Bible:
Filter: String:

NT-EPISTLES.filter - rotherham woman:

rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

rotherham@1Corinthians:7:2 @ But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

rotherham@1Corinthians:7:13 @ And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband;

rotherham@1Corinthians:7:16 @ For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

rotherham@1Corinthians:7:34 @ And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy both in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

rotherham@1Corinthians:11:3 @ But I wish you to knowthat, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

rotherham@1Corinthians:11:5 @ But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, for it is, one and the same, with her having been shaven.

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;

rotherham@1Corinthians:11:8 @ For, man, is not, of woman, but, woman, of man;

rotherham@1Corinthians:11:9 @ For also man was not created, for the sake of the woman, but woman, for the sake of the man.

rotherham@1Corinthians:11:10 @ For this cause, ought the woman to have, permission, upon her head, because of the messengers.

rotherham@1Corinthians:11:11 @ Howbeit, neither is woman apart from man, nor man apart from womanin the Lord;

rotherham@1Corinthians:11:12 @ For, just as the woman is of the man, so, also the man, is through means of the woman; but, all things, are of God.

rotherham@1Corinthians:11:13 @ Among your own selves, judge ye, Is it becoming for a woman, unveiled, to be praying unto God?

rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@Galatians:4:4 @ But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law,

rotherham@Galatians:4:22 @ For it is written, that, Abraham, had two sonsone by the bondmaid, and one by the free woman;

rotherham@Galatians:4:23 @ But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.

rotherham@Galatians:4:30 @ But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.

rotherham@Galatians:4:31 @ Wherefore, brethren, we are not children of a serving woman, but of the free:

rotherham@1Timothy:2:11 @ Let, a woman, in quietness, be learning in all submission;

rotherham@1Timothy:2:12 @ But, teachingunto a woman, I do not permit, nor yet to have authority over a man, but to be in quietness;

rotherham@1Timothy:2:14 @ And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

rotherham@1Timothy:5:16 @ If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, that, them who are indeed widows, it may itself succour.