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geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?

geneva@Matthew:8:27 @ And the men marueiled, saying, What man is this, that both the windes and the sea obey him!

geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.

geneva@Matthew:10:28 @ And (note:)Though tyrants rage and are cruel, yet we must not fear them.(:note) fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.

geneva@Matthew:13:52 @ Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

geneva@Matthew:15:14 @ Let them alone, they be the blinde leaders of the blinde: and if the blinde leade ye blinde, both shall fall into the ditche.

geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.

geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.

geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.

geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,

geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.

geneva@Mark:4:41 @ And they feared exceedingly, and said one to another, Who is this, that both the winde and sea obey him?

geneva@Mark:5:5 @ And alwayes both night and day he cryed in the mountaines, and in the graues, and strooke himselfe with stones.

geneva@Mark:5:15 @ And they came to Iesus, and sawe him that had bene possessed with the deuil, and had the legion, sit both clothed, and in his right minde: and they were afraide.

geneva@Mark:6:30 @ And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.

geneva@Mark:7:37 @ And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, & the domme to speake.

geneva@Mark:13:14 @ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, (note:)When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it.(:note) standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

geneva@Luke:1:6 @ And they were both (note:)The true mark of righteousness is demonstrated when one is liked and accepted in the judgment of God.(:note) righteous before God, Lived, as the Hebrews say, for our life is as a way in which we must walk until we come to the mark. walking in all the In all the moral and ceremonial law. commandments and ordinances of the Lord Whom no man could justly reprove: now so it is that the fruits of justification are set forth here, and not the cause, which is faith only, and nothing else. blameless.

geneva@Luke:1:7 @ And they had no childe, because that Elisabet was barren: and both were well stricken in age.

geneva@Luke:2:16 @ So they came with haste, and founde both Marie and Ioseph, & the babe laid in the cratch.

geneva@Luke:2:46 @ And it came to passe three dayes after, that they found him in the Temple, sitting in the mids of the doctours, both hearing them, and asking them questions:

geneva@Luke:3:1 @ Now (note:)John comes at the time foretold by the prophets and lays the foundation of the gospel which is exhibited unto us, setting forth the true observing of the law and free mercy in Christ, which comes after John, using also baptism which is the outward sign both of regeneration and also forgiveness of sins.(:note) in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

geneva@Luke:5:1 @ And (note:)Christ reveals to the four disciples whom he had taken unto himself the office of the apostleship, which would be committed unto them in the future.(:note) it came to pass, that, as the people Did as it were lie upon him, so desirous were they both to see him and hear him, and therefore he taught them out of a ship. pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

geneva@Luke:5:7 @ And they beckened to their parteners, which were in the other ship, that they shoulde come and helpe them, who came then, and filled both the ships, that they did sinke.

geneva@Luke:5:38 @ But newe wine must be powred into newe vessels: so both are preserued.

geneva@Luke:7:42 @ When they had nothing to pay, he forgaue them both: Which of them therefore, tell mee, will loue him most?

geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!

geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

geneva@Luke:14:9 @ And he that bade both him & thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.

geneva@Luke:21:13 @ And it shall turn to you for (note:)This will be the result of your troubles and afflictions: they will be witnesses both before God and man of the treacherous and cruel dealing of your enemies, as well as of your steadfastness: A noble saying, that the afflictions of the godly and holy men pertain to the witness of the truth.(:note) a testimony.

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@John:8:50 @ And I seek not mine own glory: there is one (note:)That is, that will avenge both your despising of me and of him.(:note) that seeketh and judgeth.

geneva@John:9:37 @ And Iesus sayd vnto him, Both thou hast seene him, and he it is that talketh with thee.

geneva@John:11:1 @ Now (note:)Christ, in restoring the rotting body of his friend to life, shows an example both of his mighty power, and also of his singular good will toward men: and this is also an image of the resurrection to come.(:note) a certain [man] was sick, [named] Lazarus, of Bethany, the Where his sisters dwelt. town of Mary and her sister Martha.

geneva@John:11:48 @ If we let him thus alone, all [men] will believe on him: and the Romans shall come and (note:)That is, take away from us by force: for at that time, though the high priest's authority was greatly lessened and weakened, yet there was some type of government left among the Jews.(:note) take away both our place and nation.

geneva@John:11:57 @ Nowe both the hie Priestes and the Pharises had giuen a commaundement, that if any man knew where he were, he should shewe it, that they might take him.

geneva@John:12:28 @ Father, (note:)So then the Father's glory is Christ's glory.(:note) glorify thy name. Then came there a voice from heaven, [saying], I have both glorified [it], and will glorify [it] again.

geneva@John:15:24 @ If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.

geneva@John:16:11 @ Of (note:)Of that authority and power which I have both in heaven and in earth.(:note) judgment, That is, because they will then understand and indeed know that I have overcome the devil, and govern the world, and then all men will see that they set themselves against you in vain, for I will arm you with heavenly power by which you may destroy every high thing which is lifted up against the knowledge of God; (2Co_10:5). because the prince of this world is judged.

geneva@John:20:4 @ So they ranne both together, but the other disciple did outrunne Peter, and came first to the sepulchre.

geneva@Acts:1:1 @ The (note:)Luke switches over from the history of the Gospel, that is from the history of the sayings and doings of Christ, unto the Acts of the Apostles.(:note) former treatise have I made, O Theophilus, of all that Jesus began both to The acts of Jesus are the miracles and deeds which showed his Godhead, and his most perfect holiness, and examples of his doctrine. do and teach,