nothing good or bad, in order that the purpose of God according to his choice might stand, not according to their works, but according to his call,
riversident@Romans:9:16 @ So then it is not a question of the man who wills or who runs, but of God who shows mercy.
riversident@Romans:9:21 @ Has not the potter the right to make from the same lump of clay one vessel for honor and another for dishonor?
riversident@Romans:9:24 @ called us not only from the Jews but also from the Gentiles?
riversident@Romans:9:25 @ As also he says in Hosea, "Those who are not my people I will call my people, and her who has not been beloved I will call beloved,
riversident@Romans:9:26 @ and in the place where it was said to them, 'You are not my people,' there they shall be called sons of the living God."
riversident@Romans:9:30 @ What shall we say then? That Gentiles who did not pursue righteousness obtained righteousness, the righteousness of faith,
riversident@Romans:9:31 @ but Israel pursuing after the Law of righteousness did not attain to the Law.
riversident@Romans:9:32 @ Why? Because they pursued it not by faith, but as it were by works. They stumbled over that stumbling stone,
riversident@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not an intelligent one.
riversident@Romans:10:3 @ For, ignorant of God's righteousness and seeking to establish their own, they have not submitted to God's righteousness.
riversident@Romans:10:6 @ But the righteousness of faith says, "Do not say in your heart, 'Who shall ascend into heaven?' that is, to bring Christ down \'97 "
riversident@Romans:10:14 @ How then shall they call on him in whom they have not believed? How shall they believe in him of whom they have not heard? How shall they hear without some one to proclaim him?
riversident@Romans:10:16 @ But have not all heard the good news? For Isaiah says, "Lord, who has believed our report?"
riversident@Romans:10:18 @ But I say, it cannot be true that they have not heard, can it? On the contrary, "Their sound has gone out into all the earth and their words to the ends of the world."
riversident@Romans:10:19 @ I say, it cannot be that Israel did not know, can it? First Moses says, "I will excite you to jealousy by what is not a nation and by a foolish nation I will provoke you to anger."
riversident@Romans:10:20 @ And Isaiah makes bold to say, "I was found by those who were not seeking me: I became manifest to those who were not inquiring for me."
riversident@Romans:11:2 @ God has not repudiated his people whom he foreknew. Do you not know what the Scripture says in the story of Elijah, how he prays to God against Israel?
riversident@Romans:11:4 @ But what was the divine response? "I have left to myself seven thousand men who have not knelt to Baal."
riversident@Romans:11:7 @ What then? Israel has not found what it is seeking, but the chosen have found it. And the rest have been made dull,
riversident@Romans:11:8 @ as it is written, "God gave them a stupid spirit, eyes not for seeing and ears not for hearing until this day."
riversident@Romans:11:10 @ Let their eyes be darkened so as not to see, and bow down their backs always."
riversident@Romans:11:18 @ do not exult over the branches. Even though you exult, it is not you who are supporting the root, but the root is supporting you.
riversident@Romans:11:20 @ Certainly, for lack of faith they were broken off, and you are standing by faith. Do not be proud, but be afraid.
riversident@Romans:11:21 @ For if God did not spare the natural branches, neither will he spare you.
riversident@Romans:11:23 @ And they if they do not continue in their unbelief will be grafted in.
riversident@Romans:11:25 @ I would not have you ignorant, brethren, of this mystery, that you may not be self-conceited, because stupidity in a measure has come upon Israel until the full number of Gentiles comes in,
riversident@Romans:12:2 @ Do not follow the fashions of this world, but be transformed by the renewal of your minds so as to recognize what is the good and pleasing and perfect will of God.
riversident@Romans:12:3 @ Through the grace given to me I say to every one among you not to think of himself more highly than he ought, but to think so as to become wise, as God has allotted to each a measure of faith.
riversident@Romans:12:4 @ For as in one body we have many members and the members do not all have the same function,
riversident@Romans:12:5 @ so we who are many are one body in Christ and individually members of one another.
riversident@Romans:12:10 @ Have brotherly love toward one another like family affection, in honor preferring one another,
riversident@Romans:12:14 @ Pray for blessings on your persecutors, blessings, not curses.
riversident@Romans:12:16 @ Be in harmony with one another. Do not be thinking of high things, but be content with humble things. Do not become conceited.
riversident@Romans:12:19 @ Do not revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance is mine; I will repay, says the Lord."
riversident@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.
riversident@Romans:13:3 @ For rulers are not a terror to good deeds, but to bad. Do you wish not to fear the authority? Do what is good and you will have praise from it.
riversident@Romans:13:4 @ For he is a servant of God to promote your good. But if you are doing evil, be afraid; for he does not bear the sword to no purpose. For he is God's servant to inflict his wrath on him who practices evil.
riversident@Romans:13:5 @ Therefore we must be obedient, not only because of the punishment but as a matter of conscience.
riversident@Romans:13:8 @ Owe no one anything, except to love one another. He who loves the other has fulfilled the Law.
riversident@Romans:13:9 @ For the commandments, "Thou shalt not commit adultery," "Thou shalt not commit murder," "Thou shalt not steal," "Thou shalt not covet," and any other that there may be, are summed up in this: "Thou shalt love thy neighbor as thyself."
riversident@Romans:13:13 @ Let us live becomingly as in the day, not in revelry and drunkenness, not in sensuality and licentiousness, not in quarrelling and jealousy.
riversident@Romans:14:1 @ WELCOME him who is weak in the faith, but not in order to decide disputed questions.
riversident@Romans:14:3 @ The man who eats is not to despise the one who does not eat, and he who does not eat is not to judge the one who eats. For God has accepted him.
riversident@Romans:14:4 @ Who are you to judge the servant of another? To his own master he stands or falls, and stand he will, for God is able to make him stand.
riversident@Romans:14:5 @ One man esteems one day above another, another man esteems every day. Let each be fully persuaded in his own mind.
riversident@Romans:14:6 @ He who regards the day regards it to the Lord and he who eats eats to the Lord, for he gives thanks to God. And he who does not eat abstains for the Lord and gives thanks to God.
riversident@Romans:14:13 @ Therefore let us no longer judge one another, but let us rather decide not to put a stumbling block in a brother's way, or anything to trip him up.
riversident@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is defiling in itself. But to one who thinks anything to be defiling it is defiling.
riversident@Romans:14:15 @ If because of your food your brother is grieved, you are no longer walking in love. Do not with your food destroy him for whom Christ died.
riversident@Romans:14:16 @ Do not let what is good to you be spoken of as evil.
riversident@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
riversident@Romans:14:20 @ Do not for the sake of food break down the work of God. All things are pure, but anything is evil to the man who eats it with a feeling of doing wrong.
riversident@Romans:14:21 @ It is noble not to eat meat or to drink wine or to do anything over which your brother stumbles.
riversident@Romans:14:22 @ The faith that you have, have to yourself before God. Blessed is the man who does not condemn himself for what he allows himself.
riversident@Romans:14:23 @ He who has doubts and still eats stands condemned, because he is not acting from faith. But whatever does not spring from faith is sin.
riversident@Romans:15:1 @ WE who are strong ought to bear the infirmities of the weak, and not to please ourselves.
riversident@Romans:15:3 @ For Christ did not please himself, but, as it is written, "The reproaches of those who were reproaching thee fell on me."
riversident@Romans:15:5 @ May the God of patience and encouragement grant to you to have harmony with one another, in the manner of Christ Jesus,
riversident@Romans:15:7 @ Therefore, welcome one another as Christ welcomed us, to the glory of God.
riversident@Romans:15:14 @ I am persuaded, my brethren \'97 yes, I myself \'97 regarding you, that you are full of goodness, filled with all knowledge, able to instruct one another.
riversident@Romans:15:18 @ For I will not venture to speak except of what Christ has done through me to promote obedience of Gentiles, by word and deed,
riversident@Romans:15:20 @ being ambitious to tell the good news where Christ has not been named, so that I might not build on any other man's foundation,
riversident@Romans:15:21 @ but as it is written, "They who have had no message of him shall see and they who have not heard shall understand."
riversident@Romans:16:4 @ who for my life risked their own necks, to whom not I alone give thanks, but also all the churches of the Gentiles.
riversident@Romans:16:16 @ Give my greetings to one another with a holy kiss. All the churches of Christ send their greetings to you.
riversident@Romans:16:18 @ For such persons are not serving our Lord Christ, but their own stomachs, and by their smooth and pleasing talk they mislead the hearts of the innocent.
riversident@1Corinthians:1:7 @ and so that you are not lacking in any gift while waiting for our Lord Jesus Christ to be revealed.
riversident@1Corinthians:1:10 @ I beg you, brethren, in the name of our Lord Jesus Christ, all to say the same thing and not to have divisions among you, but to be united in the same mind and in the same opinion.
riversident@1Corinthians:1:16 @ I baptized also the household of Stephanas. Beyond that I do not know that I baptized any one else.
riversident@1Corinthians:1:17 @ For Christ did not send me to baptize, but to proclaim the good news \'97 not in wisdom of words, that the cross of Christ might not be emptied of meaning.
riversident@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the debater of this world? Has not God made foolish the wisdom of the world?
riversident@1Corinthians:1:21 @ For when in the wisdom of God the world by its wisdom did not come to know God, God was pleased to save through the foolishness of our proclamation those who believe.
riversident@1Corinthians:1:26 @ Consider your own call, brethren, that not many wise, humanly speaking, not many powerful, not many high-born have been called.
riversident@1Corinthians:1:28 @ and God has chosen the low-born things and the things of no account, the things that are not, to defeat the things that are,
riversident@1Corinthians:2:1 @ AND I in coming to you, brethren, did not come with superiority of speech or of wisdom, announcing to you the testimony of God.
riversident@1Corinthians:2:2 @ For I determined to know nothing among you but Jesus Christ \'97 and him crucified.
riversident@1Corinthians:2:4 @ and my speech and my proclamation were not in persuasive words of wisdom, but with spiritual and powerful proof,
riversident@1Corinthians:2:5 @ that your faith might not depend on the wisdom of man but on the power of God.
riversident@1Corinthians:2:6 @ We do speak wisdom among the mature, but a wisdom not of this world nor of the defeated rulers of this world.
riversident@1Corinthians:2:8 @ None of the rulers of this world knew it, for if they had known it they would not have crucified the Lord of glory.
riversident@1Corinthians:2:9 @ But as it is written, "What eye has not seen and what ear has not heard and what has not entered human mind, God has prepared for those who love him."
riversident@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit that is from God, so that we know the gracious gifts of God.
riversident@1Corinthians:2:13 @ And these we speak of, not in words taught by man's wisdom, but in words taught by the Spirit, expressing spiritual things in spiritual words.
riversident@1Corinthians:2:14 @ But the animal man does not receive the things of the Spirit of God, for they are foolishness to him, nor can he know them because they are spiritually understood.
riversident@1Corinthians:3:1 @ AND I myself, brethren, could not speak to you as spiritual, but as fleshly, as babes in Christ.
riversident@1Corinthians:3:2 @ I fed you with milk, not solid food. For you were not able to take it. Nor are you yet able, for you are still fleshly.
riversident@1Corinthians:3:3 @ For while there is jealousy and strife among you, are you not fleshly and living in man's way?
riversident@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apollos," are you not men?
riversident@1Corinthians:3:10 @ According to the grace of God granted to me, as a wise master-builder I have laid a foundation and another is building on it. But let each be careful how he builds on it.
riversident@1Corinthians:3:16 @ Do you not know that you are God's temple and the Spirit of God dwells in you?
riversident@1Corinthians:4:3 @ But it is of very slight importance to me to be judged by you or any human court. I do not even pass judgment on myself.
riversident@1Corinthians:4:4 @ For I am not conscious of any wrong, but I am not proved by that to be faultless. The Lord is my judge.
riversident@1Corinthians:4:5 @ So do not judge anything before the time, before the Lord comes. He will throw light on the hidden things of darkness and will make manifest the purposes of hearts. Then each one will have his praise from God.
riversident@1Corinthians:4:6 @ All this, brethren, I have applied to myself and Apollos for your sake, that you may learn the maxim, "Nothing beyond what is written," and may not be puffed up in partisanship for one against the other.
riversident@1Corinthians:4:7 @ For who gives you superiority? What have you that you did not receive? Why are you boasting as if you had not received it?
riversident@1Corinthians:4:14 @ I am not writing this to shame you, but to warn you as my beloved children.
riversident@1Corinthians:4:15 @ For if you have ten thousand teachers in Christ, still you have not many fathers. For I was your father in Christ Jesus through the good news.
riversident@1Corinthians:4:18 @ Some persons have become puffed up, thinking that I am not coming to you.
riversident@1Corinthians:4:19 @ But I shall come to you shortly, if the Lord wills, and I will find out, not the talk of these puffed-up ones, but their power.
riversident@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.
riversident@1Corinthians:5:1 @ IT is generally reported that there is unchastity among you, and such unchastity as is not even among the Gentiles, so that a man has his father's wife!
riversident@1Corinthians:5:2 @ And you are puffed up with pride and have not rather grieved and taken steps to expel from among you the doer of this deed!
riversident@1Corinthians:5:6 @ Your boasting is unbecoming. Do you not know that a little yeast sets the whole mass fermenting?
riversident@1Corinthians:5:8 @ So let us keep the festival, not with the old yeast nor with the yeast of evil and wickedness, but with the unleavened bread of sincerity and truth.
riversident@1Corinthians:5:9 @ I wrote to you in my letter not to associate with unchaste people,
riversident@1Corinthians:5:10 @ certainly not meaning the unchaste of this world, or the covetous or extortionate or idolaters, since in that case you would have to leave the world.
riversident@1Corinthians:5:11 @ But now I write to you not to associate with any one who is called a brother, if he is unchaste or covetous or idolatrous or abusive or drunken or extortionate \'97 not even to eat with such a one.
riversident@1Corinthians:5:12 @ For what business of mine is it to judge outsiders? Is it not for you to judge those inside?
riversident@1Corinthians:6:1 @ DOES any one of you, if he has a grievance against another, dare to bring the case before the unrighteous and not before the holy?
riversident@1Corinthians:6:2 @ Do you not know that the holy are going to judge the world? If the world is to be judged by you, are you unfit for the most trivial cases?
riversident@1Corinthians:6:3 @ Do you not know that we are to judge angels, to say nothing of affairs of this life?
riversident@1Corinthians:6:4 @ If then you have affairs of this life, do you ask men who in the view of the church count for nothing to sit as judges?
riversident@1Corinthians:6:7 @ Now this is an utter failure on your part that you have lawsuits with one another. Why not rather let yourselves be wronged? Why not rather be defrauded?
riversident@1Corinthians:6:9 @ Do you not know that unrighteous people will not inherit the kingdom of God? Make no mistake, neither the unchaste, nor idolaters, nor adulterers, nor those who practice unnatural vices,
riversident@1Corinthians:6:12 @ All things are lawful for me, but not everything is beneficial. All things are lawful, but I will not be overpowered by anything.
riversident@1Corinthians:6:13 @ Food of all kinds is for the stomach and the stomach for foods. But God will end the function of one and the other. The body is not for unchastity, but for the Lord, and the Lord is for the body.
riversident@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
riversident@1Corinthians:6:16 @ Do you not know that he who unites himself to a prostitute is one body with her? For God says, "The two shall become one flesh."
riversident@1Corinthians:6:19 @ Do you not know that your body is the temple of the Holy Spirit within you, which you have from God, and that you are not your own?
riversident@1Corinthians:7:1 @ WITH reference to the matters you wrote of: It is an excellent thing for a man not to touch a woman.
riversident@1Corinthians:7:4 @ The wife has not power over her own body, but her husband has. In the same way the husband has not power over his own body, but his wife has.
riversident@1Corinthians:7:5 @ Do not deprive one another, unless by agreement for a time, that you may have freedom for prayer, and again come together. You must not let Satan tempt you through your lack of self-control.
riversident@1Corinthians:7:6 @ I say this by way of indulgence, not by way of command.
riversident@1Corinthians:7:7 @ I wish that every one were just as I am. But each has his own gift from God, one in one way and one in another.
riversident@1Corinthians:7:10 @ To the married I command \'97 yet not I, but the Lord \'97 that the wife is not to leave her husband
riversident@1Corinthians:7:12 @ To the rest I say \'97 not the Lord: If any brother has a wife who is an unbeliever and she is pleased to live with him, let him not put her away.
riversident@1Corinthians:7:13 @ And if any woman has a husband who is an unbeliever and he is pleased to live with her, let her not put him away.
riversident@1Corinthians:7:15 @ But if the unbelieving one actually leaves, let him leave. The brother or sister is not under bondage in such cases; but God has called you to peace.
riversident@1Corinthians:7:18 @ Was any one already circumcised when called? Let him not efface it. Was any one called when uncircumcised? Let him not become circumcised.
riversident@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God is all.
riversident@1Corinthians:7:21 @ Were you called when a slave? Let it not trouble you. On the contrary, even if you can become free, take it in preference.
riversident@1Corinthians:7:23 @ You were bought with a price. Do not become slaves of men.
riversident@1Corinthians:7:27 @ Have you been bound to a wife? Seek not release. Have you been freed from a wife? Do not seek a wife.
riversident@1Corinthians:7:28 @ But even if you marry, you have not sinned. Even if a maiden marries, she has not sinned. But such will have trouble in the flesh, and I would spare you.
riversident@1Corinthians:7:30 @ and those who weep as if they wept not, and those who rejoice as if they rejoiced not, and those who buy as if they possessed nothing,
riversident@1Corinthians:7:31 @ and those who use the world as if not overusing it. For the present order of this world is passing away.
riversident@1Corinthians:7:35 @ This I say for your benefit, not to throw a noose over you, but to promote decorum and constant devotion to the Lord without distraction.
riversident@1Corinthians:7:36 @ If any one thinks that he is acting unbecomingly toward his virgin, if she is ripe for marriage and there is need, let him do what he will. He does not sin. Let them marry.
riversident@1Corinthians:7:38 @ So he who marries his virgin does well, and he who does not marry her will do better.
riversident@1Corinthians:8:2 @ If any one think; that he knows anything, he does not yet know as he ought to know.
riversident@1Corinthians:8:4 @ Regarding the eating of things that have been sacrificed to idols, then, we know that an idol is nothing in the world, and that there is no God but one.
riversident@1Corinthians:8:7 @ But all have not this knowledge. Some, having been accustomed to idols up to the present time, eat the food as a sacrifice to an idol, and their conscience being weak is stained.
riversident@1Corinthians:8:8 @ But food does not bring us near to God, for neither do we lose by not eating nor gain by eating.
riversident@1Corinthians:8:9 @ But be careful that this power of yours may not become a stumbling block to the weak.
riversident@1Corinthians:8:10 @ For if any one sees you who have knowledge reclining at table in an idol's temple, will not the conscience of that weak one be emboldened to eat things that have been sacrificed to idols?
riversident@1Corinthians:8:13 @ Therefore if food makes my brother stumble I will not eat meat while the world stands, for fear of making my brother stumble.
riversident@1Corinthians:9:1 @ AM I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
riversident@1Corinthians:9:2 @ If to others I am not an apostle, certainly I am to you. For you are the seal of my apostleship in the Lord.
riversident@1Corinthians:9:4 @ Have we not the right to eat and drink?
riversident@1Corinthians:9:5 @ Have we not the right to take about with us a sister as wife, as the rest of the apostles do and the brothers of the Lord and Cephas?
riversident@1Corinthians:9:6 @ Or am I only, and Barnabas, without the right not to do manual labor?
riversident@1Corinthians:9:7 @ Who ever serves as a soldier and supplies his own pay and rations? Who plants a vineyard and does not eat the fruit of it? Who keeps a flock and does not drink any of the milk of the flock?
riversident@1Corinthians:9:8 @ Am I saying these things from a man's point of view or does not the Law also say them?
riversident@1Corinthians:9:9 @ For in the Law of Moses it is written, "You shall not muzzle an ox when he is treading out grain." Is God thinking of the oxen?
riversident@1Corinthians:9:12 @ If others share this right over you, do not we still more? But we have not used this right. No, we endure all things in order not to cause any hindrance to the good news of Christ.
riversident@1Corinthians:9:13 @ Do you not know that those who do the work of the Temple eat the things that come from the Temple, and those who minister at the altar share with the altar?
riversident@1Corinthians:9:15 @ But I have used none of these rights and I am not writing this in order that it may be done in my case. For it would be better for me to die \'97 No one shall make my boast an empty one!
riversident@1Corinthians:9:16 @ For although I tell the good news I have nothing to boast of. For a necessity is laid upon me. Alas for me if I do not tell the good news!
riversident@1Corinthians:9:18 @ What then is my reward? That in telling the good news I make the good news free, and do not take full advantage of my rights in the good news.
riversident@1Corinthians:9:20 @ I became to the Jews a Jew, to gain the Jews; to those under law as under law, though not myself under law, to gain those who are under law.
riversident@1Corinthians:9:21 @ To those without law, I became as without law, though not without the law of God and under the law of Christ, to gain those who are without law.
riversident@1Corinthians:9:24 @ Do you not know that those who run in a stadium all run, yet one gets the prize? Run so as to win.
riversident@1Corinthians:9:26 @ Thus I run with no uncertain goal: thus I strike, not as if pounding the air.
riversident@1Corinthians:9:27 @ On the contrary, I maul and master my body so that I may not, after preaching to others, become myself unable to stand the test.
riversident@1Corinthians:10:1 @ I DO not wish you to be ignorant, brethren, that our fathers were all under the cloud and all passed through the sea
riversident@1Corinthians:10:5 @ But with the most of them God was not well pleased. For they were strewn in the desert.
riversident@1Corinthians:10:6 @ These things happened as warnings for us, that we may not be eager for evil things as they were eager.
riversident@1Corinthians:10:7 @ Be not idolaters, as some of them were, as it is written, "The people sat down to eat and drink and rose up to dance."
riversident@1Corinthians:10:13 @ No trial has taken you but what belongs to human nature. God is faithful and he will not let you be tried beyond your power, but will make, with the trial, a way of escape so that you can endure it.
riversident@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a fellowship in the blood of Christ? The bread which we break, is it not a fellowship in the body of Christ?
riversident@1Corinthians:10:18 @ Look at Israel according to the flesh; are not those who eat of the sacrifice partakers of the altar?
riversident@1Corinthians:10:20 @ But I say that what they sacrifice they sacrifice to demons and not to God. And I would not have you become partakers with demons.
riversident@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
riversident@1Corinthians:10:23 @ All things are lawful, but not all are beneficial. All things are lawful, but not all build up character.
riversident@1Corinthians:10:28 @ But if any one says to you, "This is meat that has been sacrificed," do not eat, for the sake of him who mentioned it and for conscience' sake \'97
riversident@1Corinthians:10:29 @ conscience, I say, not yours, but the other man's. For why is my liberty judged by the conscience of another?
riversident@1Corinthians:10:33 @ as I also in all things accommodate myself to all men, not seeking my own interest but that of the many, in order that they may be saved.
riversident@1Corinthians:11:6 @ For if a woman is not covered, then let her cut off her hair. But if it is a shame to a woman to cut off her hair or to shave, let her veil herself.
riversident@1Corinthians:11:8 @ For man was not from woman, but woman from man,
riversident@1Corinthians:11:9 @ for man was not formed for woman, but woman for man.
riversident@1Corinthians:11:14 @ Does not Nature herself teach you that if a man has long hair, it is a dishonor to him,
riversident@1Corinthians:11:17 @ In giving the following directions I do not praise you, because you do not assemble for the better, but for the worse.
riversident@1Corinthians:11:20 @ When, therefore, you assemble it is not possible to eat the Lord's supper.
riversident@1Corinthians:11:21 @ For in eating each one tries to get his own supper first and one is hungry and another is drunken.