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rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,

rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;

rotherham@Romans:1:6 @ Among whom are, ye also, called of Jesus Christ:

rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you

rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,

rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,

rotherham@Romans:1:15 @ Thus, the eagerness on my partunto you also who are in Rome, to announce the joyful message.

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,

rotherham@Romans:1:27 @ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, and, the necessary recompence of their error, within themselves, duly receiving;

rotherham@Romans:1:30 @ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

rotherham@Romans:2:1 @ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, for, the very things, thou dost practise, who art judging:

rotherham@Romans:2:9 @ tribulation and anguishagainst every soul of man who worketh out what is base, both of Jew first and of Greek,

rotherham@Romans:2:11 @ For there is no respect of persons with God;

rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:

rotherham@Romans:2:21 @ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest Do not steal! Art thou, stealing?

rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?

rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

rotherham@Romans:3:13 @ A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,

rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

rotherham@Romans:3:29 @ Or, the God, of Jews only, and not of the nations also? Yea! of the nations also:

rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:

rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;

rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;

rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:

rotherham@Romans:4:22 @ Wherefore also, it was reckoned unto him as righteousness.

rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:

rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.

rotherham@Romans:5:3 @ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.

rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.

rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted

rotherham@Romans:5:21 @ In order thatjust as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;

rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.

rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:12 @ So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.

rotherham@Romans:7:14 @ For we know that, the law, is spiritual, I, however, am a creature of flesh, sold under sin;

rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,

rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!

rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.

rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

rotherham@Romans:8:19 @ For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God,

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;

rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;

rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,

rotherham@Romans:8:30 @ And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious:

rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?

rotherham@Romans:9:4 @ Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,

rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.

rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,

rotherham@Romans:9:15 @ For, unto Moses, he saith I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.

rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,

rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;

rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.

rotherham@Romans:10:13 @ For, Whosoever shall call upon the name of the Lord, shall be saved:

rotherham@Romans:10:17 @ Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

rotherham@Romans:11:1 @ I say, then Hath God cast off his people? Far be it! For, I also, am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

rotherham@Romans:11:14 @ If by any means I may provoke to jealousy my own flesh, and save some from among them;

rotherham@Romans:11:16 @ If, moreover, the first fruit also.

rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;

rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;

rotherham@Romans:11:27 @ And, this, for them, is the covenant from me, as soon as I take away their sins.

rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.

rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:13:2 @ So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;

rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.

rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:

rotherham@Romans:15:4 @ Whatsoever things, in fact, were written aforetime, all for our own instruction were written, in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.

rotherham@Romans:15:7 @ Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God:

rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,

rotherham@Romans:15:22 @ Wherefore, also, I have been hindered these many times from coming unto you;

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

rotherham@Romans:16:1 @ And I commend to you Phoebe our sister, being a minister also of the assembly which is in Cenchreae;

rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;

rotherham@Romans:16:5 @ also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

rotherham@Romans:16:13 @ Salute Rufus, the chosen in the Lord; also his and my mother.

rotherham@Romans:16:21 @ There salute you Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.

rotherham@1Corinthians:1:1 @ Paul, a called apostle of Jesus Christ, through Gods will, and Sosthenes the brother,

rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,

rotherham@1Corinthians:1:7 @ So that ye come short in no gift of favour, ardently awaiting the revelation of our Lord Jesus Christ:

rotherham@1Corinthians:1:8 @ Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.

rotherham@1Corinthians:1:29 @ So that no flesh should boast before God.

rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,

rotherham@1Corinthians:2:13 @ Which we also speaknot in words taught of human wisdom, but in such as are taught of Spirit, by spiritual words, spiritual things, explaining.

rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?

rotherham@1Corinthians:3:7 @ So that, is he that planteth anything, nor, he that watereth, but, God, who causeth to, grow.

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours

rotherham@1Corinthians:4:1 @ Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

rotherham@1Corinthians:4:2 @ Here, furthermore, it is sought in stewards, that, faithful, one be found.

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!

rotherham@1Corinthians:5:7 @ Purge ye out the old leaven, that ye may be a new lump, even as ye are unleavened; for, our passover, hath even been sacrificed Christ:

rotherham@1Corinthians:5:8 @ So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, but with the unleavened bread of sincerity and truth.

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.

rotherham@1Corinthians:6:18 @ Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

rotherham@1Corinthians:7:3 @ Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband,

rotherham@1Corinthians:7:4 @ The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:7:38 @ So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.

rotherham@1Corinthians:7:40 @ But, happier, is she, if, so, she remain, in my judgment; for I think, I also, have the Spirit of God.

rotherham@1Corinthians:8:5 @ For, if indeed there are so-called gods, whether in heaven or upon earth, as indeed there are gods many and lords many,

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:9:7 @ Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, and, the fruit thereof, doth not eat? Or who shepherdeth a flock, and, of the milk of the flock, doth not eat?

rotherham@1Corinthians:9:11 @ If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?

rotherham@1Corinthians:9:14 @ Thus, also, hath the Lord, appointedthat, they who the glad message tell, should, of the glad-message, live.

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.

rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.

rotherham@1Corinthians:9:26 @ I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;

rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

rotherham@1Corinthians:10:7 @ Neither become ye, idolaters, as some of them, as it is written The people sat down to eat and drink, and rose up to be making sport;

rotherham@1Corinthians:10:8 @ Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;

rotherham@1Corinthians:10:9 @ Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

rotherham@1Corinthians:10:10 @ Neither be ye murmuring, even, as some of them, murmured, and perished by the destroyer.

rotherham@1Corinthians:10:12 @ So that, he that thinketh he is standing, let him take heed lest he fall.

rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

rotherham@1Corinthians:10:24 @ Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

rotherham@1Corinthians:10:25 @ Whatsoever, in the market, is sold, eat, asking no question, for conscience sake;

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:31 @ Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.

rotherham@1Corinthians:10:33 @ Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

rotherham@1Corinthians:11:1 @ Become imitators of me, even as, I also, of Christ.

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:9 @ For also man was not created, for the sake of the woman, but woman, for the sake of the man.

rotherham@1Corinthians:11:12 @ For, just as the woman is of the man, so, also the man, is through means of the woman; but, all things, are of God.

rotherham@1Corinthians:11:23 @ For, I myself, received from the Lordthat which I also delivered unto you, how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

rotherham@1Corinthians:11:25 @ In the same manner, the cup also, after they had taken supper, saying This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

rotherham@1Corinthians:11:27 @ So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.

rotherham@1Corinthians:11:28 @ But let a man be proving himself, and, so, of the loaf, let him eat, and, of the cup, let him drink;

rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:

rotherham@1Corinthians:11:34 @ If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

rotherham@1Corinthians:12:12 @ For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ;

rotherham@1Corinthians:12:14 @ For, the body also, is not one member, but many:

rotherham@1Corinthians:13:1 @ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

rotherham@1Corinthians:13:2 @ And, though I have prophesying, and know all sacred secrets, and all knowledge, and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

rotherham@1Corinthians:13:10 @ But, as soon as that which is complete is come, that which is in part, shall be done away.

rotherham@1Corinthians:13:11 @ When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

rotherham@1Corinthians:13:12 @ For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

rotherham@1Corinthians:14:8 @ For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?

rotherham@1Corinthians:14:9 @ So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

rotherham@1Corinthians:14:10 @ There may happen to be so many kinds of languages in the world, and, not one, unspoken:

rotherham@1Corinthians:14:12 @ So, ye, alsosince ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

rotherham@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the mind, I will strike the strings with the spirit, but I will strike the strings also with the mind.

rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

rotherham@1Corinthians:14:19 @ But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

rotherham@1Corinthians:14:21 @ In the law, it is written With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, saith the Lord.

rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:25 @ And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

rotherham@1Corinthians:14:26 @ What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: let, all things, be done, unto building up.

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@1Corinthians:14:39 @ So, then, my brethren, be zealous to prophesy, and do not forbid, to be speaking with tongues;

rotherham@1Corinthians:15:1 @ Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;

rotherham@1Corinthians:15:2 @ Through which also ye are being saved, if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

rotherham@1Corinthians:15:3 @ For I delivered unto you, among the first things, what also I received: how that Christ died for our sins, according to the Scriptures,

rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,

rotherham@1Corinthians:15:8 @ And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

rotherham@1Corinthians:15:12 @ Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among youresurrection of the dead, there is none?

rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,

rotherham@1Corinthians:15:18 @ Hence also, they who are fallen asleep in Christ, are lost:

rotherham@1Corinthians:15:21 @ For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

rotherham@1Corinthians:15:22 @ For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

rotherham@1Corinthians:15:24 @ Afterwards, the endwhensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;

rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things

rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.

rotherham@1Corinthians:15:30 @ Why also are, we, running into peril every hour?

rotherham@1Corinthians:15:34 @ Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

rotherham@1Corinthians:15:35 @ But some one will say How, are the dead raised? and, with what kind of body, do they come?

rotherham@1Corinthians:15:36 @ Simple one! What, thou, sowest, is not quickened, except it die;

rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,

rotherham@1Corinthians:15:42 @ Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,

rotherham@1Corinthians:15:43 @ It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,

rotherham@1Corinthians:15:44 @ It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit:

rotherham@1Corinthians:15:45 @ Thus, also, it is written The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

rotherham@1Corinthians:15:46 @ Howbeit, not first, is the of the spirit, but that, of the soul, afterwards, that of the spirit.

rotherham@1Corinthians:15:48 @ As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;

rotherham@1Corinthians:15:49 @ And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

rotherham@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.

rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;

rotherham@1Corinthians:15:58 @ So, then, my beloved brethren, become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.

rotherham@1Corinthians:16:1 @ Now, concerning the collection which is for the saints, just as I directed the assemblies of Galatia, so, also do, ye:

rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.

rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

rotherham@1Corinthians:16:4 @ And, if it be meet that, I also, be journeying, with me, shall they journey.

rotherham@1Corinthians:16:5 @ Now I will come unto you, as soon as I have passed through Macedonia, for I do pass through Macedonia,

rotherham@1Corinthians:16:6 @ And, with you, I may perhaps sojourn, or winter, that, ye, may set me forward, whithersoever I may be journeying.

rotherham@1Corinthians:16:7 @ For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, if, the Lord, permit.

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@1Corinthians:16:16 @ That, ye also, be submitting yourselves unto such as these, and unto everyone helping in the work and toiling.

rotherham@2Corinthians:1:5 @ Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

rotherham@2Corinthians:1:6 @ But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer;

rotherham@2Corinthians:1:7 @ And so, our hope, is sure in your behalf, knowing that, as ye are sharers of the sufferings, so, also of the encouragement.

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:10 @ Who, out of so great a death, rescued us, and will rescue, unto whom we have turned our hope, that, even yet, he will rescue:

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:1:14 @ According as ye have also acknowledged us, in part, that, your theme of boasting, we are, even indeed as, ye, also

rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;

rotherham@2Corinthians:1:20 @ For, how many soever be the promises of God, in him, is the Yea, wherefore also, through him, the Amen, unto God, for glory, through us.

rotherham@2Corinthians:1:22 @ Who also hath sealed us, and given the earnest of the Spirit in our hearts.

rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth:

rotherham@2Corinthians:2:7 @ So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

rotherham@2Corinthians:2:9 @ For, to this end, I also wrote, that I might know the proof of you, whether, in all things, ye are obedient.

rotherham@2Corinthians:2:10 @ Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ,.

rotherham@2Corinthians:3:1 @ Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

rotherham@2Corinthians:3:6 @ Who also hath made us sufficient to be ministers of a new covenantnot of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:10 @ For that which hath been made glorious, hath not even been made glorious, in this respect, by reason of the surpassing glory.

rotherham@2Corinthians:3:13 @ And are not just like Moses, kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

rotherham@2Corinthians:3:15 @ But, until this day, whensoever Moses is read, a veil upon their heart, doth lie;

rotherham@2Corinthians:3:16 @ Howbeit, whensoever he turneth unto Lord, he taketh off the veil:

rotherham@2Corinthians:4:10 @ At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

rotherham@2Corinthians:4:11 @ For, evermore, we, the living, unto death are being delivered, for Jesus sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

rotherham@2Corinthians:4:12 @ So that, his death, in us, doth energise, but, his life, in you.

rotherham@2Corinthians:4:13 @ Howbeit, seeing that we have the same spirit of faith, according to that which is written I believed, therefore I spake, we, also believe, therefore also we speak:

rotherham@2Corinthians:4:14 @ Knowing that, he who raised up the Lord Jesus, will raise up, us also, together with Jesus, and will present together with you.

rotherham@2Corinthians:4:18 @ So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.

rotherham@2Corinthians:5:9 @ Wherefore also we are ambitiouswhether at home, or away from home, to be, well-pleasing unto him.

rotherham@2Corinthians:5:12 @ Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto yousomething to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

rotherham@2Corinthians:5:13 @ For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

rotherham@2Corinthians:5:16 @ So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

rotherham@2Corinthians:5:17 @ On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, Lo! they have become new!

rotherham@2Corinthians:6:1 @ As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

rotherham@2Corinthians:6:2 @ For he saith In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; Lo! now, a well-approved season, Lo! now, a day of salvation:

rotherham@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in toilings, in watchings, in fastings,

rotherham@2Corinthians:6:18 @ And will become your Father, and, ye, shall become my sons and daughters, saith

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:11 @ For lo! this very thingthe being caused to grieve, according to God: what manner of diligence it wrought out in you, nay! defence, nay! sore displeasure, nay! fear, nay! earnest desire, nay! jealousy, nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

rotherham@2Corinthians:7:14 @ That, if in anythingunto himin your behalf I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

rotherham@2Corinthians:8:6 @ To the end we should exhort Titus, in order that, according as he before made a beginning, so, he should also complete unto you this favour also.

rotherham@2Corinthians:8:7 @ But, just as, in everything, ye superabound, in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

rotherham@2Corinthians:8:11 @ Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completingout of what ye have.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:18 @ Howbeit, we also set forward, with him, the brother, whose praise in the Glad Tidings, through all the assemblies:

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:21 @ For we provide things honourable, not only before Lord, but also before men.

rotherham@2Corinthians:8:22 @ Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, but, now, much more earnest, by reason of the great confidence towards you.

rotherham@2Corinthians:9:6 @ As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap:

rotherham@2Corinthians:9:7 @ Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, for, a cheerful giver, God, loveth.

rotherham@2Corinthians:9:10 @ Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:9:14 @ Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God upon you:

rotherham@2Corinthians:10:2 @ I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking,

rotherham@2Corinthians:10:6 @ And when we hold ourselves, in readiness, to avenge all disobedience, as soon as your obedience shall be fulfilled!

rotherham@2Corinthians:10:7 @ The things that lie on the surface, ye are looking at: if anyone hath come to trust in himself that he is, Christs, this, let him reckon, again, with himselfthat, even as, he, is Christs, so, also are, we.

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:11 @ This, let such a one reckonthat, what we are, in our word, through means of letters, being absent, such, also, being present, are we, in our deed.

rotherham@2Corinthians:10:12 @ For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment!

rotherham@2Corinthians:10:15 @ Not, as to the things without measure, boasting ourselves in other mens toils, but having, hopeyour faith, growingamong you, to be enlarged, according to our limit for something beyond,

rotherham@2Corinthians:11:1 @ I could wish ye would bear with me as to some little foolishness, Nay! do even bear with me!

rotherham@2Corinthians:11:9 @ And, being present with you, and having come short, I was not burdensome to anyone, for, my deficiency, the brethren, coming from Macedonia, helped to make up; and, in everything, without burden unto you, I kept, myselfand will keep!

rotherham@2Corinthians:11:12 @ But, what I am doing, I also will do, that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

rotherham@2Corinthians:11:15 @ No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness!whose end, shall be according to their works.

rotherham@2Corinthians:11:16 @ Again, I saylet no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

rotherham@2Corinthians:11:18 @ Since, many, are boasting after the flesh, I also, will boast;

rotherham@2Corinthians:11:21 @ By way of disparagement, am I speaking, as though, we, had been weak! whereas, in whatsoever anyone dareth, in foolishness I speak, I also, dare:

rotherham@2Corinthians:11:22 @ Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,

rotherham@2Corinthians:11:23 @ Ministers of Christ, are they? As one deranged I am talking, I, above measure!in toils, superabundantly, in prisons, superabundantly, in stripes, to excess, in deaths, oft,

rotherham@2Corinthians:12:8 @ In this behalf, thrice, besought I, the Lord, that it might depart from me;

rotherham@2Corinthians:12:10 @ Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

rotherham@2Corinthians:12:15 @ And, I, most gladly, will spend, and be fully spent, for your souls: If I, exceedingly, love you, am I, the less, loved?

rotherham@2Corinthians:13:9 @ For we rejoicewhensoever, we, are weak, and, ye, are, strong. This, also we pray foryour restoration:

rotherham@Galatians:1:7 @ Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

rotherham@Galatians:1:16 @ to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

rotherham@Galatians:2:1 @ After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:8 @ For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations,

rotherham@Galatians:2:13 @ And the rest of the Jews also used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.

rotherham@Galatians:2:17 @ Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, is Christ, therefore, a minister, of sin? Far be it!

rotherham@Galatians:2:18 @ For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:3:3 @ So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?

rotherham@Galatians:3:7 @ Be taking note, thereforethat, they who are of faith, the same, are, sons, of Abraham;

rotherham@Galatians:3:9 @ So then, they who are of faith, are blessed with believing Abraham;

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:24 @ So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

rotherham@Galatians:3:26 @ For ye, all, are, sons of God, through the faith in Christ Jesus;

rotherham@Galatians:4:3 @ So also, we, when we were infants, under the elementary principles of the world, were held in servitude;

rotherham@Galatians:4:4 @ But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law,

rotherham@Galatians:4:5 @ That, them who were under law, he might redeem, that, the sonship, we might duly receive;

rotherham@Galatians:4:6 @ And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

rotherham@Galatians:4:7 @ So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

rotherham@Galatians:4:10 @ Days, ye do narrowly observer, and months, and seasons, and years:

rotherham@Galatians:4:12 @ Become ye as, I, because, I also, as, ye, brethren, I entreat you. Not at all, have ye wronged me.

rotherham@Galatians:4:13 @ Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

rotherham@Galatians:4:16 @ So then, your enemy, have I become, by dealing truthfully with you?

rotherham@Galatians:4:22 @ For it is written, that, Abraham, had two sonsone by the bondmaid, and one by the free woman;

rotherham@Galatians:4:29 @ But, just as, then, he that after the manner of the flesh had been born, did persecute him who after the manner of the Spirit, thus, also now.

rotherham@Galatians:4:30 @ But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.

rotherham@Galatians:5:3 @ Yea, I bear solemn witness again, unto every man getting circumcised, that he is, a debtor, to do, the whole law.

rotherham@Galatians:5:10 @ I, am persuaded regarding you, in the Lordthat, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, whosoever he may be.

rotherham@Galatians:5:17 @ For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

rotherham@Galatians:5:25 @ If we live by Spirit, by Spirit, let us also walk.

rotherham@Galatians:6:2 @ One anothers burdens, be ye bearing, and, so, fill up the law of the Christ.

rotherham@Galatians:6:3 @ For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;

rotherham@Galatians:6:4 @ But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

rotherham@Galatians:6:6 @ Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

rotherham@Galatians:6:7 @ Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap,

rotherham@Galatians:6:8 @ Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

rotherham@Galatians:6:9 @ And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

rotherham@Ephesians:1:5 @ marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

rotherham@Ephesians:1:10 @ For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

rotherham@Ephesians:1:11 @ In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,

rotherham@Ephesians:1:13 @ In whom, ye alsohearing the word of the truth, the glad-message of your salvation, in whom also believing, were sealed with the Spirit of the promise, the Holy,

rotherham@Ephesians:1:15 @ For this cause, I also, having heard of the faith on your part in the Lord Jesus, and that towards all the saints,

rotherham@Ephesians:1:17 @ That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him,

rotherham@Ephesians:1:21 @ Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one,

rotherham@Ephesians:2:1 @ you alsobeing dead by your offences and sins,

rotherham@Ephesians:2:2 @ In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,

rotherham@Ephesians:2:3 @ Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of angereven as the rest,

rotherham@Ephesians:2:4 @ But, God, being rich in mercy, by reason of the great love wherewith he loved us,

rotherham@Ephesians:2:11 @ Wherefore, keep in remembrancethat, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

rotherham@Ephesians:2:12 @ That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;

rotherham@Ephesians:2:19 @ Hence, thenno longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God,

rotherham@Ephesians:2:22 @ In whom, ye also, are being builded together, into a habitation of God in Spirit.

rotherham@Ephesians:3:1 @ For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations:

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:3:19 @ To get to know, also, the knowledge-surpassing, love of the Christ, in order that ye may be filled unto all the fulness of God:

rotherham@Ephesians:4:1 @ I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called:

rotherham@Ephesians:4:4 @ One body, and one spirit, even as ye were also called in one hope of your calling,

rotherham@Ephesians:4:9 @ Now this, He ascended; what is it, savethat he also descended into the under parts of the earth?

rotherham@Ephesians:4:10 @ He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things;

rotherham@Ephesians:4:11 @ And, he, gavesome, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers,

rotherham@Ephesians:4:13 @ Until we all advanceinto the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:2 @ And walk in loveeven as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:6 @ Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:

rotherham@Ephesians:5:18 @ And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit;

rotherham@Ephesians:5:19 @ Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;

rotherham@Ephesians:5:23 @ Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body,

rotherham@Ephesians:5:24 @ Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:

rotherham@Ephesians:5:25 @ Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

rotherham@Ephesians:5:28 @ So, ought the husbands to be loving their own wives, as their own bodies, he that loveth his own wife, loveth himself,

rotherham@Ephesians:5:33 @ Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife,

rotherham@Ephesians:6:6 @ Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

rotherham@Ephesians:6:8 @ Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.

rotherham@Ephesians:6:9 @ And ye masters, the same things, be doing towards them, forbearing your threatknowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

rotherham@Ephesians:6:18 @ With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints,

rotherham@Ephesians:6:21 @ In order, however, that, ye also, may know the things which relate to mewhat I am accomplishing, all things, shall Tychicus make known unto you, the beloved brother and faithful minister in the Lord,

rotherham@Philippians:1:9 @ And, this, I praythat, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

rotherham@Philippians:1:13 @ So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,

rotherham@Philippians:1:15 @ Some, indeed, by reason of envy and strifesome, however, by reason of good willare proclaiming, the Christ:

rotherham@Philippians:1:20 @ According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

rotherham@Philippians:1:23 @ I am held in constraint, however, by reason of the two, having, the coveting, to be released, and to be with, Christ, for it were far better!

rotherham@Philippians:1:27 @ Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order thatwhether coming and seeing you, or being absent, I may hear of the things which concern youthat ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

rotherham@Philippians:1:29 @ Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer:

rotherham@Philippians:2:2 @ Fill ye up my joythat, the same thing, ye esteem, the same love, possessing, joined in soul, the one thing, esteeming,

rotherham@Philippians:2:5 @ The same thing, esteem, in yourselves, which also, in Christ Jesus,,

rotherham@Philippians:2:9 @ Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name,

rotherham@Philippians:2:12 @ So, then, my belovedeven as ye have always obeyed, not as in my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

rotherham@Philippians:2:18 @ For the same cause, moreover, do, ye also, rejoice, yea rejoice together with me.

rotherham@Philippians:2:19 @ I am hoping, however, in the Lord Jesus Timothy, shortly, to send unto you, in order that, I also, may be of cheerful soul, when I have ascertained the things that concern you.

rotherham@Philippians:2:20 @ For, no one, have I, of equal soul, who, genuinely, as to the things that concern you, will be anxious;

rotherham@Philippians:2:23 @ Him, indeed, therefore, am I hoping to sendas soon as I can look off from the things that concern myself, forthwith.

rotherham@Philippians:2:25 @ Needful, nevertheless have I accounted it Epaphroditus, my brother and fellow worker and fellow soldier, but your apostle and public minister to my need, to send unto you;

rotherham@Philippians:2:27 @ And, in fact, he was sick, nigh unto death; but, God, had mercy on him, and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

rotherham@Philippians:2:28 @ The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.

rotherham@Philippians:3:1 @ For the rest, my brethrenrejoice in the Lord. To be writing, the same things, unto you, to me, is not irksome, while, for you, is safe:

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:3:15 @ As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.

rotherham@Philippians:3:19 @ Whose, end, is destruction, whose, God, is the belly, and, glory, is in their shame, who, upon the earthly things, are resolved.

rotherham@Philippians:3:20 @ For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, The Lord Jesus Christ,

rotherham@Philippians:4:1 @ So then, my brethren, beloved and longed for, my joy and crown, thus, stand fast in the Lord, beloved.

rotherham@Philippians:4:2 @ Euodia, I exhort, and, Syntche, I exhort, on the same thing, to be resolved in the Lord:

rotherham@Philippians:4:3 @ Yea! I request thee also, true yokefellow, be thou helping together with these women, who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

rotherham@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if any praise, the same, be taking into account;

rotherham@Philippians:4:11 @ Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:

rotherham@Philippians:4:15 @ Ye know, moreover, even ye, Philippians, that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowshipin the matter of giving and receivingsave, ye alone,

rotherham@Colossians:1:6 @ When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

rotherham@Colossians:1:8 @ Who also hath made evident unto us your love in spirit.

rotherham@Colossians:1:9 @ For this cause, we also, from the day when we heard, cease not, in your behalf, praying and askingthat ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,

rotherham@Colossians:1:10 @ So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

rotherham@Colossians:1:13 @ Who hath rescued us out of the authority of the darkness, and translated into the kingdom of the Son of his love;

rotherham@Colossians:2:2 @ In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, Christ:

rotherham@Colossians:2:4 @ This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;

rotherham@Colossians:2:5 @ For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I amrejoicing, and beholding your order and the solid firmness of your Christ-ward faith.

rotherham@Colossians:2:8 @ Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, according to the instruction of men, according to the first principles of the world, and not according to Christ:

rotherham@Colossians:2:11 @ In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,

rotherham@Colossians:2:12 @ Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God Who raised him from among the dead.

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:4 @ As soon as, the Christ, shall be made manifestour life, then, ye also, together with him, shall be made manifest in glory;

rotherham@Colossians:3:7 @ Wherein, ye also, walked, at one time, when ye were living in these things;

rotherham@Colossians:3:8 @ But, now, do, ye also, put them all away, anger, wrath, baseness, defamation, shameful talk out of your mouth:

rotherham@Colossians:3:10 @ And having put on the newwho is being moulded afresh unto personal knowledge, after the image of him that hath created him,

rotherham@Colossians:3:13 @ Bearing one with another, and in favour forgiving one anotherif any, against any, have a complaint, according as, the Lord, in favour forgave you, so also ye;

rotherham@Colossians:3:16 @ Let, the word of the Christ, dwell within you richly, in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

rotherham@Colossians:3:17 @ And whatsoever ye may be doing, in word, or in work, all things,

rotherham@Colossians:3:23 @ Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,-

rotherham@Colossians:3:25 @ For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;

rotherham@Colossians:4:1 @ Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.

rotherham@Colossians:4:3 @ Praying, at the same time, for us also, that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christfor the sake of which also I am in bonds,

rotherham@Colossians:4:6 @ Your discourse being always with benefit, with salt, seasoned, that ye may know how it behoveth you, unto each one, to be making answer.

rotherham@Colossians:4:15 @ Salute ye the brethren, in Laodicea, also Nymphas, and the assembly, which meeteth at her house.

rotherham@Colossians:4:16 @ And, as soon as the epistle hath been read amongst you, cause that, in the assembly of Laodiceans also, it be read; and, that from Laodicea, that, ye also, read.

rotherham@1Thessalonians:1:5 @ How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, even as ye know what manner of men we became unto you, for your sake;

rotherham@1Thessalonians:1:7 @ So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:1:10 @ And awaiting his Son out of the heavenswhom he raised from among the dead, Jesus: Who is to rescue us out of the anger that is coming.

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:10 @ Ye, are witnesses God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

rotherham@1Thessalonians:2:11 @ Even as ye know how, unto each one of you, we were as a father unto his own children, consoling you, and soothing, and calling o witness,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:2:17 @ Now, we, brethren, having been bereaved away from you, for the season of an hour, in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

rotherham@1Thessalonians:3:2 @ And sent Timothyour brother, and Gods minister in the glad-message of the Christthat he might confirm and console you over your faith,

rotherham@1Thessalonians:3:4 @ For, even when we were with you, we told you beforehandwe are destined to suffer tribulation! even as it also came to pass, and ye know.

rotherham@1Thessalonians:3:5 @ For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

rotherham@1Thessalonians:3:6 @ But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us, continually, longing to see, us, even as, we also, to see you,

rotherham@1Thessalonians:3:7 @ For this cause, were we consoled, brethren, over you, in all our necessity and tribulation, through your faith;

rotherham@1Thessalonians:4:1 @ For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, even as ye also do walk, that ye would abound still more.

rotherham@1Thessalonians:4:6 @ Not over-reaching and defrauding, in the matter, his brother; because, an avenger, is the Lord, concerning all these things, even as we before told you, and solemnly called you to witness.

rotherham@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, lest ye be sorrowing, even as the rest also, who are without hope;

rotherham@1Thessalonians:4:14 @ For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

rotherham@1Thessalonians:4:18 @ So then, be consoling one another with these words.

rotherham@1Thessalonians:5:1 @ But, concerning the times and the seasons, brethren, ye have, no need, that, unto you, anything be written;

rotherham@1Thessalonians:5:2 @ For, ye yourselves, perfectly well knowthat, the day of the Lord, as a thief in the night, so, cometh;

rotherham@1Thessalonians:5:3 @ As soon as they begin to say Peace! and safety! then, suddenly, upon them, cometh destruction, just as the birth-throe unto her that is with child, and in nowise shall they escape.

rotherham@1Thessalonians:5:5 @ For, all ye, are, sons of light, and sons of day, we are not of night, nor of darkness:

rotherham@1Thessalonians:5:6 @ Hence, then, let us not be sleeping, as the rest, but let us watch and be sober:

rotherham@1Thessalonians:5:8 @ But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.

rotherham@1Thessalonians:5:11 @ Wherefore be consoling one another, and building up, each the other, even as ye are also doing.

rotherham@1Thessalonians:5:14 @ But we exhort you, brethrenadmonish the disorderly, soothe them of little soul, help the weak, be longsuffering towards all:

rotherham@1Thessalonians:5:23 @ But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, unblameable in the Presence of our Lord Jesus Christ, be preserved!

rotherham@1Thessalonians:5:24 @ Faithful, is he that is calling you, who, also will perform.

rotherham@1Thessalonians:5:25 @ Brethren! be praying for us also.

rotherham@2Thessalonians:1:4 @ So that, we ourselves, in you, are boasting, in the assemblies of God, over your endurance and faith in all your persecutions and tribulations which ye are sustaining:

rotherham@2Thessalonians:1:5 @ A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering:

rotherham@2Thessalonians:1:10 @ Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, because our witness unto you was believed, in that day.

rotherham@2Thessalonians:1:11 @ Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power,

rotherham@2Thessalonians:2:3 @ That no one may cheat, you, in any one respect. Because except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

rotherham@2Thessalonians:2:4 @ The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God:

rotherham@2Thessalonians:2:16 @ But may, our Lord Jesus Christ himself, and our God and Father, Who hath loved you, and given you age-abiding consolation and good hope by favour,

rotherham@2Thessalonians:2:17 @ Console your hearts, and confirm you in every good work and word!

rotherham@2Thessalonians:3:6 @ Howbeit, we charge you, brethren, that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brotherwho, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

rotherham@2Thessalonians:3:7 @ For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

rotherham@2Thessalonians:3:11 @ We hear, in fact, of some who are walking among you in a disorderly way, at nothing, working, yet too busily working!

rotherham@1Timothy:1:3 @ Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some

rotherham@1Timothy:1:6 @ Which some, missing, have turned them aside unto idle talk,

rotherham@1Timothy:1:10 @ fornicators, sodomites, man-stealers, liars, false- swearers, and, if anything else, unto the healthful teaching, is opposed;

rotherham@1Timothy:1:19 @ Holding faith and a good conscience, which some, thrusting from them, concerning their faith, have made shipwreck:

rotherham@1Timothy:2:4 @ Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;

rotherham@1Timothy:2:5 @ For there is, one, God, one, mediator also, between God and men, a man Christ Jesus:

rotherham@1Timothy:2:6 @ Who gave himself a ransom in behalf of all, the testimony, in its own fit times:

rotherham@1Timothy:2:9 @ In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, not with plaitings and ornamentation of gold, or with pearls, or with costly apparel,

rotherham@1Timothy:2:15 @ She shall be saved, however, through means of the child-bearing, if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.

rotherham@1Timothy:3:2 @ It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

rotherham@1Timothy:3:7 @ It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

rotherham@1Timothy:3:10 @ But let, these also, be proved first, then, let them be ministering, being, unaccusable:

rotherham@1Timothy:3:11 @ Wives, in the same way, dignified, not given to intrigue, sober, faithful in all things.

rotherham@1Timothy:4:1 @ Howbeit, the Spirit, expressly saiththat, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:5:11 @ But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined,

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:15 @ For, already, some have turned aside after Satan:

rotherham@1Timothy:5:20 @ But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear:

rotherham@1Timothy:5:24 @ Some mens sins, are, openly evident, leading on into judgment, with some, however, they even follow after;

rotherham@1Timothy:5:25 @ In the same way, the noble works also, are openly evident, and, they that are otherwise, cannot be hid.

rotherham@1Timothy:6:4 @ He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battlesout of which spring envy, strife, defamations, wicked surmising,

rotherham@1Timothy:6:10 @ For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

rotherham@1Timothy:6:21 @ Which, some professing, concerning the faith, have missed the mark! Favour be with you.

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:1:12 @ For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, unto, that, day.

rotherham@2Timothy:1:17 @ But, happening to be in Rome, he diligently sought out and found me,

rotherham@2Timothy:2:2 @ And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

rotherham@2Timothy:2:3 @ Take thy part in suffering hardship, as a brave soldier of Christ Jesus:

rotherham@2Timothy:2:4 @ No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;

rotherham@2Timothy:2:10 @ For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.

rotherham@2Timothy:2:11 @ Faithful, the sayingfor, If we have died together, we shall also live together,

rotherham@2Timothy:2:12 @ If we endure, we shall also reign together; If we shall deny, he also, will deny us,

rotherham@2Timothy:2:18 @ Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

rotherham@2Timothy:2:20 @ But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:

rotherham@2Timothy:2:25 @ In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,

rotherham@2Timothy:2:26 @ And they should wake up to sobriety out of, the adversarys, snare, though they have been taken alive by him for, that ones, will.

rotherham@2Timothy:3:1 @ But, of this, be taking notethat, in last days, there will set in perilous seasons;

rotherham@2Timothy:3:7 @ Ever learning and never, unto a personal knowledge of truth, able to come;

rotherham@2Timothy:3:8 @ Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, men utterly corrupted in their mind, disapproved concerning their faith;

rotherham@2Timothy:3:9 @ But they shall not force their way further, for, their folly, shall be, fully evident, unto all, as also, that of those men, became.

rotherham@2Timothy:4:2 @ Proclaim the word, take thy positionin season, out of season, convince, rebuke, encourage, with all long-suffering and teaching.

rotherham@2Timothy:4:3 @ For there will be a seasonwhen, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear,

rotherham@2Timothy:4:5 @ But, thou, be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill;

rotherham@2Timothy:4:6 @ For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand,

rotherham@2Timothy:4:8 @ Henceforth, lieth by for methe crown, of righteousness, which the Lord will render unto me in that, day, The righteous judge, Ye, not alone unto me, but unto all them also who have loved his forthshining.

rotherham@2Timothy:4:15 @ Of whom, be, thou also, on thy guard, for he hath greatly withstood our words.

rotherham@2Timothy:4:16 @ In my first defence, no man, came in to help me, but, all, forsook me, unto them, may it not be reckoned!

rotherham@Titus:1:1 @ Paul, a servant of Godan apostle moreover of Jesus Christ, according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness,

rotherham@Titus:1:3 @ but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am Iby injunction of our Saviour God:

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:8 @ But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

rotherham@Titus:2:2 @ That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;

rotherham@Titus:2:3 @ Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue,

rotherham@Titus:2:5 @ soberminded, chaste, workers at home, good, submitting themselves to their own husbands, that, the word of God, be not defamed;

rotherham@Titus:2:6 @ The younger men, in the same way, exhort thou to be sober-minded:

rotherham@Titus:2:12 @ Putting us under disciplinein order that, denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

rotherham@Titus:3:12 @ As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.

rotherham@Philemon:1:1 @ Paul, prisoner of Christ Jesus, and Timothy my brother, unto Philemon the beloved, and a fellow worker of ours,

rotherham@Philemon:1:2 @ And unto Apphia our sister. And unto Archippus our fellow-soldier, and unto the assembly which meeteth, at thy house:

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:9 @ Yet, for loves sake, I rather exhort, being, such a one, as Paul the aged, now, also, even a prisoner of Christ Jesus,

rotherham@Philemon:1:22 @ At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.

rotherham@Hebrews:1:2 @ At the end of these days, He hath spoken unto us in his Son, whom he hath appointed heir of all things, through whom also he hath made the ages;

rotherham@Hebrews:1:3 @ Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:5 @ For unto which of the messengers said he at any time My Son, art, thou, I, this day have begotten thee? and again I, will become, his father, and, he, shall become my Son?

rotherham@Hebrews:1:6 @ But, whensoever he again introduceth the first-begotten into the habitable earth, he saith And let all Gods messengers worship him!

rotherham@Hebrews:1:8 @ but, as to the Son, Thy throne, O God, is unto times age-abiding, and A sceptre of equity, is the sceptre of his kingdom,

rotherham@Hebrews:2:2 @ For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:4 @ God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

rotherham@Hebrews:2:6 @ But one somewhere hath borne witness, saying What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

rotherham@Hebrews:2:7 @ Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, And hast set him over the works of thy hands;

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:10 @ For it was becoming in him For the sake of whom are the all things, and by means of whom are the all things, when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

rotherham@Hebrews:2:14 @ Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, in order that, through death, he might paralyse him that held the dominion of death, that is, the Adversary,

rotherham@Hebrews:3:2 @ As one, faithful, to him who made him: as, Moses also, in all his house.

rotherham@Hebrews:3:4 @ For, every house, is prepared by someone, but, he that hath prepared all things, is, God.

rotherham@Hebrews:3:6 @ But, Christ, as, a Son, over his house, whose house are, we, if, the freedom of speech and boast of the hope, throughout, firm, we hold fast.

rotherham@Hebrews:3:10 @ Wherefore I was sore vexed with this generation, and said, Always err they in their heart; howbeit, they, learned not my ways:

rotherham@Hebrews:3:11 @ So I sware in mine angerthey shall not enter into my rest!

rotherham@Hebrews:3:15 @ So long as it is said To-day, if, unto his voice, ye would hearken, do not harden your hearts, as in the embitterment.

rotherham@Hebrews:3:17 @ But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

rotherham@Hebrews:4:3 @ For we who have believed, are to enter into the rest, according as he hath said So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

rotherham@Hebrews:4:4 @ For he hath spoken, somewhere, concerning the seventh, thus And God rested, on the seventh day, from all his works;

rotherham@Hebrews:4:6 @ Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy,

rotherham@Hebrews:4:7 @ Again, he marketh out a certain day, To-day, in David, sayingafter so long a time as this, according as it hath been said before: To-day, if, unto his voice, ye would hearken, do not harden your hearts.

rotherham@Hebrews:4:12 @ For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

rotherham@Hebrews:4:14 @ Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

rotherham@Hebrews:4:16 @ Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

rotherham@Hebrews:5:2 @ Able, to have a measure of feeling, for the ignorant and erring, since, he also, is compassed with weakness;

rotherham@Hebrews:5:3 @ And, for this cause, is he obligedas for the people, so also, for himself, to be offering for sins;

rotherham@Hebrews:5:5 @ Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him My Son, art, thou, I, this day, have begotten thee;

rotherham@Hebrews:5:6 @ As also, in a different place, he saith Thou, art a priest, age-abidingly, according to the rank of Melchizedek:

rotherham@Hebrews:5:7 @ Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

rotherham@Hebrews:5:8 @ Even though he was a son, yet learned, from what things he suffered, obedience;

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:14 @ But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

rotherham@Hebrews:6:4 @ For it is impossibleas to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

rotherham@Hebrews:6:5 @ And have tasted Gods utterance to be, sweet, mighty works also of a coming age,

rotherham@Hebrews:6:6 @ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

rotherham@Hebrews:6:18 @ In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

rotherham@Hebrews:6:19 @ Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:

rotherham@Hebrews:7:2 @ To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace,

rotherham@Hebrews:7:3 @ Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

rotherham@Hebrews:7:5 @ And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;

rotherham@Hebrews:7:9 @ Andso to say a wordthrough Abraham, even Levi who taketh tithes hath paid tithes;

rotherham@Hebrews:7:16 @ Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;

rotherham@Hebrews:7:18 @ For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness,

rotherham@Hebrews:7:22 @ By as much as this, hath, Jesus, become surety of a better covenant also.

rotherham@Hebrews:7:23 @ And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;

rotherham@Hebrews:7:24 @ But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.

rotherham@Hebrews:7:28 @ For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

rotherham@Hebrews:8:3 @ For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

rotherham@Hebrews:8:6 @ But, now, hath he attained unto, a more distinguished public ministry, by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

rotherham@Hebrews:8:7 @ For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.

rotherham@Hebrews:8:8 @ For, finding fault with them, he saith Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

rotherham@Hebrews:8:10 @ Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

rotherham@Hebrews:8:13 @ In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

rotherham@Hebrews:9:8 @ The Holy Spirit making this evidentthat, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

rotherham@Hebrews:9:9 @ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:

rotherham@Hebrews:9:10 @ Only as to eatings, and drinkings, and diversified immersions, righteous-appointments of the flesh, which, until a season of rectifying, are in force.

rotherham@Hebrews:9:17 @ For, a covenant over dead persons, is firm, since it is not then of force when he is living that hath covenanted.

rotherham@Hebrews:9:19 @ For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

rotherham@Hebrews:9:21 @ Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:

rotherham@Hebrews:9:28 @ Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waitingunto salvation.

rotherham@Hebrews:10:2 @ Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

rotherham@Hebrews:10:16 @ This is the covenant which I will covenant unto them after these days, saith the Lord, Giving my laws upon their hearts, upon their understandings also, will I inscribe them,

rotherham@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

rotherham@Hebrews:10:27 @ But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:33 @ Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought;

rotherham@Hebrews:10:38 @ But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:9 @ By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;

rotherham@Hebrews:11:11 @ By faith, even Sarah herself, received power for founding a seed, even beyond the season of lifes prime, seeing that, faithful, she reckoned, him that had promised;

rotherham@Hebrews:11:13 @ In faith, all these diednot bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

rotherham@Hebrews:11:21 @ By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

rotherham@Hebrews:11:22 @ By faith, Joseph, when drawing to his endconcerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.

rotherham@Hebrews:11:24 @ By faith, Moses, when grown uprefused to be called the son of a daughter of a Pharaoh,

rotherham@Hebrews:11:25 @ Rather choosingto be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

rotherham@Hebrews:11:27 @ By faith, he forsook Egyptnot put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

rotherham@Hebrews:11:28 @ By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

rotherham@Hebrews:11:32 @ And what more can I say? For, time, will fail me while I go on tellingconcerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets,

rotherham@Hebrews:11:36 @ Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:

rotherham@Hebrews:11:40 @ God, for us, something better providing, that, not apart from us, should they be made, perfect.

rotherham@Hebrews:12:1 @ Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

rotherham@Hebrews:12:3 @ For take ye into considerationhim who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:6 @ For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:8 @ If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.

rotherham@Hebrews:12:11 @ But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, howeverto them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

rotherham@Hebrews:12:16 @ Lest there be any fornicator, or profane person, like Esau, who, for the sake of one meal, yielded up his own firstborn rights;

rotherham@Hebrews:12:17 @ For ye know that, afterwardswhen he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

rotherham@Hebrews:12:19 @ And a trumpets peal, and a sound of things spoken: from which they who heard excused themselves, lest there should be added to them, a word;

rotherham@Hebrews:12:21 @ And, so fearful was that which was showing itself, Moses, said I am terrified, and do tremble l

rotherham@Hebrews:12:26 @ Whose voice shook the earth, then, but, now, hath he promised, saying Yet once for all, I, will shakenot only the earth, but, also the heaven.

rotherham@Hebrews:13:2 @ Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

rotherham@Hebrews:13:3 @ Bear in mind them who are in bonds, as having become jointly bound, them who are suffering ill-treatment, as being yourselves also in the body.

rotherham@Hebrews:13:6 @ So that, taking courage, we may be saying The Lord, hasteth to my cry, I will not be put in fear: what shall, man, do unto me?

rotherham@Hebrews:13:12 @ Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:

rotherham@Hebrews:13:17 @ Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, for, unprofitable unto you, were, this.

rotherham@James:1:2 @ All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations,

rotherham@James:1:8 @ A two-souled man, unstable in all his ways.

rotherham@James:1:11 @ For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, so, also the rich, in his goings, shall languish.

rotherham@James:1:18 @ Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures

rotherham@James:1:21 @ Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:

rotherham@James:1:22 @ Become ye doers of the word, and not hearers onlyreasoning yourselves astray;

rotherham@James:2:1 @ My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, of glory.

rotherham@James:2:2 @ For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing,

rotherham@James:2:4 @ Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

rotherham@James:2:9 @ But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!

rotherham@James:2:11 @ For, he that hath said Do not commit adultery, hath also said Do not commit murder, now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law.

rotherham@James:2:12 @ So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

rotherham@James:2:17 @ So, also, faith, if it have not works, is dead, by itself.

rotherham@James:2:21 @ Abraham our father, was it not, by works, he was declared righteouswhen he offered Isaac his son upon the altar?

rotherham@James:2:25 @ And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

rotherham@James:2:26 @ Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.

rotherham@James:3:3 @ Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

rotherham@James:3:4 @ Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.

rotherham@James:3:5 @ So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;

rotherham@James:3:8 @ But, the tongue, none of mankind can, tame, A restless mischief! Full of deadly poison

rotherham@James:3:15 @ This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!

rotherham@James:3:17 @ But, the wisdom from above, isfirst pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

rotherham@James:3:18 @ And, in harvest of righteousness, with peace, is sown by them that make peace.

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:8 @ Draw near unto God, and he will draw near unto you. Cleanse hands, sinners! Chasten hearts, double souls!

rotherham@James:4:14 @ Men who are not versed in the morrowof what sort your life; for ye are, a vapourfor a little, appearing, then, just disappearing!

rotherham@James:5:8 @ Be, ye also, patient, Stablish your hearts, because, the Presence of the Lord, hath drawn near.

rotherham@James:5:20 @ Be ye taking notethat, he that turneth back a sinner out of the error of his waywill save his soul out of death, and hide a multitude of sins.

rotherham@1Peter:1:9 @ Being about to bear away the end of your faitha salvation of souls:

rotherham@1Peter:1:10 @ Concerning which salvation, prophetswho concerning the favour for you, did prophesysought out and searched out,

rotherham@1Peter:1:11 @ Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to The sufferings, for Christ, and the glories, after these,

rotherham@1Peter:1:13 @ Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ:

rotherham@1Peter:1:14 @ As obedient persons, not configuring yourselves unto your former covetings in your ignorance:

rotherham@1Peter:1:15 @ But, according as he that hath called you is holy, do, ye yourselves, also become, holy in all manner of behaviour,

rotherham@1Peter:1:17 @ And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each mans work, with reverence, for the time of your sojourning, behave ye;

rotherham@1Peter:1:21 @ who, through him, are faithful towards God, Who raised him from among the dead, and glory to him gave, So that your faith and hope are directed towards God:

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:2:5 @ Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

rotherham@1Peter:2:8 @ And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, unto which also they have been appointed;

rotherham@1Peter:2:11 @ Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

rotherham@1Peter:2:15 @ Because, so, is the will of God, by doing good, to be putting to silence, the ignorance of heedless men:

rotherham@1Peter:2:18 @ Ye domestics, submitting yourselves, in all reverence, unto your masters, not only unto the good and considerate, but also unto the perverse;

rotherham@1Peter:2:20 @ For what sort of honour is itif, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.

rotherham@1Peter:2:21 @ For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:

rotherham@1Peter:2:25 @ For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.

rotherham@1Peter:3:5 @ For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:15 @ But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, nevertheless, with meekness and reverence:

rotherham@1Peter:3:18 @ Because, Christ also, once for all, concerning sins, died, Just in behalf of unjust, in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,

rotherham@1Peter:3:19 @ In which, even unto the spirits in prison, he went and proclaimed,

rotherham@1Peter:3:21 @ Which in manner corresponding, doth, now, save, you alsoeven immersion, not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,

rotherham@1Peter:4:1 @ Christ, then, having suffered in flesh, do, ye also, with the same purpose, arm yourselves, because, he that hath suffered in flesh, hath done with sins,

rotherham@1Peter:4:7 @ But, the end of all things, hath drawn near: be of sound mind, therefore, and be sober for prayers;

rotherham@1Peter:4:13 @ But, in so far as ye are taking fellowship in the Christs sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation:

rotherham@1Peter:4:19 @ So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

rotherham@1Peter:5:1 @ Elders, therefore, among you, I exhort who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share;

rotherham@1Peter:5:8 @ Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking aboutseeking to devour:

rotherham@1Peter:5:13 @ She who, in Babylon, is co-elect, and Mark my son, salute you:

rotherham@2Peter:1:2 @ Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord;

rotherham@2Peter:1:3 @ As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence,

rotherham@2Peter:1:5 @ And, for this very reason alsoadding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge,

rotherham@2Peter:1:8 @ These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

rotherham@2Peter:1:14 @ Knowing that, speedy, is the putting off of my tenteven as, our Lord Jesus Christ also, made clear to me:

rotherham@2Peter:1:15 @ Yea, I will give diligence also, that, at every time, ye may be able, after my own departure, to be keeping up the remembrance of, these very things.

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:20 @ Of this, first, taking notethat, no prophecy of scripture, becometh, self-solving;

rotherham@2Peter:2:1 @ But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;

rotherham@2Peter:2:2 @ And, many, will follow out their wanton ways, by reason of whom, the way of truth, will be defamed,

rotherham@2Peter:2:5 @ And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose,

rotherham@2Peter:2:6 @ And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,

rotherham@2Peter:2:8 @ For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds

rotherham@2Peter:2:12 @ These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil,

rotherham@2Peter:2:14 @ Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, children of a curse,

rotherham@2Peter:2:20 @ For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

rotherham@2Peter:2:21 @ For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

rotherham@2Peter:3:9 @ The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

rotherham@2Peter:3:10 @ Howbeit the day of the Lord will be here, as a thief, in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered.

rotherham@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons, ought ye all the while to be, in holy ways of behaviour and acts of godliness,

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@2Peter:3:15 @ And account, our Lords long suffering, salvation: even as, our beloved brother Paul also, according to the wisdom given unto him, hath written unto you;

rotherham@2Peter:3:16 @ As also, in all letters, speaking in them concerning these things, in which are some things, hard to be understood, which, the uninstructed and unstable, wrest, as also the other scriptures, unto their own destruction.

rotherham@1John:1:3 @ That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

rotherham@1John:1:7 @ Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.

rotherham@1John:2:2 @ And, he, is, a propitiation, concerning our sins, and, not concerning our own only, but, also concerning those of the whole world.

rotherham@1John:2:5 @ But whosoever may be keeping his word, of a truth, in this man, the love of God hath been made perfect. Hereby, perceive we, that, in him, we are.

rotherham@1John:2:6 @ He that saith, that, in him, he abideth, ought, just as He walked, himself also, to be walking.

rotherham@1John:2:22 @ Who, is the False One; save he that denieth that, Jesus, is the Christ? The same, is the Antichrist, he that denieth the Father and the Son.

rotherham@1John:2:23 @ Whosoever denieth the Son, neither hath he, the Father: He that confesseth the Son, hath, the Father also.

rotherham@1John:2:24 @ As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and in the Father, shall abide.

rotherham@1John:2:29 @ If ye know that he is, righteous, ye perceive thatwhosoever doeth righteousness, of him, hath been born.

rotherham@1John:3:3 @ And, whosoever hath this hope on him, is purifying himself, just as, He, is pure.

rotherham@1John:3:4 @ Whosoever is committing sin, lawlessness also, is committing, and, sin, is, lawlessness;

rotherham@1John:3:6 @ Whosoever, in him, doth abide, is not sinning: whosoever is sinning, hath not seen him, and doth not understand him.

rotherham@1John:3:8 @ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

rotherham@1John:3:9 @ Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born.

rotherham@1John:3:15 @ Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding.

rotherham@1John:3:17 @ But, whoso hath this worlds goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?

rotherham@1John:3:22 @ And, whatsoever we are asking, we are receiving from him, because, his commandments, are we keeping, and, the things that are pleasing before him, are we doing.

rotherham@1John:3:23 @ And, this, is his commandment, that we should believe in the name of his Son Jesus Christ, and be loving one anotherjust as he gave a commandment unto us.

rotherham@1John:3:24 @ And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.

rotherham@1John:4:6 @ We, are, of God: he that is getting to understand God, hearkeneth unto us, whoso is not of God, hearkeneth not unto us: from this, perceive wethe spirit of truth, and the spirit of error.

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:9 @ Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

rotherham@1John:4:10 @ Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:14 @ And, we, for ourselves have gazed, and are bearing witnessthat, the Father, sent forth the Son, as Saviour of the world.

rotherham@1John:4:15 @ Whosoever shall confess, that, Jesus Christ is the Son of God, God, in him, abideth, and, he, in God.

rotherham@1John:4:17 @ Herein, hath love with us, been made perfect, in order that, boldness, we might have in the day of judging, in that, just as, He, is, we also, are, in this world.

rotherham@1John:4:21 @ And, this commandment, have we from him, that, he who loveth God, love, his brother also.

rotherham@1John:5:1 @ Whosoever believeth that, Jesus, is the Christ, of God, hath been born: and, whosoever loveth him that begat, loveth him that hath been begotten of him.

rotherham@1John:5:2 @ Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.

rotherham@1John:5:3 @ For, this is the love of Godthat, his commandments, we be keeping, and, his commandments, are not burdensome;

rotherham@1John:5:4 @ Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the worldour faith.

rotherham@1John:5:5 @ And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?

rotherham@1John:5:9 @ If, the witness of men, we receive, the witness of God, is, greater. Because, this, is the witness of Godin that he hath borne witness concerning his Son,

rotherham@1John:5:10 @ He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, because he hath not believed on the witness which, God, hath witnessed, concerning his Son

rotherham@1John:5:11 @ And, this, is the witness: that, life age-abiding, hath God given unto us, and, this life, is, in his Son:

rotherham@1John:5:12 @ He that hath the Son, hath, the life, he that hath not the Son of God, hath not, the life.

rotherham@1John:5:13 @ These things, have I written unto youin order that ye may know that ye have, Life Age-abidingunto you who believe on the name of the Son of God.

rotherham@1John:5:15 @ And, if we know that he doth hearken unto us, whatsoever we ask, we know that we have the things asked, which we have asked of him,

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@1John:5:20 @ We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.

rotherham@2John:1:1 @ The Elder, unto an elect lady and her children, whom I love in truth; and not, I, alone, but all those also who understand the truth,

rotherham@2John:1:3 @ Favour, mercy, peace shall be with us, from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

rotherham@2John:1:9 @ Every one that taketh a lead, and abideth not in the teaching of Christ, hath not, God: he that abideth in the teaching, the same, hath, both the Father and the Son.

rotherham@3John:1:2 @ Beloved! concerning all things, I pray thou mayest be prospering, and be in health, even as, thy soul, is prospering,

rotherham@3John:1:5 @ Beloved! a faithful thing, art thou doing, whatsoever thou shalt accomplish for them that are brethren, and withal strangers,

rotherham@3John:1:9 @ I wrote something unto the assembly; but, he who is fond of taking the first place among them Diotrephes, doth not make us welcome.

rotherham@3John:1:12 @ Unto Demetrius, hath witness been borne by all and by the truth itself; howbeit, we also, bear witness, and thou knowest that, our witness, is, true.

rotherham@Jude:1:6 @ Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

rotherham@Jude:1:7 @ As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

rotherham@Jude:1:9 @ Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said The Lord rebuke thee!

rotherham@Jude:1:10 @ But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

rotherham@Jude:1:16 @ These, are murmurers, complainers, according to their covetings, going on, and, their mouth, speaketh great swelling words, holding persons in admiration, for profits sake.

rotherham@Jude:1:19 @ These, are they who make complete separation, mere men of soul, Spirit, not possessing.

rotherham@Jude:1:22 @ And, on some, indeed, have mercy, such as are in doubt, be saving, out of the fire, snatching them;