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geneva@Matthew:5:24 @ Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.

geneva@Matthew:5:29 @ And if thy (note:)He names the right eye and the right hand, because the parts of the right side of our bodies are the chiefest, and the most ready to commit any wickedness.(:note) right eye Literally, do cause you to offend: for sins are stumbling blocks as it were, that is to say, rocks which we are cast upon. offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

geneva@Matthew:5:30 @ Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.

geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?

geneva@Matthew:8:4 @ Then Iesus saide vnto him, See thou tell no man, but goe, and shewe thy selfe vnto the Priest, and offer the gift that Moses commanded, for a witnesse to them.

geneva@Matthew:8:30 @ And there was (note:)On a hill, as Mark and Luke witness: Now Gederah, as Josephus records, book seventeen chapter thirteen, lived after the order of the Greeks and therefore we must not be surprised if there were swine there.(:note) a good way off from them an herd of many swine feeding.

geneva@Matthew:10:14 @ And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.

geneva@Matthew:11:6 @ And blessed is he that shal not be offeded in me.

geneva@Matthew:13:21 @ Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.

geneva@Matthew:13:41 @ The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,

geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

geneva@Matthew:15:8 @ This people draweth neere vnto me with their mouth, and honoureth me with the lips, but their heart is farre off from me.

geneva@Matthew:15:12 @ Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?

geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.

geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Matthew:23:18 @ And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.

geneva@Matthew:23:19 @ Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?

geneva@Matthew:24:10 @ And then shall many be offended, and shal betray one another, and shall hate one another.

geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.

geneva@Matthew:26:33 @ But Peter aunswered, and sayde vnto him, Though that al men should be offended by thee, yet will I neuer be offended.

geneva@Matthew:26:39 @ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, (note:)Let it pass me, and not touch me.(:note) let this That is, which is at hand, and is offered and prepared for me: an idiom which the Hebrews use for the wrath of God, and the punishment he sends. {{See Mat_20:22}}. cup pass from me: nevertheless not as I will, but as thou [wilt].

geneva@Matthew:26:51 @ And behold, one of them which were with Iesus, stretched out his hand, & drewe his sworde, and strooke a seruaunt of the high Priest, and smote off his eare.

geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.

geneva@Matthew:27:25 @ Then answered all the people, and said, (note:)If there is any offence committed in slaying him, let us and our posterity suffer for it.(:note) His blood [be] on us, and on our children.

geneva@Matthew:27:55 @ And many women were there, beholding him a farre off, which had folowed Iesus from Galile, ministring vnto him.

geneva@Mark:4:17 @ Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.

geneva@Mark:5:6 @ And when he saw Iesus afarre off, he ranne, and worshipped him,

geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.

geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.

geneva@Mark:7:11 @ But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.

geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:45 @ Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

geneva@Mark:11:8 @ And many spred their garments in the way: other cut downe branches off the trees, & strawed them in the way.

geneva@Mark:12:33 @ And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

geneva@Mark:14:47 @ And (note:)That is, Peter.(:note) one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

geneva@Mark:14:54 @ And Peter folowed him afarre off, euen into the hall of the hie Priest, and sate with the seruants, and warmed himselfe at the fire.

geneva@Mark:15:20 @ And whe they had mocked him, they tooke the purple off him, and put his owne clothes on him, and led him out to crucifie him.

geneva@Luke:1:8 @ And it came to passe, as he executed the Priestes office before God, as his course came in order,

geneva@Luke:1:9 @ According to the custom of the priest's office, his lot was to burn incense when he went into the (note:)The temple was one, and the court another, for Zacharias went out of the court (or outward room) where all the people were (and therefore they are said to be without) and into the temple.(:note) temple of the Lord.

geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.

geneva@Luke:1:23 @ And it came to passe, when the daies of his office were fulfilled, that he departed to his owne house.

geneva@Luke:4:1 @ And (note:)Christ, being carried away (as it were out of the world) into the desert, comes suddenly as if from heaven, having fasted for forty days and overcoming Satan three times, and thus begins his office.(:note) Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

geneva@Luke:5:1 @ And (note:)Christ reveals to the four disciples whom he had taken unto himself the office of the apostleship, which would be committed unto them in the future.(:note) it came to pass, that, as the people Did as it were lie upon him, so desirous were they both to see him and hear him, and therefore he taught them out of a ship. pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

geneva@Luke:5:3 @ And he entred into one of the ships, which was Simons, & required him that he would thrust off a litle from the land: and he sate downe, and taught the people out of the ship.

geneva@Luke:5:14 @ And he commaunded him that hee should tell it no man: but Go, sayth he, and shew thy selfe to the Priest, and offer for thy clensing, as Moses hath commanded, for a witnes vnto them.

geneva@Luke:6:29 @ And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.

geneva@Luke:7:14 @ And he went and touched the coffin (and they that bare him, stoode still) and he said, Yong man, I say vnto thee, Arise.

geneva@Luke:7:23 @ And blessed is hee, that shall not be offended in me.

geneva@Luke:9:5 @ And howe many so euer will not receiue you, when ye goe out of that citie, shake off the very dust from your feete for a testimonie against them.

geneva@Luke:10:11 @ Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you.

geneva@Luke:11:3 @ Give us (note:)That is, as much as is needed for us this day, by which we are not prevented from having an honest care for the maintenance of our lives; but that complaining care, which kills a number of men, is cut off and restrained.(:note) day by day our daily bread.

geneva@Luke:12:46 @ The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.

geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.

geneva@Luke:13:32 @ And he said unto them, Go ye, and tell that (note:)That deceitful and treacherous man.(:note) fox, Behold, I cast out devils, and I do cures That is, a small time, and Theophylact says it is a proverb: or else by «to day» we may understand the present time, and by tomorrow the time to come, meaning by this the entire time of his ministry and office. to day and to morrow, and the third [day] I shall be That is, when the sacrifice for sin is finished. perfected.

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Luke:14:32 @ Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.

geneva@Luke:15:20 @ So hee arose and came to his father, and when hee was yet a great way off, his father sawe him, and had compassion, and ranne and fell on his necke, and kissed him.

geneva@Luke:16:14 @ All these thinges heard the Pharises also which were couetous, and they scoffed at him.

geneva@Luke:16:23 @ And in hell (note:)Heavenly and spiritual things are expressed and set forth using language fit for our senses.(:note) he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

geneva@Luke:17:1 @ Then said he unto the disciples, (note:)The Church is of necessity subject to offences, but the Lord will not suffer them unpunished, if any of the least be offended.(:note) It is impossible but that offences will come: but woe [unto him], through whom they come!

geneva@Luke:17:2 @ It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.

geneva@Luke:17:12 @ And as hee entred into a certaine towne, there met him tenne men that were lepers, which stoode a farre off.

geneva@Luke:18:13 @ And the publican, standing (note:)Far from the Pharisee in a lower place.(:note) afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

geneva@Luke:21:4 @ For they all haue of their superfluitie cast into the offerings of God: but she of her penurie hath cast in all the liuing that she had.

geneva@Luke:22:50 @ And one of them smote a seruant of the hie Priest, and strooke off his right eare.

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@Luke:23:36 @ The souldiers also mocked him, and came and offered him vineger,

geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.

geneva@John:6:61 @ But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you?

geneva@John:7:46 @ The officers answered, Neuer man spake like this man.

geneva@John:8:20 @ These words spake Jesus in the (note:)This was a certain place appointed for the gathering of the offerings.(:note) treasury, as he taught in the temple: and no man laid hands on him; We live and die according to the pleasure of God, and not of men: therefore it behooves us that we constantly go forward in our calling. for his hour was not yet come.

geneva@John:11:18 @ (Nowe Bethania was neere vnto Hierusalem, about fifteene furlongs off.)

geneva@John:14:6 @ Jesus saith unto him, I am (note:)This saying shows unto us the nature, the will, and office of Christ.(:note) the way, the truth, and the life: no man cometh unto the Father, but by me.

geneva@John:16:1 @ These (note:)The ministers of the gospel must expect all types of reproaches, not only by those who are open enemies, but even by those also who seem to be of the same household, and the very pillars of the Church.(:note) things have I spoken unto you, that ye should not be offended.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@John:18:12 @ Then the bande and the captaine, and the officers of the Iewes tooke Iesus, and bound him,

geneva@John:18:18 @ And the seruants and officers stoode there, which had made a fire of coles: for it was colde, & they warmed themselues; Peter also stood among them, and warmed himselfe.

geneva@John:18:22 @ When he had spoken these thinges, one of the officers which stoode by, smote Iesus with his rod, saying, Answerest thou the hie Priest so?

geneva@John:18:26 @ One of the seruaunts of the hie Priest, his cousin whose eare Peter smote off, saide, Did not I see thee in the garden with him?

geneva@John:19:6 @ When the chief priests therefore and officers saw him, they cried out, saying, (note:)They will have him crucified whom, by an old custom of theirs, they should have stoned and hanged up as convicted of blasphemy: but they desire to have him crucified after the manner of the Romans.(:note) Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

geneva@John:21:17 @ He saith unto him the (note:)It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship.(:note) third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.