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NT-GOSPEL.filter - geneva :19:

geneva@Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.

geneva@Matthew:2:19 @

geneva@Matthew:4:19 @ And he sayd vnto them, Follow me, and I will make you fishers of men.

geneva@Matthew:5:19 @

geneva@Matthew:6:19 @

geneva@Matthew:7:19 @ Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire.

geneva@Matthew:8:19 @

geneva@Matthew:9:19 @ And Iesus arose and followed him with his disciples.

geneva@Matthew:10:19 @ But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.

geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.

geneva@Matthew:12:19 @ He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.

geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.

geneva@Matthew:14:19 @ And hee commanded the multitude to sit downe on the grasse, and tooke the fiue loaues and the two fishes, and looked vp to heauen and blessed, and brake, and gaue the loaues to his disciples, and the disciples to the multitude.

geneva@Matthew:15:19 @ For out of the heart come euil thoughts, murders, adulteries, fornications, thefts, false testimonies, slaunders.

geneva@Matthew:16:19 @

geneva@Matthew:17:19 @

geneva@Matthew:18:19 @ Again I say unto you, That if two of you shall (note:)This word, which is normally used of the body, is here used of the mind, for it belongs properly to poetry.(:note) agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

geneva@Matthew:19:1 @ And it came to pass, [that] when Jesus had finished these sayings, he (note:)Passed over the water out of Galilee into the borders of Judea.(:note) departed from Galilee, and came into the coasts of Judaea beyond Jordan;

geneva@Matthew:19:2 @ And great multitudes followed him, and he healed them there.

geneva@Matthew:19:3 @

geneva@Matthew:19:4 @ And he answered & sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,

geneva@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall (note:)The Greek word conveys «to be glued unto», by which it signifies the union by marriage, which is between man and wife, as though they were glued together.(:note) cleave to his wife: and they They who were two become one as it were: and this word «flesh» is figuratively taken for the whole man, or the body, after the manner of the Hebrews. twain shall be one flesh?

geneva@Matthew:19:6 @ Wherefore they are no more twain, but one flesh. What therefore God hath (note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.

geneva@Matthew:19:7 @

geneva@Matthew:19:8 @ He saith unto them, Moses (note:)Being brought about because of the hardness of your hearts.(:note) because of the hardness of your hearts By a political law, not by the moral law: for the moral law is a perpetual law of God's justice; the other bows and bends as the carpenter's bevel. suffered you to put away your wives: but from the beginning it was not so.

geneva@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] (note:)Therefore in these days the laws that were made against adulterers were not regarded: for they would have no need of divorce, if the marriage had been severed by punishment of death.(:note) for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

geneva@Matthew:19:10 @ His disciples say unto him, If the (note:)If the matter stands in this way between man and wife, or in marriage.(:note) case of the man be so with [his] wife, it is not good to marry.

geneva@Matthew:19:11 @

geneva@Matthew:19:12 @ For there are some (note:)A man can become a eunuch in one of two ways: the first is by castration or emasculation, and the other by natural causes, such as a rupture.(:note) eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have Who abstain from marriage, and live as celibates through the gift of God. made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

geneva@Matthew:19:13 @

geneva@Matthew:19:14 @ But Iesus sayd, Suffer the litle children, and forbid them not to come to me: for of such is the kingdome of heauen.

geneva@Matthew:19:15 @ And when he had put his hands on them, he departed thence.

geneva@Matthew:19:16 @

geneva@Matthew:19:17 @ And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.

geneva@Matthew:19:18 @ He sayd to him, Which? And Iesus sayde, These, Thou shalt not kill: Thou shalt not commit adulterie: Thou shalt not steale: Thou shalt not beare false witnesse.

geneva@Matthew:19:19 @ Honour thy father and mother: and thou shalt loue thy neighbour as thy selfe.

geneva@Matthew:19:20 @ The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?

geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.

geneva@Matthew:19:22 @ And when the yong man heard that saying, he went away sorowfull: for he had great possessions.

geneva@Matthew:19:23 @

geneva@Matthew:19:24 @ And again I say unto you, It is (note:)Literally, «it is of less labour».(:note) easier for a Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word «Camel» signifies the beast itself. camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?

geneva@Matthew:19:26 @ And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.

geneva@Matthew:19:27 @ Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?

geneva@Matthew:19:28 @

geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.

geneva@Matthew:19:30 @

geneva@Matthew:20:19 @

geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:23:19 @ Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?

geneva@Matthew:24:19 @ And woe shalbe to them that are with childe, and to them that giue sucke in those dayes.

geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:26:19 @ And the disciples did as Iesus had giuen them charge, and made readie the Passeouer.

geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)

geneva@Matthew:28:19 @

geneva@Mark:1:19 @

geneva@Mark:2:19 @ And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.

geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.

geneva@Mark:4:19 @ And the cares (note:)Which pertain to this life.(:note) of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

geneva@Mark:5:19 @ Howbeit, Iesus would not suffer him, but said vnto him, Goe thy way home to thy friendes, and shewe them what great thinges the Lorde hath done vnto thee, and howe hee hath had compassion on thee.

geneva@Mark:6:19 @ Therefore Herodias (note:)Sought all means to hurt him.(:note) had a quarrel against him, and would have killed him; but she could not:

geneva@Mark:7:19 @ Because it entereth not into his heart, but into the belly, and goeth out into the draught, (note:)For that which goes into the draught purges all meats.(:note) purging all meats?

geneva@Mark:8:19 @ When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue.

geneva@Mark:9:19 @ Then he answered him, & said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.

geneva@Mark:10:19 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, (note:)Neither by force nor deceit, nor any other means at all.(:note) Defraud not, Honour thy father and mother.

geneva@Mark:11:19 @ But when euen was come, Iesus went out of the citie.

geneva@Mark:12:19 @ Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.

geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

geneva@Mark:14:19 @ Then they began to be sorowful & to say to him one by one, Is it I? And another, Is it I?

geneva@Mark:15:19 @ And they smote him on the head with a reede, and spat vpon him, and bowed the knees, and did him reuerence.

geneva@Mark:16:19 @

geneva@Luke:1:19 @ And the angel answering said unto him, I am Gabriel, (note:)That appears, for so the Hebrews use this saying «to stand» to mean that they are ready to do his commandment.(:note) that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

geneva@Luke:2:19 @ But Mary kept all those sayings, and pondred them in her heart.

geneva@Luke:3:19 @

geneva@Luke:4:19 @ And that I should preache the acceptable yeere of the Lord.

geneva@Luke:5:19 @ And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.

geneva@Luke:6:19 @ And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.

geneva@Luke:7:19 @ So Iohn called vnto him two certaine men of his disciples, and sent them to Iesus, saying, Art thou hee that should come, or shall we waite for another?

geneva@Luke:8:19 @

geneva@Luke:9:19 @ They answered, and sayd, Iohn Baptist: and others say, Elias: and some say, that one of the olde Prophets is risen againe.

geneva@Luke:10:19 @ Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means (note:)Will do you wrong.(:note) hurt you.

geneva@Luke:11:19 @ If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.

geneva@Luke:11:20 @ But if I with the (note:)That is, by the power of God: so it says in {{See Exo_8:19}}.(:note) finger of God cast out devils, no doubt the kingdom of God is come upon you.

geneva@Luke:12:19 @ And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] (note:)Be merry and make good cheer.(:note) be merry.

geneva@Luke:13:19 @

geneva@Luke:14:19 @ And another said, I haue bought fiue yoke of oxen, and I goe to proue them: I pray thee, haue me excused.

geneva@Luke:15:19 @ And am no more worthy to be called thy sonne: make me as one of thy hired seruants.

geneva@Luke:16:19 @

geneva@Luke:17:19 @ And he saide vnto him, Arise, goe thy way, thy faith hath saued thee.

geneva@Luke:18:19 @ And Iesus said vnto him, Why callest thou me good? none is good, saue one, euen God.

geneva@Luke:19:1 @ And (note:)Christ especially guides by his grace those who seem to be furthest from it.(:note) [Jesus] entered and passed through Jericho.

geneva@Luke:19:2 @ And, behold, [there was] a man named Zacchaeus, which was the (note:)The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.(:note) chief among the publicans, and he was rich.

geneva@Luke:19:3 @ And he sought to see Iesus, who hee should be, and coulde not for the preasse, because he was of a lowe stature.

geneva@Luke:19:4 @ Wherefore he ranne before, and climed vp into a wilde figge tree, that he might see him: for he should come that way.

geneva@Luke:19:5 @ And when Iesus came to the place, he looked vp, and saw him, and said vnto him, Zaccheus, come downe at once: for to day I must abide at thine house.

geneva@Luke:19:6 @ Then he came downe hastily, and receiued him ioyfully.

geneva@Luke:19:7 @

geneva@Luke:19:8 @

geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.

geneva@Luke:19:10 @ For the Sonne of man is come to seeke, and to saue that which was lost.

geneva@Luke:19:11 @

geneva@Luke:19:12 @ He saide therefore, A certaine noble man went into a farre countrey, to receiue for himselfe a kingdome, and so to come againe.

geneva@Luke:19:13 @

geneva@Luke:19:14 @ Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs.

geneva@Luke:19:15 @ And it came to passe, when hee was come againe, and had receiued his kingdome, that he commanded the seruants to be called to him, to whome he gaue his money, that he might knowe what euery man had gained.

geneva@Luke:19:16 @ Then came the first, saying, Lord, (note:)This was a piece of money which the Greeks used, and was worth about one hundred pence, which is about ten crowns.(:note) thy pound hath gained ten pounds.

geneva@Luke:19:17 @ And he sayd vnto him, Well, good seruant: because thou hast bene faithfull in a very litle thing, take thou authoritie ouer ten cities.

geneva@Luke:19:18 @ And the second came, saying, Lord, thy piece hath encreased fiue pieces.

geneva@Luke:19:19 @ And to the same he sayd, Be thou also ruler ouer fiue cities.

geneva@Luke:19:20 @

geneva@Luke:19:21 @ For I feared thee, because thou art a straight man: thou takest vp, that thou layedst not downe, and reapest that thou diddest not sowe.

geneva@Luke:19:22 @ Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:19:24 @ And he sayd to them that stoode by, Take from him that piece, and giue it him that hath ten pieces.

geneva@Luke:19:25 @ (And they sayd vnto him, Lord, hee hath ten pieces.)

geneva@Luke:19:26 @ For I say vnto you, that vnto all them that haue, it shalbe giuen: and from him that hath not, euen that he hath, shalbe taken from him.

geneva@Luke:19:27 @ Moreouer, those mine enemies, which would not that I should reigne ouer them, bring hither, and slay them before me.

geneva@Luke:19:28 @ And when he had thus spoken, (note:)The disciples were staggered and stopped by what Christ said, but Christ goes on boldly even though death was before his eyes.(:note) he went before, ascending up to Jerusalem.

geneva@Luke:19:29 @

geneva@Luke:19:30 @ Saying, Goe ye to the towne which is before you, wherein, assoone as ye are come, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him hither.

geneva@Luke:19:31 @ And if any man aske you, why ye loose him, thus shall ye say vnto him, Because the Lord hath neede of him.

geneva@Luke:19:32 @ So they that were sent, went their way, and found it as he had sayd vnto them.

geneva@Luke:19:33 @ And as they were loosing the colte, the owners thereof sayd vnto them, Why loose ye the colte?

geneva@Luke:19:34 @ And they sayd, The Lorde hath neede of him.

geneva@Luke:19:35 @ So they brought him to Iesus, and they cast their garments on the colte, and set Iesus thereon.

geneva@Luke:19:36 @ And as he went, they spred their clothes in the way.

geneva@Luke:19:37 @ And when he was nowe come neere to the going downe of the mount of Oliues, the whole multitude of the disciples began to reioyce, and to prayse God with a loude voyce, for all the great workes that they had seene,

geneva@Luke:19:38 @ Saying, Blessed be the King that commeth in the Name of the Lord: peace in heauen, and glory in the highest places.

geneva@Luke:19:39 @

geneva@Luke:19:40 @ But he answered, and sayd vnto them, I tell you, that if these should holde their peace, the stones would crie.

geneva@Luke:19:41 @

geneva@Luke:19:42 @

geneva@Luke:19:43 @ For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,

geneva@Luke:19:44 @ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not (note:)That is, this very instant in which God visited you.(:note) the time of thy visitation.

geneva@Luke:19:45 @

geneva@Luke:19:46 @ Saying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues.

geneva@Luke:19:47 @ And he taught dayly in the Temple; the hie Priests and the Scribes, and the chiefe of the people sought to destroy him.

geneva@Luke:19:48 @ But they could not finde what they might doe to him: for all the people hanged vpon him when they heard him.

geneva@Luke:20:19 @ Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.

geneva@Luke:21:19 @ In your patience (note:)Though you are surrounded on all sides with many miseries, yet nonetheless be valiant and courageous, and bear out these things bravely.(:note) possess ye your souls.

geneva@Luke:22:19 @

geneva@Luke:23:19 @ Which for a certaine insurrection made in the citie, and murther, was cast in prison.

geneva@Luke:24:19 @ And he said vnto them, What things? And they sayd vnto him, Of Iesus of Nazareth, which was a Prophet, mightie in deede and in word before God, and all people,

geneva@John:1:19 @

geneva@John:2:19 @ Iesus answered, and said vnto them, Destroy this Temple, and in three daies I will raise it vp againe.

geneva@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a (note:)We know that you are sent from God to teach us.(:note) teacher come from God: for no man can do these miracles that thou doest, But he in whom some part of the excellency of God appears. And if Nicodemus had rightly known Christ, he would not only have said that God was with him, but in him, as Paul does in (2Co_1:19). except God be with him.

geneva@John:3:19 @

geneva@John:4:19 @ The woman saide vnto him, Sir, I see that thou art a Prophet.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:6:19 @ And when they had rowed about fiue and twentie, or thirtie furlongs, they sawe Iesus walking on the sea, and drawing neere vnto the ship: so they were afraide.

geneva@John:7:19 @

geneva@John:8:19 @

geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:10:19 @

geneva@John:11:19 @

geneva@John:12:19 @

geneva@John:13:19 @ From henceforth tell I you before it come, that when it is come to passe, ye might beleeue that I am he.

geneva@John:14:19 @ Yet a litle while, and the world shal see me no more, but ye shall see me: because I liue, ye shall liue also.

geneva@John:15:19 @ If ye were of the worlde, the world woulde loue his owne: but because ye are not of ye world, but I haue chosen you out of the world, therefore the world hateth you.

geneva@John:16:19 @ Now Iesus knew that they would aske him, and said vnto them, Doe ye enquire among your selues, of that I said, A litle while, & ye shal not see me: and againe, a litle while, and yee shall see me?

geneva@John:17:19 @ And for their sakes I sanctify myself, that they also might be sanctified through the (note:)The true and substantial sanctification of Christ is contrasted with the outward purifyings of the law.(:note) truth.

geneva@John:18:19 @

geneva@John:19:1 @ Then Pilate therefore took Jesus, and (note:)The wisdom of the flesh chooses the least of two evils, but God curses that very wisdom.(:note) scourged [him].

geneva@John:19:2 @ And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,

geneva@John:19:3 @ And saide, Haile, King of the Iewes; they smote him with their roddes.

geneva@John:19:4 @

geneva@John:19:5 @ Then came Iesus foorth wearing a crowne of thornes, and a purple garment; Pilate said vnto them, Beholde the man.

geneva@John:19:6 @ When the chief priests therefore and officers saw him, they cried out, saying, (note:)They will have him crucified whom, by an old custom of theirs, they should have stoned and hanged up as convicted of blasphemy: but they desire to have him crucified after the manner of the Romans.(:note) Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

geneva@John:19:7 @ The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.

geneva@John:19:8 @

geneva@John:19:9 @ And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.

geneva@John:19:10 @ Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, & haue power to loose thee?

geneva@John:19:11 @ Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.

geneva@John:19:12 @ From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.

geneva@John:19:13 @

geneva@John:19:14 @ And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.

geneva@John:19:15 @ But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.

geneva@John:19:16 @

geneva@John:19:17 @ And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, «Golgotha»:

geneva@John:19:18 @ Where they crucified him, and two other with him, on either side one, and Iesus in the middes.

geneva@John:19:19 @

geneva@John:19:20 @ This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.

geneva@John:19:21 @ Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.

geneva@John:19:22 @ Pilate answered, What I haue written, I haue written.

geneva@John:19:23 @

geneva@John:19:24 @ Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.

geneva@John:19:25 @

geneva@John:19:26 @ And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.

geneva@John:19:27 @ Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.

geneva@John:19:28 @

geneva@John:19:29 @ Now there was set a (note:)Galatinus witnesses out of the book called Sanhedrin that the Jews often gave those who were executed vinegar mixed with frankincense to drink, to make them somewhat delirious: so the Jews provided charitably for the poor men's conscience who were executed.(:note) vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.

geneva@John:19:30 @ Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.

geneva@John:19:31 @

geneva@John:19:32 @ Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.

geneva@John:19:33 @ But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.

geneva@John:19:34 @

geneva@John:19:35 @ And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.

geneva@John:19:36 @ For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.

geneva@John:19:37 @ And againe an other Scripture saith, They shall see him whom they haue thrust through.

geneva@John:19:38 @

geneva@John:19:39 @ And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.

geneva@John:19:40 @ Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.

geneva@John:19:41 @ Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was (note:)That no man might frivolously object to his resurrection, as though someone else that had been buried there had risen; Theophylact.(:note) never man yet laid.

geneva@John:19:42 @ There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.

geneva@John:20:19 @

geneva@John:21:19 @ This spake he, signifying by (note:)That is, that Peter would die by a violent death.(:note) what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.