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NT.filter - geneva Newe:



geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.

geneva@Matthew:12:7 @ Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.

geneva@Matthew:13:52 @ Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

geneva@Matthew:17:12 @ But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shal also the Sonne of man suffer of them.

geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.

geneva@Matthew:27:18 @ (For he knewe well, that for enuie they had deliuered him.

geneva@Mark:2:21 @ Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.

geneva@Mark:2:22 @ Likewise, no man putteth newe wine into old vessels: for els the new wine breaketh the vessels, and the wine runneth out, and the vessels are lost: but newe wine must be put into new vessels.

geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.

geneva@Mark:6:33 @ But the people sawe them when they departed, and many knewe him, and ran a foote thither out of all cities, and came thither before them, and assembled vnto him.

geneva@Mark:6:38 @ Then he sayde vnto them, Howe many loaues haue ye? Goe and looke; when they knewe it, they sayd, Fiue, and two fishes.

geneva@Mark:14:24 @ And he saide vnto them, This is my blood of that newe Testament, which is shed for many.

geneva@Mark:14:25 @ Verely I say vnto you, I wil drinke no more of the fruit of ye vine vntill that day, that I drinke it newe in the kingdome of God.

geneva@Mark:14:40 @ And he returned, & founde them a sleepe againe: for their eyes were heauie: neither knewe they what they should answere him.

geneva@Mark:15:10 @ For he knewe that the hie Priestes had deliuered him of enuie.

geneva@Mark:15:45 @ And when he knewe the trueth of the Centurion, he gaue the body to Ioseph:

geneva@Luke:2:49 @ Then said he vnto them, Howe is it that ye sought me? knewe ye not that I must goe about my Fathers busines?

geneva@Luke:5:36 @ Againe he spake also vnto them a parable, No man putteth a piece of a newe garment into an olde vesture: for then the newe renteth it, and the piece taken out of the newe, agreeth not with the olde.

geneva@Luke:5:37 @ Also no man powreth newe wine into olde vessels: for then ye new wine wil breake the vessels, and it will runne out, and the vessels will perish:

geneva@Luke:5:38 @ But newe wine must be powred into newe vessels: so both are preserued.

geneva@Luke:5:39 @ Also no man that drinketh olde wine, straightway desireth newe: for he sayth, The olde is more profitable.

geneva@Luke:7:37 @ And beholde, a woman in the citie, which was a sinner, when she knewe that Iesus sate at table in the Pharises house, shee brought a boxe of oyntment.

geneva@Luke:9:11 @ But when the people knewe it, they followed him: and he receiued them, and spake vnto them of the kingdome of God, and healed them that had neede to be healed.

geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

geneva@Luke:19:22 @ Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.

geneva@Luke:19:44 @ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not (note:)That is, this very instant in which God visited you.(:note) the time of thy visitation.

geneva@Luke:22:34 @ But he said, I tell thee, Peter, the cocke shall not crowe this day, before thou hast thrise denied that thou knewest me.

geneva@John:1:33 @ And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.

geneva@John:2:9 @ Nowe when the gouernour of the feast had tasted the water that was made wine, (for he knewe not whence it was: but the seruants, which drewe the water, knewe) the gouernour of ye feast called the bridegrome,

geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.

geneva@John:5:13 @ And he that was healed, knewe not who it was: for Iesus had conueied himselfe away from the multitude that was in that place.

geneva@John:6:6 @ (And this he sayde to prooue him: for hee himselfe knewe what he would doe.)

geneva@John:6:64 @ But there are some of you that beleeue not: for Iesus knewe from the beginning, which they were that beleeued not, & who shoulde betray him.

geneva@John:13:11 @ For hee knewe who should betray him: therefore sayd he, Ye are not all cleane.

geneva@John:13:34 @ A newe commaundement giue I vnto you, that ye loue one another: as I haue loued you, that ye also loue one another.

geneva@John:18:2 @ And Iudas which betraied him, knewe also the place: for Iesus oft times resorted thither with his disciples.

geneva@John:20:9 @ For as yet they knewe not the Scripture, That he must rise againe from the dead.

geneva@John:21:4 @ But when the morning was nowe come, Iesus stoode on the shore: neuerthelesse the disciples knewe not that it was Iesus.

geneva@John:21:12 @ Iesus saide vnto them, Come, and dine; none of the disciples durst aske him, Who art thou? seeing they knewe that he was the Lord.

geneva@Acts:3:10 @ And they knewe him, that it was he which sate for the almes at the Beautifull gate of the Temple: and they were amased, and sore astonied at that, which was come vnto him.

geneva@Acts:7:18 @ Till another King arose, which knewe not Ioseph.

geneva@Acts:12:9 @ So Peter came out and followed him, and knewe not that it was true, which was done by the Angel, but thought he had seene a vision.

geneva@Acts:19:32 @ Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.

geneva@Romans:7:23 @ But I see another law in my members, warring against the law of my (note:)The law of the mind in this place is not to be understood as referring to the mind as it is naturally, and as our mind is from our birth, but of the mind which is renewed by the Spirit of God.(:note) mind, and bringing me into captivity to the law of sin which is in my members.

geneva@Romans:8:29 @ For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.

geneva@1Corinthians:11:25 @ After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.

geneva@2Corinthians:4:16 @ For which cause we faint not; (note:)He adds as it were a triumphant song, that he is outwardly afflicted, but inwardly he profits daily: and he is not bothered by all the miseries that may be sustained in this life, in comparison of that most constant and eternal glory.(:note) but though our outward man perish, yet the inward [man] is Gathers new strength so that the outward man is not overcome with the miseries which come freshly one after another, being maintained and upheld with the strength of the inward man. renewed day by day.

geneva@Galatians:6:15 @ For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

geneva@Ephesians:2:15 @ In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace,

geneva@Ephesians:4:23 @ And be renewed in the (note:)Where there ought to have been the greatest force of reason, there is the greatest corruption of all, which gradually weakens all things.(:note) spirit of your mind;

geneva@Colossians:3:10 @ And have put on the new [man], (note:)Newness of life consists in knowledge which transforms man to the image of God his maker, that is to say to the sincerity and pureness of the whole soul.(:note) which is renewed in He speaks of an effectual knowledge. knowledge after the image of him that created him:

geneva@1Peter:1:23 @ Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer.

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@2John:1:5 @ And nowe beseeche I thee, Lady, (not as writing a newe commandement vnto thee, but that same which we had from the beginning) that we loue one another.